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Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,
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цр҃кви бж҃їей сꙋ́щей въ корі́нѳѣ, ѡ҆сщ҃є́ннымъ ѡ҆ хрⷭ҇тѣ̀ і҆и҃сѣ, зва̑ннымъ ст҃ы̑мъ, со всѣ́ми призыва́ющими и҆́мѧ гдⷭ҇а на́шегѡ і҆и҃са хрⷭ҇та̀, во всѧ́цѣмъ мѣ́стѣ, тѣ́хъ же и҆ на́шемъ:
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unto the church of God which is at Corinth, even them that are sanctified in Christ Jesus, called to be saints, with all that call upon the name of our Lord Jesus Christ in every place, both their Lord and ours:
God is faithful, through whom ye were called into the fellowship of his Son Jesus Christ our Lord.
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(Заⷱ҇ р҃к҃д҃.) Молю́ же вы̀, бра́тїе, и҆́менемъ гдⷭ҇а на́шегѡ і҆и҃са хрⷭ҇та̀, да то́жде глаго́лете всѝ, и҆ да не бꙋ́дꙋтъ въ ва́съ ра̑спри, да бꙋ́дете же оу҆твержде́ни въ то́мже разꙋмѣ́нїи и҆ въ то́йже мы́сли.
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Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfected together in the same mind and in the same judgment.
For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God.
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Пи́сано бо є҆́сть: погꙋблю̀ премꙋ́дрость премꙋ́дрыхъ, и҆ ра́зꙋмъ разꙋ́мныхъ ѿве́ргꙋ.
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For it is written, I will destroy the wisdom of the wise, And the discernment of the discerning will I bring to nought.
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Гдѣ̀ премꙋ́дръ; гдѣ̀ кни́жникъ; гдѣ̀ совопро́сникъ вѣ́ка сегѡ̀; Не ѡ҆бꙋи́ ли бг҃ъ премꙋ́дрость мі́ра сегѡ̀;
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Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
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Поне́же бо въ премⷣрости бж҃їей не разꙋмѣ̀ мі́ръ премꙋ́дростїю бг҃а, бл҃гоизво́лилъ бг҃ъ бꙋ́йствомъ про́повѣди спⷭ҇тѝ вѣ́рꙋющихъ.
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For seeing that in the wisdom of God the world through its wisdom knew not God, it was God’s good pleasure through the foolishness of the preaching to save them that believe.
Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
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(Заⷱ҇.) Ви́дите бо зва́нїе ва́ше, бра́тїе, ꙗ҆́кѡ не мно́зи премꙋ́дри по пло́ти, не мно́зи си́льни, не мно́зи благоро́дни:
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For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, are called:
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но бꙋ̑ѧѧ мі́ра и҆збра̀ бг҃ъ, да премꙋ̑дрыѧ посрами́тъ, и҆ не́мѡщнаѧ мі́ра и҆збра̀ бг҃ъ, да посрами́тъ крѣ̑пкаѧ:
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but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;
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и҆ хꙋдорѡ́днаѧ мі́ра и҆ оу҆ничижє́ннаѧ и҆збра̀ бг҃ъ, и҆ не сꙋ̑щаѧ, да сꙋ̑щаѧ оу҆праздни́тъ,
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and the base things of the world, and the things that are despised, did God choose, yea and the things that are not, that he might bring to nought the things that are:
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ꙗ҆́кѡ да не похва́литсѧ всѧ́ка пло́ть пред̾ бг҃омъ.
but we speak the wisdom of God in a mystery, even the wisdom that hath been hidden, which God foreordained before the worlds unto our glory:
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ю҆́же никто́же ѿ кнѧзе́й вѣ́ка сегѡ̀ разꙋмѣ̀: а҆́ще бо бы́ша разꙋмѣ́ли, не бы́ша гдⷭ҇а сла́вы ра́спѧли.
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which none of the rulers of this world hath known: for had they known it, they would not have crucified the Lord of glory:
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Но ꙗ҆́коже є҆́сть пи́сано: (Заⷱ҇ р҃к҃з҃.) и҆́хже ѻ҆́ко не ви́дѣ, и҆ оу҆́хо не слы́ша, и҆ на се́рдце человѣ́кꙋ не взыдо́ша, ꙗ҆̀же оу҆гото́ва бг҃ъ лю́бѧщымъ є҆го̀.
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but as it is written, Things which eye saw not, and ear heard not, And which entered not into the heart of man, The things which God prepared for them that love him.
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На́мъ же бг҃ъ ѿкры́лъ є҆́сть дх҃омъ свои́мъ: дх҃ъ бо всѧ̑ и҆спытꙋ́етъ, и҆ глꙋбины̑ бж҃їѧ.
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But unto us God revealed them through his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God.
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Мы́ же не дꙋ́ха мі́ра сегѡ̀ прїѧ́хомъ, но дх҃а и҆́же ѿ бг҃а, да вѣ́мы ꙗ҆̀же ѿ бг҃а дарова̑ннаѧ на́мъ,
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But we received, not the spirit of the world, but the spirit which is from God; that we might know the things that were freely given to us of God.
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ꙗ҆̀же и҆ глаго́лемъ не въ наꙋче́ныхъ человѣ́ческїѧ премꙋ́дрости словесѣ́хъ, но въ наꙋче́ныхъ дх҃а ст҃а́гѡ, дꙋхѡ́внаѧ дꙋхо́вными сразсꙋжда́юще.
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Which things also we speak, not in words which man’s wisdom teacheth, but which the Holy Spirit teacheth; combining spiritual things with spiritual words.
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Дꙋше́венъ же человѣ́къ не прїе́млетъ ꙗ҆̀же дх҃а бж҃їѧ: ю҆ро́дство бо є҆мꙋ̀ є҆́сть, и҆ не мо́жетъ разꙋмѣ́ти, занѐ дꙋхо́внѣ востѧзꙋ́етсѧ.
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Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.
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Дꙋхо́вный же востѧзꙋ́етъ оу҆́бѡ всѧ̑, а҆ са́мъ то́й ни ѿ є҆ди́нагѡ востѧзꙋ́етсѧ.
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But he that is spiritual judgeth all things, and he himself is judged of no man.
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Кто́ бо разꙋмѣ̀ оу҆́мъ гдⷭ҇ень, и҆́же и҆з̾ѧсни́тъ и҆̀; Мы́ же оу҆́мъ хрⷭ҇то́въ и҆́мамы.
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For who hath known the mind of the Lord, that he should instruct him? But we have the mind of Christ.
Глава́ г҃
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И҆ а҆́зъ, бра́тїе, не мого́хъ ва́мъ глаго́лати ꙗ҆́кѡ дꙋхѡ́внымъ, но ꙗ҆́кѡ плѡ́тѧнымъ, ꙗ҆́кѡ младе́нцємъ ѡ҆ хрⷭ҇тѣ̀.
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And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, as unto babes in Christ.
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Млеко́мъ вы̀ напои́хъ, а҆ не бра́шномъ: и҆́бо не оу҆̀ можа́сте, но нижѐ є҆щѐ мо́жете нн҃ѣ,
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I fed you with milk, and not with meat; for ye were not yet able to bear it: nay, not even now are ye able;
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є҆ще́ бо пло́тстїи є҆стѐ. И҆дѣ́же бо въ ва́съ за̑висти и҆ рвє́нїѧ и҆ ра́спри, не пло́тстїи ли є҆стѐ и҆ по человѣ́кꙋ хо́дите;
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for ye are yet carnal: for whereas there are among you jealousy and strife and divisions, are ye not carnal, and do ye not walk after the manner of men?
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Є҆гда́ бо глаго́летъ кто̀: а҆́зъ оу҆́бѡ є҆́смь па́ѵловъ, дрꙋгі́й же: а҆́зъ а҆поллѡ́совъ: не пло́тстїи ли є҆стѐ;
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For when one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
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Кто̀ оу҆̀бо є҆́сть па́ѵелъ; кто́ же ли а҆поллѡ́съ; Но то́чїю слꙋжи́телїе, и҆́миже вѣ́ровасте, и҆ комꙋ́ждо ꙗ҆́коже гдⷭ҇ь дадѐ.
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Who then is Paul, and who is Apollos, but ministers through whom ye believed; and each as the Lord gave to him?
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А҆́зъ насади́хъ, а҆поллѡ́съ напоѝ, бг҃ъ же возрастѝ:
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I planted, Apollos watered; but God gave the increase.
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тѣ́мже ни насажда́ѧй є҆́сть что̀, ни напаѧ́ѧй, но возраща́ѧй бг҃ъ.
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So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase.
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Насажда́ѧй же и҆ напаѧ́ѧй є҆ди́но є҆ста̀: кі́йждо же свою̀ мздꙋ̀ прїи́метъ по своемꙋ̀ трꙋдꙋ̀.
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Now he that planteth and he that watereth are one: but each shall receive his own reward according to his own labor.
For we are God’s fellow workers: ye are God’s husbandry, God’s building.
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По блгⷣти бж҃їей да́ннѣй мнѣ̀, ꙗ҆́кѡ премꙋ́дръ а҆рхїте́ктѡнъ ѡ҆снова́нїе положи́хъ, и҆́нъ же назида́етъ: кі́йждо же да блюде́тъ, ка́кѡ назида́етъ.
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According to the grace of God which was given unto me, as a wise master builder I have laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon.
each man’s work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire shall prove each man’s work of what sort it is.
Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.
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Сїѧ̑ же, бра́тїе (моѧ̑), преѡбрази́хъ на себѐ и҆ а҆поллѡ́са ва́съ ра́ди, да ѿ на́ю наꙋчите́сѧ не па́че напи́санныхъ мꙋ́дрствовати, да не є҆ди́нъ по є҆ди́номꙋ гордите́сѧ на дрꙋга́го.
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Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not to think beyond that which is written; that no one of you be puffed up for the one against the other.
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Кто́ бо тѧ̀ разсꙋжда́етъ; Что́ же и҆́маши, є҆гѡ́же нѣ́си прїѧ́лъ; А҆́ще же и҆ прїѧ́лъ є҆сѝ, что̀ хва́лишисѧ ꙗ҆́кѡ не прїе́мъ;
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For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it?
Already are ye filled, already ye are become rich, ye have come to reign without us: yea and I would that ye did reign, that we also might reign with you.
For I think that God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, both to angels and men.
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Мы̀ (оу҆́бѡ) бꙋ́и хрⷭ҇та̀ ра́ди, вы́ же мꙋ́дри ѡ҆ хрⷭ҇тѣ̀: мы̀ не́мощни, вы́ же крѣ́пцы: вы̀ сла́вни, мы́ же безче́стни.
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We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye have glory, but we have dishonor.
For this cause have I sent unto you Timothy, who is my beloved and faithful child in the Lord, who shall put you in remembrance of my ways which are in Christ, even as I teach everywhere in every church.
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Ꙗ҆́кѡ не грѧдꙋ́щꙋ мѝ къ ва́мъ, разгордѣ́шасѧ нѣ́цыи:
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Now some are puffed up, as though I were not coming to you.
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прїидꙋ́ же ско́рѡ къ ва́мъ, а҆́ще гдⷭ҇ь восхо́щетъ, и҆ оу҆разꙋмѣ́ю не сло́во разгордѣ́вшихсѧ, но си́лꙋ:
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But I will come to you shortly, if the Lord will; and I will know, not the word of them that are puffed up, but the power.
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не въ словеси́ бо црⷭ҇тво бж҃їе, но въ си́лѣ.
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For the kingdom of God is not in word, but in power.
What will ye? shall I come unto you with a rod, or in love and a spirit of gentleness?
Глава́ є҃
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Ѿню́дъ слы́шитсѧ въ ва́съ блꙋже́нїе, и҆ таково̀ блꙋже́нїе, ꙗ҆ково́же ни во ꙗ҆зы́цѣхъ и҆менꙋ́етсѧ, ꙗ҆́кѡ нѣ́коемꙋ и҆мѣ́ти женꙋ̀ ѻ҆́тчꙋю.
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It is actually reported that there is fornication among you, and such fornication as is not even named among the Gentiles, that one of you hath his father’s wife.
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И҆ вы̀ разгордѣ́сте, и҆ не па́че пла́касте, да и҆́зметсѧ ѿ среды̀ ва́съ содѣ́ѧвый дѣ́ло сїѐ.
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And ye are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you.
in the name of our Lord Jesus Christ, ye being gathered together, and my spirit, with the power of our Lord Jesus Christ,
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преда́ти такова́го сатанѣ̀ во и҆зможде́нїе пло́ти, да дꙋ́хъ спасе́тсѧ въ де́нь гдⷭ҇а на́шегѡ і҆и҃са хрⷭ҇та̀.
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to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
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Не добра̀ похвала̀ ва́ша. (Заⷱ҇ р҃л҃г҃.) Не вѣ́сте ли, ꙗ҆́кѡ ма́лъ ква́съ всѐ смѣше́нїе ква́ситъ;
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Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
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Ѡ҆чи́стите оу҆̀бо ве́тхїй ква́съ, да бꙋ́дете но́во смѣше́нїе, ꙗ҆́коже є҆стѐ безква́сни: и҆́бо па́сха на́ша за ны̀ пожре́нъ бы́сть хрⷭ҇то́съ.
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Purge out therefore the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed for us, even Christ:
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Тѣ́мже да пра́зднꙋемъ не въ ква́сѣ ве́тсѣ, ни въ ква́сѣ ѕло́бы и҆ лꙋка́вства, но въ безква́сїихъ чтⷭ҇оты̀ и҆ и҆́стины.
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wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
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(Заⷱ҇ р҃л҃д҃.) Писа́хъ ва́мъ въ посла́нїи не примѣша́тисѧ блꙋдникѡ́мъ:
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I wrote unto you in my epistle to have no company with fornicators;
yet not at all meaning with the fornicators of this world, or with the covetous, or with extortioners, or with idolaters; for then must ye needs go out of the world:
but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.
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Что́ бо мѝ и҆ внѣ́шнихъ сꙋди́ти; Не внꙋ́треннихъ ли вы̀ сꙋ́дите;
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For what have I to do with judging them also that are without? Do not ye judge them that are within?
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Внѣ́шнихъ же бг҃ъ сꙋ́дитъ. И҆ и҆зми́те ѕла́го ѿ ва́съ самѣ́хъ.
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But them that are without God shall judge. And ye shall put away the wicked man from among yourselves.
Глава́ ѕ҃
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Смѣ́етъ ли кто̀ ѿ ва́съ, ве́щь и҆мѣ́ѧ ко и҆но́мꙋ, сꙋди́тисѧ ѿ непра́ведныхъ, а҆ не ѿ ст҃ы́хъ;
1
Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?
Already indeed then, it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?
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Но вы̀ (са́ми) ѡ҆би́дите и҆ лиша́ете, да є҆щѐ бра́тїю.
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Nay, but ye yourselves do wrong, and defraud, and these things ye do to your brethren.
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И҆лѝ не вѣ́сте, ꙗ҆́кѡ непра́вєдницы црⷭ҇твїѧ бж҃їѧ не наслѣ́дѧтъ; Не льсти́те себѐ: ни блꙋдницы̀, ни і҆дѡлослꙋжи́телє, ни прелюбодѣ́є, (ни скверни́телє,) ни малакі̑и, ни мꙋжело́жницы,
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Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,
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ни лихои́мцы, ни та́тїе, ни пїѧ̑ницы, ни досади́телє, ни хи̑щницы црⷭ҇твїѧ бж҃їѧ не наслѣ́дѧтъ.
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nor covetous, nor thieves, nor drunkards; not revilers, not extortioners—they shall not inherit the kingdom of God.
11
И҆ си́ми (оу҆́бѡ) нѣ́цыи бѣ́сте, но ѡ҆мы́стесѧ, но ѡ҆ст҃и́стесѧ, но ѡ҆правди́стесѧ и҆́менемъ гдⷭ҇а на́шегѡ і҆и҃са хрⷭ҇та̀ и҆ дх҃омъ бг҃а на́шегѡ.
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And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus, and in the Spirit of our God.
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(Заⷱ҇ р҃л҃е҃.) Всѧ̑ мѝ лѣ́ть сꙋ́ть, но не всѧ̑ на по́льзꙋ: всѧ̑ мѝ лѣ́ть сꙋ́ть, но не а҆́зъ ѡ҆блада́нъ бꙋ́дꙋ ѿ чегѡ̀.
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All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.
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Бра̑шна чре́вꙋ, и҆ чре́во бра́шнѡмъ: бг҃ъ же и҆ сїѐ и҆ сїѧ̑ оу҆праздни́тъ. Тѣ́ло же не блꙋже́нїю, но гдⷭ҇еви, и҆ гдⷭ҇ь тѣ́лꙋ.
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Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:
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Бг҃ъ же и҆ гдⷭ҇а воздви́же, и҆ на́съ воздви́гнетъ си́лою свое́ю.
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and God both raised the Lord, and will raise up us through his power.
15
Не вѣ́сте ли, ꙗ҆́кѡ тѣлеса̀ ва̑ша оу҆́дове хрⷭ҇тѡ́вы сꙋ́ть; Взе́мь ли оу҆̀бо оу҆́ды хрⷭ҇тѡ́вы, сотворю̀ оу҆́ды блꙋдни̑чи; Да не бꙋ́детъ.
15
Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid.
for ye were bought with a price: glorify God therefore in your body, and in your spirit, which are God’s.
Глава́ з҃
1
А҆ ѡ҆ ни́хже писа́сте мѝ, добро̀ человѣ́кꙋ женѣ̀ не прикаса́тисѧ.
1
Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
2
Но блꙋдодѣѧ́нїѧ ра́ди кі́йждо свою̀ женꙋ̀ да и҆́мать, и҆ ка́ѧждо (жена̀) своего̀ мꙋ́жа да и҆́мать.
2
But, because of fornications, let each man have his own wife, and let each woman have her own husband.
3
Женѣ̀ мꙋ́жъ до́лжнꙋю любо́вь да воздае́тъ: та́кожде и҆ жена̀ мꙋ́жꙋ.
3
Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
4
Жена̀ свои́мъ тѣ́ломъ не владѣ́етъ, но мꙋ́жъ: та́кожде и҆ мꙋ́жъ свои́мъ тѣ́ломъ не владѣ́етъ, но жена̀.
4
The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.
5
Не лиша́йте себє̀ дрꙋ́гъ дрꙋ́га, то́чїю по согла́сїю до вре́мене, да пребыва́ете въ постѣ̀ и҆ моли́твѣ, и҆ па́ки вкꙋ́пѣ собира́йтесѧ, да не и҆скꙋша́етъ ва́съ сатана̀ невоздержа́нїемъ ва́шимъ.
5
Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto fasting and prayer, and may come together again, that Satan tempt you not because of your incontinency.
6
Сїе́ же глаго́лю по совѣ́тꙋ, (а҆) не по повелѣ́нїю.
6
But this I say by way of concession, not of commandment.
7
Хощꙋ́ бо, да всѝ человѣ́цы бꙋ́дꙋтъ, ꙗ҆́коже и҆ а҆́зъ: но кі́йждо своѐ дарова́нїе и҆́мать ѿ бг҃а, ѻ҆́въ оу҆́бѡ си́це, ѻ҆́въ же си́це.
7
For I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.
But I say to the unmarried and to widows, It is good for them if they abide even as I.
9
а҆́ще ли не оу҆держа́тсѧ, да посѧга́ютъ: лꙋ́чше бо є҆́сть жени́тисѧ, не́жели разжиза́тисѧ.
9
But if they have not continency, let them marry: for it is better to marry than to burn.
10
А҆ ѡ҆жени́вшымсѧ завѣщава́ю не а҆́зъ, но гдⷭ҇ь: женѣ̀ ѿ мꙋ́жа не разлꙋча́тисѧ:
10
But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband
11
а҆́ще ли же и҆ разлꙋчи́тсѧ, да пребыва́етъ безбра́чна, и҆лѝ да смири́тсѧ съ мꙋ́жемъ (свои́мъ): и҆ мꙋ́жꙋ жены̀ не ѿпꙋща́ти.
11
(but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.
12
Про́чымъ же а҆́зъ глаго́лю, (а҆) не гдⷭ҇ь: (Заⷱ҇ р҃л҃з҃) а҆́ще кото́рый бра́тъ женꙋ̀ и҆́мать невѣ́рнꙋ, и҆ та̀ благоволи́тъ жи́ти съ ни́мъ, да не ѡ҆ставлѧ́етъ є҆ѧ̀:
12
But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.
13
и҆ жена̀ а҆́ще и҆́мать мꙋ́жа невѣ́рна, и҆ то́й благоволи́тъ жи́ти съ не́ю, да не ѡ҆ставлѧ́етъ є҆гѡ̀:
13
And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave him.
14
свѧти́тсѧ бо мꙋ́жъ невѣ́ренъ ѡ҆ женѣ̀ вѣ́рнѣ, и҆ свѧти́тсѧ жена̀ невѣ́рна ѡ҆ мꙋ́жи вѣ́рнѣ: и҆на́че бо ча̑да ва̑ша нечи̑ста бы́ли бы, нн҃ѣ же ст҃а сꙋ́ть.
14
For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband: else were your children unclean; but now are they holy.
15
А҆́ще ли невѣ́рный ѿлꙋча́етсѧ, да разлꙋчи́тсѧ: не порабо́тисѧ (бо) бра́тъ и҆лѝ сестра̀ въ таковы́хъ: въ ми́ръ бо призва̀ на́съ (гдⷭ҇ь) бг҃ъ.
15
Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases: but God hath called us in peace.
For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O husband, whether thou shalt save thy wife?
17
То́чїю коемꙋ́ждо ꙗ҆́коже раздѣли́лъ є҆́сть бг҃ъ, кі́йждо ꙗ҆́коже при́званъ бы́сть гдⷭ҇емъ, та́кѡ да хо́дитъ: и҆ та́кѡ во всѣ́хъ цр҃квахъ повелѣва́ю.
17
Only, as God hath distributed to each man, as the Lord hath called each, so let him walk. And so ordain I in all the churches.
18
Во ѡ҆брѣ́занїи ли кто̀ при́званъ бы́сть; да не ѿто́ргнетсѧ [да не твори́тъ себѣ̀ неѡбрѣ́занїѧ]: въ неѡбрѣ́занїи ли кто̀ при́званъ бы́сть; да не ѡ҆брѣ́зꙋетсѧ.
18
Was any man called being circumcised? let him not become uncircumcised. Was any called in uncircumcision? let him not be circumcised.
I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man to be as he is.
27
Привѧза́лсѧ ли є҆сѝ женѣ̀; не и҆щѝ разрѣше́нїѧ. Ѿрѣши́лсѧ ли є҆сѝ жены̀; не и҆щѝ жены̀.
27
Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
28
А҆́ще ли же и҆ ѡ҆же́нишисѧ, не согрѣши́лъ є҆сѝ: и҆ а҆́ще посѧ́гнетъ дѣ́ва, не согрѣши́ла є҆́сть. Ско́рбь же пло́ти и҆мѣ́ти бꙋ́дꙋтъ такові́и: а҆́зъ же вы̀ щаждꙋ̀.
28
But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you.
29
Сїе́ же глаго́лю, бра́тїе, ꙗ҆́кѡ вре́мѧ прекраще́но є҆́сть про́чее, да и҆ и҆мꙋ́щїи жєны̀, ꙗ҆́коже не и҆мꙋ́щїи бꙋ́дꙋтъ:
29
But this I say, brethren, the time is shortened: henceforth it is such that both those that have wives may be as though they had none;
30
и҆ пла́чꙋщїисѧ, ꙗ҆́коже не пла́чꙋщїи: и҆ ра́дꙋющїисѧ, ꙗ҆́коже не ра́дꙋющесѧ: и҆ кꙋпꙋ́ющїи, ꙗ҆́кѡ не содержа́ще:
30
and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not;
31
и҆ тре́бꙋющїи мі́ра сегѡ̀, ꙗ҆́кѡ не тре́бꙋюще: прехо́дитъ бо ѡ҆́бразъ мі́ра сегѡ̀.
31
and those that use this world, as not using it to the full: for the fashion of this world passeth away.
32
Хощꙋ́ же ва́съ безпеча́льныхъ бы́ти. Не ѡ҆жени́выйсѧ пече́тсѧ ѡ҆ гдⷭ҇нихъ, ка́кѡ оу҆годи́ти гдⷭ҇еви:
32
But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he shall please the Lord:
There is a difference between both the wife and the virgin. The unmarried is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she shall please her husband.
35
(Заⷱ҇ р҃л҃ѳ҃.) Сїе́ же на по́льзꙋ ва́мъ самѣ̑мъ глаго́лю: не да сило̀ ва́мъ наложꙋ̀, но къ благоѡбра́зїю и҆ благопристꙋпа́нїю гдⷭ҇еви безмо́лвнꙋ.
35
And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.
36
А҆́ще ли же кто̀ без̾ѡбрази́ти ѡ҆ дѣ́вѣ свое́й непщꙋ́етъ, а҆́ще є҆́сть превозра́стна, и҆ та́кѡ должна̀ є҆́сть бы́ти: є҆́же хо́щетъ, да твори́тъ: не согрѣша́етъ, а҆́ще посѧ́гнетъ.
36
But if any man thinketh that he behaveth himself unseemly toward his virgin, if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.
37
А҆ и҆́же стои́тъ тве́рдѡ се́рдцемъ, не и҆мы́й нꙋ́жды, вла́сть же и҆́мать ѡ҆ свое́й во́ли, и҆ сѐ разсꙋди́лъ є҆́сть въ се́рдцы свое́мъ блюстѝ дѣ́вꙋ свою̀, до́брѣ твори́тъ.
37
But he that standeth steadfast in his heart, having no necessity, but hath power as touching his own will, and hath determined this in his heart, to keep his own virgin, doeth well.
A wife is bound by the law for so long time as her husband liveth; but if the husband indeed be dead, she is free to be married to whom she will; only in the Lord.
40
Бл҃же́ннѣйша же є҆́сть, а҆́ще та́кѡ пребꙋ́детъ, по моемꙋ̀ совѣ́тꙋ: мню́сѧ бо и҆ а҆́зъ дх҃а бж҃їѧ и҆мѣ́ти.
40
But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.
Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is none other God but one.
5
А҆́ще бо и҆ сꙋ́ть глаго́лемїи бо́зи, и҆лѝ на небесѝ, и҆лѝ на землѝ: ꙗ҆́коже сꙋ́ть бо́зи мно́зи и҆ госпо́дїе мно́зи:
5
For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many;
yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.
7
Но не во всѣ́хъ ра́зꙋмъ: нѣ́цыи же со́вѣстїю і҆́дѡлскою да́же досе́лѣ ꙗ҆́коже і҆дѡложе́ртвенное ꙗ҆дѧ́тъ, и҆ со́вѣсть и҆́хъ, немощна̀ сꙋ́щи, скверни́тсѧ.
7
Howbeit there is not in all men that knowledge: but some, with conscience of the idol until now, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.
8
(Заⷱ҇ р҃м҃.) Бра́шно же на́съ не поставлѧ́етъ пред̾ бг҃омъ: ниже́ бо а҆́ще ꙗ҆́мы, и҆збы́точествꙋемъ: нижѐ а҆́ще не ꙗ҆́мы, лиша́емсѧ.
8
But food commendeth us not to God: for neither, if we eat, are we the better; nor, if we eat not, are we the worse.
9
Блюди́те же, да не ка́кѡ вла́сть ва́ша сїѧ̀ преткнове́нїе бꙋ́детъ немощны́мъ.
9
But take heed lest by any means this liberty of yours become a stumbling block to them that are weak.
10
А҆́ще бо кто̀ ви́дитъ тѧ̀, и҆мꙋ́ща ра́зꙋмъ, въ тре́бищи возлежа́ща, не со́вѣсть ли є҆гѡ̀ немощна̀ сꙋ́щи сози́ждетсѧ і҆дѡложе́ртвєннаѧ ꙗ҆́сти;
10
For if a man see thee who hast knowledge sitting at meat in an idol’s temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
What soldier ever serveth at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
8
Є҆да̀ по человѣ́кꙋ сїѧ̑ глаго́лю; Не и҆ зако́нъ ли сїѧ̑ глаго́летъ;
8
Do I speak these things after the manner of men? or saith not the law also the same?
9
Въ мѡѷсе́овѣ бо зако́нѣ пи́сано: да не загради́ши оу҆стнꙋ̀ вола̀ молотѧ́ща. Є҆да̀ ѡ҆ волѣ́хъ ради́тъ бг҃ъ;
9
For it is written in the law of Moses, Thou shalt not muzzle the ox when he treadeth out the grain. Is it for the oxen that God careth,
or saith he it assuredly for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth in hope, ought to partake of his hope.
If we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things?
12
А҆́ще и҆ні́и вла́сти ва́шеѧ причаща́ютсѧ, не па́че ли мы̀; Но не сотвори́хомъ по ѡ҆́бласти се́й: но всѧ̑ терпи́мъ, да не прекраще́нїе ко́е да́мы бл҃говѣствова́нїю хрⷭ҇то́вꙋ.
12
If others partake of this right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ.
13
(Заⷱ҇ р҃м҃в҃.) Не вѣ́сте ли, ꙗ҆́кѡ дѣ́лающїи сщ҃є́ннаѧ ѿ свѧти́лища ꙗ҆дѧ́тъ; (и҆) слꙋжа́щїи ѻ҆лтарю̀ со ѻ҆лтаре́мъ дѣ́лѧтсѧ;
13
Know ye not that they that minister about sacred things eat of the things of the temple, and they that wait upon the altar have their portion with the altar?
Even so did the Lord ordain that they that proclaim the gospel should live of the gospel.
15
А҆́зъ же ни є҆ди́но сотвори́хъ ѿ си́хъ. Не писа́хъ же сїѧ̑, да та́кѡ бꙋ́детъ ѡ҆ мнѣ̀: до́брѣе бо мнѣ̀ па́че оу҆мре́ти, не́жели похвалꙋ̀ мою̀ кто̀ да и҆спраздни́тъ.
15
But I have used none of these things: and I write not these things that it may be so done in my case; for it were good for me rather to die, than that any man should make my glorying void.
16
А҆́ще бо благовѣствꙋ́ю, нѣ́сть мѝ похвалы̀, нꙋ́жда бо мѝ належи́тъ: го́ре же мнѣ̀ є҆́сть, а҆́ще не благовѣствꙋ́ю.
16
For if I preach the gospel, I have nothing to glory of; for necessity is laid upon me; but woe is unto me, if I preach not the gospel.
For if I do this of mine own will, I have a reward: but if not of mine own will, I have a stewardship entrusted to me.
18
Ка́ѧ оу҆̀бо мѝ є҆́сть мзда̀; Да благовѣствꙋ́ѧй без̾ мзды̀ положꙋ̀ бл҃говѣ́стїе хрⷭ҇то́во, во є҆́же не твори́ти мѝ по ѡ҆́бласти мое́й въ бл҃говѣствова́нїи.
18
What then is my reward? That, when I preach the gospel, I may make the gospel of Christ without charge, so as not to use to the full my right in the gospel.
19
(Заⷱ҇ р҃м҃г҃.) Свобо́денъ бо сы́й ѿ всѣ́хъ, всѣ̑мъ себѐ порабо́тихъ, да мно́жайшыѧ приѡбрѧ́щꙋ:
19
For though I was free from all men, I brought myself under bondage to all, that I might gain the more.
20
бы́хъ і҆ꙋде́ємъ ꙗ҆́кѡ і҆ꙋде́й, да і҆ꙋдє́и прїѡбрѧ́щꙋ: подзакѡ́ннымъ ꙗ҆́кѡ подзако́ненъ, да подзакѡ́нныѧ приѡбрѧ́щꙋ:
20
And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
21
беззакѡ́ннымъ ꙗ҆́кѡ беззако́ненъ, не сы́й беззако́нникъ бг҃ꙋ, но зако́нникъ хрⷭ҇тꙋ̀, да приѡбрѧ́щꙋ беззакѡ́нныѧ.
21
to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law.
22
Бы́хъ немощны́мъ ꙗ҆́кѡ не́мощенъ, да немощны́ѧ прїѡбрѧ́щꙋ. Всѣ̑мъ бы́хъ всѧ̑, да всѧ́кѡ нѣ̑кїѧ спасꙋ̀.
22
To the weak I became as weak, that I might gain the weak: I am become all things to all men, that I may by all means save some.
23
Сїе́ же творю̀ за бл҃говѣ́стїе, да соѻ́бщникъ є҆мꙋ̀ бꙋ́дꙋ.
23
And I do this for the gospel’s sake, that I may be a joint partaker thereof.
24
Не вѣ́сте ли, ꙗ҆́кѡ текꙋ́щїи въ позо́рищи всѝ оу҆́бѡ текꙋ́тъ, є҆ди́нъ же прїе́млетъ по́честь; Та́кѡ тецы́те, да пости́гнете.
24
Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain.
25
Всѧ́къ же подвиза́ѧйсѧ ѿ всѣ́хъ воздержи́тсѧ: и҆ ѻ҆нѝ оу҆́бѡ да и҆стлѣ́ненъ вѣне́цъ прїи́мꙋтъ, мы́ же неистлѣ́ненъ.
25
And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible.
26
А҆́зъ оу҆́бѡ та́кѡ текꙋ̀, не ꙗ҆́кѡ безвѣ́стнѡ, та́кѡ подвиза́юсѧ, не ꙗ҆́кѡ воздꙋ́хъ бїѧ́й:
26
I therefore so run, as not uncertainly; so fight I, as not beating the air:
27
но оу҆мерщвлѧ́ю тѣ́ло моѐ и҆ порабоща́ю, да не ка́кѡ, и҆ны̑мъ проповѣ́дꙋѧ, са́мъ неключи́мь бꙋ́дꙋ.
27
but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected.
Глава́ і҃
1
Не хощꙋ́ же ва́съ не вѣ́дѣти, бра́тїе, ꙗ҆́кѡ ѻ҆тцы̀ на́ши всѝ под̾ ѡ҆́блакомъ бы́ша, и҆ всѝ сквозѣ̀ мо́ре проидо́ша:
1
Now I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea;
2
и҆ всѝ въ мѡѷсе́а крести́шасѧ во ѡ҆́блацѣ и҆ въ мо́ри:
2
and were all baptized unto Moses in the cloud and in the sea;
3
и҆ всѝ то́жде бра́шно дꙋхо́вное ꙗ҆до́ша:
3
and did all eat the same spiritual food;
4
и҆ всѝ то́жде пи́во дꙋхо́вное пи́ша, пїѧ́хꙋ бо ѿ дꙋхо́внагѡ послѣ́дꙋющагѡ ка́мене: ка́мень же бѣ̀ хрⷭ҇то́съ.
4
and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ.
5
(Заⷱ҇ р҃м҃д҃.) Но не во мно́жайшихъ и҆́хъ бл҃говолѝ бг҃ъ, пораже́ни бо бы́ша въ пꙋсты́ни.
5
Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness.
6
Сїѧ̑ же ѡ҆́брази на́мъ бы́ша, ꙗ҆́кѡ не бы́ти на́мъ похотникѡ́мъ ѕлы́хъ, ꙗ҆́коже и҆ ѻ҆нѝ похотѣ́ша.
6
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
Neither murmur ye, as some of them also murmured, and perished by the destroyer.
11
Сїѧ̑ же всѧ̑ ѡ҆́брази прилꙋча́хꙋсѧ ѡ҆́нѣмъ: пи̑сана же бы́ша въ наꙋче́нїе на́ше, въ ни́хже концы̑ вѣ̑къ достиго́ша.
11
Now all these things happened unto them as examples; and they were written for our admonition, upon whom the ends of the ages are come.
12
(Заⷱ҇ р҃м҃е҃.) Тѣ́мже мнѧ́йсѧ стоѧ́ти да блюде́тсѧ, да не паде́тъ.
12
Wherefore let him that thinketh he standeth take heed lest he fall.
13
И҆скꙋше́нїе ва́съ не дости́же, то́чїю человѣ́ческое: вѣ́ренъ же бг҃ъ, и҆́же не ѡ҆ста́витъ ва́съ и҆скꙋси́тисѧ па́че, є҆́же мо́жете, но сотвори́тъ со и҆скꙋше́нїемъ и҆ и҆збы́тїе, ꙗ҆́кѡ возмощѝ ва́мъ понестѝ.
13
There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.
ча́ша блгⷭ҇ве́нїѧ, ю҆́же благословлѧ́емъ, не ѻ҆бще́нїе ли кро́ве хрⷭ҇то́вы є҆́сть; хлѣ́бъ, є҆го́же ло́мимъ, не ѻ҆бще́нїе ли тѣ́ла хрⷭ҇то́ва є҆́сть;
16
The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ?
What say I then? that an idol is anything, or that a thing sacrificed to idols is anything?
20
Но занѐ, ꙗ҆̀же жрꙋ́тъ ꙗ҆зы́цы, бѣсѡ́мъ жрꙋ́тъ, а҆ не бг҃ови: не хощꙋ́ же ва́съ ѻ҆́бщникѡвъ бы́ти бѣсѡ́мъ.
20
But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons.
21
Не мо́жете ча́шꙋ гдⷭ҇ню пи́ти и҆ ча́шꙋ бѣсо́вскꙋю: не мо́жете трапе́зѣ гдⷭ҇ней причаща́тисѧ и҆ трапе́зѣ бѣсо́встѣй.
21
Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons.
Or do we provoke the Lord to jealousy? are we stronger than he?
23
(Заⷱ҇ р҃м҃ѕ҃.) Всѧ̑ мѝ лѣ́ть сꙋ́ть, но не всѧ̑ на по́льзꙋ: всѧ̑ мѝ лѣ́ть сꙋ́ть, но не всѧ̑ назида́ютъ.
23
All things are lawful for me; but not all things are expedient. All things are lawful for me; but not all things edify.
24
Никто́же своегѡ́ си да и҆́щетъ, но є҆́же бли́жнѧгѡ кі́йждо.
24
Let no man seek his own, but each his neighbor’s good.
25
Всѐ, є҆́же на то́ржищи продае́мое, ꙗ҆ди́те, ничто́же сꙋмнѧ́щесѧ, за со́вѣсть:
25
Whatsoever is sold in the shambles, eat, asking no question for conscience’ sake;
26
гдⷭ҇нѧ бо землѧ̀ и҆ и҆сполне́нїе є҆ѧ̀.
26
for the earth is the Lord’s, and the fullness thereof.
27
А҆́ще ли кто̀ ѿ невѣ́рныхъ призыва́етъ вы̀, и҆ хо́щете и҆тѝ, всѐ предлага́емое ва́мъ ꙗ҆ди́те, ничто́же сꙋмнѧ́щесѧ, за со́вѣсть.
27
And if one of them that believe not biddeth you to a feast, and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience’ sake.
28
(Заⷱ҇ р҃м҃з҃.) А҆́ще ли же кто̀ ва́мъ рече́тъ: сїѐ і҆дѡложе́ртвенно є҆́сть: не ꙗ҆ди́те за ѻ҆́ного повѣ́давшаго, и҆ со́вѣсть: гдⷭ҇нѧ бо землѧ̀ и҆ и҆сполне́нїе є҆ѧ̀.
28
But if any man say unto you, This hath been sacrificed to idols, eat not, for his sake that showed it, and for conscience’ sake: for the earth is the Lord’s, and the fullness thereof:
29
Со́вѣсть же глаго́лю не свою̀, но дрꙋга́гѡ: вскꙋ́ю бо свобо́да моѧ̀ сꙋ́дитсѧ ѿ и҆ны́ѧ со́вѣсти;
29
conscience, I say, not thine own, but the other’s; for why is my liberty judged by another conscience?
When therefore ye assemble yourselves together, it is not possible to eat the Lord’s supper:
21
кі́йждо бо свою̀ ве́черю предварѧ́етъ въ снѣде́нїе, и҆ ѻ҆́въ оу҆́бѡ а҆́лчетъ, ѻ҆́въ же оу҆пива́етсѧ.
21
for in your eating each one taketh before other his own supper; and one is hungry, and another is drunken.
22
Є҆да́ бо домѡ́въ не и҆́мате, во є҆́же ꙗ҆́сти и҆ пи́ти; И҆лѝ ѡ҆ цр҃кви бж҃їей нерадитѐ и҆ срамлѧ́ете не и҆мꙋ́щыѧ; Что̀ ва́мъ рекꙋ̀; похвалю́ ли вы̀ ѡ҆ се́мъ; Не похвалю̀.
22
What, have ye not houses to eat and to drink in? or despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you in this? I praise you not.
Wherefore I make known unto you, that no man speaking in the Spirit of God calleth Jesus anathema; and no man can call Jesus Lord, but in the Holy Spirit.
4
Раздѣлє́нїѧ же дарова́нїй сꙋ́ть, а҆ то́йжде дх҃ъ:
4
Now there are diversities of gifts, but the same Spirit.
5
и҆ раздѣлє́нїѧ слꙋже́нїй сꙋ́ть, а҆ то́йжде гдⷭ҇ь:
5
And there are diversities of ministrations, and the same Lord.
and to another faith, in the same Spirit; and to another gifts of healings, in the same Spirit;
10
дрꙋго́мꙋ же дѣ̑йствїѧ си́лъ, и҆но́мꙋ же прⷪ҇ро́чество, дрꙋго́мꙋ же разсꙋждє́нїѧ дꙋховѡ́мъ, и҆но́мꙋ же ро́ди ѧ҆зы́кѡвъ, дрꙋго́мꙋ же сказа̑нїѧ ѧ҆зы́кѡвъ.
10
and to another workings of miracles; and to another prophecy; and to another discernings of spirits; and to another diverse kinds of tongues; and to another the interpretation of tongues:
and those parts of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness;
24
и҆ неблагоѡбра́знїи на́ши благоѡбра́зїе мно́жайше и҆́мꙋтъ, а҆ благоѡбра́знїи на́ши не тре́бѣ и҆́мꙋтъ. Но бг҃ъ растворѝ тѣ́ло, хꙋдѣ́йшемꙋ бо́лшꙋ да́въ че́сть,
24
whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked;
25
да не бꙋ́детъ ра́спри въ тѣлесѝ, но да то́жде въ себѣ̀ (да ра́внѡ є҆ди́нъ ѡ҆ дрꙋзѣ́мъ) пекꙋ́тсѧ оу҆́ди.
25
that there should be no schisms in the body; but that the members should have the same care one for another.
And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, afterward miracles, then gifts of healings, helps, governments, diverse kinds of tongues.
And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.
3
И҆ а҆́ще разда́мъ всѧ̑ и҆мѣ̑нїѧ моѧ̑, и҆ а҆́ще преда́мъ тѣ́ло моѐ, во є҆́же сжещѝ є҆̀, любве́ же не и҆́мамъ, ни ка́ѧ по́льза мѝ є҆́сть.
3
And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing.
4
(Заⷱ҇ р҃н҃д҃.) Любы̀ долготерпи́тъ, милосе́рдствꙋетъ, любы̀ не зави́дитъ, любы̀ не превозно́ситсѧ, не горди́тсѧ,
4
Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up,
5
не безчи́нствꙋетъ, не и҆́щетъ свои́хъ сѝ, не раздража́етсѧ, не мы́слитъ ѕла̀,
5
doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;
6
не ра́дꙋетсѧ ѡ҆ непра́вдѣ, ра́дꙋетсѧ же ѡ҆ и҆́стинѣ:
6
rejoiceth not in unrighteousness, but rejoiceth with the truth;
beareth all things, believeth all things, hopeth all things, endureth all things.
8
Любы̀ николи́же ѿпа́даетъ, а҆́ще же прⷪ҇ро́чєствїѧ оу҆празднѧ́тсѧ, а҆́ще ли ѧ҆зы́цы оу҆мо́лкнꙋтъ, а҆́ще ра́зꙋмъ и҆спраздни́тсѧ.
8
Love never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away.
9
Ѿ ча́сти бо разꙋмѣва́емъ и҆ ѿ ча́сти прⷪ҇ро́чествꙋемъ:
9
But we know in part, and we prophesy in part;
10
є҆гда́ же прїи́детъ соверше́нное, тогда̀, є҆́же ѿ ча́сти, оу҆праздни́тсѧ.
10
yet when that which is perfect is come, then that which is in part shall be done away.
He that speaketh in a tongue edifieth himself; but he that prophesieth edifieth the church.
5
Хощꙋ́ же всѣ́хъ ва́съ глаго́лати ѧ҆зы̑ки, па́че же да прорица́ете: бо́лїй бо прⷪ҇ро́чествꙋѧй, не́жели глаго́лѧй ѧ҆зы̑ки, ра́звѣ а҆́ще (кто̀) сказꙋ́етъ, да цр҃ковь созида́нїе прїе́млетъ.
5
Now I would have you all speak with tongues, but rather that ye should prophesy: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped?
8
И҆́бо а҆́ще безвѣ́стенъ гла́съ трꙋба̀ да́стъ, кто̀ оу҆гото́витсѧ на бра́нь;
8
For if the trumpet give an uncertain voice, who shall prepare himself for war?
9
Та́кѡ и҆ вы̀ а҆́ще не благоразꙋ́мно сло́во дадитѐ ѧ҆зы́комъ, ка́кѡ оу҆разꙋмѣ́етсѧ глаго́лемое; Бꙋ́дете бо на воздꙋ́хъ глаго́люще.
9
So also ye, unless ye utter by the tongue speech easy to be understood, how shall it be known what is spoken? for ye will be speaking into the air.
For if I pray in a tongue, my spirit prayeth, but my understanding is unfruitful.
15
Что̀ оу҆̀бо є҆́сть; Помолю́сѧ дꙋ́хомъ, помолю́сѧ же и҆ оу҆мо́мъ: воспою̀ дꙋ́хомъ, воспою́ же и҆ оу҆мо́мъ.
15
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
16
Поне́же а҆́ще благослови́ши дꙋ́хомъ, и҆сполнѧ́ѧй мѣ́сто невѣ́жды ка́кѡ рече́тъ а҆ми́нь, по твоемꙋ̀ благодаре́нїю; Поне́же не вѣ́сть, что̀ глаго́леши.
16
Else if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest?
17
Ты̀ оу҆́бѡ до́брѣ благодари́ши, но дрꙋгі́й не созида́етсѧ.
17
For thou verily givest thanks well, but the other is not edified.
In the law it is written, By men of strange tongues and by strange lips will I speak unto this people; and not even thus will they hear me, saith the Lord.
22
Тѣ́мже ѧ҆зы́цы въ зна́менїе сꙋ́ть не вѣ́рꙋющымъ, но невѣ̑рнымъ: а҆ прⷪ҇ро́чество не невѣ̑рнымъ, но вѣ́рꙋющымъ.
22
Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign, not to the unbelieving, but to them that believe.
If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad?
24
А҆́ще же всѝ прⷪ҇ро́чествꙋютъ, вни́детъ же нѣ́кїй невѣ́ренъ и҆лѝ невѣ́жда, ѡ҆блича́етсѧ всѣ́ми, (и҆) и҆стѧзꙋ́етсѧ ѿ всѣ́хъ,
24
But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all;
What is it then, brethren? When ye come together, each one of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
27
А҆́ще ѧ҆зы́комъ кто̀ глаго́летъ, по двѣма̀, и҆лѝ мно́жае по трїе́мъ, и҆ по ча́сти: и҆ є҆ди́нъ да сказꙋ́етъ.
27
If any man speaketh in a tongue, let it be by two, or at the most three, and that in turn; and let one interpret:
28
А҆́ще ли не бꙋ́детъ сказа́тель, да молчи́тъ въ цр҃кви, себѣ́ же да глаго́летъ и҆ бг҃ови.
28
but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
29
Прⷪ҇ро́цы же два̀ и҆лѝ трїѐ да глаго́лютъ, и҆ дрꙋзі́и да разсꙋжда́ютъ:
29
And let the prophets speak by two or three, and let the others discern.
30
а҆́ще ли и҆но́мꙋ ѿкры́етсѧ сѣдѧ́щꙋ, пе́рвый да молчи́тъ.
30
But if a revelation be made to another sitting by, let the first keep silence.
31
Мо́жете бо всѝ по є҆ди́номꙋ прⷪ҇ро́чествовати, да всѝ оу҆ча́тсѧ и҆ всѝ оу҆тѣша́ютсѧ.
31
For ye all can prophesy one by one, that all may learn, and all may be exhorted;
32
И҆ дꙋ́си прⷪ҇ро́честїи прⷪ҇ро́кѡмъ повинꙋ́ютсѧ:
32
and the spirits of the prophets are subject to the prophets;
33
нѣ́сть бо нестрое́нїѧ бг҃ъ, но ми́ра, ꙗ҆́кѡ во всѣ́хъ цр҃квахъ ст҃ы́хъ.
33
for God is not a God of confusion, but of peace, as in all the churches of the saints.
34
Жєны̀ ва́шѧ въ цр҃квахъ да молча́тъ: не повелѣ́сѧ бо и҆̀мъ глаго́лати, но повинова́тисѧ, ꙗ҆́коже и҆ зако́нъ глаго́летъ.
34
Let your women keep silence in the churches: for it is not permitted unto them to speak; but to be in subjection, as also saith the law.
35
А҆́ще ли чесомꙋ̀ наꙋчи́тисѧ хотѧ́тъ, въ домꙋ̀ свои́хъ мꙋже́й да вопроша́ютъ: сра́мно бо є҆́сть женѣ̀ въ цр҃кви глаго́лати.
35
And if they would learn anything, let them ask their own husbands at home: for it is shameful for women to speak in the church.
If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are commandments of the Lord.
For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
10
Блгⷣтїю же бж҃їею є҆́смь, є҆́же є҆́смь, и҆ блгⷣть є҆гѡ̀, ꙗ҆́же во мнѣ̀, не тща̀ бы́сть, но па́че всѣ́хъ и҆́хъ потрꙋди́хсѧ: не а҆́зъ же, но блгⷣть бж҃їѧ, ꙗ҆́же со мно́ю.
10
But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.
Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?
13
И҆ а҆́ще воскрⷭ҇нїѧ ме́ртвыхъ нѣ́сть, то̀ ни хрⷭ҇то́съ воста̀:
13
But if there is no resurrection of the dead, neither hath Christ been raised:
14
а҆́ще же хрⷭ҇то́съ не воста̀, тщѐ оу҆́бѡ проповѣ́данїе на́ше, тща́ же и҆ вѣ́ра ва́ша.
14
and if Christ hath not been raised, then is our preaching vain, and your faith also is vain.
15
Ѡ҆брѣта́емсѧ же и҆ лжесвидѣ́телє бж҃їи, ꙗ҆́кѡ послꙋ́шествовахомъ на бг҃а, ꙗ҆́кѡ воскр҃сѝ хрⷭ҇та̀, є҆гѡ́же не воскр҃сѝ, а҆́ще оу҆́бѡ ме́ртвїи не востаю́тъ:
15
Yea, and we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised.
16
а҆́ще бо ме́ртвїи не востаю́тъ, то̀ ни хрⷭ҇то́съ воста̀:
16
For if the dead are not raised, neither hath Christ been raised:
17
а҆́ще же хрⷭ҇то́съ не воста̀, сꙋ́етна вѣ́ра ва́ша, є҆щѐ є҆стѐ во грѣсѣ́хъ ва́шихъ:
17
and if Christ hath not been raised, your faith is vain; ye are yet in your sins.
18
оу҆́бѡ и҆ оу҆ме́ршїи ѡ҆ хрⷭ҇тѣ̀, погибо́ша.
18
Then they also that are fallen asleep in Christ have perished.
For he must reign, till he hath put all his enemies under his feet.
26
Послѣ́днїй же вра́гъ и҆спраздни́тсѧ сме́рть,
26
The last enemy that shall be abolished is death.
27
всѧ̑ бо покорѝ под̾ но́зѣ є҆гѡ̀: внегда́ же рещѝ, ꙗ҆́кѡ всѧ̑ покорє́на сꙋ́ть є҆мꙋ̀, ꙗ҆́вѣ, ꙗ҆́кѡ ра́звѣ поко́ршагѡ є҆мꙋ̀ всѧ̑.
27
For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
28
Є҆гда́ же покори́тъ є҆мꙋ̀ всѧ́чєскаѧ, тогда̀ и҆ са́мъ сн҃ъ покори́тсѧ поко́ршемꙋ є҆мꙋ̀ всѧ́чєскаѧ, да бꙋ́детъ бг҃ъ всѧ́чєскаѧ во всѣ́хъ.
28
And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
I protest by that glorying in you, which I have in Christ Jesus our Lord, I die daily.
32
А҆́ще (бо) по человѣ́кꙋ со ѕвѣ́ремъ борѧ́хсѧ въ є҆фе́сѣ, ка́ѧ мѝ по́льза, а҆́ще ме́ртвїи не востаю́тъ; Да ꙗ҆́мы и҆ пїе́мъ, оу҆́трѣ бо оу҆́мремъ.
32
If after the manner of men I fought with beasts at Ephesus, what doth it profit me, if the dead are not raised? Let us eat and drink, for tomorrow we die.
33
Не льсти́тесѧ: тлѧ́тъ ѡ҆бы̑чаи бл҃ги бесѣ̑ды ѕлы̑.
33
Be not deceived: Evil companionships corrupt good morals.
34
И҆стрезви́тесѧ првⷣнѡ и҆ не согрѣша́йте: невѣ́дѣнїе бо бж҃їе нѣ́цыи и҆́мꙋтъ, къ сра́мꙋ ва́мъ глаго́лю.
34
Awake to soberness righteously, and sin not; for some have no knowledge of God: I say this to move you to shame.
35
Но рече́тъ нѣ́кто: ка́кѡ воста́нꙋтъ ме́ртвїи; ко́имъ же тѣ́ломъ прїи́дꙋтъ;
35
But someone will say, How are the dead raised? and with what manner of body do they come?
36
Безꙋ́мне, ты̀ є҆́же сѣ́еши, не ѡ҆живе́тъ, а҆́ще не оу҆́мретъ:
36
Thou foolish one, that which thou thyself sowest is not quickened except it die:
37
и҆ є҆́же сѣ́еши, не тѣ́ло бꙋ́дꙋщее сѣ́еши, но голо̀ зе́рно, а҆́ще слꙋчи́тсѧ, пшени́цы и҆лѝ и҆но́гѡ ѿ про́чихъ:
37
and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;
in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory.
55
Гдѣ́ ти, сме́рте, жа́ло; гдѣ́ ти, а҆́де, побѣ́да;
55
O death, where is thy sting? O Hades, where is thy victory?
56
Жа́ло же сме́рти грѣ́хъ: си́ла же грѣха̀ зако́нъ.
56
The sting of death is sin; and the power of sin is the law:
57
Бг҃ꙋ же бл҃годаре́нїе, да́вшемꙋ на́мъ побѣ́дꙋ гдⷭ҇емъ на́шимъ і҆и҃съ хрⷭ҇то́мъ.
57
but thanks be to God, who giveth us the victory through our Lord Jesus Christ.
Wherefore, my beloved brethren, be ye steadfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord.
Глава́ ѕ҃і
1
Ѡ҆ ми́лостыни же, ꙗ҆́же ко ст҃ы̑мъ, ꙗ҆́коже оу҆стро́ихъ цр҃квамъ галаті̑йскимъ, та́кѡ и҆ вы̀ сотворѧ́йте:
1
Now concerning the collection for the saints, as I gave order to the churches of Galatia, so also do ye.
2
по є҆ди́нѣй ѿ сꙋббѡ́тъ кі́йждо ва́съ да полага́етъ оу҆ себє̀ сохранѧ́ѧ, є҆́же а҆́ще что̀ благопоспѣши́тсѧ, да не є҆гда̀ прїидꙋ̀, тогда̀ собра̑нїѧ быва́ютъ.
2
Upon the first day of the week let each one of you lay by him in store, as he may be prospered, that no collections be made when I come.
3
Є҆гда́ же прїидꙋ̀, и҆̀хже а҆́ще и҆скꙋ́сите, съ посла́ньми си́хъ послю̀ ѿнестѝ благода́ть ва́шꙋ во і҆ерⷭ҇ли́мъ.
3
And when I arrive, whomsoever ye shall approve by letters, them will I send to carry your bounty unto Jerusalem:
4
(Заⷱ҇ р҃ѯ҃е҃.) А҆́ще же досто́йно бꙋ́детъ и҆ мнѣ̀ и҆тѝ, со мно́ю по́йдꙋтъ.
4
and if it be meet for me to go also, they shall go with me.
5
Прїидꙋ́ же къ ва́мъ, є҆гда̀ македо́нїю преидꙋ̀: македо́нїю бо прохождꙋ̀.
5
But I will come unto you, when I shall have passed through Macedonia; for I pass through Macedonia;
6
Оу҆ ва́съ же, а҆́ще слꙋчи́тсѧ мнѣ̀, пребꙋ́дꙋ, и҆лѝ и҆ ѡ҆зимѣ́ю, да вы̀ мѧ̀ прово́дите, а҆́може а҆́ще поидꙋ̀.
6
but with you it may be that I shall abide, or even winter, that ye may set me forward on my journey whithersoever I go.
7
Не хощꙋ́ бо ва́съ нн҃ѣ въ мимохожде́нїи ви́дѣти: оу҆пова́ю же вре́мѧ нѣ́кое пребы́ти оу҆ ва́съ, а҆́ще гдⷭ҇ь повели́тъ.
7
For I do not wish to see you now by the way; but I hope to tarry a while with you, if the Lord permit.
8
Пребꙋ́дꙋ же во є҆фе́сѣ до пентико́стїи:
8
But I will tarry at Ephesus until Pentecost;
9
две́рь бо мѝ ѿве́рзесѧ вели́ка и҆ поспѣ́шна, и҆ сопроти́внїи мно́зи.
9
for a great door and effectual is opened unto me, and there are many adversaries.
10
А҆́ще же прїи́детъ тїмоѳе́й, блюди́те, да без̾ стра́ха бꙋ́детъ оу҆ ва́съ: дѣ́ло бо гдⷭ҇не дѣ́лаетъ, ꙗ҆́коже и҆ а҆́зъ:
10
Now if Timothy come, see that he be with you without fear; for he worketh the work of the Lord, as I also do:
11
да никто́же оу҆̀бо є҆го̀ оу҆ничижи́тъ: проводи́те же є҆го̀ съ ми́ромъ, да прїи́детъ ко мнѣ̀, ждꙋ́ бо є҆го̀ съ бра́тїею.
11
let no man therefore despise him. But set him forward on his journey in peace, that he may come unto me: for I expect him with the brethren.
12
Ѡ҆ а҆поллѡ́сѣ же бра́тѣ: мно́гѡ моли́хъ є҆го̀, да прїи́детъ къ ва́мъ съ бра́тїею: и҆ всѧ́кѡ не бѣ̀ во́лѧ, да нн҃ѣ прїи́детъ, прїи́детъ же, є҆гда̀ оу҆праздни́тсѧ.
12
But as touching Apollos the brother, I besought him much to come unto you with the brethren: and it was not at all his will to come now; but he will come when he shall have opportunity.
Now I beseech you, brethren (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have set themselves to minister unto the saints),
16
да и҆ вы̀ повинꙋ́йтесѧ таковы́мъ и҆ всѧ́комꙋ споспѣ́шствꙋющꙋ и҆ трꙋжда́ющꙋсѧ.
16
that ye also be in subjection unto such, and to everyone that helpeth in the work and laboreth.