Звичайний друкВиконується верстка сторінок…
Папір A4, книжкова орієнтація, поля «Немає», без колонтитулів, масштаб 100%. Сторінки йдуть підряд. Для двостороннього друку виберіть переворот по довгому краю.
always in my prayers making request, if by any means now at length I may be prospered by the will of God to come unto you.
11
жела́ю бо ви́дѣти ва́съ, да нѣ́кое пода́мъ ва́мъ дарова́нїе дꙋхо́вное, ко оу҆твержде́нїю ва́шемꙋ:
11
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
12
сїе́ же є҆́сть, соꙋтѣ́шитисѧ въ ва́съ вѣ́рою ѻ҆́бщею, ва́шею же и҆ мое́ю.
12
that is, that I with you may be comforted in you, each of us by the other’s faith, both yours and mine.
13
Не хощꙋ́ же не вѣ́дѣти ва́мъ, бра́тїе, ꙗ҆́кѡ мно́жицею восхотѣ́хъ прїитѝ къ ва́мъ, и҆ возбране́нъ бы́хъ досе́лѣ, да нѣ́кїй пло́дъ и҆мѣ́ю и҆ въ ва́съ, ꙗ҆́коже и҆ въ про́чихъ ꙗ҆зы́цѣхъ.
13
And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.
14
Є҆́ллинѡмъ же и҆ ва́рвавѡмъ, мꙋ̑дрымъ же и҆ неразꙋ̑мнымъ до́лженъ є҆́смь:
14
I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.
So, as much as in me is, I am ready to preach the gospel to you also that are in Rome.
16
Не стыжꙋ́сѧ бо бл҃говѣствова́нїемъ хрⷭ҇то́вымъ: си́ла бо бж҃їѧ є҆́сть во спⷭ҇нїе всѧ́комꙋ вѣ́рꙋющемꙋ, і҆ꙋде́ови же пре́жде и҆ є҆́ллинꙋ.
16
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek.
17
Пра́вда бо бж҃їѧ въ не́мъ ꙗ҆влѧ́етсѧ ѿ вѣ́ры въ вѣ́рꙋ, ꙗ҆́коже є҆́сть пи́сано: првⷣный же ѿ вѣ́ры жи́въ бꙋ́детъ.
17
For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.
18
(Заⷱ҇ п҃.) Ѿкрыва́етсѧ бо гнѣ́въ бж҃їй съ нб҃сѐ на всѧ́кое нече́стїе и҆ непра́вдꙋ человѣ́кѡвъ, содержа́щихъ и҆́стинꙋ въ непра́вдѣ:
18
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:
21
Зане́же разꙋмѣ́вше бг҃а, не ꙗ҆́кѡ бг҃а просла́виша и҆лѝ благодари́ша, но ѡ҆сꙋети́шасѧ помышлє́нїи сво́ими, и҆ ѡ҆мрачи́сѧ неразꙋ́мное и҆́хъ се́рдце:
21
because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.
22
глаго́лющесѧ бы́ти мꙋ́дри, ѡ҆б̾юродѣ́ша,
22
Professing themselves to be wise, they became fools,
and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.
and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.
being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,
without understanding, covenant-breakers, without natural affection, implacable, unmerciful:
32
Нѣ́цыи же и҆ ѡ҆правда́нїе бж҃їе разꙋмѣ́вше, ꙗ҆́кѡ такѡва́ѧ творѧ́щїи досто́йни сме́рти сꙋ́ть, не то́чїю са́ми творѧ́тъ, но и҆ соизволѧ́ютъ творѧ́щымъ.
32
who, knowing the ordinance of God, that they that practice such things are worthy of death, not only do the same, but also consent with them that practice them.
Глава́ в҃
1
Сегѡ̀ ра́ди без̾ѿвѣ́тенъ є҆сѝ, ѽ, человѣ́че всѧ́къ сꙋдѧ́й: и҆́мже бо сꙋдо́мъ сꙋ́диши дрꙋ́га, себѐ ѡ҆сꙋжда́еши, та̑ѧжде бо твори́ши сꙋдѧ́й.
1
Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practice the same things.
2
Вѣ́мы же, ꙗ҆́кѡ сꙋ́дъ бж҃їй є҆́сть пои́стиннѣ на творѧ́щихъ такова́ѧ.
2
And we know that the judgment of God is according to truth against them that practice such things.
3
Помышлѧ́еши ли же сїѐ, ѽ, человѣ́че, сꙋдѧ́й такова́ѧ творѧ́щымъ и҆ творѧ̀ са́мъ та̑ѧжде, ꙗ҆́кѡ ты̀ и҆збѣжи́ши ли сꙋда̀ бж҃їѧ,
3
And reckonest thou this, O man, who judgest them that practice such things, and doest the same, that thou shalt escape the judgment of God?
4
и҆лѝ ѡ҆ бога́тствѣ бл҃гости є҆гѡ̀ и҆ кро́тости и҆ долготерпѣ́нїи неради́ши, не вѣ́дый, ꙗ҆́кѡ бл҃гость бж҃їѧ на покаѧ́нїе тѧ̀ веде́тъ;
4
Or despisest thou the riches of his goodness and forbearance and long-suffering, not knowing that the goodness of God leadeth thee to repentance?
5
По жесто́кости же твое́й и҆ непока́ѧнномꙋ се́рдцꙋ, собира́еши себѣ̀ гнѣ́въ въ де́нь гнѣ́ва и҆ ѿкрове́нїѧ првⷣнагѡ сꙋда̀ бж҃їѧ,
5
but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation and the righteous judgment of God;
6
и҆́же возда́стъ коемꙋ́ждо по дѣлѡ́мъ є҆гѡ̀:
6
who will render to every man according to his works:
in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing them);
and shall not the uncircumcision which is by nature, if it fulfill the law, judge thee, who with the letter and circumcision art a transgressor of the law?
28
(Заⷱ҇ п҃г҃.) Не бо̀ и҆́же ꙗ҆́вѣ, і҆ꙋде́й є҆́сть, ни є҆́же ꙗ҆́вѣ во пло́ти, ѡ҆брѣ́занїе:
28
For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
29
но и҆́же въ та́йнѣ і҆ꙋде́й, и҆ ѡ҆брѣ́занїе се́рдца дꙋ́хомъ, (а҆) не писа́нїемъ: є҆мꙋ́же похвала̀ не ѿ человѣ̑къ, но ѿ бг҃а.
29
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?
4
Да не бꙋ́детъ: да бꙋ́детъ же бг҃ъ и҆́стиненъ, всѧ́къ же человѣ́къ ло́жь, ꙗ҆́коже є҆́сть пи́сано: ꙗ҆́кѡ да ѡ҆правди́шисѧ во словесѣ́хъ твои́хъ, и҆ побѣди́ши, внегда̀ сꙋди́ти тѝ.
4
God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.
5
А҆́ще ли непра́вда на́ша бж҃їю пра́вдꙋ составлѧ́етъ, что̀ рече́мъ, є҆да́ ли непрвⷣнъ бг҃ъ наносѧ́й гнѣ́въ, по человѣ́кꙋ глаго́лю.
5
But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
6
Да не бꙋ́детъ: поне́же ка́кѡ сꙋди́ти и҆́мать бг҃ъ мі́рꙋ;
6
God forbid: for then how shall God judge the world?
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
20
занѐ ѿ дѣ́лъ зако́на не ѡ҆правди́тсѧ всѧ́ка пло́ть пред̾ ни́мъ: зако́номъ бо позна́нїе грѣха̀.
20
because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.
whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime,
in the forbearance of God; for showing, I say, his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.
saying, Blessed are they whose iniquities are forgiven, And whose sins are covered.
8
бл҃же́нъ мꙋ́жъ, є҆мꙋ́же не вмѣни́тъ гдⷭ҇ь грѣха̀.
8
Blessed is the man to whom the Lord will not reckon sin.
9
Бл҃же́нство оу҆̀бо сїѐ на ѡ҆брѣ́занїе ли, и҆лѝ на неѡбрѣ́занїе; Глаго́лемъ бо, ꙗ҆́кѡ вмѣни́сѧ а҆враа́мꙋ вѣ́ра въ пра́вдꙋ.
9
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10
Ка́кѡ оу҆̀бо вмѣни́сѧ є҆мꙋ̀; во ѡ҆брѣ́занїи ли сꙋ́щꙋ, и҆лѝ въ неѡбрѣ́занїи; Не во ѡ҆брѣ́занїи, но въ неѡбрѣ́занїи.
10
How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them also;
and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
13
(Заⷱ҇ п҃з҃.) Не зако́номъ бо ѡ҆бѣтова́нїе а҆враа́мꙋ, и҆лѝ сѣ́мени є҆гѡ̀, є҆́же бы́ти є҆мꙋ̀ наслѣ́дникꙋ мі́рови, но пра́вдою вѣ́ры.
13
For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:
15
зако́нъ бо гнѣ́въ содѣ́ловаетъ: и҆дѣ́же бо нѣ́сть зако́на, (тꙋ̀) ни престꙋпле́нїѧ.
15
for the law worketh wrath; for where there is no law, neither is there transgression.
16
Сегѡ̀ ра́ди ѿ вѣ́ры, да по блгⷣти, во є҆́же бы́ти и҆звѣ́стнꙋ ѡ҆бѣтова́нїю всемꙋ̀ сѣ́мени, не то́чїю сꙋ́щемꙋ ѿ зако́на, но и҆ сꙋ́щемꙋ ѿ вѣ́ры а҆враа́мовы, и҆́же є҆́сть ѻ҆те́цъ всѣ̑мъ на́мъ,
16
For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
(as it is written, A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were.
18
И҆́же па́че оу҆пова́нїѧ во оу҆пова́нїе вѣ́рова, во є҆́же бы́ти є҆мꙋ̀ ѻ҆тцꙋ̀ мнѡ́гимъ ꙗ҆зы́кѡмъ, по рече́нномꙋ: та́кѡ бꙋ́детъ сѣ́мѧ твоѐ.
18
Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.
19
И҆ не и҆знемо́гъ вѣ́рою, ни оу҆смотрѝ своеѧ̀ пло́ти оу҆жѐ оу҆мерщвле́нныѧ, столѣ́тенъ нѣ́гдѣ сы́й, и҆ ме́ртвости ложе́снъ са́рриныхъ:
19
And without being weakened in faith he considered not his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah’s womb;
20
во ѡ҆бѣтова́нїи же бж҃їи не оу҆сꙋмнѣ́сѧ невѣ́рованїемъ, но возмо́же вѣ́рою, да́въ сла́вꙋ бг҃ови
20
yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned—
13
До зако́на бо грѣ́хъ бѣ̀ въ мі́рѣ: грѣ́хъ же не вмѣнѧ́шесѧ, не сꙋ́щꙋ зако́нꙋ.
13
for until the law sin was in the world; but sin is not imputed when there is no law.
14
Но ца́рствова сме́рть ѿ а҆да́ма да́же до мѡѷсе́а и҆ над̾ несогрѣши́вшими по подо́бїю престꙋпле́нїѧ а҆да́мова, и҆́же є҆́сть ѡ҆́бразъ бꙋ́дꙋщагѡ.
14
Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam’s transgression, who is a figure of him that was to come.
15
Но не ꙗ҆́коже прегрѣше́нїе, та́кѡ и҆ да́ръ. А҆́ще бо прегрѣше́нїемъ є҆ди́нагѡ мно́зи оу҆мро́ша, мно́жае па́че блгⷣть бж҃їѧ и҆ да́ръ блгⷣтїю є҆ди́нагѡ чл҃вѣ́ка і҆и҃са хрⷭ҇та̀ во мно́гихъ преизли́шествова.
15
But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
16
И҆ не ꙗ҆́коже є҆ди́нѣмъ согрѣ́шшимъ дарова́нїе: грѣ́хъ бо и҆з̾ є҆ди́нагѡ во ѡ҆сꙋжде́нїе: да́ръ же ѿ мно́гихъ прегрѣше́нїи во ѡ҆правда́нїе.
16
And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.
For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, even Jesus Christ.
18
Тѣ́мже оу҆̀бо, ꙗ҆́коже є҆ди́нагѡ прегрѣше́нїемъ во всѧ̑ человѣ́ки вни́де ѡ҆сꙋжде́нїе, та́кожде и҆ є҆ди́нагѡ ѡ҆правда́нїемъ во всѧ̑ человѣ́ки вни́де ѡ҆правда́нїе жи́зни.
18
So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.
We were buried therefore with him through baptism into death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.
14
Грѣ́хъ бо ва́ми да не ѡ҆блада́етъ: нѣ́сте бо под̾ зако́номъ, но под̾ блгⷣтїю.
14
For sin shall not have dominion over you: for ye are not under law, but under grace.
15
Что̀ оу҆̀бо; согрѣши́мъ ли, занѐ нѣ́смы под̾ зако́номъ, но под̾ блгⷣтїю, да не бꙋ́детъ.
15
What then? shall we sin, because we are not under law, but under grace? God forbid.
Know ye not, that to whom ye present yourselves as servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?
But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered;
18
(Заⷱ҇ ч҃г҃.) Свобо́ждшесѧ же ѿ грѣха̀, порабо́тистесѧ пра́вдѣ.
18
and being made free from sin, ye became servants of righteousness.
19
Человѣ́ческо глаго́лю, за не́мощь пло́ти ва́шеѧ. Ꙗ҆́коже бо предста́висте оу҆́ды ва́шѧ рабы̑ нечистотѣ̀ и҆ беззако́нїю въ беззако́нїе, та́кѡ нн҃ѣ предста́вите оу҆́ды ва́шѧ рабы̑ пра́вдѣ во ст҃ы́ню.
19
I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification.
20
Є҆гда́ бо рабѝ бѣ́сте грѣха̀, свобо́дни бѣ́сте ѿ пра́вды.
20
For when ye were servants of sin, ye were free in regard of righteousness.
What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death.
22
Нн҃ѣ же свобо́ждшесѧ ѿ грѣха̀, порабо́щшесѧ же бг҃ови, и҆́мате пло́дъ ва́шъ во ст҃ы́ню, кончи́нꙋ же жи́знь вѣ́чнꙋю.
22
But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life.
23
Ѡ҆бро́цы бо грѣха̀, сме́рть: дарова́нїе же бж҃їе живо́тъ вѣ́чный ѡ҆ хрⷭ҇тѣ̀ і҆и҃сѣ гдⷭ҇ѣ на́шемъ.
23
For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.
Глава́ з҃
1
(Заⷱ҇ ч҃д҃.) И҆лѝ не разꙋмѣ́ете, бра́тїе: вѣ́дꙋщымъ бо зако́нъ глаго́лю: ꙗ҆́кѡ зако́нъ ѡ҆блада́етъ над̾ человѣ́комъ, во є҆ли́ко вре́мѧ живе́тъ;
1
Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth?
2
И҆́бо мꙋжа́таѧ жена̀ жи́вꙋ мꙋ́жꙋ привѧ́зана є҆́сть зако́номъ: а҆́ще ли же оу҆́мретъ мꙋ́жъ є҆ѧ̀, разрѣши́тсѧ ѿ зако́на мꙋ́жескагѡ.
2
For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.
So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.
Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God.
5
Є҆гда́ бо бѣ́хомъ во пло́ти, стра̑сти грѣхѡ́вныѧ, ꙗ҆̀же зако́номъ, дѣ́йствовахꙋ во оу҆́дѣхъ на́шихъ, во є҆́же пло́дъ твори́ти сме́рти:
5
For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.
6
нн҃ѣ же оу҆праздни́хомсѧ ѿ зако́на, оу҆ме́рше, и҆́мже держи́ми бѣ́хомъ, ꙗ҆́кѡ рабо́тати на́мъ (бг҃ови) во ѡ҆бновле́нїи дꙋ́ха, а҆ не въ ве́тхости пи́смене.
6
But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
7
Что̀ оу҆̀бо рече́мъ; зако́нъ ли грѣ́хъ; Да не бꙋ́детъ: но грѣха̀ не зна́хъ, то́чїю зако́номъ: по́хоти же не вѣ́дахъ, а҆́ще не бы̀ зако́нъ глаго́лалъ: не похо́щеши.
7
What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:
8
Винꙋ́ же прїе́мъ грѣ́хъ за́повѣдїю, содѣ́ла во мнѣ̀ всѧ́кꙋ по́хоть: без̾ зако́на бо грѣ́хъ ме́ртвъ є҆́сть.
8
but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin is dead.
9
А҆́зъ же живѧ́хъ кромѣ̀ зако́на и҆ногда̀: прише́дшей же за́повѣди, грѣ́хъ оу҆́бѡ ѡ҆живѐ,
9
And I was alive apart from the law once: but when the commandment came, sin revived, and I died;
So that the law is holy, and the commandment holy, and righteous, and good.
13
Бл҃го́е ли оу҆̀бо бы́сть мнѣ̀ сме́рть; Да не бꙋ́детъ: но грѣ́хъ, да ꙗ҆ви́тсѧ грѣ́хъ, бл҃ги́мъ мѝ содѣва́ѧ сме́рть, да бꙋ́детъ по премно́гꙋ грѣ́шенъ грѣ́хъ за́повѣдїю.
13
Hath then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good—that through the commandment sin might become exceeding sinful.
I find then the law, that, to me who would do good, evil is present.
22
Соꙋслажда́юсѧ бо зако́нꙋ бж҃їю по внꙋ́треннемꙋ человѣ́кꙋ:
22
For I delight in the law of God after the inward man:
23
ви́ждꙋ же и҆́нъ зако́нъ во оу҆́дѣхъ мои́хъ, проти́вꙋ вою́ющь зако́нꙋ оу҆ма̀ моегѡ̀ и҆ плѣнѧ́ющь мѧ̀ зако́номъ грѣхо́внымъ, сꙋ́щимъ во оу҆́дѣхъ мои́хъ.
23
but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:
4
да ѡ҆правда́нїе зако́на и҆спо́лнитсѧ въ на́съ, не по пло́ти ходѧ́щихъ, но по дꙋ́хꙋ.
4
that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
5
Сꙋ́щїи бо по пло́ти плотска̑ѧ мꙋ́дрствꙋютъ: а҆ и҆̀же по дꙋ́хꙋ, дꙋхѡ́внаѧ.
5
For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
For the mind of the flesh is death; but the mind of the Spirit is life and peace:
7
занѐ мꙋдрова́нїе плотско́е вражда̀ на бг҃а: зако́нꙋ бо бж҃їю не покарѧ́етсѧ, ниже́ бо мо́жетъ.
7
because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:
8
(Заⷱ҇.) Сꙋ́щїи же во пло́ти бг҃ꙋ оу҆годи́ти не мо́гꙋтъ.
8
and they that are in the flesh cannot please God.
9
Вы́ же нѣ́сте во пло́ти, но въ дꙋ́сѣ, поне́же дх҃ъ бж҃їй живе́тъ въ ва́съ. А҆́ще же кто̀ дх҃а хрⷭ҇то́ва не и҆ма́ть, се́й нѣ́сть є҆гѡ́въ.
9
But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.
10
А҆́ще же хрⷭ҇то́съ въ ва́съ, пло́ть оу҆́бѡ мертва̀ грѣха̀ ра́ди, дꙋ́хъ же живе́тъ пра́вды ра́ди.
10
And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.
But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ from the dead shall give life also to your mortal bodies because of his Spirit that dwelleth in you.
12
Тѣ́мже оу҆̀бо, бра́тїе, должнѝ є҆́смы не пло́ти, є҆́же по пло́ти жи́ти.
12
So then, brethren, we are debtors, not to the flesh, to live after the flesh:
13
А҆́ще бо по пло́ти живе́те, и҆́мате оу҆мре́ти, а҆́ще ли дꙋ́хомъ дѣѧ́нїѧ пло́тскаѧ оу҆мерщвлѧ́ете, жи́ви бꙋ́дете:
13
for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live.
For we know that the whole creation groaneth and travaileth in pain together until now.
23
не то́чїю же, но и҆ са́ми нача́токъ дх҃а и҆мꙋ́ще, и҆ мы̀ са́ми въ себѣ̀ воздыха́емъ, всн҃овле́нїѧ ча́юще, и҆збавле́нїѧ тѣ́лꙋ на́шемꙋ.
23
And not only so, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body.
24
Оу҆пова́нїемъ бо спасо́хомсѧ. Оу҆пова́нїе же ви́димое, нѣ́сть оу҆пова́нїе: є҆́же бо ви́дитъ кто̀, что̀ и҆ оу҆пова́етъ;
24
For in hope were we saved: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
25
А҆́ще ли, є҆гѡ́же не ви́димъ, надѣ́емсѧ, терпѣ́нїемъ жде́мъ.
25
But if we hope for that which we see not, then do we with patience wait for it.
26
Си́це же и҆ дх҃ъ спосо́бствꙋетъ на́мъ въ не́мощехъ на́шихъ: ѡ҆ че́сомъ бо помо́лимсѧ, ꙗ҆́коже подоба́етъ, не вѣ́мы, но са́мъ дх҃ъ хода́тайствꙋетъ ѡ҆ на́съ воздыха̑нїи неизглаго́ланными.
26
And in like manner the Spirit also helpeth our infirmities: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;
27
И҆спыта́ѧй же сердца̀ вѣ́сть, что̀ є҆́сть мꙋдрова́нїе дх҃а, ꙗ҆́кѡ по бг҃ꙋ приповѣ́дꙋетъ [хода́тайствꙋетъ] ѡ҆ ст҃ы́хъ.
27
and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
28
(Заⷱ҇ ч҃ѳ҃.) Вѣ́мы же, ꙗ҆́кѡ лю́бѧщымъ бг҃а всѧ̑ поспѣшествꙋ́ютъ во бл҃го́е, сꙋ́щымъ по пред̾ꙋвѣ́дѣнїю зва́ннымъ:
28
And we know that to them that love God all things work together for good, even to them that are called according to his purpose.
29
и҆̀хже бо пред̾ꙋвѣ́дѣ, (тѣ́хъ) и҆ пред̾ꙋста́ви соѡбра́зныхъ бы́ти ѡ҆́бразꙋ сн҃а своегѡ̀, ꙗ҆́кѡ бы́ти є҆мꙋ̀ перворо́днꙋ во мно́гихъ бра́тїѧхъ:
29
For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:
who is he that condemneth? It is Christ that died, yea rather, that was also raised, who is also at the right hand of God, who also maketh intercession for us.
who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
5
и҆́хже ѻ҆тцы̀, и҆ ѿ ни́хже хрⷭ҇то́съ по пло́ти, сы́й над̾ всѣ́ми бг҃ъ блгⷭ҇ве́нъ во вѣ́ки, а҆ми́нь.
5
whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed forever. Amen.
6
(Заⷱ҇ р҃а҃.) Не та́коже, ꙗ҆́кѡ ѿпадѐ сло́во бж҃їе: не вси́ бо сꙋ́щїи ѿ і҆и҃лѧ, сі́и і҆и҃ль,
6
But it is not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:
7
ни занѐ сꙋ́ть сѣ́мѧ а҆враа́мле, всѝ ча̑да: но во і҆саа́цѣ, речѐ, нарече́тсѧ тѝ сѣ́мѧ.
7
neither, because they are Abraham’s seed, are they all children: but, In Isaac shall thy seed be called.
8
Си́рѣчь, не ча̑да пло́тскаѧ, сїѧ̑ ча̑да бж҃їѧ: но ча̑да ѡ҆бѣтова́нїѧ причита́ютсѧ въ сѣ́мѧ.
8
That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.
9
Ѡ҆бѣтова́нїѧ бо сло́во сїѐ: на сїѐ вре́мѧ прїидꙋ̀, и҆ бꙋ́детъ са́ррѣ сы́нъ.
9
For this is a word of promise, According to this season will I come, and Sarah shall have a son.
10
Не то́чїю же, но и҆ реве́кка ѿ є҆ди́нагѡ ло́жа і҆саа́ка ѻ҆́тца на́шегѡ и҆мꙋ́щи:
10
And not only so; but Rebecca also having conceived by one, even by our father Isaac—
11
є҆ще́ бо не ро́ждшымсѧ, ни сотвори́вшымъ что̀ бл҃го и҆лѝ ѕло̀, да по и҆збра́нїю предложе́нїе бж҃їе пребꙋ́детъ
11
for the children being not yet born, neither having done anything good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth,
12
не ѿ дѣ́лъ, но ѿ призыва́ющагѡ, рече́сѧ є҆́й, ꙗ҆́кѡ бо́лїй порабо́таетъ ме́ншемꙋ,
12
it was said unto her, The elder shall serve the younger.
13
ꙗ҆́коже є҆́сть пи́сано: і҆а́кѡва возлюби́хъ, и҆са́ѵа же возненави́дѣхъ.
13
Even as it is written, Jacob I loved, but Esau I hated.
14
Что̀ оу҆̀бо рече́мъ; Є҆да̀ непра́вда оу҆ бг҃а; Да не бꙋ́детъ.
14
What shall we say then? Is there unrighteousness with God? God forbid.
For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
16
Тѣ́мже оу҆̀бо ни хотѧ́щагѡ, ни текꙋ́щагѡ, но ми́лꙋющагѡ бг҃а.
16
So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
17
Глаго́летъ бо писа́нїе фараѡ́нови: ꙗ҆́кѡ на и҆́стое сі́е воздвиго́хъ тѧ̀, ꙗ҆́кѡ да покажꙋ̀ тобо́ю си́лꙋ мою̀, и҆ да возвѣсти́тсѧ и҆́мѧ моѐ по все́й землѝ.
17
For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth.
even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offense: And whosoever believeth on him shall not be put to shame.
Глава́ і҃
1
(Заⷱ҇ р҃г҃.) Бра́тїе, бл҃говоле́нїе оу҆́бѡ моегѡ̀ се́рдца и҆ моли́тва, ꙗ҆́же къ бг҃ꙋ по і҆и҃ли, є҆́сть во спⷭ҇нїе.
1
Brethren, my heart’s desire and my supplication to God for Israel is that they may be saved.
2
Свидѣ́телствꙋю бо и҆̀мъ, ꙗ҆́кѡ ре́вность бж҃їю и҆́мꙋтъ, но не по ра́зꙋмꙋ.
2
For I bear them witness that they have a zeal for God, but not according to knowledge.
3
Не разꙋмѣ́юще бо бж҃їѧ пра́вды и҆ свою̀ пра́вдꙋ и҆́щꙋще поста́вити, пра́вдѣ бж҃їей не повинꙋ́шасѧ:
3
For being ignorant of God’s righteousness, and seeking to establish their own righteousness, they did not subject themselves to the righteousness of God.
4
кончи́на бо зако́на хрⷭ҇то́съ, въ пра́вдꙋ всѧ́комꙋ вѣ́рꙋющемꙋ.
4
For Christ is the end of the law unto righteousness to everyone that believeth.
for, Whosoever shall call upon the name of the Lord shall be saved.
14
Ка́кѡ оу҆̀бо призовꙋ́тъ, въ него́же не вѣ́роваша; Ка́кѡ же оу҆вѣ́рꙋютъ, є҆гѡ́же не оу҆слы́шаша; ка́кѡ же оу҆слы́шатъ без̾ проповѣ́дающагѡ;
14
How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher?
15
Ка́кѡ же проповѣ́дѧтъ, а҆́ще не по́слани бꙋ́дꙋтъ; Ꙗ҆́коже є҆́сть пи́сано: ко́ль красны̑ но́ги благовѣствꙋ́ющихъ ми́ръ, благовѣствꙋ́ющихъ бл҃га́ѧ.
15
and how shall they preach, except they be sent? even as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
16
Но не всѝ послꙋ́шаша бл҃говѣствова́нїѧ. И҆са́їа бо глаго́летъ: гдⷭ҇и, кто̀ вѣ́рова слꙋ́хꙋ на́шемꙋ;
16
But they did not all hearken to the glad tidings. For Isaiah saith, Lord, who hath believed our report?
17
Тѣ́мже оу҆̀бо вѣ́ра ѿ слꙋ́ха, слꙋ́хъ же гл҃го́ломъ бж҃їимъ.
17
So belief cometh of hearing, and hearing by the word of God.
18
Но глаго́лю: є҆да̀ не слы́шаша; Тѣ́мже оу҆̀бо [но па́че], во всю̀ зе́млю и҆зы́де вѣща́нїе и҆́хъ, и҆ въ концы̑ вселе́нныѧ глаго́лы и҆́хъ.
18
But I say, Did they not hear? Yea, verily, Their sound went out into all the earth, And their words unto the ends of the world.
19
Но глаго́лю: є҆да̀ не разꙋмѣ̀ і҆и҃ль; Пе́рвый мѡѷсе́й глаго́летъ: а҆́зъ раздражꙋ̀ вы̀ не ѡ҆ ꙗ҆зы́цѣ, но ѡ҆ ꙗ҆зы́цѣ неразꙋ́мнѣ [ѡ҆ не ꙗ҆зы́цѣ, ѡ҆ ꙗ҆зы́цѣ неразꙋ́мнѣ] прогнѣ́ваю ва́съ.
19
But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you.
20
И҆са́їа же дерза́етъ и҆ глаго́летъ: ѡ҆брѣто́хсѧ не и҆́щꙋщымъ менѐ, ꙗ҆вле́нъ бы́хъ не вопроша́ющымъ ѡ҆ мнѣ̀.
20
And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me.
21
Ко і҆и҃лю же гл҃етъ: ве́сь де́нь воздѣ́хъ рꙋ́цѣ моѝ къ лю́демъ непокори̑вымъ и҆ пререка́ющымъ.
21
But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people.
Глава́ а҃і
1
Глаго́лю оу҆̀бо: є҆да̀ ѿри́нꙋ бг҃ъ лю́ди своѧ̑; Да не бꙋ́детъ. И҆́бо и҆ а҆́зъ і҆и҃лтѧнинъ є҆́смь, ѿ сѣ́мене а҆враа́млѧ, колѣ́на венїамі́нова.
1
I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2
Не ѿри́нꙋ бг҃ъ люде́й свои́хъ, и҆̀хже пре́жде разꙋмѣ̀. (Заⷱ҇ р҃е҃.) И҆лѝ не вѣ́сте, ѡ҆ и҆лїѝ что̀ глаго́летъ писа́нїе, ꙗ҆́кѡ приповѣ́дꙋетъ бг҃ови [вопїе́тъ къ бг҃ꙋ] на і҆и҃лѧ, глаго́лѧ:
2
God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel, saying,
Even so then at this present time also there is a remnant according to the election of grace.
6
А҆́ще ли по блгⷣти, то̀ не ѿ дѣ́лъ: занѐ блгⷣть оу҆жѐ не быва́етъ блгⷣть. А҆́ще ли ѿ дѣ́лъ, ктомꙋ̀ нѣ́сть блгⷣть: занѐ дѣ́ло оу҆жѐ нѣ́сть дѣ́ло.
6
But if it is by grace, it is no more of works: otherwise grace is no more grace. But if it is of works, then is it no more grace: otherwise work is no more work.
7
Что̀ оу҆̀бо; Є҆гѡ́же и҆ска́ше і҆и҃ль, сегѡ̀ не полꙋчѝ, а҆ и҆збра́нїе полꙋчѝ: про́чїи же ѡ҆слѣпи́шасѧ,
7
What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
8
ꙗ҆́коже є҆́сть пи́сано: дадѐ и҆̀мъ бг҃ъ дꙋ́хъ оу҆миле́нїѧ [дꙋ́ха нечꙋ́вствїѧ], ѻ҆́чи не ви́дѣти и҆ оу҆́шы не слы́шати, да́же до дне́шнѧгѡ днѐ.
8
according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root and of the fatness of the olive tree;
18
не хвали́сѧ на вѣ̑тви: а҆́ще ли же хва́лишисѧ, не ты̀ ко́рень но́сиши, но ко́рень тебѐ.
18
glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
19
Рече́ши оу҆̀бо: ѿломи́шасѧ вѣ̑тви, да а҆́зъ прицѣплю́сѧ.
19
Thou wilt say then, Branches were broken off, that I might be grafted in.
20
До́брѣ: невѣ́рїемъ ѿломи́шасѧ, ты́ же вѣ́рою стои́ши: не высокомꙋ́дрствꙋй, но бо́йсѧ.
20
Well; by their unbelief they were broken off, and thou standest by thy faith. Be not high-minded, but fear:
21
А҆́ще бо бг҃ъ є҆сте́ственныхъ вѣтве́й не пощадѣ̀, да не ка́кѡ и҆ тебѐ не пощади́тъ.
21
for if God spared not the natural branches, perhaps he will also not spare thee.
22
Ви́ждь оу҆̀бо бл҃гость и҆ непощадѣ́нїе бж҃їе: на ѿпа́дшихъ оу҆́бѡ непощадѣ́нїе, а҆ на тебѣ̀ бл҃гость бж҃їѧ, а҆́ще пребꙋ́деши въ бл҃гости: а҆́ще ли же нѝ, то̀ и҆ ты̀ ѿсѣ́ченъ бꙋ́деши.
22
Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23
И҆ ѻ҆ни́ же, а҆́ще не пребꙋ́дꙋтъ въ невѣ́рствїи, прицѣпѧ́тсѧ: си́ленъ бо є҆́сть бг҃ъ па́ки прицѣпи́ти и҆̀хъ.
23
And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree?
25
(Заⷱ҇ р҃з҃.) Не бо̀ хощꙋ̀ ва́съ не вѣ́дѣти та́йны сеѧ̀, бра́тїе, да не бꙋ́дете ѡ҆ себѣ̀ мꙋ́дри, ꙗ҆́кѡ ѡ҆слѣпле́нїе ѿ ча́сти і҆и҃леви бы́сть, до́ндеже и҆сполне́нїе ꙗ҆зы́кѡвъ вни́детъ,
25
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fullness of the Gentiles be come in;
I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.
2
и҆ не соѡбразꙋ́йтесѧ вѣ́кꙋ семꙋ̀, но преѡбразꙋ́йтесѧ ѡ҆бновле́нїемъ оу҆ма̀ ва́шегѡ, во є҆́же и҆скꙋша́ти ва́мъ, что̀ є҆́сть во́лѧ бж҃їѧ бл҃га́ѧ и҆ оу҆го́днаѧ и҆ соверше́ннаѧ.
2
And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.
3
Глаго́лю бо блгⷣтїю да́вшеюсѧ мнѣ̀, всѧ́комꙋ сꙋ́щемꙋ въ ва́съ не мꙋ́дрствовати па́че, є҆́же подоба́етъ мꙋ́дрствовати: но мꙋ́дрствовати въ цѣломꙋ́дрїи, коемꙋ́ждо ꙗ҆́коже бг҃ъ раздѣли́лъ є҆́сть мѣ́рꙋ вѣ́ры.
3
For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith.
4
(Заⷱ҇ р҃ѳ҃.) Ꙗ҆́коже бо во є҆ди́нѣмъ тѣлесѝ мнѡ́ги оу҆́ды и҆́мамы, оу҆́ды же всѝ не то́жде и҆́мꙋтъ дѣ́ланїе,
4
For even as we have many members in one body, and all the members have not the same office:
so we, who are many, are one body in Christ, and severally members one of another.
6
(Заⷱ҇ р҃і҃.) И҆мꙋ́ще же дарова̑нїѧ по блгⷣти да́ннѣй на́мъ разли̑чна: а҆́ще прⷪ҇ро́чество, по мѣ́рѣ вѣ́ры:
6
And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith;
7
а҆́ще ли слꙋже́нїе, въ слꙋже́нїи: а҆́ще оу҆чѧ́й, во оу҆че́нїи:
7
or ministry, let us give ourselves to our ministry; or he that teacheth, to his teaching;
8
а҆́ще оу҆тѣша́ѧй, во оу҆тѣше́нїи: подава́ѧй, въ простотѣ̀: предстоѧ́й [нача́лствꙋѧй], со тща́нїемъ: ми́лꙋѧй, съ до́брымъ и҆зволе́нїемъ.
8
or he that exhorteth, to his exhorting: he that giveth, let him do it with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.
Rejoice with them that rejoice; and weep with them that weep.
16
То́жде дрꙋ́гъ ко дрꙋ́гꙋ мꙋ́дрствꙋюще: не высѡ́каѧ мꙋ́дрствꙋюще, но смире́нными ведꙋ́щесѧ: не быва́йте мꙋ́дри ѡ҆ себѣ̀:
16
Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.
17
ни є҆ди́номꙋ же ѕла̀ за ѕло̀ воздаю́ще, промышлѧ́юще дѡ́браѧ пред̾ всѣ́ми человѣ̑ки.
17
Render to no man evil for evil. Take thought for things honorable in the sight of all men.
18
А҆́ще возмо́жно, є҆́же ѿ ва́съ, со всѣ́ми человѣ̑ки ми́ръ и҆мѣ́йте.
18
If it be possible, as much as in you lieth, be at peace with all men.
19
Не себѐ ѿмща́юще, возлю́бленїи, но дади́те мѣ́сто гнѣ́вꙋ. Пи́сано бо є҆́сть: мнѣ̀ ѿмще́нїе, а҆́зъ возда́мъ, гл҃етъ гдⷭ҇ь.
19
Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.
20
А҆́ще оу҆̀бо а҆́лчетъ вра́гъ тво́й, оу҆хлѣ́би є҆го̀: а҆́ще ли жа́ждетъ, напо́й є҆го̀: сі́е бо творѧ̀, оу҆́глїе ѻ҆́гнено собира́еши на главꙋ̀ є҆гѡ̀.
20
If therefore thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head.
21
Не побѣжде́нъ быва́й ѿ ѕла̀, но побѣжда́й бл҃ги́мъ ѕло́е.
21
Be not overcome of evil, but overcome evil with good.
Глава́ г҃і
1
(Заⷱ҇ р҃а҃і҃.) Всѧ́ка дꙋша̀ власте́мъ предержа́щымъ да повинꙋ́етсѧ: нѣ́сть бо вла́сть а҆́ще не ѿ бг҃а, сꙋ́щыѧ же вла̑сти ѿ бг҃а оу҆чине́ны сꙋ́ть.
1
Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God.
Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.
3
Кнѧ̑зи бо не сꙋ́ть боѧ́знь дѡ́брымъ дѣлѡ́мъ, но ѕлы̑мъ. Хо́щеши же ли не боѧ́тисѧ вла́сти; Бл҃го́е творѝ, и҆ и҆мѣ́ти бꙋ́деши похвалꙋ̀ ѿ негѡ̀:
3
For rulers are not a terror to the good works, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:
4
бж҃їй бо слꙋ́га є҆́сть, тебѣ̀ во бл҃го́е. А҆́ще ли ѕло́е твори́ши, бо́йсѧ, не бо̀ без̾ оу҆ма̀ [всꙋ́е] ме́чь но́ситъ: бж҃їй бо слꙋга̀ є҆́сть, ѿмсти́тель въ гнѣ́въ ѕло́е творѧ́щемꙋ.
4
for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.
5
Тѣ́мже потре́ба повинова́тисѧ не то́кмѡ за гнѣ́въ, но и҆ за со́вѣсть.
5
Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience’ sake.
6
Сегѡ̀ бо̀ ра́ди и҆ да̑ни даетѐ: слꙋжи́тєли бо бж҃їи сꙋ́ть, во и҆́стое сїѐ пребыва́юще.
6
For for this cause ye pay tribute also; for they are ministers of God’s service, attending continually upon this very thing.
Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.
8
Ни є҆ди́номꙋ же ничи́мже до́лжни быва́йте, то́чїю є҆́же люби́ти дрꙋ́гъ дрꙋ́га: любѧ́й бо дрꙋ́га, зако́нъ и҆спо́лни.
8
Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.
9
Є҆́же бо: не прелюбы̀ сотвори́ши, не оу҆бїе́ши, не оу҆кра́деши, не лжесвидѣ́телствꙋеши, не похо́щеши, и҆ а҆́ще ка́ѧ и҆́на за́повѣдь, въ се́мъ словесѝ соверша́етсѧ, во є҆́же: возлю́биши и҆́скреннѧго твоего̀, ꙗ҆́коже са́мъ себѐ.
9
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.
10
Любы̀ и҆́скреннемꙋ ѕла̀ не твори́тъ: и҆сполне́нїе оу҆̀бо зако́на любы̀ є҆́сть.
10
Love worketh no ill to his neighbor: love therefore is the fulfillment of the law.
The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.
13
Ꙗ҆́кѡ во днѝ, благоѡбра́знѡ да хо́димъ, не козлогласова̑нїи и҆ пїѧ́нствы, не любодѣѧ̑нїи и҆ стꙋдодѣѧ̑нїи, не рве́нїемъ и҆ за́вистїю:
13
Let us walk becomingly, as in the day; not in reveling and drunkenness, not in chambering and wantonness, not in strife and jealousy.
14
но ѡ҆блецы́тесѧ гдⷭ҇емъ на́шимъ і҆и҃съ хрⷭ҇то́мъ, и҆ пло́ти оу҆го́дїѧ не твори́те въ по́хѡти.
14
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof.
Глава́ д҃і
1
И҆знемога́ющаго же въ вѣ́рѣ прїе́млите, не въ сомнѣ́нїе помышле́нїи.
1
But him that is weak in faith receive ye, yet not for decision of scruples.
2
Ѻ҆́въ бо вѣ́рꙋетъ ꙗ҆́сти всѧ̑, а҆ и҆знемога́ѧй ѕє́лїѧ (да) ꙗ҆́стъ.
2
One man hath faith to eat all things: but he that is weak eateth herbs.
3
Ꙗ҆ды́й не ꙗ҆дꙋ́щагѡ да не оу҆корѧ́етъ: и҆ не ꙗ҆ды́й ꙗ҆дꙋ́щагѡ да не ѡ҆сꙋжда́етъ: бг҃ъ бо є҆го̀ прїѧ́тъ.
3
Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.
4
Ты̀ кто̀ є҆сѝ сꙋдѧ́й чꙋжде́мꙋ рабꙋ̀; Своемꙋ̀ гдⷭ҇ви стои́тъ, и҆лѝ па́даетъ. Ста́нетъ же, си́ленъ бо є҆́сть бг҃ъ поста́вити є҆го̀.
4
Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for God is able to make him stand.
5
Ѻ҆́въ оу҆́бѡ разсꙋжда́етъ де́нь чрез̾ де́нь, ѻ҆́въ же сꙋ́дитъ на всѧ́къ де́нь. Кі́иждо свое́ю мы́слїю да и҆звѣствꙋ́етсѧ.
5
One man esteemeth one day above another: another esteemeth every day alike. Let each man be fully assured in his own mind.
6
(Заⷱ҇ р҃г҃і҃.) Мꙋ́дрствꙋѧй де́нь, гдⷭ҇еви мꙋ́дрствꙋетъ: и҆ не мꙋ́дрствꙋѧй де́нь, гдⷭ҇еви не мꙋ́дрствꙋетъ. Ꙗ҆ды́й, гдⷭ҇еви ꙗ҆́стъ, благодари́тъ бо бг҃а: и҆ не ꙗ҆ды́й, гдⷭ҇еви не ꙗ҆́стъ, и҆ благодари́тъ бг҃а.
6
He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, unto the Lord he regardeth it not. And he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks.
7
Никто́же бо на́съ себѣ̀ живе́тъ, и҆ никто́же себѣ̀ оу҆мира́етъ:
7
For none of us liveth to himself, and none dieth to himself.
8
а҆́ще бо живе́мъ, гдⷭ҇еви живе́мъ, а҆́ще же оу҆мира́емъ, гдⷭ҇еви оу҆мира́емъ: а҆́ще оу҆̀бо живе́мъ, а҆́ще оу҆мира́емъ, гдⷭ҇ни є҆смы̀.
8
For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.
9
(Заⷱ҇ р҃д҃і҃.) На сїе́ бо хрⷭ҇то́съ и҆ оу҆́мре и҆ воскр҃се и҆ ѡ҆живѐ, да и҆ ме́ртвыми и҆ живы́ми ѡ҆блада́етъ.
9
For to this end Christ both died, and rose and lived again, that he might be Lord of both the dead and the living.
10
Ты́ же почто̀ ѡ҆сꙋжда́еши бра́та твоего̀, и҆лѝ ты̀ что̀ оу҆ничижа́еши бра́та твоего̀; Вси́ бо предста́немъ сꙋди́щꙋ хрⷭ҇то́вꙋ.
10
But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
So then each one of us shall give account of himself to God.
13
Не ктомꙋ̀ оу҆̀бо дрꙋ́гъ дрꙋ́га ѡ҆сꙋжда́емъ, но сїѐ па́че сꙋди́те, є҆́же не полага́ти претыка́нїѧ бра́тꙋ и҆лѝ собла́зна.
13
Let us not therefore judge one another anymore: but judge ye this rather, that no man put a stumbling block in his brother’s way, or an occasion of falling.
I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.
15
А҆́ще же бра́шна ра́ди бра́тъ тво́й скорби́тъ, оу҆жѐ не по любвѝ хо́диши: не бра́шномъ твои́мъ того̀ погꙋблѧ́й, за него́же хрⷭ҇то́съ оу҆́мре.
15
But if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died.
Hast thou faith? have it to thyself before God. Happy is he that judgeth not himself in that which he approveth.
23
А҆ сомнѧ́ѧйсѧ, а҆́ще ꙗ҆́стъ, ѡ҆сꙋжда́етсѧ, занѐ не ѿ вѣ́ры: всѧ́ко же, є҆́же не ѿ вѣ́ры, грѣ́хъ є҆́сть.
23
But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.
24
Могꙋ́щемꙋ же ва́съ оу҆тверди́ти по бл҃говѣствова́нїю моемꙋ̀ и҆ проповѣ́данїю і҆и҃съ хрⷭ҇то́вꙋ, по ѿкрове́нїю та́йны, лѣ́ты вѣ́чными оу҆молча́нныѧ,
24
Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal,
25
ꙗ҆́вльшїѧсѧ же нн҃ѣ, писа̑нїи прⷪ҇ро́ческими, по повелѣ́нїю вѣ́чнагѡ бг҃а, въ послꙋша́нїе вѣ́ры во всѣ́хъ ꙗ҆зы́цехъ позна́вшїѧсѧ,
25
but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith:
26
є҆ди́номꙋ премꙋ́дромꙋ бг҃ꙋ, і҆и҃сомъ хрⷭ҇то́мъ, є҆мꙋ́же сла́ва во вѣ́ки. А҆ми́нь.
26
to the only wise God, through Jesus Christ, to whom be the glory forever. Amen.
Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.
2
кі́иждо же ва́съ бли́жнемꙋ да оу҆гожда́етъ во бл҃го́е къ созида́нїю.
2
Let each one of us please his neighbor for that which is good, unto edifying.
3
И҆́бо и҆ хрⷭ҇то́съ не себѣ̀ оу҆годѝ, но ꙗ҆́коже є҆́сть пи́сано: поношє́нїѧ поносѧ́щихъ тебѣ̀ нападо́ша на мѧ̀.
3
For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me.
4
Є҆ли̑ка бо преднапи̑сана бы́ша, въ на́ше наказа́нїе преднаписа́шасѧ, да терпѣ́нїемъ и҆ оу҆тѣше́нїемъ писа́нїй оу҆пова́нїе и҆́мамы.
4
For whatsoever things were written aforetime were written aforetime for our learning, that through patience and through comfort of the scriptures we might have hope.
5
Бг҃ъ же терпѣ́нїѧ и҆ оу҆тѣше́нїѧ да да́стъ ва́мъ то́жде мꙋ́дрствовати дрꙋ́гъ ко дрꙋ́гꙋ ѡ҆ хрⷭ҇тѣ̀ і҆и҃сѣ,
5
Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:
Wherefore receive ye one another, even as Christ also received you, to the glory of God.
8
Глаго́лю же хрⷭ҇та̀ і҆и҃са слꙋжи́телѧ бы́вша ѡ҆брѣ́занїѧ по и҆́стинѣ бж҃їей, во є҆́же оу҆тверди́ти ѡ҆бѣтова̑нїѧ ѻ҆тцє́въ:
8
Now I say that Christ Jesus hath been made a minister of the circumcision for the truth of God, that he might confirm the promises given unto the fathers,
9
а҆ ꙗ҆зы́кѡмъ по млⷭ҇ти, просла́вити бг҃а, ꙗ҆́коже є҆́сть пи́сано: сегѡ̀ ра́ди и҆сповѣ́мсѧ тебѣ̀ во ꙗ҆зы́цѣхъ, гдⷭ҇и, и҆ и҆́мени твоемꙋ̀ пою̀.
9
and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.
And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish others.
15
де́рзѣе же писа́хъ ва́мъ, бра́тїе моѧ̑, ѿ ча́сти, ꙗ҆́кѡ воспомина́ѧ ва́мъ, за блгⷣть да́ннꙋю мѝ ѿ бг҃а,
15
But I write the more boldly unto you, brethren, in some measure, as putting you again in remembrance, because of the grace that was given me of God,
16
во є҆́же бы́ти мѝ слꙋжи́телю і҆и҃съ хрⷭ҇то́вꙋ во ꙗ҆зы́цѣхъ, свѧщеннодѣ́йствꙋющꙋ бл҃говѣствова́нїе бж҃їе, да бꙋ́детъ приноше́нїе є҆́же ѿ ꙗ҆зы̑къ бл҃гопрїѧ́тно и҆ ѡ҆сщ҃е́нно дх҃омъ ст҃ы́мъ.
16
that I should be a minister of Jesus Christ unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.
in the power of signs and wonders, in the power of the Spirit of God; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Christ;
20
Си́це же потща́хсѧ благовѣсти́ти, не и҆дѣ́же и҆менова́сѧ хрⷭ҇то́съ, да не на чꙋже́мъ ѡ҆снова́нїи сози́ждꙋ,
20
yea, making it my aim so to preach the gospel, not where Christ was already named, that I might not build upon another man’s foundation;
21
но ꙗ҆́коже є҆́сть пи́сано: и҆̀мже не возвѣсти́сѧ ѡ҆ не́мъ, оу҆́зрѧтъ, и҆ и҆̀же не слы́шаша, оу҆разꙋмѣ́ютъ.
21
but, as it is written, To whom no tidings of him came, they shall see, And they who have not heard shall understand.
whensoever I go unto Spain, I will come to you (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company)—
25
Нн҃ѣ же грѧдꙋ̀ во і҆ерⷭ҇ли́мъ, слꙋжѧ́й ст҃ы̑мъ,
25
but now, I say, I go unto Jerusalem, ministering unto the saints.
26
благоволи́ша бо македо́нїа и҆ а҆ха́їа ѻ҆бще́нїе нѣ́кое сотвори́ти къ ни́щымъ ст҃ы̑мъ живꙋ́щымъ во і҆ерⷭ҇ли́мѣ.
26
For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints that are at Jerusalem.
Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to minister unto them in carnal things.
that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a helper of many, and of mine own self.
Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them.
18
такові́и бо гдⷭ҇еви на́шемꙋ і҆и҃сꙋ хрⷭ҇тꙋ̀ не рабо́таютъ, но своемꙋ̀ чре́вꙋ: и҆̀же благи́ми словесы̀ и҆ благослове́нїемъ прельща́ютъ сердца̀ неѕло́бивыхъ.
18
For they that are such serve not our Lord Jesus Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.
19
Ва́ше бо послꙋша́нїе ко всѣ́мъ дости́же. Ра́дꙋюсѧ же є҆́же ѡ҆ ва́съ: хощꙋ́ же ва́съ мꙋ́дрыхъ оу҆́бѡ бы́ти во бл҃го́е, просты́хъ же въ ѕло́е.
19
For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil.
20
Бг҃ъ же ми́ра да сокрꙋши́тъ сатанꙋ̀ под̾ ногѝ ва́шѧ вско́рѣ. Блгⷣть гдⷭ҇а на́шегѡ і҆и҃са хрⷭ҇та̀ съ ва́ми. А҆ми́нь.
20
And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.