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Chapter 3
English (Brenton–Byzantine)
Церковнослов'янською (unicode)
1
O foolish Galatians, who did bewitch you that you should not obey the truth, before whose eyes Jesus Christ was openly set forth among you crucified?
And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, saying, In thee shall all the nations be blessed.
For as many as are of the works of the law are under a curse: for it is written, Cursed is everyone who continueth not in all things that are written in the book of the law, to do them.
10
є҆ли́цы бо ѿ дѣ́лъ зако́на сꙋ́ть, под̾ клѧ́твою сꙋ́ть. Пи́сано бо є҆́сть: про́клѧтъ всѧ́къ, и҆́же не пребꙋ́детъ во всѣ́хъ пи́санныхъ въ кни́зѣ зако́ннѣй, ꙗ҆́кѡ твори́ти ѧ҆̀.
11
Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;
that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.
14
да въ ꙗ҆зы́цѣхъ блгⷭ҇ве́нїе а҆враа́мле бꙋ́детъ ѡ҆ хрⷭ҇тѣ̀ і҆и҃сѣ, да ѡ҆бѣтова́нїе дх҃а прїи́мемъ вѣ́рою.
15
Brethren, I speak after the manner of men: Though it be but a man’s covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.
Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
16
А҆враа́мꙋ же рече́ни бы́ша ѡ҆бѣ́ты, и҆ сѣ́мени є҆гѡ̀. Не глаго́летъ (же): и҆ сѣ́менємъ, ꙗ҆́кѡ ѡ҆ мно́зѣхъ, но ꙗ҆́кѡ ѡ҆ є҆ди́номъ: и҆ сѣ́мени твоемꙋ̀, и҆́же є҆́сть хрⷭ҇то́съ.
17
Now this I say: A covenant confirmed beforehand by God to Christ, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.
17
Сїе́ же глаго́лю, завѣ́та пред̾ꙋтвержде́ннагѡ ѿ бг҃а во хрⷭ҇та̀, бы́вый по лѣ́тѣхъ четы́риста и҆ три́десѧтихъ зако́нъ не ѿмета́етъ, во є҆́же разори́ти ѡ҆бѣтова́нїе.
18
For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.
18
А҆́ще бо ѿ зако́на наслѣ́дїе, не ктомꙋ̀ (оу҆жѐ) ѿ ѡ҆бѣтова́нїѧ: а҆враа́мꙋ же ѡ҆бѣтова́нїемъ дарова̀ бг҃ъ.
19
What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.
Now a mediator is not a mediator of one; but God is one.
20
Хода́тай же є҆ди́нагѡ нѣ́сть, бг҃ъ же є҆ди́нъ є҆́сть.
21
Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.
21
Зако́нъ ли оу҆̀бо проти́вꙋ ѡ҆бѣтова́нїємъ бж҃їимъ; Да не бꙋ́детъ. А҆́ще бо да́нъ бы́сть зако́нъ могі́й ѡ҆живи́ти, вои́стиннꙋ ѿ зако́на бы была̀ пра́вда:
22
But the scripture shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.
22
но затворѝ писа́нїе всѣ́хъ под̾ грѣхо́мъ, да ѡ҆бѣтова́нїе ѿ вѣ́ры і҆и҃съ хрⷭ҇то́вы да́стсѧ вѣ́рꙋющымъ.
23
But before faith came, we were kept in ward under the law, shut up unto the faith which should afterward be revealed.