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При'тча соло'мона сн~а двDа и^же црsтвова въ і^ил~ьтњх#”
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The Proverbs of Solomon son of David, who reigned in Israel;
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разђмњти прмDрость и^ накаꙁа'нїе” раꙁђмњти же словеса` мђ'дростїи”
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to know wisdom and instruction, and to perceive words of understanding;
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Прїа'ти же и^ꙁви'тїе словесъ, и^ разреше'нїе гада'нїи” Раꙁђмњти же пра'вдђ и^ и^стиннђ, и^ сђ'дъ и^справля'ти”
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to receive also hard sayings, and to understand true justice, and how to direct judgment;
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да да'стъ неꙁло'бивымъ хђдож#ство” ѓ%трокђ же ю'нђ, чю'в#ствїе, и^ прмDрость”
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that he might give subtlety to the simple, and to the young man discernment and understanding.
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сего послђшавъ мђ'дрыи, премђдрње бђ'детъ” А^ раꙁђ'мныи, строи'телство стя'житъ”
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For by the hearing of these a wise man will be wiser, and the man of understanding will gain direction;
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раꙁђмњ'етъ же при'тча и^ те'мно сло'во” гл~анїа же прмDрыхъ и^ гада'нїа”
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and will understand a parable, and a dark speech; the sayings of the wise also, and riddles.
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Нача'ло прмDрости стра'хъ гн~ь” ра'зђм# же, бл~гъ всњмъ творя'щиM ю&” Бл~говњ'рїе же на б~а, и^ нача'ла чю'в#ствїа” прмDрость же и^ накаꙁа'нїе, нечести'вїи ё^ничижа'ютъ”
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The fear of the Lord is the beginning of wisdom; and there is good understanding to all that practise it: and piety toward God is the beginning of discernment; but the ungodly will set at nought wisdom and instruction.
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Слы'ши сн~ђ накаꙁа'нїе эTц~а твоего, и^ не эTрини накаꙁа'нїа мт~ре твоеа”
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Hear, my son, the instruction of thy father, and reject not the rules of thy mother.
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Вњне'цъ бо блгDти прїимеши на твоем# връсњ, и^ гри'внђ ꙁла'тђ ѓ^ своеи# выи”
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For thou shalt receive for thine head a crown of graces, and a chain of gold round thy neck.
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Сн~е да не прельстя'тъ тебе мђ'жи нечестивїи, не въсхощи` же
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My son, let not ungodly men lead thee astray, neither consent thou to them.
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а%ще ё^моля'тᲆ тя гл~ющи” пои^ди` с на'ми причасᲄи'ся крови, покры'емъ же в ꙁемли` мђжа пра'веDна беꙁ# пра'вды”
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If they should exhort thee, saying, Come with us, partake in blood, and let us unjustly hide the just man in the earth:
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пожрем# же е^го, ја%ко а'дъ жива” и^ во'ꙁмемъ па'мять е^го эT ꙁемля`,
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and let us swallow him alive, as Hades would, and remove the memorial of him from the earth:
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стяжа'нїе е^го мно'го прїимемъ” и^спо'лнимᲆ домы наша коры'стїю,
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let us seize on his valuable property, and let us fill our houses with spoils:
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жре'бїи же твои положи` с на'ми” ѓ'бще же влагалище стя'жемъ вси`, и^ вре'тище е^ди'но да бђ'детъ всњмъ намъ”
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but do thou cast in thy lot with us, and let us all provide a common purse, and let us have one pouch:
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Не ходи` в пђть с ними, ё^клони же но'гђ твою эT стеꙁъ и'хъ”
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go not in the way with them, but turn aside thy foot from their paths:
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Но'гы бо и'хъ, на ꙁло` ри'щђтъ, и^ ско'ры сђ'ть на проли'тїе крове”
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for nets are not without cause spread for birds.
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Не бес пра'вды бо пропина'ются мрежа пернатымᲆ,
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For they that are concerned in murder store up evils for themselves; and the overthrow of transgressors is evil.
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тїи бо ё^бїе'нїю ѓ^бща'ются, събира'юT себњ ꙁлаа” раꙁрђше'нїе же мђже'и ꙁаконопрестђп#никъ ꙁл^а”
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These are the ways of all that perform lawless deeds; for by ungodliness they destroy their own life.
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Се^ сђть пђтїе всњX творя'щихъ беꙁако'нїе, нечестїем# бо, дш~ю свою` эTе'млютъ”
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Wisdom sings aloud in passages, and in the broad places speaks boldly.
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прмDрость въ и^схо'дищихъ пое'тся” въ пђтехъ же дръꙁнове'нїе в#во'дитъ”
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And she makes proclamation on the top of the walls, and sits by the gates of princes; and at the gates of the city boldly says,
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На връсњх# же стњ'нъ забра'лныхᲆ проповњ'дђется, въ вра'тњхъ же силныхъ присњди'тъ, и^ въ вра'тњхъ гра'да дерза'ющи гл~етᲆ”
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So long as the simple cleave to justice, they shall not be ashamed: but the foolish being lovers of haughtiness, having become ungodly have hated knowledge, and are become subject to reproofs.
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е^ли'ко ё^бо лњтъ неꙁло'бивїи дръжаTся пра'вды не постыдя'тся” а^ беꙁђ'мнїи, досаже'нїю сђть по'хотницы, нечести'вїи бывше” Въꙁненавидњша чю'в#ствїе,
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Behold, I will bring forth to you the utterance of my breath, and I will instruct you in my speech.
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и^ пови'нни быша ѓ^бличе'нїемъ” Се^ преDлага'ю вамъ, моего дх~а гл~анїе” наё^чю же ваs мое^мђ словеси”
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Since I called, and ye did not hearken; and I spoke at length, and ye gave no heed;
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Поне'же ꙁваX и^ не послђшасте мене, простира'хᲆ словеса` и^ не внима'стњ”
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but ye set at nought my counsels, and disregarded my reproofs;
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но эTмњта'сте моа` совњты, и^ мои'хъ ѓ^бличе'нїи не внима'сте”
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therefore I also will laugh at your destruction; and I will rejoice against you when ruin comes upon you:
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Тњм# же и^ а^ꙁъ вашеи поги'бели посмњю'ся, пора'дђю же ся всегда`, а%ще прїидетъ вамᲆ погы'бель”
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yea when dismay suddenly comes upon you, and your overthrow shall arrive like a tempest; and when tribulation and distress shall come upon you, or when ruin shall come upon you.
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и^ли ја%ко млъва на вы внеꙁаа^пђ раꙁоре'нїе подобно бђ'рїи прїидеT, и^ли е^гда` вамъ прїидетъ печа'ль и^ гра'дђ ѓ^бъстоа'нїе”
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For it shall be that when ye call upon me, I will not hearken to you: wicked men shall seek me, but shall not find me.
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Бђ'детᲆ бо е^гда` приꙁове'те мя, а%ꙁ# же не послђшаю ваs” вꙁы'щђтъ мене ꙁлїи и^ не ѓ^бря'щTђ”
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For they hated wisdom, and did not choose the word of the Lord:
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Въꙁненавидњша бо прмDрость” и^ стра'ха гн~я, не и^ꙁво'лиша”
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neither would they attend to my counsels, but derided my reproofs.
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Не хотя'хђ бо внима'ти мои^хъ совњтъ, подража'хђ бо моа` ѓ^блече'нїа”
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Therefore shall they eat the fruits of their own way, and shall be filled with their own ungodliness.
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тњм#же ё^бо снњдя'тᲆ своиX пђтїи плоды`, и^ свое'а не'чести насы'тятся”
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For because they wronged the simple, they shall be slain; and an inquisition shall ruin the ungodly.
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Зане` бо ѓ^би'дяхђ младыя ё^бїе'ни бђ'дTђ, и^спыта'нїе нечестивыя, гђ'бит#”
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But he that hearkens to me shall dwell in confidence, and shall rest securely from all evil.
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Слђшаяи# же мене` всели'тся на ё^пова'нїе, и^же беꙁ#млъствиT беꙁ# стра'ха, эT всякого ꙁла”