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Глава 11
Церковнослов'янською (гром. шрифт)
English (Brenton–Byzantine)
1
(Зач. 55) И бы́сть внегда́ бы́ти Єму́ на мѣ́стѣ нѣ́коємъ моля́щуся, (и) я́ко преста́, рече́ нѣ́кій от учени́къ Єго́ къ Нему́: Го́споди, научи́ ны моли́тися, я́коже и Іоа́ннъ научи́ ученики́ своя́.
1
And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples.
2
Рече́ же и́мъ: єгда́ мо́литеся, глаго́лите: О́тче на́шъ, и́же на небесѣ́хъ, да святи́тся и́мя Твоє́: да пріи́детъ Ца́рствіє Твоє́: да бу́детъ во́ля Твоя́, я́ко на небеси́, и на земли́:
2
And he said unto them, When ye pray, say, Our Father who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, As in heaven, so on the earth.
3
хлѣ́бъ на́шъ насу́щный подава́й на́мъ на вся́къ де́нь:
3
Give us day by day our daily bread.
4
и оста́ви на́мъ грѣхи́ на́шя, и́бо и са́ми оставля́ємъ вся́кому должнику́ на́шему: и не введи́ на́съ во искуше́ніє, но изба́ви на́съ от лука́ваго.
4
And forgive us our sins; For we ourselves also forgive everyone that is indebted to us. And bring us not into temptation, But deliver us from the evil one.
5
И рече́ къ ни́мъ: кто́ от ва́съ и́мать дру́га, и и́детъ къ нему́ въ полу́нощи, и рече́тъ єму́: дру́же, да́ждь ми́ взаи́мъ три́ хлѣ́бы:
5
And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves;
6
поне́же дру́гъ пріи́де съ пу́ти ко мнѣ́, и не и́мамъ чесо́ предложи́ти єму́.
6
for a friend is come to me from a journey, and I have nothing to set before him;
7
И то́й извну́трь отвѣща́въ рече́тъ: не твори́ ми труды́: уже́ две́ри затворены́ су́ть, и дѣ́ти моя́ со мно́ю на ло́жи су́ть: (и) не могу́ воста́въ да́ти тебѣ́.
7
and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee?
8
Глаго́лю же ва́мъ: а́ще и не да́стъ єму́ воста́въ, зане́ дру́гъ єму́ є́сть: но за безо́чьство єго́, воста́въ да́стъ єму́, єли́ка тре́буєтъ.
8
I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will arise and give him as many as he needeth.
9
(Зач. 56) И А́зъ ва́мъ глаго́лю: проси́те, и да́стся ва́мъ: ищи́те, и обря́щете: толцы́те, и отве́рзется ва́мъ:
9
And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
10
вся́къ бо прося́й пріє́млетъ, и ищя́й обрѣта́єтъ, и толку́щему отве́рзется.
10
For everyone that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him?
14
(Зач. 57) И бѣ́ изгоня́ бѣ́са, и то́й бѣ́ нѣ́мъ: бы́сть же бѣ́су изше́дшу, проглаго́ла нѣмы́й: и диви́шася наро́ди.
14
And he was casting out a demon, and it was dumb. And it came to pass, when the demon was gone out, the dumb man spake; and the multitudes marveled.
15
Нѣ́цыи же от ни́хъ рѣ́ша: о Веєльзеву́лѣ кня́зи бѣсо́встѣмъ изго́нитъ бѣ́сы.
15
But some of them said, By Beelzebul the prince of demons casteth he out demons.
16
Друзі́и же искуша́юще, зна́менія от Него́ иска́ху съ небесе́.
16
And others, trying him, sought of him a sign from heaven.
17
О́нъ же вѣ́дый помышле́нія и́хъ, рече́ и́мъ: вся́ко ца́рство само́ въ себѣ́ раздѣля́яся, запустѣ́єтъ: и до́мъ на до́мъ, па́даєтъ.
17
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
18
А́ще же и сатана́ са́мъ въ себѣ́ раздѣли́ся, ка́ко ста́нетъ ца́рство єго́, я́коже глаго́лете, о Веєльзеву́лѣ изгоня́щя Мя́ бѣ́сы.
18
And if Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons by Beelzebul.
19
А́ще же А́зъ о Веєльзеву́лѣ изгоню́ бѣ́сы, сы́нове ва́ши о ко́мъ изго́нятъ? Сего́ ра́ди ті́и бу́дутъ ва́мъ судіи́.
19
And if I by Beelzebul cast out demons, by whom do your sons cast them out? therefore shall they be your judges.
20
А́ще ли же о пе́рстѣ Бо́жіи изгоню́ бѣ́сы, у́бо пости́же на ва́съ Ца́рствіє Бо́жіє.
20
But if I by the finger of God cast out demons, then is the kingdom of God come upon you.
When the strong man fully armed guardeth his own court, his goods are in peace:
22
єгда́ же крѣ́плѣй єго́ наше́дъ побѣди́тъ єго́, все́ ору́жіє єго́ во́зметъ, на не́же упова́ше, и коры́сть єго́ раздає́тъ.
22
but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.
23
(Зач. 58) И́же нѣ́сть со Мно́ю, на Мя́ є́сть: и и́же не собира́єтъ со Мно́ю, расточа́єтъ.
23
He that is not with me is against me; and he that gathereth not with me scattereth.
24
Єгда́ [же] нечи́стый ду́хъ изы́детъ от человѣ́ка, прехо́дитъ сквозѣ́ безво́дная мѣ́ста, ищя́ поко́я: и не обрѣта́я, глаго́летъ: возвращу́ся въ до́мъ мо́й, отню́дуже изыдо́хъ.
24
The unclean spirit when he is gone out of the man, passeth through waterless places, seeking rest, and finding none, he saith, I will turn back unto my house whence I came out.
25
И прише́дъ обря́щетъ и́ помете́нъ и укра́шенъ:
25
And when he is come, he findeth it swept and garnished.
26
тогда́ и́детъ и по́йметъ се́дмь други́хъ духо́въ го́ршихъ себе́, и вше́дше живу́тъ ту́: и быва́ютъ послѣ́дняя человѣ́ку тому́ го́рша пе́рвыхъ.
26
Then goeth he, and taketh to him seven other spirits more evil than himself; and they go and dwell there: and the last state of that man becometh worse than the first.
27
Бы́сть же єгда́ глаго́лаше сія́, воздви́гши нѣ́кая жена́ гла́съ от наро́да, рече́ Єму́: блаже́но чре́во носи́вшеє Тя́, и сосца́, я́же єси́ сса́лъ.
27
And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou didst suck.
28
О́нъ же рече́: тѣ́мже у́бо блаже́ни слы́шащіи сло́во Бо́жіє и храня́щіи є́.
28
But he said, Yea rather, blessed are they that hear the word of God, and keep it.
29
(Зач. 59) Наро́домъ же собира́ющымся нача́тъ глаго́лати: ро́дъ се́й лука́въ є́сть: зна́менія и́щетъ, и зна́меніє не да́стся єму́, то́кмо зна́меніє Іо́ны проро́ка:
29
And when the multitudes were gathering together unto him, he began to say, This generation is evil: it seeketh after a sign; and there shall no sign be given to it but the sign of Jonah the prophet.
30
я́коже бо бы́сть Іо́на зна́меніє Ніневі́томъ, та́ко бу́детъ и Сы́нъ Человѣ́ческій ро́ду сему́.
30
For even as Jonah became a sign unto the Ninevites, so shall also the Son of man be to this generation.
31
Цари́ца ю́жская воста́нетъ на су́дъ съ му́жи ро́да сего́, и осу́дитъ и́хъ: я́ко пріи́де от коне́цъ земли́ слы́шати прему́дрость Соломо́нову: и се́ мно́жає Соломо́на здѣ́.
31
The queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, something greater than Solomon is here.
32
Му́жіє Ніневі́тстіи воста́нутъ на су́дъ съ ро́домъ си́мъ, и осу́дятъ и́: я́ко покая́шася про́повѣдію Іо́ниною: и се́ мно́жає Іо́ны здѣ́.
32
The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, something greater than Jonah is here.
33
Никто́же (у́бо) свѣти́лника вже́гъ, въ скро́вѣ полага́єтъ, ни подъ спу́домъ, но на свѣ́щницѣ, да входя́щіи свѣ́тъ ви́дятъ.
33
And no man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light.
The lamp of the body is the eye: when therefore thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness.
Look therefore whether the light that is in thee be not darkness.
36
А́ще бо тѣ́ло твоє́ все́ свѣ́тло, не имы́й нѣ́кія ча́сти те́мны, бу́детъ свѣ́тло все́, я́коже єгда́ свѣти́лникъ блиста́ніємъ просвѣща́єтъ тя́.
36
If therefore thy whole body be full of light, having no part dark, it shall be wholly full of light, as when the lamp with its bright shining doth give thee light.
37
Єгда́ же глаго́лаше, моля́ше Єго́ фарісе́й нѣ́кій, да обѣ́дуєтъ у него́: вше́дъ же возлеже́.
37
Now as he spake, a certain Pharisee asked him to dine with him: and he went in, and sat down to meat.
38
Фарісе́й же ви́дѣвъ диви́ся, я́ко не пре́жде крести́ся [не пе́рвѣє умы́ся] пре́жде обѣ́да.
38
And when the Pharisee saw it, he marveled that he had not first bathed himself before dinner.
39
Рече́ же Госпо́дь къ нему́: ны́нѣ вы́, фарісе́є, внѣ́шняя сткля́ницы и блю́да очища́єте, вну́треннеє же ва́ше по́лно грабле́нія є́сть и лука́вства.
39
And the Lord said unto him, Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness.
40
Безу́мніи, не И́же ли сотвори́ внѣ́шнеє, и вну́треннеє сотвори́лъ є́сть?
40
Ye foolish ones, did not he that made the outside make the inside also?
41
Оба́че от су́щихъ дади́те ми́лостыню: и се́ вся́ чи́ста ва́мъ бу́дутъ.
41
But give for alms those things which are within; and behold, all things are clean unto you.
42
(Зач. 61) Но го́ре ва́мъ фарісе́омъ, я́ко одеся́тствуєте от мя́твы и пига́на и вся́каго зе́лія, и мимохо́дите су́дъ и любо́вь Бо́жію: сія́ подоба́ше сотвори́ти, и о́нѣхъ не оставля́ти.
42
But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: these ought ye to have done, and not to leave the other undone.
43
Го́ре ва́мъ фарісе́омъ, я́ко лю́бите предсѣда́нія на со́нмищехъ и цѣлова́нія на то́ржищихъ.
43
Woe unto you Pharisees! for ye love the chief seats in the synagogues, and the salutations in the marketplaces.
44
Го́ре ва́мъ, кни́жницы и фарісе́є лицемѣ́ри, я́ко єсте́ я́ко гро́би невѣ́доми, и человѣ́цы ходя́щіи верху́ не вѣ́дятъ.
44
Woe unto you, scribes and Pharisees, hypocrites! for ye are as the tombs which appear not, and the men walking over them know it not.
45
Отвѣща́въ же нѣ́кій от зако́нникъ рече́ Єму́: Учи́телю, сія́ глаго́ля, и на́мъ досажда́єши.
45
And answering, one of the lawyers saith unto him, Teacher, in saying this thou reproachest us also.
46
О́нъ же рече́: и ва́мъ зако́нникомъ го́ре, я́ко накла́даєте на человѣ́ки бремена́ не удо́бь носи́ма, и са́ми єди́нѣмъ персто́мъ ва́шимъ не прикаса́єтеся бремене́мъ.
46
And he said, Woe unto you lawyers also! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
Woe unto you! for ye build the tombs of the prophets, and your fathers killed them.
48
У́бо свидѣ́телствуєте и соблаговоли́те дѣло́мъ оте́цъ ва́шихъ: я́ко ті́и у́бо изби́ша и́хъ, вы́ же зи́ждете и́хъ гро́бы.
48
So ye bear witness and consent unto the works of your fathers: for they killed them, and ye build their tombs.
49
Сего́ ра́ди и прему́дрость Бо́жія рече́: послю́ въ ни́хъ [къ нимъ] проро́ки и апо́столы, и от ни́хъ убію́тъ и изжену́тъ:
49
Therefore also said the wisdom of God, I will send unto them prophets and apostles; and some of them they shall kill and persecute;
50
да взы́щется кро́вь всѣ́хъ проро́къ, пролива́ємая от сложе́нія мі́ра, от ро́да сего́,
50
that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
51
от кро́ве А́веля да́же до кро́ве Заха́ріи, поги́бшаго ме́жду олтаре́мъ и хра́момъ: є́й, глаго́лю ва́мъ, взы́щется от ро́да сего́.
51
from the blood of Abel unto the blood of Zechariah, who perished between the altar and the sanctuary: yea, I say unto you, it shall be required of this generation.
52
Го́ре ва́мъ зако́нникомъ, я́ко взя́сте клю́чь разумѣ́нія: са́ми не внидо́сте, и входя́щымъ возбрани́сте.
52
Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
53
Глаго́лющу же Єму́ сія́ къ ни́мъ, нача́ша кни́жницы и фарісе́є бѣ́днѣ [зѣло́] гнѣ́ватися На́нь и преста́ти [вопроша́ти] Єго́ о мно́зѣ,
53
And as he said these things unto them, the scribes and the Pharisees began to press upon him vehemently, and to provoke him to speak of many things;
54
ла́юще Єго́ [навѣ́тующе Нань], и́щуще улови́ти нѣ́что от у́стъ Єго́, да На́нь возглаго́лютъ.
54
laying wait for him, seeking to catch something out of his mouth, that they might accuse him.