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Chapter 14
English (Brenton–Byzantine)
Острозька Біблія, 1581р.
1
Again, one preparing himself to sail, and about to pass through the raging waves, calleth upon a piece of wood more rotten than the vessel that carrieth him.
Nevertheless thou wouldest not that the works of thy wisdom should be idle, and therefore do men commit their lives to a small piece of wood, and passing the rough sea in a weak vessel are saved.
5
хо'щеши же да не бђдђтᲆ праꙁни дњла премђ'дросᲄи твое'а, сего ради и^ мало'мђ дре'вђ, въвњря'ютъ чл~цы дш~а своа” и^ преходя'ще влъны корабльцемъ и^ꙁбавле'ни сђть.
6
For in the old time also, when the proud giants perished, the hope of the world governed by thy hand escaped in a weak vessel, and left to all ages a seed of generation.
6
и эT нача'ла б^о погибшихъ го'рдыX гигаnтовъ” Оу^пова'нїе мира въ корабльци и^ꙁбњжа, ѓ^ста'ви вњкђ сњмя рожденїя, рђкою твое'ю ё^строе'но”
7
For blessed is the wood whereby righteousness cometh.
But that which is made with hands is cursed, as well it, as he that made it: he, because he made it: and it, because, being corruptible, it was called God.
For that which is made shall be punished together with him that made it.
10
и^б^о сътвореное съ сотворшимъ ё^мђ'чится”
11
Therefore even upon the idols of the Gentiles shall there be a visitation: because in the creature of God they are become an abomination, and stumblingblocks to the souls of men, and a snare to the feet of the unwise.
11
Сего ради и^ въ и%долехъ ја^ꙁы'ческихъ не бђдетъ расмоᲄренїе, ја%ко въ сᲆтворенїю бж~їеM въ мръꙁость сътворени сђть. и^ въ соблаꙁнъ дш~амъ чл~ческиM, и^ в сњть нога'мъ бђи^хъ.
12
For the devising of idols was the beginning of spiritual fornication, and the invention of them the corruption of life.
12
начало б^о блђженїа е^сть вънима'нїе и%долехъ, ѓ^брњтенїе и^хъ ради тлњнїе живота` е^сть”
13
For neither were they from the beginning, neither shall they be for ever.
13
ниже б^о бњ` эT нача'ла, ниже бђдетъ въ вњки.
14
For by the vain glory of men they entered into the world, and therefore shall they come shortly to an end.
For a father afflicted with untimely mourning, when he hath made an image of his child soon taken away, now honoured him as a god, which was then a dead man, and delivered to those that were under him ceremonies and sacrifices.
Whom men could not honour in presence, because they dwelt far off, they took the counterfeit of his visage from far, and made an express image of a king whom they honoured, to the end that by this their forwardness they might flatter him that was absent, as if he were present.
17
и%хже в лице не могђще чествовати чл~цы далняго ради ѓ^бита'нїя, и^ꙁдалеча же ѓ%браꙁъ и^ꙁᲆѓ^браженъ и^ꙁнесенъ е^сть ја^вля'ющи ѓ%браꙁъ цр~евъ е^гоже чествовати сътвори'ша. да эTстоя'щаго ја%ко настоа'щаго чествђ'ютᲆ съ прилежанїемъ.
18
Also the singular diligence of the artificer did help to set forward the ignorant to more superstition.
18
вᲆ повеленїе за'кона и^ не раꙁђмњ'ющиX хђдожника и^ꙁмњняше любочестїе.
19
For he, peradventure willing to please one in authority, forced all his skill to make the resemblance of the best fashion.
19
се'и б^о хотя ё^годи'ти дрᲆжателю принђдися хи'тросᲄїю свое'ю да подобїе на'ипаче въѓ^браꙁитъ”
20
And so the multitude, allured by the grace of the work, took him now for a god, which a little before was but honoured as a man.
20
Мно'жество же чл~кᲆ и^з#влечено блгDти дњланїя ради. въ ма'лњ чесᲄвованаго чл~ка, и^ нн~њ б~а въмњни'ша.
21
And this was an occasion to deceive the world: for men, serving either calamity or tyranny, did ascribe unto stones and stocks the incommunicable name.
Moreover this was not enough for them, that they erred in the knowledge of God; but whereas they lived in the great war of ignorance, those so great plagues called they peace.
22
Посемᲆ и^ не довлњша прельщатися ѓ бж~їю ра'ꙁђмњ, но и^ въ велицᲇ живђще беꙁђмїи бра'ни, сицевая зла'я миръ и^менђюT.
23
For whilst they slew their children in sacrifices, or used secret ceremonies, or made revellings of strange rites;
For insomuch as their trust is in idols which have no life, though they swear falsely, yet they look not to be hurt.
29
беꙁдђшныM б^о и%долоM надњ'ются, ѕл^њ кленђщеся
30
Howbeit for both causes shall they be justly punished: both because they thought not well of God, giving heed unto idols, and also unjustly swore in deceit, despising holiness.
30
во льсᲄи низᲆмђдрђюще преподобїе.
31
For it is not the power of them by whom they swear: but it is the just vengeance of sinners, that punisheth always the offence of the ungodly.
31
не бо си'ла кленђщихъ, н^о съгрњша'ющимᲆ сђдъ приходитъ вы'нђ за престђпленїе неправеDнымъ”