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Є҆кклесїа́ст
Церковнослов'янською (unicode)
English (Brenton–Byzantine)
Глава́ а҃
1
Глаго́лы є҆кклесїа́ста, сы́на даві́дова, царѧ̀ і҆и҃лева во і҆ерⷭ҇ли́мѣ.
1
The words of the Preacher, the son of David, king of Israel in Jerusalem.
All the rivers run into the sea; and yet the sea is not filled: to the place whence the rivers come, thither they return again.
8
Всѧ̑ словеса̀ трꙋ̑дна, не возмо́жетъ мꙋ́жъ глаго́лати: и҆ не насы́титсѧ ѻ҆́ко зрѣ́ти, ни и҆спо́лнитсѧ оу҆́хо слы́шанїѧ.
8
All things are full of labour; a man will not be able to speak of them: neither shall the eye be satisfied with seeing, neither shall the ear be filled with hearing.
What is that which has been? the very thing which shall be: and what is that which has been done? the very thing which shall be done: and there is no new thing under the sun.
And I applied my heart to seek out and examine by wisdom concerning all things that are done under heaven, for God has given to the sons of men an evil trouble to be troubled therewith.
I spoke in my heart, saying, Behold, I am increased, and have acquired wisdom beyond all who were before me in Jerusalem: also I applied my heart to know wisdom and knowledge.
And I examined whether my heart would excite my flesh as with wine, (though my heart guided me in wisdom,) and I desired to lay hold of mirth, until I should see of what kind is the good to the sons of men, which they should do under the sun all the days of their life.
I got servants and maidens, and servants were born to me in the house: also I had abundant possession of flocks and herds, beyond all who were before me in Jerusalem.
Moreover I collected for myself both silver and gold also, and the peculiar treasures of kings and provinces: I procured me singing men and singing women, and delights of the sons of men, a butler and female cupbearers.
9
И҆ возвели́чихсѧ, и҆ приложи́хсѧ мꙋ́дрости па́че всѣ́хъ бы́вшихъ пре́жде менє̀ во і҆ерⷭ҇ли́мѣ: и҆ мꙋ́дрость моѧ̀ пребы́сть со мно́ю.
9
So I became great, and advanced beyond all that were before me in Jerusalem: also my wisdom was established to me.
And whatever mine eyes desired, I withheld not from them, I withheld not my heart from all my mirth: for my heart rejoiced in all my labour; and this was my portion of all my labour.
And I looked on all my works which my hands had wrought, and on my labour which I laboured to perform: and, behold, all was vanity and waywardness of spirit, and there is no advantage under the sun.
And I said in my heart, As the event of the fool is, so shall it be to me, even to me; and to what purpose have I gained wisdom? I said moreover in my heart, This is also vanity, because the fool speaks of his abundance.
For there is no remembrance of the wise man with the fool for ever; forasmuch as now in the coming days all things are forgotten: and how shall the wise man die with the fool?
And I hated the whole of my labour which I took under the sun; because I must leave it to the man who will come after me.
19
И҆ кто̀ вѣ́сть, мꙋ́дръ ли бꙋ́детъ и҆лѝ безꙋ́менъ; и҆ ѡ҆блада́ти ли и҆́мать всѣ́мъ трꙋдо́мъ мои́мъ, и҆́мже трꙋди́хсѧ и҆ и҆́мже мꙋ́дрствовахъ под̾ со́лнцемъ; И҆ сїе́ же сꙋета̀.
19
And who knows whether he will be a wise man or a fool? and whether he will have power over all my labour in which I laboured, and wherein I grew wise under the sun? this is also vanity.
For there is such a man that his labour is in wisdom, and in knowledge, and in fortitude; yet this man shall give his portion to one who has not laboured therein. This is also vanity and great evil.
For God has given to the man who is good in his sight, wisdom, and knowledge, and joy: but he has given to the sinner trouble, to add and to heap up, that he may give to him that is good before God; for this is also vanity and waywardness of spirit.
I have seen all the trouble, which God has given to the sons of men to be troubled with.
11
Всѧ́чєскаѧ, ꙗ҆̀же сотворѝ, дѡбра̀ (сꙋ́ть) во вре́мѧ своѐ, и҆́бо всѧ́кїй вѣ́къ да́лъ є҆́сть въ се́рдце и҆́хъ, ꙗ҆́кѡ да не ѡ҆брѧ́щетъ человѣ́къ сотворе́нїѧ, є҆́же сотворѝ бг҃ъ ѿ нача́ла и҆ да́же до конца̀.
11
All the things which he has made are beautiful in his time: he has also set the whole world in their heart, that man might not find out the work which God has wrought from the beginning even to the end.
I know that whatsoever things God has done, they shall be for ever: it is impossible to add to it, and it is impossible to take away from it: and God has done it, that men may fear before him.
Also to them is the event of the sons of man, and the event of the brute; one event befalls them: as is the death of the one, so also the death of the other; and there is one breath to all: and what has the man more than the brute? nothing; for all is vanity.
And I saw that there was no good, but that wherein a man shall rejoice in his works, for it is his portion, for who shall bring him to see any thing of that which shall be after him?
So I returned, and saw all the oppressions that were done under the sun: and behold the tear of the oppressed, and they had no comforter; and on the side of them that oppressed them was power; but they had no comforter:
There is one alone, and there is not a second; yea, he has neither son nor brother: yet there is no end to all his labour; neither is his eye satisfied with wealth; and for whom do I labour, and deprive my soul of good? this is also vanity, and an evil trouble.
There is no end to all the people, to all who were before them: and the last shall not rejoice in him: for this also is vanity and waywardness of spirit.
Keep thy foot, whensoever thou goest to the house of God; and when thou art near to hear, let thy sacrifice be better than the gift of fools: for they know not that they are doing evil.
Глава́ є҃
1
Не ско́ръ бꙋ́ди оу҆сты̑ твои́ми, и҆ се́рдце твоѐ да не оу҆скорѧ́етъ и҆зноси́ти сло́во пред̾ лице́мъ бж҃їимъ, ꙗ҆́кѡ бг҃ъ на нб҃сѝ горѣ̀, ты́ же на землѝ до́лꙋ: сегѡ̀ ра́ди да бꙋ́дꙋтъ словеса̀ твоѧ̑ ма̑ла:
1
Be not hasty with thy mouth, and let not thine heart be swift to utter anything before God; for God is in heaven above, and thou upon earth: therefore let thy words be few.
2
ꙗ҆́кѡ прихо́дитъ со́нїе во мно́жествѣ попече́нїѧ, та́кѡ и҆ гла́съ безꙋ́мнагѡ во мно́жествѣ слове́съ.
2
For through the multitude of trial a dream comes; and a fool's voice is with a multitude of words.
Whenever thou shalt vow a vow to God, defer not to pay it; for he has no pleasure in fools: pay thou therefore whatsoever thou shalt have vowed.
4
Бла́го тебѣ̀ є҆́же не ѡ҆бѣщава́тисѧ, не́жели ѡ҆бѣща́вшꙋсѧ тебѣ̀, не ѿда́ти.
4
It is better that thou shouldest not vow, than that thou shouldest vow and not pay.
5
Не да́ждь оу҆стна́мъ твои̑мъ є҆́же во грѣ́хъ ввестѝ пло́ть твою̀, и҆ да не рече́ши пред̾ лице́мъ бж҃їимъ, ꙗ҆́кѡ невѣ́дѣнїе є҆́сть: да не прогнѣ́ваетсѧ бг҃ъ ѡ҆ гла́сѣ твое́мъ и҆ растли́тъ творє́нїѧ рꙋ́къ твои́хъ:
5
Suffer not thy mouth to lead thy flesh to sin; and say not in the presence of God, It was an error: lest God be angry at thy voice, and destroy the works of thy hands.
If thou shouldest see the oppression of the poor, and the wresting of judgment and of justice in the land, wonder not at the matter: for there is a high one to watch over him that is high, and high ones over them.
As he came forth naked from his mother's womb, he shall return back as he came, and he shall receive nothing for his labour, that it should go with him in his hand.
15
И҆ сїѐ ѕо́лъ недꙋ́гъ: ꙗ҆́коже бо прїи́де, та́кѡ и҆ ѿи́детъ, и҆ ка́ѧ по́льза є҆мꙋ̀, ꙗ҆́кѡ трꙋди́тсѧ на вѣ́тръ;
15
And this is also an evil infirmity: for as he came, so also shall he return: and what is his gain, for which he vainly labours?
16
И҆́бо всѝ дні́е є҆гѡ̀ во тмѣ̀ и҆ пла́чи и҆ въ ꙗ҆́рости мно́зѣ, и҆ въ недꙋ́зѣ и҆ во гнѣ́вѣ.
16
Yea, all his days are in darkness, and in mourning, and much sorrow, and infirmity, and wrath.
Behold, I have seen good, that it is a fine thing for a man to eat and to drink, and to see good in all his labour in which he may labour under the sun, all the number of the days of his life which God has given to him: for it is his portion.
Yea, and as for every man to whom God has given wealth and possessions, and has given him power to eat thereof, and to receive his portion, and to rejoice in his labour; this is the gift of God.
a man to whom God shall give wealth, and substance, and honour, and he wants nothing for his soul of all things that he shall desire, yet God shall not give him power to eat of it, for a stranger shall devour it: this is vanity, and an evil infirmity.
If a man beget a hundred children, and live many years, yea, however abundant the days of his years shall be, yet if his soul shall not be satisfied with good, and also he have no burial; I said, An untimely birth is better than he.
4
ꙗ҆́кѡ въ сꙋетѣ̀ прїи́де и҆ во тмꙋ̀ и҆́детъ, и҆ во тмѣ̀ и҆́мѧ є҆гѡ̀ покры́етсѧ:
4
For he came in vanity, and departs in darkness, and his name shall be covered in darkness.
5
и҆ со́лнца не ви́дѣ, нижѐ разꙋмѣ̀, поко́й семꙋ̀ па́че тогѡ̀:
5
Moreover he has not seen the sun, nor known rest: there is no more rest to this one than another.
6
и҆ поживѐ ты́сѧщꙋ лѣ́тъ сꙋгꙋ́бѡ, и҆ благосты́ни не ви́дѣ: є҆да̀ не во є҆ди́но мѣ́сто всѧ̑ и҆́дꙋтъ;
6
Though he has lived to the return of a thousand years, yet he has seen no good: do not all go to one place?
7
Ве́сь трꙋ́дъ человѣ́чь во оу҆ста̀ є҆гѡ̀, и҆ дꙋша̀ є҆гѡ̀ не и҆спо́лнитсѧ.
7
All the labour of a man is for his mouth, and yet the appetite shall not be satisfied.
It is better to go to the house of mourning, than to go to the banquet house: since this is the end of every man; and the living man will apply good warning to his heart.
In the day of prosperity live joyfully, and consider in the day of adversity: consider, I say, God also has caused the one to agree with the other for this reason, that man should find nothing after him.
15
Въ де́нь благосты́ни (є҆гѡ̀) живѝ во бла́зѣ и҆ ви́ждь въ де́нь ѕла̀: ви́ждь, и҆ съ ни́мъ согла́сно сїѐ сотворѝ бг҃ъ, ѡ҆ глаго́ланїи, да не ѡ҆брѧ́щетъ человѣ́къ за ни́мъ ничто́же.
15
I have seen all things in the days of my vanity: there is a just man perishing in his justice, and there is an ungodly man remaining in his wickedness.
16
Всѧ́чєскаѧ ви́дѣхъ во дне́хъ сꙋ́етствїѧ моегѡ̀: є҆́сть првⷣный погиба́ѧй во свое́й пра́вдѣ, и҆ є҆́сть нечести́вый пребыва́ѧй во свое́й ѕло́бѣ.
16
Be not very just; neither be very wise: lest thou be confounded.
17
Не бꙋ́ди правди́въ вельмѝ, ни мꙋдри́сѧ и҆зли́шше, да не когда̀ и҆зꙋми́шисѧ.
17
Be not very wicked; and be not stubborn: lest thou shouldest die before thy time.
18
Не нече́ствꙋй мно́гѡ и҆ не бꙋ́ди же́стокъ, да не оу҆́мреши не во вре́мѧ своѐ.
18
It is well for thee to hold fast by this; also by this defile not thine hand: for to them that fear God all things shall come forth well.
I and my heart went round about to know, and to examine, and to seek wisdom, and the account of things, and to know the folly and trouble and madness of the ungodly man.
And I find her to be, and I will pronounce to be more bitter than death the woman which is a snare, and her heart nets, who has a band in her hands: he that is good in the sight of God shall be delivered from her; but the sinner shall be caught by her.
which my soul sought after, but I found not: for I have found one man of a thousand; but a woman in all these I have not found.
29
и҆ человѣ́ка є҆ди́наго ѿ ты́сѧщъ ѡ҆брѣто́хъ, а҆ жены̀ во всѣ́хъ си́хъ не ѡ҆брѣто́хъ:
29
But, behold, this have I found, that God made man upright; but they have sought out many devices. Who knows the wise? and who knows the interpretation of a saying?
There is no man that has power over the spirit to retain the spirit; and there is no power in the day of death: and there is no discharge in the day of battle; neither shall ungodliness save her votary.
So I saw all this, and I applied my heart to every work that has been done under the sun; all the things wherein man has power over man to afflict him.
And then I saw the ungodly carried into the tombs, and that out of the holy place: and they departed, and were praised in the city, because they had done thus: this also is vanity.
Because there is no contradiction made on the part of those who do evil quickly, therefore the heart of the children of men is fully determined in them to do evil.
He that has sinned has done evil from that time, and long from beforehand: nevertheless I know, that it is well with them that fear God, that they may fear before him:
13
и҆ не бꙋ́детъ бла́го нечести́вомꙋ, и҆ не продолжи́тъ дні́й въ сѣ́ни, и҆́же нѣ́сть боѧ́йсѧ ѿ лица̀ бж҃їѧ.
13
but it shall not be well with the ungodly, and he shall not prolong his days, which are as a shadow; forasmuch as he fears not before God.
14
Є҆́сть сꙋета̀, ꙗ҆́же сотворе́на є҆́сть на землѝ: ꙗ҆́кѡ сꙋ́ть првⷣнїи, на ни́хже постиза́етъ ꙗ҆́кѡ творе́нїе нечести́выхъ, и҆ сꙋ́ть нечести́вїи, на ни́хже постиза́етъ ꙗ҆́кѡ творе́нїе првⷣныхъ. Рѣ́хъ, ꙗ҆́кѡ и҆ сїѐ сꙋета̀.
14
There is a vanity which is done upon the earth; that there are righteous persons to whom it happens according to the doing of the ungodly; and there are ungodly men, to whom it happens according to the doing of the just: I said, This is also vanity.
Then I praised mirth, because there is no good for a man under the sun, but to eat, and drink, and be merry: and this shall attend him in his labour all the days of his life, which God has given him under the sun.
16
Въ ни́хже да́хъ се́рдце моѐ, є҆́же разꙋмѣ́ти мꙋ́дрость и҆ є҆́же вѣ́дѣти попече́нїе сотворе́ное на землѝ: ꙗ҆́кѡ и҆ во днѝ и҆ въ нощѝ сна̀ во ѻ҆́чїю своє́ю нѣ́сть ви́дѧй.
16
Whereupon I set my heart to know wisdom, and to perceive the trouble that was wrought upon the earth: for there is that neither by day nor night sees sleep with his eyes.
And I beheld all the works of God, that a man shall not be able to discover the work which is wrought under the sun; whatsoever things a man shall endeavour to seek, however a man may labour to seek it, yet he shall not find it; yea, how much soever a wise man may speak of knowing it, he shall not be able to find it: for I applied all this to my heart, and my heart has seen all this.
I saw that the righteous, and the wise, and their works, are in the hand of God: yea, there is no man that knows either love or hatred, though all are before their face.
Vanity is in all: there is one event to the righteous, and to the wicked; to the good, and to the bad; both to the pure, and to the impure; both to him that sacrifices, and to him that sacrifices not: as is the good, so is the sinner: as is the swearer, even so is he that fears an oath.
There is this evil in all that is done under the sun, that there is one event to all: yea, the heart of the sons of men is filled with evil, and madness is in their heart during their life, and after that they go to the dead.
Also their love, and their hatred, and their envy, have now perished; yea, there is no portion for them any more for ever in all that is done under the sun.
And see life with the wife whom thou lovest all the days of the life of thy vanity, which are given thee under the sun: for that is thy portion in thy life, and in thy labour wherein thou labourest under the sun.
Whatsoever thine hand shall find to do, do with all thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Hades whither thou goest.
I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, nor yet bread to the wise, nor yet wealth to men of understanding, nor yet favour to men of knowledge; for time and chance will happen to them all.
12
Ꙗ҆́кѡ оу҆́бѡ не разꙋмѣ̀ человѣ́къ вре́мене своегѡ̀: ꙗ҆́коже ры̑бы оу҆ловлѧ́ємы во мре́жи ѕлѣ̀, и҆ а҆́ки пти̑цы оу҆ловлѧ́ємы въ сѣ́ти: ꙗ҆́коже сїѧ̑, оу҆ловлѧ́ютсѧ сы́нове человѣ́честїи во вре́мѧ лꙋка́во, є҆гда̀ нападе́тъ на нѧ̀ внеза́пꙋ.
12
For surely man also knows not his time: as fishes that are taken in an evil net, and as birds that are caught in a snare; even thus the sons of men are snared at an evil time, when it falls suddenly upon them.
suppose there were a little city, and few men in it; and there should come against it a great king, and surround it, and build great mounds against it;
If the axe-head should fall off, then the man troubles his countenance, and he must put forth more strength: and in that case skill is of no advantage to a man.
11
А҆́ще оу҆гры́знетъ ѕмі́й не въ шептѣ̀, и҆ нѣ́сть и҆зли́шества ѡ҆бава́ющемꙋ.
11
If a serpent bite when there is no charmer's whisper, then there is no advantage to the charmer.
12
Словеса̀ оу҆́стъ премꙋ́драгѡ благода́ть, оу҆стнѣ́ же безꙋ́мнагѡ потопѧ́тъ є҆го̀:
12
The words of a wise mouth are gracious: but the lips of a fool will swallow him up.
Even in thy conscience, curse not the king; and curse not the rich in thy bedchamber: for a bird of the air shall carry thy voice, and that which has wings shall report thy speech.
Глава́ а҃і
1
Послѝ хлѣ́бъ тво́й на лицѐ воды̀, ꙗ҆́кѡ во мно́жествѣ дні́й ѡ҆брѧ́щеши є҆го̀.
1
Send forth thy bread upon the face of the water: for thou shalt find it after many days.
2
Да́ждь ча́сть седми́мъ и҆ ѻ҆сми́мъ, ꙗ҆́кѡ не вѣ́си, что̀ бꙋ́детъ лꙋка́во на землѝ.
2
Give a portion to seven, and also to eight; for thou knowest not what evil there shall be upon the earth.
3
А҆́ще и҆спо́лнѧтсѧ ѡ҆́блацы дождѧ̀, на зе́млю и҆злива́ютъ: и҆ а҆́ще паде́тъ дре́во на ю҆́гъ, и҆ а҆́ще на сѣ́веръ, на мѣ́стѣ, и҆дѣ́же паде́тъ дре́во, та́мѡ бꙋ́детъ.
3
If the clouds be filled with rain, they pour it out upon the earth: and if a tree fall southward, or if it fall northward, in the place where the tree shall fall, there it shall be.
4
Блюды́й вѣ́тра не сѣ́етъ, и҆ сматрѧ́ѧй во ѡ҆́блацѣхъ не по́жнетъ.
4
He that observes the wind sows not; and he that looks at the clouds will not reap.
5
Въ ни́хже нѣ́сть вѣ́дый, кі́и пꙋ́ть дꙋ́ха, ꙗ҆́коже кѡ́сти во чре́вѣ ражда́ющїѧ: та́кѡ не оу҆разꙋмѣ́еши дѣ́лъ бж҃їихъ, є҆ли̑ка сотвори́тъ всѧ́чєскаѧ.
5
Among whom none knows what is the way of the wind: as the bones are hid in the womb of a pregnant woman, so thou shalt not know the works of God, even all things whatsoever he shall do.
6
Въ заꙋ́трїи сѣ́й сѣ́мѧ твоѐ, и҆ въ ве́черъ да не ѡ҆ставлѧ́етъ рꙋка̀ твоѧ̀: ꙗ҆́кѡ не вѣ́си, ко́е произы́детъ сїѐ и҆лѝ ѻ҆́но, и҆ а҆́ще ѻ҆боѧ̀ вкꙋ́пѣ блага̑ѧ.
6
In the morning sow thy seed, and in the evening let not thine hand be slack: for thou knowest not what sort shall prosper, whether this or that, or whether both shall be good alike.
For even if a man should live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that comes is vanity.
9
Весели́сѧ, ю҆́ноше, во ю҆́ности твое́й, и҆ да оу҆блажи́тъ тѧ̀ се́рдце твоѐ во дне́хъ ю҆́ности твоеѧ̀, и҆ ходѝ въ пꙋте́хъ се́рдца твоегѡ̀ непоро́ченъ и҆ не въ видѣ́нїи ѻ҆́чїю твоє́ю: и҆ разꙋмѣ́й, ꙗ҆́кѡ ѡ҆ всѣ́хъ си́хъ приведе́тъ тѧ̀ бг҃ъ на сꙋ́дъ:
9
Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart blameless, but not in the sight of thine eyes: yet know that for all these things God will bring thee into judgment.
And remember thy Creator in the days of thy youth, before the days of evil come, and the years overtake thee in which thou shalt say, I have no pleasure in them.
in the day wherein the keepers of the house shall tremble, and the mighty men shall become bent, and the grinding women cease because they have become few, and the women looking out at the windows be dark;
4
и҆ затворѧ́тъ двє́ри на то́ржищи, въ не́мощи гла́са ме́лющїѧ, и҆ воста́нетъ на гла́съ пти́цы, и҆ смирѧ́тсѧ всѧ̑ дщє́ри пѣ́сни:
4
and they shall shut the doors in the market-place, because of the weakness of the voice of her that grinds at the mill; and he shall rise up at the voice of the sparrow, and all the daughters of song shall be brought low;
5
и҆ на высотꙋ̀ оу҆́зрѧтъ, и҆ оу҆́жасъ на пꙋтѝ, и҆ процвѣте́тъ а҆мѷгда́лъ, и҆ ѡ҆толстѣ́ютъ прꙋ́зїе, и҆ разрꙋши́тсѧ каппарі́съ: ꙗ҆́кѡ ѿи́де человѣ́къ въ до́мъ вѣ́ка своегѡ̀, и҆ ѡ҆быдо́ша на то́ржищи пла́чꙋщїи:
5
and they shall look up, and fears shall be in the way, and the almond tree shall blossom, and the locust shall increase, and the caper shall be scattered: because man has gone to his eternal home, and the mourners have gone about the market:
6
до́ндеже не преврати́тсѧ оу҆́же сре́брѧное, и҆ не сокрꙋши́тсѧ повѧ́зка злата́ѧ, и҆ сокрꙋши́тсѧ водоно́съ оу҆ и҆сто́чника, и҆ сло́митсѧ колесо̀ въ ко́лїи.
6
before the silver cord be let go, or the choice gold be broken, or the pitcher be broken at the fountain, or the wheel run down to the cistern;