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1
(Заⷱ҇ н҃е҃.) И҆ бы́сть внегда̀ бы́ти є҆мꙋ̀ на мѣ́стѣ нѣ́коемъ молѧ́щꙋсѧ, (и҆) ꙗ҆́кѡ преста̀, речѐ нѣ́кїй ѿ оу҆чени̑къ є҆гѡ̀ къ немꙋ̀: гдⷭ҇и, наꙋчи́ ны моли́тисѧ, ꙗ҆́коже и҆ і҆ѡа́ннъ наꙋчѝ оу҆ченикѝ своѧ̑.
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And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples.
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Рече́ же и҆̀мъ: є҆гда̀ мо́литесѧ, глаго́лите: ѻ҆́ч҃е на́шъ, и҆́же на нб҃сѣ́хъ, да свѧти́тсѧ и҆́мѧ твоѐ: да прїи́детъ црⷭ҇твїе твоѐ: да бꙋ́детъ во́лѧ твоѧ̀, ꙗ҆́кѡ на нб҃сѝ, и҆ на землѝ:
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And he said unto them, When ye pray, say, Our Father who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, As in heaven, so on the earth.
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хлѣ́бъ на́шъ насꙋ́щный подава́й на́мъ на всѧ́къ де́нь:
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Give us day by day our daily bread.
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и҆ ѡ҆ста́ви на́мъ грѣхѝ на́шѧ, и҆́бо и҆ са́ми ѡ҆ставлѧ́емъ всѧ́комꙋ должникꙋ̀ на́шемꙋ: и҆ не введѝ на́съ во и҆скꙋше́нїе, но и҆зба́ви на́съ ѿ лꙋка́вагѡ.
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And forgive us our sins; For we ourselves also forgive everyone that is indebted to us. And bring us not into temptation, But deliver us from the evil one.
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И҆ речѐ къ ни̑мъ: кто̀ ѿ ва́съ и҆́мать дрꙋ́га, и҆ и҆́детъ къ немꙋ̀ въ полꙋ́нощи, и҆ рече́тъ є҆мꙋ̀: дрꙋ́же, да́ждь мѝ взаи́мъ трѝ хлѣ́бы:
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And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves;
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поне́же дрꙋ́гъ прїи́де съ пꙋ́ти ко мнѣ̀, и҆ не и҆́мамъ чесѡ̀ предложи́ти є҆мꙋ̀.
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for a friend is come to me from a journey, and I have nothing to set before him;
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И҆ то́й и҆звнꙋ́трь ѿвѣща́въ рече́тъ: не твори́ ми трꙋды̀: оу҆жѐ двє́ри затворены̀ сꙋ́ть, и҆ дѣ́ти моѧ̑ со мно́ю на ло́жи сꙋ́ть: (и҆) не могꙋ̀ воста́въ да́ти тебѣ̀.
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and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee?
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Гл҃ю же ва́мъ: а҆́ще и҆ не да́стъ є҆мꙋ̀ воста́въ, занѐ дрꙋ́гъ є҆мꙋ̀ є҆́сть: но за без̾о́чьство є҆гѡ̀, воста́въ да́стъ є҆мꙋ̀, є҆ли̑ка тре́бꙋетъ.
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I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will arise and give him as many as he needeth.
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(Заⷱ҇ н҃ѕ҃.) И҆ а҆́зъ ва́мъ глаго́лю: проси́те, и҆ да́стсѧ ва́мъ: и҆щи́те, и҆ ѡ҆брѧ́щете: толцы́те, и҆ ѿве́рзетсѧ ва́мъ:
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And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
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всѧ́къ бо просѧ́й прїе́млетъ, и҆ и҆щѧ́й ѡ҆брѣта́етъ, и҆ толкꙋ́щемꙋ ѿве́рзетсѧ.
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For everyone that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
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Кото́рагѡ же ва́съ ѻ҆тца̀ воспро́ситъ сы́нъ хлѣ́ба, є҆да̀ ка́мень пода́стъ є҆мꙋ̀; и҆лѝ ры́бы, є҆да̀ въ ры́бы мѣ́сто ѕмїю̀ пода́стъ є҆мꙋ̀;
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And of which of you that is a father shall his son ask a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent?
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и҆лѝ а҆́ще попро́ситъ ꙗ҆ица̀, є҆да̀ пода́стъ є҆мꙋ̀ ско́рпїю;
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Or if he shall ask an egg, will he give him a scorpion?
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А҆́ще оу҆̀бо вы̀ ѕлѝ сꙋ́ще, оу҆мѣ́ете даѧ̑нїѧ бла̑га даѧ́ти ча́дѡмъ ва́шымъ, ко́льми па́че ѻ҆ц҃ъ, и҆́же съ нб҃сѐ, да́стъ дх҃а ст҃а́го просѧ́щымъ оу҆ негѡ̀;
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If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him?
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(Заⷱ҇ н҃з҃.) И҆ бѣ̀ и҆згонѧ̀ бѣ́са, и҆ то́й бѣ̀ нѣ́мъ: бы́сть же бѣ́сꙋ и҆зше́дшꙋ, проглаго́ла нѣмы́й: и҆ диви́шасѧ наро́ди.
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And he was casting out a demon, and it was dumb. And it came to pass, when the demon was gone out, the dumb man spake; and the multitudes marveled.
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Нѣ́цыи же ѿ ни́хъ рѣ́ша: ѡ҆ веельзевꙋ́лѣ кнѧ́зи бѣсо́встѣмъ и҆зго́нитъ бѣ́сы.
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But some of them said, By Beelzebul the prince of demons casteth he out demons.
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Дрꙋзі́и же и҆скꙋша́юще, зна́менїѧ ѿ негѡ̀ и҆ска́хꙋ съ небесѐ.
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And others, trying him, sought of him a sign from heaven.
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Ѻ҆́нъ же вѣ́дый помышлє́нїѧ и҆́хъ, речѐ и҆̀мъ: всѧ́ко ца́рство само̀ въ себѣ̀ раздѣлѧ́ѧсѧ, запꙋстѣ́етъ: и҆ до́мъ на до́мъ, па́даетъ.
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But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
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А҆́ще же и҆ сатана̀ са́мъ въ себѣ̀ раздѣли́сѧ, ка́кѡ ста́нетъ ца́рство є҆гѡ̀, ꙗ҆́коже глаго́лете, ѡ҆ веельзевꙋ́лѣ и҆згонѧ́щѧ мѧ̀ бѣ́сы.
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And if Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons by Beelzebul.
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А҆́ще же а҆́зъ ѡ҆ веельзевꙋ́лѣ и҆згоню̀ бѣ́сы, сы́нове ва́ши ѡ҆ ко́мъ и҆зго́нѧтъ; сегѡ̀ ра́ди ті́и бꙋ́дꙋтъ ва́мъ сꙋдїи̑.
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And if I by Beelzebul cast out demons, by whom do your sons cast them out? therefore shall they be your judges.
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А҆́ще ли же ѡ҆ пе́рстѣ бж҃їи и҆згоню̀ бѣ́сы, оу҆̀бо пости́же на ва́съ црⷭ҇твїе бж҃їе.
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But if I by the finger of God cast out demons, then is the kingdom of God come upon you.
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Є҆гда̀ крѣ́пкїй воѡрꙋжи́всѧ храни́тъ сво́й дво́ръ, во смире́нїи [въ ми́рѣ] сꙋ́ть и҆мѣ̑нїѧ є҆гѡ̀:
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When the strong man fully armed guardeth his own court, his goods are in peace:
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є҆гда́ же крѣ́плѣй є҆гѡ̀ наше́дъ побѣди́тъ є҆го̀, всѐ ѻ҆рꙋ́жїе є҆гѡ̀ во́зметъ, на не́же оу҆пова́ше, и҆ коры́сть є҆гѡ̀ раздае́тъ.
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but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.
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(Заⷱ҇ н҃и҃.) И҆́же нѣ́сть со мно́ю, на мѧ̀ є҆́сть: и҆ и҆́же не собира́етъ со мно́ю, расточа́етъ.
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He that is not with me is against me; and he that gathereth not with me scattereth.
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Є҆гда́ (же) нечи́стый дꙋ́хъ и҆зы́детъ ѿ человѣ́ка, прехо́дитъ сквозѣ̀ безвѡ́днаѧ мѣ̑ста, и҆щѧ̀ поко́ѧ: и҆ не ѡ҆брѣта́ѧ, глаго́летъ: возвращꙋ́сѧ въ до́мъ мо́й, ѿню́дꙋже и҆зыдо́хъ.
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The unclean spirit when he is gone out of the man, passeth through waterless places, seeking rest, and finding none, he saith, I will turn back unto my house whence I came out.
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И҆ прише́дъ ѡ҆брѧ́щетъ и҆̀ помете́нъ и҆ оу҆кра́шенъ:
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And when he is come, he findeth it swept and garnished.
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тогда̀ и҆́детъ и҆ по́йметъ се́дмь дрꙋги́хъ дꙋхѡ́въ го́ршихъ себє̀, и҆ вше́дше живꙋ́тъ тꙋ̀: и҆ быва́ютъ послѣ̑днѧѧ человѣ́кꙋ томꙋ̀ гѡ́рша пе́рвыхъ.
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Then goeth he, and taketh to him seven other spirits more evil than himself; and they go and dwell there: and the last state of that man becometh worse than the first.
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Бы́сть же є҆гда̀ глаго́лаше сїѧ̑, воздви́гши нѣ́каѧ жена̀ гла́съ ѿ наро́да, речѐ є҆мꙋ̀: блаже́но чре́во носи́вшее тѧ̀, и҆ сосца̑, ꙗ҆̀же є҆сѝ сса́лъ.
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And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou didst suck.
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Ѻ҆́нъ же речѐ: тѣ́мже оу҆̀бо блаже́ни слы́шащїи сло́во бж҃їе и҆ хранѧ́щїи є҆̀.
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But he said, Yea rather, blessed are they that hear the word of God, and keep it.
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(Заⷱ҇ н҃ѳ҃.) Наро́дѡмъ же собира́ющымсѧ нача́тъ глаго́лати: ро́дъ се́й лꙋка́въ є҆́сть: зна́менїѧ и҆́щетъ, и҆ зна́менїе не да́стсѧ є҆мꙋ̀, то́кмѡ зна́менїе і҆ѡ́ны прⷪ҇ро́ка:
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And when the multitudes were gathering together unto him, he began to say, This generation is evil: it seeketh after a sign; and there shall no sign be given to it but the sign of Jonah the prophet.
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ꙗ҆́коже бо бы́сть і҆ѡ́на зна́менїе нїнеѵі́тѡмъ, та́кѡ бꙋ́детъ и҆ сн҃ъ чл҃вѣ́ческїй ро́дꙋ семꙋ̀.
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For even as Jonah became a sign unto the Ninevites, so shall also the Son of man be to this generation.
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Цари́ца ю҆́жскаѧ воста́нетъ на сꙋ́дъ съ мꙋ̑жи ро́да сегѡ̀, и҆ ѡ҆сꙋ́дитъ и҆̀хъ: ꙗ҆́кѡ прїи́де ѿ конє́цъ землѝ слы́шати премꙋ́дрость соломѡ́новꙋ: и҆ сѐ мно́жае соломѡ́на здѣ̀.
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The queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, something greater than Solomon is here.
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Мꙋ́жїе нїнеѵі́тстїи воста́нꙋтъ на сꙋ́дъ съ ро́домъ си́мъ, и҆ ѡ҆сꙋ́дѧтъ и҆̀: ꙗ҆́кѡ покаѧ́шасѧ про́повѣдїю і҆ѡ́ниною: и҆ сѐ мно́жае і҆ѡ́ны здѣ̀.
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The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, something greater than Jonah is here.
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Никто́же (оу҆́бѡ) свѣти́лника вже́гъ, въ скро́вѣ полага́етъ, ни под̾ спꙋ́домъ, но на свѣ́щницѣ, да входѧ́щїи свѣ́тъ ви́дѧтъ.
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And no man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light.
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(Заⷱ҇ ѯ҃.) Свѣти́лникъ тѣ́лꙋ є҆́сть ѻ҆́ко: є҆гда̀ оу҆̀бо ѻ҆́ко твоѐ про́сто бꙋ́детъ, всѐ тѣ́ло твоѐ свѣ́тло бꙋ́детъ: є҆гда́ же лꙋка́во бꙋ́детъ, и҆ тѣ́ло твоѐ те́мно:
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The lamp of the body is the eye: when therefore thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness.
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блюдѝ оу҆̀бо, є҆да̀ свѣ́тъ, и҆́же въ тебѣ̀, тма̀ є҆́сть.
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Look therefore whether the light that is in thee be not darkness.
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А҆́ще бо тѣ́ло твоѐ всѐ свѣ́тло, не и҆мы́й нѣ́кїѧ ча́сти те́мны, бꙋ́детъ свѣ́тло всѐ, ꙗ҆́коже є҆гда̀ свѣти́лникъ блиста́нїемъ просвѣща́етъ тѧ̀.
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If therefore thy whole body be full of light, having no part dark, it shall be wholly full of light, as when the lamp with its bright shining doth give thee light.
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Є҆гда́ же глаго́лаше, молѧ́ше є҆го̀ фарїсе́й нѣ́кїй, да ѡ҆бѣ́дꙋетъ оу҆ негѡ̀: вше́дъ же возлежѐ.
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Now as he spake, a certain Pharisee asked him to dine with him: and he went in, and sat down to meat.
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Фарїсе́й же ви́дѣвъ диви́сѧ, ꙗ҆́кѡ не пре́жде крести́сѧ [не пе́рвѣе оу҆мы́сѧ] пре́жде ѡ҆бѣ́да.
38
And when the Pharisee saw it, he marveled that he had not first bathed himself before dinner.
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Рече́ же гдⷭ҇ь къ немꙋ̀: нн҃ѣ вы̀, фарїсе́є, внѣ̑шнѧѧ стклѧ́ницы и҆ блю́да ѡ҆чища́ете, внꙋ́треннее же ва́ше по́лно грабле́нїѧ є҆́сть и҆ лꙋка́вства.
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And the Lord said unto him, Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness.
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Безꙋ́мнїи, не и҆́же ли сотворѝ внѣ́шнее, и҆ внꙋ́треннее сотвори́лъ є҆́сть;
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Ye foolish ones, did not he that made the outside make the inside also?
41
Ѻ҆ба́че ѿ сꙋ́щихъ дади́те ми́лостыню: и҆ сѐ всѧ̑ чи̑ста ва́мъ бꙋ́дꙋтъ.
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But give for alms those things which are within; and behold, all things are clean unto you.
42
(Заⷱ҇ ѯ҃а҃.) Но го́ре ва́мъ фарїсе́ѡмъ, ꙗ҆́кѡ ѡ҆десѧ́тствꙋете ѿ мѧ́твы и҆ пига́на и҆ всѧ́кагѡ ѕе́лїѧ, и҆ мимохо́дите сꙋ́дъ и҆ любо́вь бж҃їю: сїѧ̑ подоба́ше сотвори́ти, и҆ ѻ҆́нѣхъ не ѡ҆ставлѧ́ти.
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But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: these ought ye to have done, and not to leave the other undone.
43
Го́ре ва́мъ фарїсе́ѡмъ, ꙗ҆́кѡ лю́бите предсѣда̑нїѧ на со́нмищехъ и҆ цѣлова̑нїѧ на то́ржищихъ.
43
Woe unto you Pharisees! for ye love the chief seats in the synagogues, and the salutations in the marketplaces.
44
Го́ре ва́мъ, кни́жницы и҆ фарїсе́є лицемѣ́ри, ꙗ҆́кѡ є҆стѐ ꙗ҆́кѡ гро́би невѣ́доми, и҆ человѣ́цы ходѧ́щїи верхꙋ̀ не вѣ́дѧтъ.
44
Woe unto you, scribes and Pharisees, hypocrites! for ye are as the tombs which appear not, and the men walking over them know it not.
45
Ѿвѣща́въ же нѣ́кїй ѿ закѡ́нникъ речѐ є҆мꙋ̀: оу҆чи́телю, сїѧ̑ глаго́лѧ, и҆ на́мъ досажда́еши.
45
And answering, one of the lawyers saith unto him, Teacher, in saying this thou reproachest us also.
46
Ѻ҆́нъ же речѐ: и҆ ва́мъ зако́нникѡмъ го́ре, ꙗ҆́кѡ накла́даете на человѣ́ки бремена̀ не оу҆до́бь носи́ма, и҆ са́ми є҆ди́нѣмъ персто́мъ ва́шимъ не прикаса́етесѧ бременє́мъ.
46
And he said, Woe unto you lawyers also! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
47
(Заⷱ҇ ѯ҃в҃.) Го́ре ва́мъ, ꙗ҆́кѡ зи́ждете гро́бы прⷪ҇рѡ́къ, ѻ҆тцы́ же ва́ши и҆зби́ша и҆̀хъ.
47
Woe unto you! for ye build the tombs of the prophets, and your fathers killed them.
48
Оу҆̀бо свидѣ́телствꙋете и҆ соблаговоли́те дѣлѡ́мъ ѻ҆тє́цъ ва́шихъ: ꙗ҆́кѡ ті́и оу҆́бѡ и҆зби́ша и҆̀хъ, вы́ же зи́ждете и҆́хъ гро́бы.
48
So ye bear witness and consent unto the works of your fathers: for they killed them, and ye build their tombs.
49
Сегѡ̀ ра́ди и҆ премⷣрость бж҃їѧ речѐ: послю̀ въ ни́хъ [къ ни̑мъ] прⷪ҇ро́ки и҆ а҆пⷭ҇лы, и҆ ѿ ни́хъ оу҆бїю́тъ и҆ и҆зженꙋ́тъ:
49
Therefore also said the wisdom of God, I will send unto them prophets and apostles; and some of them they shall kill and persecute;
50
да взы́щетсѧ кро́вь всѣ́хъ прⷪ҇рѡ́къ, пролива́емаѧ ѿ сложе́нїѧ мі́ра, ѿ ро́да сегѡ̀,
50
that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
51
ѿ кро́ве а҆́велѧ да́же до кро́ве заха́рїи, поги́бшагѡ ме́ждꙋ ѻ҆лтаре́мъ и҆ хра́момъ: є҆́й, глаго́лю ва́мъ, взы́щетсѧ ѿ ро́да сегѡ̀.
51
from the blood of Abel unto the blood of Zechariah, who perished between the altar and the sanctuary: yea, I say unto you, it shall be required of this generation.
52
Го́ре ва́мъ зако́нникѡмъ, ꙗ҆́кѡ взѧ́сте клю́чь разꙋмѣ́нїѧ: са́ми не внидо́сте, и҆ входѧ́щымъ возбрани́сте.
52
Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
53
Гл҃ющꙋ же є҆мꙋ̀ сїѧ̑ къ ни̑мъ, нача́ша кни́жницы и҆ фарїсе́є бѣ́днѣ [ѕѣлѡ̀] гнѣ́ватисѧ на́нь и҆ преста́ти [вопроша́ти] є҆го̀ ѡ҆ мно́зѣ,
53
And as he said these things unto them, the scribes and the Pharisees began to press upon him vehemently, and to provoke him to speak of many things;
54
ла́юще є҆го̀ [навѣ́тꙋюще на́нь], и҆́щꙋще оу҆лови́ти нѣ́что ѿ оу҆́стъ є҆гѡ̀, да на́нь возглаго́лютъ.
54
laying wait for him, seeking to catch something out of his mouth, that they might accuse him.