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Глава́ і҃
Церковнослов'янською (unicode)
English (Brenton–Byzantine)
1
(Заⷱ҇ т҃к҃г҃.) Сѣ́нь бо и҆мы́й зако́нъ грѧдꙋ́щихъ бла̑гъ, (а҆) не са́мый ѡ҆́бразъ веще́й, на всѧ́кое лѣ́то тѣ́миже же́ртвами, и҆̀хже прино́сѧтъ вы́нꙋ, никогда́же мо́жетъ пристꙋпа́ющихъ соверши́ти.
1
For the law having a shadow of the good things to come, not the very image of the things, they can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
2
Поне́же преста́ли бы бы́ти приноси̑мы, ни є҆ди́нꙋ ктомꙋ̀ и҆мꙋ́щымъ со́вѣсть ѡ҆ грѣсѣ́хъ слꙋжа́щымъ, є҆ди́ною ѡ҆чищє́ннымъ.
2
Else would they not have ceased to be offered? because the worshipers, having been once cleansed, would have had no more consciousness of sins.
3
Но въ ни́хъ воспомина́нїе грѣхѡ́въ на ко́еждо лѣ́то быва́етъ,
3
But in those sacrifices there is a remembrance made of sins year by year.
4
невозмо́жно бо кро́ви ю҆́нчей и҆ ко́злей ѿпꙋща́ти грѣхѝ.
4
For it is impossible that the blood of bulls and goats should take away sins.
5
Тѣ́мже входѧ̀ въ мі́ръ, гл҃етъ: же́ртвы и҆ приноше́нїѧ не восхотѣ́лъ є҆сѝ, тѣ́ло же соверши́лъ мѝ є҆сѝ:
5
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;
6
всесожже́нїй и҆ [та́кожде] ѡ҆ грѣсѣ̀ не бл҃говоли́лъ є҆сѝ.
6
In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
Saying above, Sacrifice and offering and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (which are offered according to the law),
This is the covenant that I will make with them After those days, saith the Lord: I will put my laws on their heart, And upon their minds also will I write them;
of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?
For ye both had compassion on me in my bonds, and took joyfully the plundering of your possessions, knowing that ye have for yourselves a better possession in heaven and an abiding one.