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Папір A4, книжкова орієнтація, поля «Немає», без колонтитулів, масштаб 100%. Сторінки йдуть підряд. Для двостороннього друку виберіть переворот по довгому краю.
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English (Brenton–Byzantine)
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Та́кожде же и҆ жєны̀, повинꙋ́ющѧсѧ свои̑мъ мꙋжє́мъ, да и҆ а҆́ще нѣ́цыи не повинꙋ́ютсѧ сло́вꙋ, же́нскимъ житїе́мъ без̾ сло́ва плѣне́ни бꙋ́дꙋтъ,
1
In like manner, ye wives, be in subjection to your own husbands; that, even if any obey not the word, they shall without the word be gained by the behavior of their wives;
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ви́дѣвше є҆́же со стра́хомъ чи́сто житїѐ ва́ше.
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beholding your chaste behavior coupled with fear.
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И҆̀мже да бꙋ́детъ не внѣ́шнѧѧ, плете́нїѧ вла̑съ и҆ ѡ҆бложе́нїѧ зла́та, и҆лѝ ѡ҆дѣѧ́нїѧ ри́зъ, лѣ́пота,
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Whose adorning let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;
but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.
5
Та́кѡ бо и҆ногда̀ и҆ ст҃ы̑ѧ жены̀, оу҆пова́ющыѧ на бг҃а, оу҆краша́хꙋ себѐ, повинꙋ́ющѧсѧ свои̑мъ мꙋжє́мъ:
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For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands:
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ꙗ҆́коже са́рра послꙋ́шаше а҆враа́ма, господи́на того̀ зовꙋ́щи: є҆ѧ́же бы́сте ча̑да, благотворѧ́щѧ и҆ не боѧ́щѧсѧ ни є҆ди́нагѡ стра́ха.
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as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not put in fear by any terror.
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Мꙋ́жїе та́кожде, вкꙋ́пѣ живꙋ́ще со свои́ми жена́ми по ра́зꙋмꙋ, ꙗ҆́кѡ немощнѣ́йшꙋ сосꙋ́дꙋ же́нскомꙋ воздаю́ще че́сть, ꙗ҆́кѡ и҆ снаслѣ̑дницы блгⷣтныѧ жи́зни, во є҆́же не прекраща́тисѧ моли́твамъ ва́шымъ.
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Ye husbands, in like manner, dwell with your wives according to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint heirs of the grace of life; to the end that your prayers be not hindered.
Finally, be ye all like-minded, compassionate, loving as brethren, tenderhearted, courteous:
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не воздаю́ще ѕла̀ за ѕло̀, и҆лѝ досажде́нїѧ за досажде́нїе: сꙋпроти́вное же, благословѧ́ще, вѣ́дѧще, ꙗ҆́кѡ на сѐ зва́ни бы́сте, да блгⷭ҇ве́нїе наслѣ́дите.
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not rendering evil for evil, or reviling for reviling; but contrariwise blessing; knowing that ye were hereunto called, that ye should inherit a blessing.
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(Заⷱ҇ ѯ҃.) Хотѧ́й бо живо́тъ люби́ти и҆ ви́дети дни̑ бл҃ги, да оу҆держи́тъ ѧ҆зы́къ сво́й ѿ ѕла̀, и҆ оу҆стнѣ̀ своѝ є҆́же не глаго́лати льстѝ.
10
For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:
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Да оу҆клони́тсѧ ѿ ѕла̀, и҆ да сотвори́тъ бл҃го, да взы́щетъ ми́ра и҆ да держи́тсѧ є҆гѡ̀:
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Let him turn away from evil, and do good; Let him seek peace, and pursue it.
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занѐ ѻ҆́чи гдⷭ҇ни на првⷣныѧ, и҆ оу҆́шы є҆гѡ̀ въ моли́твꙋ и҆́хъ, лице́ же гдⷭ҇не на творѧ́щыѧ ѕла̑ѧ, є҆́же потреби́ти и҆̀хъ ѿ землѝ.
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For the eyes of the Lord are upon the righteous, And his ears unto their supplication: But the face of the Lord is upon them that do evil.
And who is he that will harm you, if ye become imitators of that which is good?
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Но а҆́ще и҆ стра́ждете пра́вды ра́ди, бл҃же́ни є҆стѐ: стра́ха же и҆́хъ не оу҆бо́йтесѧ, нижѐ смꙋща́йтесѧ.
14
But even if ye should suffer for righteousness’ sake, blessed are ye: and fear not their fear, neither be troubled;
15
Гдⷭ҇а же бг҃а ѡ҆свѧти́те въ сердца́хъ ва́шихъ: гото́ви же прⷭ҇нѡ ко ѿвѣ́тꙋ всѧ́комꙋ вопроша́ющемꙋ вы̀ словесѐ ѡ҆ ва́шемъ оу҆пова́нїи, съ кро́тостїю и҆ стра́хомъ:
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but sanctify the Lord God in your hearts: and be ready always to give answer to every man that asketh you a reason concerning the hope that is in you, with meekness and fear:
For it is better, if the will of God should so will, that ye suffer for well-doing than for evildoing.
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занѐ и҆ хрⷭ҇то́съ є҆ди́ною ѡ҆ грѣсѣ́хъ на́шихъ пострада̀, првⷣникъ за непра́ведники, да приведе́тъ ны̀ бг҃ови, оу҆мерщвле́нъ оу҆́бѡ бы́въ пл҃тїю, ѡ҆жи́въ же дх҃омъ:
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Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;
that aforetime were disobedient, when the long-suffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls, were saved through water:
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Є҆гѡ́же воѡбраже́нїе нн҃ѣ и҆ на́съ сп҃са́етъ кр҃ще́нїе, не плотскі́ѧ ѿложе́нїе скве́рны, но со́вѣсти бл҃ги вопроше́нїе оу҆ бг҃а, воскрⷭ҇нїемъ і҆и҃съ хрⷭ҇то́вымъ,
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which also after a true likeness doth now save us, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;