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God, having of old time spoken unto the fathers in the prophets by diverse portions and in diverse manners, hath at the end of these days spoken unto us in his Son,
who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification of our sins, sat down on the right hand of the Majesty on high;
For unto which of the angels said he at any time, Thou art my Son, This day have I begotten thee? and again, I will be to him a Father, And he shall be to me a Son?
6
Є҆гда́ же па́ки вво́дитъ перворо́днаго во вселе́ннꙋю, гл҃етъ: и҆ да покло́нѧтсѧ є҆мꙋ̀ всѝ а҆́гг҃ли бж҃їи.
6
And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.
how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;
4
сосвидѣ́телствꙋющꙋ бг҃ꙋ зна́меньми же и҆ чꙋдесы̀, и҆ разли́чными си́лами, и҆ дх҃а ст҃а́гѡ раздѣле́ньми, по свое́й є҆мꙋ̀ во́ли;
4
God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Spirit, according to his own will.
5
Не а҆́гг҃лѡмъ бо покорѝ бг҃ъ вселе́ннꙋю грѧдꙋ́щꙋю, ѡ҆ не́йже глаго́лемъ:
5
For not unto angels did he subject the world to come, whereof we speak.
Thou madest him a little lower than the angels; Thou crownedst him with glory and honor:
8
всѧ̑ покори́лъ є҆сѝ под̾ но́зѣ є҆гѡ̀. Внегда́ же покори́ти є҆мꙋ̀ всѧ́чєскаѧ, ничто́же ѡ҆ста́ви є҆мꙋ̀ непокоре́но. Нн҃ѣ же не оу҆̀ ви́димъ є҆мꙋ̀ всѧ́чєскаѧ покорє́на:
8
Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.
9
а҆ оу҆ма́ленаго ма́лымъ чи́мъ ѿ а҆́гг҃лъ ви́димъ і҆и҃са, за прїѧ́тїе сме́рти сла́вою и҆ чтⷭ҇їю вѣнча́нна, ꙗ҆́кѡ да блгⷣтїю бж҃їею за всѣ́хъ вкꙋ́ситъ сме́рти.
9
But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.
For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.
11
(Заⷱ҇ т҃ѕ҃.) И҆ ст҃ѧ́й бо и҆ ѡ҆сщ҃а́емїи, ѿ є҆ди́нагѡ всѝ: є҆ѧ́же ра́ди вины̀ не стыди́тсѧ бра́тїю нарица́ти и҆̀хъ, гл҃ѧ:
11
For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,
Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;
and might deliver all them who through fear of death were all their lifetime subject to bondage.
16
Не ѿ а҆́гг҃лъ бо когда̀ [вои́стиннꙋ] прїе́млетъ, но ѿ сѣ́мене а҆враа́мова прїе́млетъ:
16
For verily not to angels doth he give help, but he giveth help to the seed of Abraham.
17
ѿню́дꙋже до́лженъ бѣ̀ по всемꙋ̀ подо́битисѧ бра́тїи, да млⷭ҇тивъ бꙋ́детъ и҆ вѣ́ренъ первосщ҃е́нникъ въ тѣ́хъ, ꙗ҆̀же къ бг҃ꙋ, во є҆́же ѡ҆чⷭ҇тити грѣхѝ людскі̑ѧ.
17
Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
while it is said, Today if ye shall hear his voice, Harden not your hearts, as in the provocation.
16
Нѣ́цыи бо слы́шавше прогнѣ́ваша, но не всѝ и҆зше́дшїи и҆з̾ є҆гѵ́пта съ мѡѷсе́омъ.
16
For some, when they heard, did provoke: howbeit not all they that came out of Egypt by Moses.
17
Ко́ихъ же негодова̀ четы́редесѧть лѣ́тъ; Не согрѣши́вшихъ ли, и҆́хже кѡ́сти падо́ша въ пꙋсты́ни;
17
And with whom was he displeased forty years? was it not with them that sinned, whose bodies fell in the wilderness?
18
Котѡ́рымъ же клѧ́лсѧ не вни́ти въ поко́ище є҆гѡ̀; Ꙗ҆́вѣ, ꙗ҆́кѡ проти́вльшымсѧ.
18
And to whom sware he that they should not enter into his rest, but to them that were disobedient?
19
И҆ ви́димъ, ꙗ҆́кѡ не возмого́ша вни́ти за невѣ́рствїе.
19
And we see that they were not able to enter in because of unbelief.
Глава́ д҃
1
(Заⷱ҇ т҃і҃.) Да оу҆бои́мсѧ оу҆̀бо, да не когда̀ ѡ҆ста́вленꙋ ѡ҆бѣтова́нїю вни́ти въ поко́й є҆гѡ̀, ꙗ҆ви́тсѧ кто̀ ѿ ва́съ лиши́всѧ.
1
Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.
2
И҆́бо на́мъ благовѣствова́но є҆́сть, ꙗ҆́коже и҆ ѡ҆́нѣмъ: но не по́льзова ѻ҆́нѣхъ сло́во слꙋ́ха, не растворе́нное вѣ́рою слы́шавшихъ.
2
For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because they were not united by faith with them that heard.
For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.
For he hath said somewhere of the seventh day on this wise, And God rested on the seventh day from all his works;
5
И҆ въ се́мъ па́ки: а҆́ще вни́дꙋтъ въ поко́й мо́й.
5
and in this place again, They shall not enter into my rest.
6
Поне́же оу҆̀бо лише́ни нѣ́цыи [ѡ҆стае́тсѧ нѣ̑кїимъ] вни́ти въ него̀, и҆ и҆̀мже пре́жде благовѣствова́но бѣ̀, не внидо́ша за непослꙋша́нїе:
6
Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,
he again defineth a certain day, Today, saying in David so long a time afterward (even as hath been said), Today if ye shall hear his voice, Harden not your hearts.
8
А҆́ще бо бы ѻ҆́нѣхъ і҆и҃съ оу҆поко́илъ, не бы̀ ѡ҆ и҆нѣ́мъ днѝ глаго́лалъ по си́хъ.
8
For if Joshua had given them rest, he would not have spoken afterward of another day.
For he that is entered into his rest hath himself also rested from his works, as God did from his.
11
Потщи́мсѧ оу҆̀бо вни́ти во ѻ҆́ный поко́й, да не кто̀ въ тꙋ́ же при́тчꙋ противле́нїѧ впаде́тъ.
11
Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.
12
Жи́во бо сло́во бж҃їе и҆ дѣ́йственно, и҆ ѻ҆стрѣ́йше па́че всѧ́кагѡ меча̀ ѻ҆бою́дꙋ ѻ҆стра̀, и҆ проходѧ́щее да́же до раздѣле́нїѧ дꙋши́ же и҆ дꙋ́ха, членѡ́въ же и҆ мозгѡ́въ, и҆ сꙋди́телно помышле́нїємъ и҆ мы́слемъ сердє́чнымъ.
12
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of both soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.
15
Не и҆́мамы бо а҆рхїере́а не могꙋ́ща спострада́ти не́мощемъ на́шымъ, но и҆скꙋше́на по всѧ́чєскимъ по подо́бїю, ра́звѣ грѣха̀.
15
For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.
16
Да пристꙋпа́емъ оу҆̀бо съ дерзнове́нїемъ къ прⷭ҇то́лꙋ блгⷣти, да прїи́мемъ млⷭ҇ть и҆ блгⷣть ѡ҆брѧ́щемъ во бл҃говре́меннꙋ по́мощь.
16
Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.
Глава́ є҃
1
Всѧ́къ бо первосвѧще́нникъ, ѿ человѣ̑къ прїе́млемь, за человѣ́ки поставлѧ́етсѧ на слꙋ̑жбы ꙗ҆̀же къ бг҃ꙋ, да прино́ситъ да́ры же и҆ жє́ртвы ѡ҆ грѣсѣ́хъ,
1
For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.
5
Та́кѡ и҆ хрⷭ҇то́съ не себѐ просла́ви бы́ти первосщ҃е́нника, но гл҃авый къ немꙋ̀: сн҃ъ мо́й є҆сѝ ты̀, а҆́зъ дне́сь роди́хъ тѧ̀:
5
So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:
6
ꙗ҆́коже и҆ и҆́ндѣ гл҃етъ: ты̀ є҆сѝ сщ҃е́нникъ во вѣ́къ по чи́нꙋ мелхїседе́ковꙋ.
6
as he saith also in another place, Thou art a priest forever After the order of Melchizedek.
7
И҆́же во дне́хъ пл҃ти своеѧ̀ молє́нїѧ же и҆ мл҃твы къ могꙋ́щемꙋ спⷭ҇тѝ є҆го̀ ѿ сме́рти съ во́племъ крѣ́пкимъ и҆ со слеза́ми прине́съ, и҆ оу҆слы́шанъ бы́въ ѿ бл҃гоговѣ́инства,
7
Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear,
For when by reason of the time ye ought to be teachers, ye have need again that one teach you which are the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.
13
Всѧ́къ бо причаща́ѧйсѧ млека̀ неискꙋ́сенъ сло́ва пра́вды, младе́нецъ бо є҆́сть:
13
For everyone that partaketh of milk is without experience of the word of righteousness; for he is a babe.
14
соверше́нныхъ же є҆́сть тве́рдаѧ пи́ща, и҆мꙋ́щихъ чꙋ̑вствїѧ ѡ҆бꙋчє́на до́лгимъ оу҆че́нїемъ въ разсꙋжде́нїе добра́ же и҆ ѕла̀.
14
But solid food is for full-grown men, even those who by reason of use have their senses exercised to discern good and evil.
Глава́ ѕ҃
1
Тѣ́мже ѡ҆ста́вльше нача́ла хрⷭ҇то́ва сло́во, на соверше́нїе да веде́мсѧ, не па́ки ѡ҆снова́нїе покаѧ́нїѧ полага́юще ѿ ме́ртвыхъ дѣ́лъ, и҆ вѣ́ры въ бг҃а,
1
Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God,
2
кр҃ще́нїй оу҆че́нїѧ, возложе́нїѧ же рꙋ́къ, воскрⷭ҇нїѧ же ме́ртвыхъ и҆ сꙋда̀ вѣ́чнагѡ.
2
of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:
But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak:
10
Не ѡ҆би́дливъ бо бг҃ъ, забы́ти дѣ́ла ва́шегѡ и҆ трꙋда̀ любвѐ, ю҆́же показа́сте во и҆́мѧ є҆гѡ̀, послꙋжи́вше ст҃ы̑мъ и҆ слꙋжа́ще.
10
for God is not unrighteous to forget your work and the labor of love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.
11
Жела́емъ же, да кі́йждо ва́съ ꙗ҆влѧ́етъ то́жде тща́нїе ко и҆звѣще́нїю оу҆пова́нїѧ да́же до конца̀,
11
And we desire that each one of you may show the same diligence unto the fullness of hope even to the end:
12
да не лѣни́ви бꙋ́дете, но подража́телє наслѣ́дствꙋющихъ ѡ҆бѣтова̑нїѧ вѣ́рою и҆ долготерпѣ́нїемъ.
12
that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.
13
(Заⷱ҇ т҃д҃і҃.) А҆враа́мꙋ бо ѡ҆бѣтова́ѧ бг҃ъ, поне́же ни є҆ди́нѣмъ и҆мѧ́ше бо́лшимъ клѧ́тисѧ, клѧ́тсѧ собо́ю,
13
For when God made promise to Abraham, since he could swear by none greater, he sware by himself,
Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;
18
да двѣма̀ ве́щьми непрело́жными, въ ни́хже невозмо́жно солга́ти бг҃ꙋ, крѣ́пкое оу҆тѣше́нїе и҆́мамы прибѣ́гшїи ꙗ҆́тисѧ за предлежа́щее оу҆пова́нїе,
18
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:
19
є҆́же а҆́ки ко́твꙋ и҆́мамы дꙋшѝ, тве́рдꙋ же и҆ и҆звѣ́стнꙋ, и҆ входѧ́щꙋю во внꙋ́треннѣйшее завѣ́сы,
19
which we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil;
20
и҆дѣ́же прⷣте́ча ѡ҆ на́съ вни́де і҆и҃съ, по чи́нꙋ мелхїседе́ковꙋ первосщ҃е́нникъ бы́въ во вѣ́ки.
20
whither as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;
3
без̾ ѻ҆тца̀, без̾ ма́тере, без̾ при́чта ро́да, ни нача́ла днє́мъ, ни животꙋ̀ конца̀ и҆мѣ́ѧ, оу҆подо́бленъ же сн҃ꙋ бж҃їю, пребыва́етъ сщ҃е́нникъ вы́нꙋ.
3
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
And they indeed of the sons of Levi that receive the priest’s office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:
6
не причита́емый же ро́домъ къ ни̑мъ, ѡ҆десѧ́тствова а҆враа́ма и҆ и҆мꙋ́щаго ѡ҆бѣтова̑нїѧ блгⷭ҇вѝ:
6
but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.
7
(Заⷱ҇ т҃ѕ҃і҃.) без̾ всѧ́кагѡ же прекосло́вїѧ ме́ншее ѿ бо́лшагѡ бл҃гословлѧ́етсѧ.
7
But without any dispute the less is blessed of the better.
And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;
10
є҆ще́ бо въ чре́слѣхъ ѻ҆́тчїихъ бѧ́ше, є҆гда̀ срѣ́те є҆го̀ мелхїседе́къ.
10
for he was yet in the loins of his father, when Melchizedek met him.
11
А҆́ще оу҆́бѡ соверше́нство леѵі́тскимъ свѧще́нствомъ бы́ло, лю́дїе бо на не́мъ взако́нени бы́ша: ка́ѧ є҆щѐ потре́ба по чи́нꙋ мелхїседе́ковꙋ и҆но́мꙋ воста́ти свѧще́нникꙋ, а҆ не по чи́нꙋ а҆арѡ́новꙋ глаго́латисѧ;
11
Now if there was perfection through the Levitical priesthood (for under it had the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
12
прелага́емꙋ бо свѧще́нствꙋ, по нꙋ́жди и҆ зако́нꙋ премѣне́нїе быва́етъ.
12
For the priesthood being changed, there is made of necessity a change also of the law.
13
Ѡ҆ не́мже бо глаго́лютсѧ сїѧ̑, колѣ́нꙋ и҆но́мꙋ причасти́сѧ, ѿ негѡ́же никто́же пристꙋпѝ ко ѻ҆лтарю̀:
13
For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.
For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
27
и҆́же не и҆́мать по всѧ̑ дни̑ нꙋ́жды, ꙗ҆́коже первосвѧще́нницы, пре́жде ѡ҆ свои́хъ грѣсѣ́хъ жє́ртвы приноси́ти, пото́мъ же ѡ҆ людски́хъ: сїе́ бо сотворѝ є҆ди́ною, себѐ прине́съ.
27
who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.
28
Зако́нъ бо человѣ́ки поставлѧ́етъ первосвѧще́нники, и҆мꙋ́щыѧ не́мощь: сло́во же клѧ́твенное, є҆́же по зако́нѣ, сн҃а во вѣ́ки соверше́нна.
28
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected forevermore.
Глава́ и҃
1
Глава́ же ѡ҆ глаго́лемыхъ: такова̀ и҆́мамы первосщ҃е́нника, и҆́же сѣ́де ѡ҆ деснꙋ́ю прⷭ҇то́ла вели́чествїѧ на нб҃сѣ́хъ,
1
Now in the things which we are saying the chief point is this: We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
who serve that which is a copy and shadow of the heavenly things, even as Moses is warned of God when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was shown thee in the mount.
6
Нн҃ѣ же лꙋ́чшее оу҆лꙋчѝ слꙋже́нїе, по є҆ли́кꙋ и҆ лꙋ́чшагѡ завѣ́та є҆́сть хода́тай, и҆́же на лꙋ́чшихъ ѡ҆бѣтова́нїихъ оу҆зако́нисѧ.
6
But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.
7
(Заⷱ҇ т҃ѳ҃і҃.) А҆́ще бо бы пе́рвый ѡ҆́нъ непоро́ченъ бы́лъ, не бы̀ второ́мꙋ и҆ска́лосѧ мѣ́сто.
7
For if that first covenant had been faultless, then would no place have been sought for a second.
8
Оу҆корѧ́ѧ бо и҆̀хъ глаго́летъ: сѐ, дні́е грѧдꙋ́тъ, гл҃етъ гдⷭ҇ь, и҆ совершꙋ̀ на до́мъ і҆и҃левъ и҆ на до́мъ і҆ꙋ́довъ завѣ́тъ но́въ,
8
For finding fault with it, he saith unto them, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah;
9
не по завѣ́тꙋ, є҆го́же сотвори́хъ ѻ҆тцє́мъ и҆́хъ въ де́нь, въ ѻ҆́ньже є҆́мшꙋ мѝ и҆̀хъ за рꙋ́кꙋ, и҆звестѝ и҆̀хъ ѿ землѝ є҆гѵ́петскїѧ: занѐ ті́и не пребы́ша въ завѣ́тѣ мое́мъ, и҆ а҆́зъ неради́хъ ѡ҆ ни́хъ, гл҃етъ гдⷭ҇ь.
9
Not according to the covenant that I made with their fathers In the day that I took them by the hand to lead them forth out of the land of Egypt; For they continued not in my covenant, And I regarded them not, saith the Lord.
For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people:
And they shall not teach every man his fellow citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least of them to the greatest of them.
having a golden censer, and the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant;
5
превы́шше же є҆гѡ̀ херꙋві́ми сла́вы, ѡ҆сѣнѧ́ющїи ѻ҆лта́рь [ѡ҆чисти́лище]: ѡ҆ ни́хже не лѣ́ть нн҃ѣ глаго́лати подро́бнꙋ.
5
and above it cherubim of glory overshadowing the mercy seat; of which things we cannot now speak severally.
the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;
9
Ꙗ҆́же при́тча во вре́мѧ настоѧ́щее оу҆тверди́сѧ, въ не́же да́рове и҆ жє́ртвы прино́сѧтсѧ, не могꙋ́щыѧ по со́вѣсти соверши́ти слꙋжа́щаго,
9
which is a figure for the time present, in which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshiper perfect,
consisting only in meats and drinks, and diverse washings, and carnal ordinances, imposed until a time of reformation.
11
(Заⷱ҇.) Хрⷭ҇то́съ же прише́дъ а҆рхїере́й грѧдꙋ́щихъ бла̑гъ, бо́лшею и҆ соверше́ннѣйшею ски́нїею, нерꙋкотворе́нною, си́рѣчь, не сеѧ̀ тва́ри,
11
But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
12
ни кро́вїю ко́злею нижѐ те́лчею, но свое́ю кро́вїю, вни́де є҆ди́ною во ст҃а̑ѧ, вѣ́чное и҆скꙋпле́нїе ѡ҆брѣты́й.
12
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?
And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.
16
И҆дѣ́же бо завѣ́тъ, сме́рти нꙋ́жно є҆́сть вноси́тисѧ завѣща́ющагѡ,
16
For where a testament is, there must of necessity be the death of him that made it.
For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
24
(Заⷱ҇ т҃к҃в҃.) Не въ рꙋкотворє́ннаѧ бо ст҃а̑ѧ вни́де хрⷭ҇то́съ, противоѡбра̑знаѧ и҆́стинныхъ, но въ са́мое нб҃о, нн҃ѣ да ꙗ҆ви́тсѧ лицꙋ̀ бж҃їю ѡ҆ на́съ,
24
For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
25
нижѐ да мно́гажды прино́ситъ себѐ, ꙗ҆́коже первосвѧще́нникъ вхо́дитъ во ст҃а̑ѧ (ст҃ы́хъ) по всѧ̑ лѣ̑та съ кро́вїю чꙋжде́ю:
25
nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;
26
поне́же подоба́ше бы є҆мꙋ̀ мно́жицею страда́ти ѿ сложе́нїѧ мі́ра: нн҃ѣ же є҆ди́ною въ кончи́нꙋ вѣкѡ́въ, во ѿмета́нїе грѣха̀, же́ртвою свое́ю ꙗ҆ви́сѧ.
26
else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.
And inasmuch as it is appointed unto men once to die, and after this cometh judgment;
28
та́кѡ и҆ хрⷭ҇то́съ є҆ди́ною принесе́сѧ, во є҆́же вознестѝ мно́гихъ грѣхѝ, второ́е без̾ грѣха̀ ꙗ҆ви́тсѧ, ждꙋ́щымъ є҆гѡ̀ во спⷭ҇нїе.
28
so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
Глава́ і҃
1
(Заⷱ҇ т҃к҃г҃.) Сѣ́нь бо и҆мы́й зако́нъ грѧдꙋ́щихъ бла̑гъ, (а҆) не са́мый ѡ҆́бразъ веще́й, на всѧ́кое лѣ́то тѣ́миже же́ртвами, и҆̀хже прино́сѧтъ вы́нꙋ, никогда́же мо́жетъ пристꙋпа́ющихъ соверши́ти.
1
For the law having a shadow of the good things to come, not the very image of the things, they can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
2
Поне́же преста́ли бы бы́ти приноси̑мы, ни є҆ди́нꙋ ктомꙋ̀ и҆мꙋ́щымъ со́вѣсть ѡ҆ грѣсѣ́хъ слꙋжа́щымъ, є҆ди́ною ѡ҆чищє́ннымъ.
2
Else would they not have ceased to be offered? because the worshipers, having been once cleansed, would have had no more consciousness of sins.
3
Но въ ни́хъ воспомина́нїе грѣхѡ́въ на ко́еждо лѣ́то быва́етъ,
3
But in those sacrifices there is a remembrance made of sins year by year.
4
невозмо́жно бо кро́ви ю҆́нчей и҆ ко́злей ѿпꙋща́ти грѣхѝ.
4
For it is impossible that the blood of bulls and goats should take away sins.
5
Тѣ́мже входѧ̀ въ мі́ръ, гл҃етъ: же́ртвы и҆ приноше́нїѧ не восхотѣ́лъ є҆сѝ, тѣ́ло же соверши́лъ мѝ є҆сѝ:
5
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;
6
всесожже́нїй и҆ [та́кожде] ѡ҆ грѣсѣ̀ не бл҃говоли́лъ є҆сѝ.
6
In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
Saying above, Sacrifice and offering and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (which are offered according to the law),
This is the covenant that I will make with them After those days, saith the Lord: I will put my laws on their heart, And upon their minds also will I write them;
of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?
For ye both had compassion on me in my bonds, and took joyfully the plundering of your possessions, knowing that ye have for yourselves a better possession in heaven and an abiding one.
By faith we understand that the worlds have been framed by the word of God, so that things which are seen have not been made out of things which appear.
By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.
5
Вѣ́рою є҆нѡ́хъ преложе́нъ бы́сть не ви́дѣти сме́рти: и҆ не ѡ҆брѣта́шесѧ, занѐ преложѝ є҆го̀ бг҃ъ: пре́жде бо преложе́нїѧ є҆гѡ̀ свидѣ́телствованъ бы́сть, ꙗ҆́кѡ оу҆годѝ бг҃ꙋ.
5
By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God:
6
Без̾ вѣ́ры же невозмо́жно оу҆годи́ти (бг҃ꙋ): вѣ́ровати же подоба́етъ приходѧ́щемꙋ къ бг҃ꙋ, ꙗ҆́кѡ є҆́сть, и҆ взыска́ющымъ є҆го̀ мздовозда́тель быва́етъ.
6
and without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.
7
Вѣ́рою ѿвѣ́тъ прїи́мъ нѡ́е ѡ҆ си́хъ, ꙗ҆́же не оу҆̀ ви́дѣ, оу҆боѧ́всѧ сотворѝ ковче́гъ во спасе́нїе до́мꙋ своегѡ̀: є҆́юже ѡ҆сꙋдѝ (ве́сь) мі́ръ, и҆ пра́вды, ꙗ҆́же по вѣ́рѣ, бы́сть наслѣ́дникъ.
7
By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
8
(Заⷱ҇ т҃к҃з҃.) Вѣ́рою зово́мъ а҆враа́мъ послꙋ́ша и҆зы́ти на мѣ́сто, є҆́же хотѧ́ше прїѧ́ти въ наслѣ́дїе, и҆ и҆зы́де не вѣ́дый, ка́мѡ грѧде́тъ.
8
By faith Abraham, when he was called, obeyed to go out unto the place which he was to receive for an inheritance; and he went out, not knowing whither he went.
9
(Заⷱ҇ т҃к҃и҃.) Вѣ́рою прїи́де а҆враа́мъ на зе́млю ѡ҆бѣтова́нїѧ, ꙗ҆́коже на чꙋ́ждꙋ, въ кро́вы всели́сѧ со і҆саа́комъ и҆ і҆а́кѡвомъ снаслѣ́дникома ѡ҆бѣтова́нїѧ тогѡ́жде:
9
By faith he became a sojourner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:
10
жда́ше бо ѡ҆снова̑нїѧ и҆мꙋ́щагѡ гра́да, є҆мꙋ́же хꙋдо́жникъ и҆ содѣ́тель бг҃ъ.
10
for he looked for the city which hath the foundations, whose builder and maker is God.
By faith even Sarah herself received power to conceive seed, and she bare a child when she was past age, since she counted him faithful who had promised:
wherefore also there sprang of one, and him as good as dead, so many as the stars of heaven in multitude, and as the sand, which is by the seashore, innumerable.
13
По вѣ́рѣ оу҆мро́ша сі́и всѝ, не прїе́мше ѡ҆бѣтова́нїй, но и҆здале́ча ви́дѣвше ѧ҆̀, и҆ цѣлова́вше, и҆ и҆сповѣ́давше, ꙗ҆́кѡ стра́ннїи и҆ прише́лцы сꙋ́ть на землѝ:
13
These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.
For they that say such things make it manifest that they are seeking after a country of their own.
15
И҆ а҆́ще бы оу҆́бѡ ѻ҆́но по́мнили, и҆з̾ негѡ́же и҆зыдо́ша, и҆мѣ́ли бы вре́мѧ возврати́тисѧ:
15
And if indeed they had been mindful of that country from which they went out, they would have had opportunity to return.
16
нн҃ѣ же лꙋ́чшагѡ жела́ютъ, си́рѣчь нбⷭ҇нагѡ: тѣ́мже не стыди́тсѧ си́ми бг҃ъ, бг҃ъ нарица́тисѧ и҆́хъ: оу҆гото́ва бо и҆̀мъ гра́дъ.
16
But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.
By faith Moses, when he was born, was hidden three months by his parents, because they saw he was a goodly child; and they were not afraid of the king’s commandment.
they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated
Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.
3
Помы́слите оу҆̀бо таково́е пострада́вшаго ѿ грѣ̑шникъ на себѐ прекосло́вїе, да не стꙋжа́ете, дꙋша́ми свои́ми ѡ҆слаблѧ́еми.
3
For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, fainting in your souls.
4
Не оу҆̀ до кро́ве ста́сте, проти́вꙋ грѣха̀ подвиза́ющесѧ,
4
Ye have not yet resisted unto blood, striving against sin:
and ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him;
6
(Заⷱ҇.) Є҆го́же бо лю́битъ гдⷭ҇ь, наказꙋ́етъ: бїе́тъ же всѧ́каго сы́на, є҆го́же прїе́млетъ.
6
For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth.
7
А҆́ще наказа́нїе терпитѐ, ꙗ҆́коже сыновѡ́мъ ѡ҆брѣта́етсѧ ва́мъ бг҃ъ. Кото́рый бо є҆́сть сы́нъ, є҆гѡ́же не наказꙋ́етъ ѻ҆те́цъ;
7
If ye endure chastening, God dealeth with you as with sons; for what son is there whom his father chasteneth not?
8
А҆́ще же без̾ наказа́нїѧ є҆стѐ, є҆мꙋ́же прича̑стницы бы́ша всѝ, оу҆̀бо прелюбодѣ̑йчищи є҆стѐ, а҆ не сы́нове.
8
But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.
9
Къ си̑мъ, пло́ти на́шей ѻ҆тцы̀ и҆мѣ́хомъ наказа́тєли, и҆ срамлѧ́хомсѧ: не мно́гѡ ли па́че повине́мсѧ ѻ҆ц҃ꙋ̀ дꙋховѡ́мъ, и҆ жи́ви бꙋ́демъ;
9
Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10
Ѻ҆ни́ бо въ ма́ло дні́й, ꙗ҆́коже го́дѣ и҆̀мъ бѣ̀, нака́зовахꙋ на́съ: а҆ се́й на по́льзꙋ, да причасти́мсѧ ст҃ы́ни є҆гѡ̀.
10
For they indeed for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
11
Всѧ́кое бо наказа́нїе въ настоѧ́щее вре́мѧ не мни́тсѧ ра́дость бы́ти, но печа́ль: послѣди́ же пло́дъ ми́ренъ наꙋчє́нымъ тѣ́мъ воздае́тъ пра́вды.
11
Now all chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.
Follow after peace with all men, and the sanctification without which no man shall see the Lord:
15
смотрѧ́юще, да не кто̀ лиши́тсѧ блгⷣти бж҃їѧ: да не кі́й ко́рень го́рести, вы́спрь прозѧба́ѧй, па́кость сотвори́тъ, и҆ тѣ́мъ ѡ҆сквернѧ́тсѧ мно́зи:
15
looking carefully lest there be any man that falleth short of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16
да не кто̀ блꙋдодѣ́й, и҆лѝ скверни́тель, ꙗ҆́коже и҆са́ѵъ, и҆́же за ꙗ҆́дь є҆ди́нꙋ ѿда́лъ є҆́сть перворо́дство своѐ.
16
lest there be any fornicator, or profane person, as Esau, who for one mess of meat sold his birthright.
17
Вѣ́сте бо, ꙗ҆́кѡ и҆ пото́мъ похотѣ́въ наслѣ́довати блгⷭ҇ве́нїе, ѿве́рженъ бы́сть: покаѧ́нїѧ бо мѣ́ста не ѡ҆брѣ́те, а҆́ще и҆ со слеза́ми поиска́лъ є҆гѡ̀.
17
For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind in his father, though he sought it diligently with tears.
18
Не пристꙋпи́сте бо къ горѣ̀ ѡ҆сѧза́емѣй и҆ разгорѣ́вшемꙋсѧ ѻ҆гню̀, и҆ ѡ҆́блакꙋ и҆ сꙋмра́кꙋ, и҆ бꙋ́рѣ
18
For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest,
19
и҆ трꙋ́бномꙋ звꙋ́кꙋ, и҆ гла́сꙋ гл҃гѡ́лъ, є҆гѡ́же слы́шавшїи ѿреко́шасѧ, да не приложи́тсѧ и҆̀мъ сло́во,
19
and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them;
20
не терпѧ́хꙋ бо повелѣва́ющагѡ: а҆́ще и҆ ѕвѣ́рь прико́снетсѧ горѣ̀, ка́менїемъ побїе́нъ бꙋ́детъ:
20
for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned;
to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than that of Abel.
25
(Заⷱ҇ т҃л҃г҃.) Блюди́те (же), да не ѿрече́тесѧ гл҃ющагѡ. А҆́ще бо не и҆збѣжа́ша ѻ҆нѝ ѿре́кшїисѧ прⷪ҇ро́чествꙋющагѡ на землѝ, мно́жае па́че мы̀ ѿрица́ющїисѧ нбⷭ҇нагѡ,
25
See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned them on earth, much more shall not we escape who turn away from him that warneth from heaven:
26
є҆гѡ́же гла́съ зе́млю тогда̀ поколеба̀, нн҃ѣ же ѡ҆бѣтова̀, гл҃ѧ: є҆щѐ є҆ди́ною а҆́зъ потрѧсꙋ̀ не то́кмѡ земле́ю, но и҆ нб҃омъ.
26
whose voice then shook the earth: but now he hath promised, saying, Yet once more I make to tremble not the earth only, but also the heaven.
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
Remember them that are in bonds, as bound with them; them that are ill-treated, as being yourselves also in the body.
4
Честна̀ жени́тва во всѣ́хъ и҆ ло́же нескве́рно: блꙋдникѡ́мъ же и҆ прелюбодѣ́ємъ сꙋ́дитъ бг҃ъ.
4
Let marriage be had in honor among all, and let the bed be undefiled: but fornicators and adulterers God will judge.
5
Не сребролю́бцы нра́вомъ, дово́лни сꙋ́щими. То́й бо речѐ: не и҆́мамъ тебѐ ѡ҆ста́вити, нижѐ и҆́мамъ ѿ тебє̀ ѿстꙋпи́ти:
5
Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.
Remember them that had the rule over you, men that spake unto you the word of God; and considering the issue of their life, imitate their faith.
8
І҆и҃съ хрⷭ҇то́съ вчера̀ и҆ дне́сь то́йже, и҆ во вѣ́ки.
8
Jesus Christ is the same yesterday and today, yea and forever.
9
Въ наꙋчє́нїѧ стра̑нна и҆ разли̑чна не прилага́йтесѧ: добро́ бо блгⷣтїю оу҆твержда́ти сердца̀, (а҆) не бра́шны, ѿ ни́хже не прїѧ́ша по́льзы ходи́вшїи въ ни́хъ.
9
Be not carried away by diverse and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited.
Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.
16
Бл҃готворе́нїѧ же и҆ ѻ҆бще́нїѧ не забыва́йте: таковы́ми бо же́ртвами бл҃гоꙋгожда́етсѧ бг҃ъ.
16
But to do good and to communicate forget not: for with such sacrifices God is well pleased.
17
(Заⷱ҇ т҃л҃е҃.) Повинꙋ́йтесѧ наста́вникѡмъ ва́шымъ и҆ покарѧ́йтесѧ: ті́и бо бдѧ́тъ ѡ҆ дꙋша́хъ ва́шихъ, ꙗ҆́кѡ сло́во возда́ти хотѧ́ще: да съ ра́достїю сїѐ творѧ́тъ, а҆ не воздыха́юще, нѣ́сть бо поле́зно ва́мъ сїѐ.
17
Obey them that have the rule over you, and submit to them: for they watch in behalf of your souls, as they that shall give account; that they may do this with joy, and not with grief: for this were unprofitable for you.
Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, even our Lord Jesus,
21
да соверши́тъ вы̀ во всѧ́цѣмъ дѣ́лѣ бл҃зѣ, сотвори́ти во́лю є҆гѡ̀, творѧ̀ въ ва́съ бл҃гоꙋго́дное пред̾ ни́мъ і҆и҃съ хрⷭ҇то́мъ: є҆мꙋ́же сла́ва во вѣ́ки вѣкѡ́въ. А҆ми́нь.
21
make you perfect in every good work to do his will, working in us that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory forever and ever. Amen.