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Chapter 7
English (Brenton–Byzantine)
Церковнослов'янською
1
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
1
(За? ™е7‹.) Сeй бо мелхіседeкъ, цRь сали1мскій, сщ7eнникъ бGа вhшнzгw, и4же срёте ґвраaма возврaщшасz t сёча царeй и3 блгcви2 є3го2,
2
to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;
2
є3мyже и3 десzти1ну t всёхъ tдэли2 ґвраaмъ, пeрвэе ќбw сказyетсz цRь прaвды, пот0мъ же цRь сали1мскій, є4же є4сть, цRь ми1ра,
3
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
3
без8 nтцA, без8 мaтере, без8 при1чта р0да, ни начaла днє1мъ, ни животY концA и3мёz, ўпод0бленъ же сн7у б9ію, пребывaетъ сщ7eнникъ вhну.
4
Now consider how great this man was, unto whom even Abraham, the patriarch, gave a tenth out of the chief spoils.
4
Ви1дите же, є3ли1къ сeй, є3мyже и3 десzти1ну дaлъ є4сть ґвраaмъ патріaрхъ t и3збрaнныхъ.
5
And they indeed of the sons of Levi that receive the priest’s office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:
5
И# пріeмлющіи ќбw свzщeнство t сынHвъ леv‡инъ зaповэдь и4мутъ њдесsтствовати лю1ди по зак0ну, си1рэчь, брaтію свою2, ѓще и3 t чрeслъ ґвраaмовыхъ и3зшeдшую:
6
but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.
6
не причитaемый же р0домъ къ ни6мъ, њдесsтствова ґвраaма и3 и3мyщаго њбэтов†ніz блгcви2:
7
But without any dispute the less is blessed of the better.
7
(За? ™ѕ7‹.) без8 всsкагw же прекосл0віz мeншее t б0лшагw бlгословлsетсz.
8
And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.
for he was yet in the loins of his father, when Melchizedek met him.
10
є3щe бо въ чрeслэхъ џтчіихъ бsше, є3гдA срёте є3го2 мелхіседeкъ.
11
Now if there was perfection through the Levitical priesthood (for under it had the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
11
Ѓще ќбw совершeнство леvjтскимъ свzщeнствомъ бhло, лю1діе бо на нeмъ взак0нени бhша: кaz є3щE потрeба по чи1ну мелхіседeкову и3н0му востaти свzщeннику, ґ не по чи1ну ґарHнову глаг0латисz;
12
For the priesthood being changed, there is made of necessity a change also of the law.
12
прелагaему бо свzщeнству, по нyжди и3 зак0ну премэнeніе бывaетъ.
13
For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.
13
Њ нeмже бо глаг0лютсz сі‰, колёну и3н0му причасти1сz, t негHже никт0же приступи2 ко nлтарю2:
14
For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priesthood.
but he, because he abideth forever, hath his priesthood unchangeable.
24
сeй же, занeже пребывaетъ во вёки, непрестyпное и4мать сщ7eнство,
25
Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
25
тёмже и3 спcти2 до концA м0жетъ приходsщихъ чрез8 него2 къ бGу, всегдA жи1въ сhй, во є4же ходaтайствовати њ ни1хъ.
26
For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
26
(За? ™}‹.) Так0въ бо нaмъ подобaше ґрхіерeй: прпdбенъ, неѕл0бивъ, безсквeрненъ, tлучeнъ t грBшникъ и3 вhшше нб7съ бhвый,
27
who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.
27
и4же не и4мать по вс‰ дни6 нyжды, ћкоже первосвzщeнницы, прeжде њ свои1хъ грэсёхъ жє1ртвы приноси1ти, пот0мъ же њ людски1хъ: сіe бо сотвори2 є3ди1ною, себE принeсъ.
28
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected forevermore.
28
Зак0нъ бо человёки поставлsетъ первосвzщeнники, и3мyщыz нeмощь: сл0во же клsтвенное, є4же по зак0нэ, сн7а во вёки совершeнна.