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having a golden censer, and the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant;
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превhшше же є3гw2 херувjми слaвы, њсэнsющіи nлтaрь [њчисти1лище]: њ ни1хже не лёть нн7э глаг0лати подр0бну.
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and above it cherubim of glory overshadowing the mercy seat; of which things we cannot now speak severally.
the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;
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Ћже при1тча во врeмz настоsщее ўтверди1сz, въ нeже дaрове и3 жє1ртвы прин0сzтсz, не могyщыz по с0вэсти соверши1ти служaщаго,
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which is a figure for the time present, in which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshiper perfect,
consisting only in meats and drinks, and diverse washings, and carnal ordinances, imposed until a time of reformation.
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(За?.) Хrт0съ же пришeдъ ґрхіерeй грzдyщихъ бл†гъ, б0лшею и3 совершeннэйшею ски1ніею, нерукотворeнною, си1рэчь, не сеS твaри,
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But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
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ни кр0вію к0злею нижE тeлчею, но своeю кр0вію, вни1де є3ди1ною во с™†z, вёчное и3скуплeніе њбрэтhй.
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nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?
And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.
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И#дёже бо завётъ, смeрти нyжно є4сть вноси1тисz завэщaющагw,
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For where a testament is, there must of necessity be the death of him that made it.
For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.
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Тёмже ни пeрвый без8 кр0ве њбновлeнъ [ўтверждeнъ] бhсть.
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Wherefore even the first covenant hath not been dedicated without blood.
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Речeннэй бо бhвшей всsцэй зaповэди по зак0ну t мwmсeа всBмъ лю1демъ, пріeмь кр0вь к0злюю и3 тeлчую, съ вод0ю и3 в0лною червлeною и3 v3ссHпомъ, самы6z же ты6z кни6ги и3 вс‰ лю1ди покропи2,
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For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
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(За? ™к7в7.) Не въ рукотворє1ннаz бо с™†z вни1де хrт0съ, противоwбр†знаz и4стинныхъ, но въ сaмое нб7о, нн7э да kви1тсz лицY б9ію њ нaсъ,
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For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
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нижE да мн0гажды прин0ситъ себE, ћкоже первосвzщeнникъ вх0дитъ во с™†z (с™hхъ) по вс‰ лBта съ кр0вію чуждeю:
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nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;
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понeже подобaше бы є3мY мн0жицею страдaти t сложeніz мjра: нн7э же є3ди1ною въ кончи1ну вэкHвъ, во tметaніе грэхA, жeртвою своeю kви1сz.
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else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.
And inasmuch as it is appointed unto men once to die, and after this cometh judgment;
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тaкw и3 хrт0съ є3ди1ною принесeсz, во є4же вознести2 мн0гихъ грэхи2, втор0е без8 грэхA kви1тсz, ждyщымъ є3гw2 во спcніе.
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so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.