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Папір A4, книжкова орієнтація, поля «Немає», без колонтитулів, масштаб 100%. Сторінки йдуть підряд. Для двостороннього друку виберіть переворот по довгому краю.
1
And Jesus answered and spake unto them again in parables, saying,
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И отвѣща́въ Іису́съ, па́ки рече́ и́мъ въ при́тчахъ, глаго́ля:
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The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son,
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уподо́бися Ца́рствіє Небе́сноє человѣ́ку царю́, и́же сотвори́ бра́ки сы́ну своєму́
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and sent forth his servants to call them that were bidden to the marriage feast: and they would not come.
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и посла́ рабы́ своя́ призва́ти зва́нныя на бра́ки: и не хотя́ху пріити́.
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Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast.
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Па́ки посла́ и́ны рабы́, глаго́ля: рцы́те зва́ннымъ: се́, обѣ́дъ мо́й угото́вахъ, юнцы́ мои́ и упита́нная исколе́на, и вся́ гото́ва: пріиди́те на бра́ки.
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But they made light of it, and went their ways, one to his own farm, another to his merchandise;
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Они́ же небре́гше отидо́ша, о́въ у́бо на село́ своє́, о́въ же на ку́пли своя́:
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and the rest laid hold on his servants, and treated them shamefully, and killed them.
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про́чіи же є́мше рабо́въ єго́, досади́ша и́мъ и уби́ша и́хъ.
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And when that king heard thereof, he was wroth; and he sent his armies, and destroyed those murderers, and burned their city.
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И слы́шавъ ца́рь то́й разгнѣ́вася, и посла́въ во́я своя́, погуби́ убі́йцы о́ны и гра́дъ и́хъ зажже́.
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Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy.
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Тогда́ глаго́ла рабо́мъ свои́мъ: бра́къ у́бо гото́въ є́сть, зва́нніи же не бы́ша досто́йни:
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Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast.
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иди́те у́бо на исхо́дища путі́й, и єли́цѣхъ а́ще обря́щете, призови́те на бра́ки.
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And those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was filled with guests.
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И изше́дше раби́ о́ни на распу́тія, собра́ша всѣ́хъ, єли́цѣхъ обрѣто́ша, злы́хъ же и до́брыхъ: и испо́лнися бра́къ возлежа́щихъ.
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But when the king came in to behold the guests, he saw there a man who had not on a wedding garment:
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Вше́дъ же ца́рь ви́дѣти возлежа́щихъ, ви́дѣ ту́ человѣ́ка не оболче́на во одѣя́ніє бра́чноє,
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and he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
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и глаго́ла єму́: дру́же, ка́ко вше́лъ єси́ сѣ́мо не имы́й одѣя́нія бра́чна? О́нъ же умолча́.
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Then said the king to the servants, Bind his feet and hands, take him away, and cast him out into the outer darkness; there shall be weeping and gnashing of teeth.
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Тогда́ рече́ ца́рь слуга́мъ: связа́вше єму́ ру́цѣ и но́зѣ, возми́те єго́ и вве́рзите во тму́ кромѣ́шнюю: ту́ бу́детъ пла́чь и скре́жетъ зубо́мъ:
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For many are called, but few chosen.
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мно́зи бо су́ть зва́ни, ма́ло же избра́нныхъ.
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Then went the Pharisees, and took counsel how they might ensnare him in his talk.
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Тогда́ ше́дше фарісе́є, совѣ́тъ воспрія́ша, я́ко да обольстя́тъ Єго́ сло́вомъ.
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And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and carest not for anyone: for thou regardest not the person of men.
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И посыла́ютъ къ Нему́ ученики́ своя́ со иродіа́ны, глаго́люще: Учи́телю, вѣ́мы, я́ко и́стиненъ єси́, и пути́ Бо́жію вои́стинну учи́ши, и неради́ши ни о ко́мже: не зри́ши бо на лице́ человѣ́комъ:
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Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
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рцы́ у́бо на́мъ, что́ Ти́ ся мни́тъ? Досто́йно ли є́сть да́ти кинсо́нъ ке́сареви, или́ ни́?
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But Jesus perceived their wickedness, and said, Why make ye trial of me, ye hypocrites?
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Разумѣ́въ же Іису́съ лука́вство и́хъ, рече́: что́ Мя искуша́єте, лицемѣ́ри?
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Show me the tribute money. And they brought unto him a denarius.
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Покажи́те Ми́ злати́цу кинсо́нную. Они́ же принесо́ша Єму́ пѣ́нязь.
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And he saith unto them, Whose is this image and superscription?
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И глаго́ла и́мъ: чі́й о́бразъ се́й и написа́ніє?
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They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things that are Caesar’s; and unto God the things that are God’s.
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[И] глаго́лаша Єму́: ке́саревъ. Тогда́ глаго́ла и́мъ: воздади́те у́бо ке́сарева ке́сареви, и Бо́жія Богови.
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And when they heard it, they marveled, and left him, and went away.
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И слы́шавше диви́шася: и оста́вльше Єго́ отидо́ша.
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On that day there came to him the Sadducees, they that say that there is no resurrection: and they asked him,
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Въ то́й де́нь приступи́ша къ Нему́ саддуке́є, и́же глаго́лютъ не бы́ти воскресе́нію, и вопроси́ша Єго́,
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saying, Teacher, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
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глаго́люще: Учи́телю, Моисе́й рече́: а́ще кто́ у́мретъ не имы́й ча́дъ, [да] по́йметъ бра́тъ єго́ жену́ єго́ и воскреси́тъ сѣ́мя бра́та своєго́:
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Now there were with us seven brethren: and the first married and deceased, and having no seed left his wife unto his brother;
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бѣ́ша же въ на́съ се́дмь бра́тія: и пе́рвый оже́нься у́мре, и не имы́й сѣ́мене, оста́ви жену́ свою́ бра́ту своєму́:
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in like manner the second also, and the third, unto the seventh.
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та́кожде же и вторы́й, и тре́тій, да́же до седма́го:
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And after them all, the woman also died.
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послѣди́ же всѣ́хъ у́мре и жена́:
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Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
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въ воскресе́ніє у́бо, кото́раго от седми́хъ бу́детъ жена́? Вси́ бо имѣ́ша ю́.
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But Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
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Отвѣща́въ же Іису́съ рече́ и́мъ: прельща́єтеся, не вѣ́дуще Писа́нія, ни си́лы Бо́жія:
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For in the resurrection they neither marry, nor are given in marriage, but are as angels of God in heaven.
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въ воскресе́ніє бо ни же́нятся, ни посяга́ютъ, но я́ко А́нгели Бо́жіи на небеси́ су́ть:
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But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
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о воскресе́ніи же ме́ртвыхъ нѣ́сте ли чли́ рече́ннаго ва́мъ Бо́гомъ, глаго́лющимъ:
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I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of the dead, but of the living.
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А́зъ є́смь Бо́гъ Авраа́мовъ, и Бо́гъ Ісаа́ковъ, и Бо́гъ Іа́ковль? Нѣ́сть Бо́гъ Бо́гъ ме́ртвыхъ, но [Бо́гъ] живы́хъ.
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And when the multitudes heard it, they were astonished at his teaching.
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И слы́шавше наро́ди дивля́хуся о уче́ніи Єго́.
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But the Pharisees, when they heard that he had put the Sadducees to silence, gathered themselves together.
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Фарісе́є же слы́шавше, я́ко посрами́ саддуке́и, собра́шася вку́пѣ.
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And one of them, a lawyer, asked him a question, trying him, and saying,
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И вопроси́ єди́нъ от ни́хъ законоучи́тель, искуша́я Єго́ и глаго́ля:
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Teacher, which is the great commandment in the law?
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Учи́телю, ка́я за́повѣдь бо́лши [є́сть] въ зако́нѣ?
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And Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
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Іису́съ же рече́ єму́: возлю́биши Го́спода Бо́га твоєго́ всѣ́мъ се́рдцемъ твои́мъ, и все́ю душе́ю твоє́ю, и все́ю мы́слію твоє́ю:
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This is the first and great commandment.
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сія́ є́сть пе́рвая и бо́лшая за́повѣдь:
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And a second like it is this, Thou shalt love thy neighbor as thyself.
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втора́я же подо́бна є́й: возлю́биши и́скренняго твоєго́ я́ко са́мъ себе́:
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On these two commandments hang the whole law and the prophets.
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въ сію́ обою́ за́повѣдію ве́сь зако́нъ и проро́цы ви́сятъ.
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Now while the Pharisees were gathered together, Jesus asked them a question,
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Собра́вшымся же фарісе́омъ, вопроси́ и́хъ Іису́съ,
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saying, What think ye of the Christ? whose son is he? They say unto him, The son of David.
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глаго́ля: что́ ва́мъ мни́тся о Христѣ́? Чі́й є́сть Сы́нъ? Глаго́лаша Єму́: Дави́довъ.
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He saith unto them, How then doth David in the Spirit call him Lord, saying,
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Глаго́ла и́мъ: ка́ко у́бо Дави́дъ Ду́хомъ Го́спода Єго́ нарица́єтъ, глаго́ля:
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The Lord said unto my Lord, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet?
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рече́ Госпо́дь Го́сподеви моєму́: сѣди́ одесну́ю Мене́, до́ндеже положу́ враги́ Твоя́ подно́жіє нога́ма Твои́ма?
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If David then calleth him Lord, how is he his son?
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А́ще у́бо Дави́дъ нарица́єтъ Єго́ Го́спода, ка́ко Сы́нъ єму́ є́сть?
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And no one was able to answer him a word, neither durst any man from that day forth ask him any more questions.
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И никто́же можа́ше отвѣща́ти Єму́ словесе́: ниже́ смѣ́яше кто́ от того́ дне́ вопроси́ти Єго́ ктому́.