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Папір A4, книжкова орієнтація, поля «Немає», без колонтитулів, масштаб 100%. Сторінки йдуть підряд. Для двостороннього друку виберіть переворот по довгому краю.
Simeon Peter, a servant and apostle of Jesus Christ, to them that have obtained a like precious faith with us in the righteousness of our God and Savior Jesus Christ:
seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us through glory and virtue;
whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.
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и3 въ сaмое же сіE, тщaніе всE привнeсше, подади1те въ вёрэ вaшей добродётель, въ добродётели же рaзумъ,
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Yea, and for this very cause adding on your part all diligence, in your faith supply virtue; and in your virtue knowledge;
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въ рaзумэ же воздержaніе, въ воздержaніи же терпёніе, въ терпёніи же бlгочeстіе,
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and in your knowledge self-control; and in your self-control patience; and in your patience godliness;
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во бlгочeстіи же братолю1біе, въ братолю1біи же люб0вь.
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and in your godliness brotherly kindness; and in your brotherly kindness love.
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Сі‰ бо с{щаz въ вaсъ и3 мнHжащаzсz, не прaздныхъ нижE безпл0дныхъ сотворsтъ вы2 въ гDа нaшегw ї}са хrтA познaніе:
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For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ.
Wherefore I shall not neglect to put you always in remembrance of these things, though ye know them, and are established in the truth which is with you.
knowing that the putting off of my tabernacle cometh swiftly, even as our Lord Jesus Christ signified unto me.
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Потщyсz же и3 всегдA и3мёти вaсъ по моeмъ и3сх0дэ пaмzть њ си1хъ твори1ти.
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Yea, I will give diligence that at every time ye may be able after my decease to call these things to remembrance.
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Не ўхищрє1ннымъ бо бaснемъ послёдовавше сказaхомъ вaмъ си1лу и3 пришeствіе гDа нaшегw ї}са хrтA, но самови1дцы бhвше вели1чествіz џнагw.
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For we did not follow cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
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Пріeмъ бо t бGа nц7A чeсть и3 слaву, глaсу пришeдшу къ немY t велелёпныz слaвы: сeй є4сть сн7ъ м0й возлю1бленный, њ нeмже ѓзъ бlгоизв0лихъ.
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For he received from God the Father honor and glory, when there was borne such a voice to him by the Majestic Glory, This is my beloved Son, in whom I am well pleased:
And we have the word of prophecy made more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the daystar arise in your hearts:
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(За? …ѕ7.) сіE прeжде вёдуще, ћкw всsко прbр0чество кни1жное по своемY скaзанію не бывaетъ.
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knowing this first, that no prophecy of scripture is of private interpretation.
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Ни бо2 в0лею бhсть когдA человёкwмъ прbр0чество, но t с™aгw д¦а просвэщaеми глаг0лаша с™jи б9іи человёцы.
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For no prophecy ever came by the will of man: but holy men of God spake, being moved by the Holy Spirit.
But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction.
And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction shall not slumber.
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Ѓще бо бGъ ѓггелwвъ согрэши1вшихъ не пощадЁ, но плени1цами мрaка свzзaвъ, предадE на сyдъ мyчимыхъ блюсти2:
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For if God spared not angels when they sinned, but cast them down to Tartarus, and delivered them into chains of darkness, to be reserved unto judgment;
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и3 пeрвагw мjра не пощадЁ, но nсмaго нHа прaвды проповёдника сохрани2, пот0пъ мjру нечeствовавшихъ наведE:
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and spared not the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood upon the world of the ungodly;
and turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly;
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и3 првdнаго лHта, њби1дима t беззак0нныхъ въ нечистотЁ сожи1тіz, и3збaви:
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and delivered righteous Lot, sore distressed by the lascivious life of the wicked
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видёніемъ бо и3 слyхомъ прaведный, живhй въ ни1хъ, дeнь t днE дyшу првdну беззак0нными дёлы мyчаше:
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(for that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their lawless deeds):
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(За? …з7.) вёсть гDь бlгочcти6выz t напaсти и3збавлsти, непрaведники же на дeнь сyдный м{чимы блюсти2,
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the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment;
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наипaче же в8слёдъ плотскjz п0хоти сквернeніz ходsщыz и3 њ госп0дствэ нерадsщыz: продерзaтелє, себЁ ўгHдницы, слaвы не трепeщутъ хyлzще:
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but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self-willed, they tremble not to rail at dignities:
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и3дёже ѓгGли крёпостію и3 си1лою бHлши сyще, не терпsтъ на сS t гDа ўкори1зненъ сyдъ.
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whereas angels, though greater in might and power, bring not a railing judgment against them before the Lord.
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Сjи же, ћкw ск0ти жив0тни є3стеств0мъ бhвше въ поги1бель и3 тлю2, въ ни1хже не разумёютъ хyлzще, во и3стлёніи своeмъ и3стлёютъ,
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But these, natural creatures without reason, made to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed,
receiving the hire of wrongdoing; men that count it pleasure to revel in the daytime, spots and blemishes, reveling in their deceivings while they feast with you;
having eyes full of adultery, and that cannot cease from sin; enticing unsteadfast souls; having a heart exercised in covetousness; children of cursing;
but he was rebuked for his own transgression: a dumb ass spake with man’s voice and stayed the madness of the prophet.
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Сjи сyть и3ст0чницы безв0дни, w4блацы и3 мглы6 t вётръ преноси1ми, и5мже мрaкъ тeмный во вёки блюдeтсz.
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These are springs without water, clouds driven by a storm; for whom the blackness of darkness hath been reserved forever.
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ПрегHрдаz бо суеты2 вэщaюще, прельщaютъ въ сквє1рны плотскjz п0хоти, tбэгaющихъ всsчески t ни1хъ живyщихъ во льсти2,
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For, uttering great swelling words of vanity, they entice in the lusts of the flesh, by lascivious doings, those who had truly escaped from them that live in error;
promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage.
For if, after they have escaped the defilements of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first.
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Лyчше бо бЁ и5мъ не познaти пути2 прaвды, нeжели познaвшымъ возврати1тисz вспsть t прeданныz и5мъ с™hz зaповэди.
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For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them.
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Случи1сz бо и5мъ и4стиннаz при1тча: пeсъ возврaщьсz на свою2 блев0тину, и3: свиніS, њмhвшисz, въ кaлъ ти1нный.
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But it hath happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire.
knowing this first, that in the end of days mockers shall come, walking after their own lusts,
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и3 глаг0люще: гдЁ є4сть њбэтовaніе пришeствіz є3гw2, tнeлэже бо nтцы2 ўсп0ша, вс‰ тaкw пребывaютъ t начaла создaніz.
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and saying, Where is the promise of his coming? for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.
but the heavens that now are, and the earth, by his word have been stored up, reserved for fire against the day of judgment and destruction of ungodly men.
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Е#ди1но же сіE да не ўтаи1тсz вaсъ, возлю1бленніи, ћкw є3ди1нъ дeнь пред8 гDемъ ћкw тhсzща лётъ, и3 тhсzща лётъ ћкw дeнь є3ди1нъ.
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But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.
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Не косни1тъ гDь њбэтовaніz, ћкоже нёцыи коснёніе мнsтъ: но долготeрпитъ на нaсъ, не хотS да кто2 поги1бнетъ, но да вси2 въ покаsніе пріи1дутъ.
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The Lord is not slack concerning his promise, as some count slackness; but is long-suffering to us-ward, not wishing that any should perish, but that all should come to repentance.
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Пріи1детъ же дeнь гDень ћкw тaть въ нощи2, въ џньже небесA ќбw съ шyмомъ ми1мw и4дутъ [п0йдутъ], стіх‡и же сжигaємы разорsтсz, землs же и3 ±же на нeй дэлA сгорsтъ.
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But the day of the Lord will come as a thief in the night; in which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up.
looking for and earnestly desiring the coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
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Н0ва же нб7сE и3 н0вы земли2 по њбэтовaнію є3гw2 чaемъ, въ ни1хже прaвда живeтъ.
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But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness.
And account that the long-suffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you;
as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unsteadfast wrest, as they do also the other scriptures, unto their own destruction.
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Вh же u5бо, возлю1бленніи, предвёдzще храни1тесz, да не лeстію беззак0нныхъ сведeни бhвше, tпадeте своегw2 ўтверждeніz,
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Ye therefore, beloved, knowing these things beforehand, beware lest, being carried away with the error of the wicked, ye fall from your own steadfastness.
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но да растeте во блгdти и3 рaзумэ гDа нaшегw и3 сп7са ї}са хrтA. ТомY слaва и3 нн7э и3 въ дeнь вёка. Ґми1нь.
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But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen.