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Церковнослов'янською
English (Brenton–Byzantine)
1
(За? ™к7G.) Сёнь бо и3мhй зак0нъ грzдyщихъ бл†гъ, (ґ) не сaмый w4бразъ вещeй, на всsкое лёто тёмиже жeртвами, и5хже прин0сzтъ вhну, никогдaже м0жетъ приступaющихъ соверши1ти.
1
For the law having a shadow of the good things to come, not the very image of the things, they can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
2
Понeже престaли бы бhти приноси6мы, ни є3ди1ну ктомY и3мyщымъ с0вэсть њ грэсёхъ служaщымъ, є3ди1ною њчищє1ннымъ.
2
Else would they not have ceased to be offered? because the worshipers, having been once cleansed, would have had no more consciousness of sins.
3
Но въ ни1хъ воспоминaніе грэхHвъ на к0еждо лёто бывaетъ,
3
But in those sacrifices there is a remembrance made of sins year by year.
4
невозм0жно бо кр0ви ю4нчей и3 к0злей tпущaти грэхи2.
4
For it is impossible that the blood of bulls and goats should take away sins.
5
Тёмже входS въ мjръ, гlетъ: жeртвы и3 приношeніz не восхотёлъ є3си2, тёло же соверши1лъ ми2 є3си2:
5
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;
6
всесожжeній и3 [тaкожде] њ грэсЁ не бlговоли1лъ є3си2.
6
In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
Saying above, Sacrifice and offering and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (which are offered according to the law),
This is the covenant that I will make with them After those days, saith the Lord: I will put my laws on their heart, And upon their minds also will I write them;
of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?
For ye both had compassion on me in my bonds, and took joyfully the plundering of your possessions, knowing that ye have for yourselves a better possession in heaven and an abiding one.