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1
ΕΡΓΑΤΗΣ μέθυσος οὐ πλουτισθήσεται· ὁ ἐξουθενῶν τὰ ὀλίγα κατὰ μικρὸν πεσεῖται.
1
There is a reproof that is not comely: again, some man holdeth his tongue, and he is wise.
2
οἶνος καὶ γυναῖκες ἀποστήσουσι συνετούς, καὶ ὁ κολλώμενος πόρναις τολμηρότερος ἔσται·
2
It is much better to reprove, than to be angry secretly:
3
σῆτες καὶ σκώληκες κληρονομήσουσιν αὐτόν, καὶ ψυχὴ τολμηρὰ ἐξαρθήσεται.
3
and he that confesseth his fault shall be preserved from hurt.
4
῾Ο ταχὺ ἐμπιστεύων κοῦφος καρδίᾳ, καὶ ὁ ἁμαρτάνων εἰς ψυχὴν αὐτοῦ πλημμελήσει.
4
As is the lust of an eunuch to deflower a virgin; so is he that executeth judgment with violence.
5
ὁ εὐφραινόμενος καρδίᾳ καταγνωσθήσεται,
5
There is one that keepeth silence, and is found wise: and another by much babbling becometh hateful.
6
καὶ ὁ μισῶν λαλιὰν ἐλαττονοῦται κακίᾳ.
6
Some man holdeth his tongue, because he hath not to answer: and some keepeth silence, knowing his time.
7
μηδέποτε δευτερώσῃς λόγον, καὶ οὐθέν σοι οὐ μὴ ἐλαττονωθῇ.
7
A wise man will hold his tongue till he see opportunity: but a babbler and a fool will regard no time.
8
ἐν φίλῳ καὶ ἐν ἐχθρῷ μὴ διηγοῦ, καὶ εἰ μή ἔστι σοι ἁμαρτία, μὴ ἀποκάλυπτε·
8
He that useth many words shall be abhorred; and he that taketh to himself authority therein shall be hated.
9
ἀκήκοε γάρ σου καὶ ἐφυλάξατό σε, καὶ ἐν καιρῷ μισήσει σε.
9
There is a sinner that hath good success in evil things; and there is a gain that turneth to loss.
10
ἀκήκοας λόγον, συναποθανέτω σοι· θάρσει, οὐ μή σε ρήξει.
10
There is a gift that shall not profit thee; and there is a gift whose recompence is double.
11
ἀπὸ προσώπου λόγου ὠδινήσει μωρὸς ὡς ἀπὸ προσώπου βρέφους ἡ τίκτουσα.
11
There is an abasement because of glory; and there is that lifteth up his head from a low estate.
12
βέλος πεπηγὸς ἐν μηρῷ σαρκός, οὕτως λόγος ἐν κοιλίᾳ μωροῦ.
12
There is that buyeth much for a little, and repayeth it sevenfold.
13
῎Ελεγξον φίλον, μήποτε οὐκ ἐποίησε, καὶ εἴ τι ἐποίησε, μήποτε προσθῇ.
13
A wise man by his words maketh himself beloved: but the graces of fools shall be poured out.
14
ἔλεγξον τὸν πλησίον, μήποτε οὐκ εἶπε, καὶ εἰ εἴρηκεν, ἵνα μὴ δευτερώσῃ.
14
The gift of a fool shall do thee no good when thou hast it; neither yet of the envious for his necessity: for he looketh to receive many things for one.
15
ἔλεγξον φίλον, πολλάκις γὰρ γίνεται διαβολή, καὶ μὴ παντὶ λόγῳ πίστευε.
15
He giveth little, and upbraideth much; he openeth his mouth like a crier; to-day he lendeth, and to-morrow will he ask it again: such an one is to be hated of God and man.
16
ἔστιν ὀλισθαίνων καὶ οὐκ ἀπὸ ψυχῆς, καὶ τίς οὐχ ἡμάρτησεν ἐν τῇ γλώσσῃ αὐτοῦ;
16
The fool saith, I have no friends, I have no thank for all my good deeds, and they that eat my bread speak evil of me.
17
ἔλεγξον τὸν πλησίον σου πρὶν ἢ ἀπειλῆσαι, καὶ δὸς τόπον νόμῳ ῾Υψίστου. [γινόμενος ἄμηνις.
17
How oft, and of how many shall he be laughed to scorn!
18
φόβος Κυρίου ἀρχὴ προσλήψεως, σοφία δὲ παρ’ αὐτοῦ ἀγάπησιν περιποιεῖ.
18
To slip upon a pavement is better than to slip with the tongue: so the fall of the wicked shall come speedily.
19
γνῶσις ἐντολῶν Κυρίου παιδεία ζωῆς, οἱ δὲ ποιοῦντες τὰ ἀρεστὰ αὐτῷ ἀθανασίας δένδρον καρποῦνται].
19
An unseasonable tale will always be in the mouth of the unwise.
20
Πᾶσα σοφία φόβος Κυρίου, καὶ ἐν πάσῃ σοφίᾳ ποίησις νόμου· [καὶ γνῶσις τῆς παντοδυναμίας αὐτοῦ.
20
A wise sentence shall be rejected when it cometh out of a fool's mouth; for he will not speak it in due season.
21
οἰκέτης λέγων τῷ δεσπότῃ· ὡς ἀρέσκει οὐ ποιήσω, ἐὰν μετὰ ταῦτα ποιήσῃ, παροργίζει τὸν τρέφοντα αὐτόν].
21
There is that is hindered from sinning through want: and when he taketh rest, he shall not be troubled.
22
καὶ οὐκ ἔστι σοφία πονηρίας ἐπιστήμη, καὶ οὐκ ἔστιν ὅπου βουλὴ ἁμαρτωλῶν φρόνησις.
22
There is that destroyeth his own soul through bashfulness, and by accepting of persons overthroweth himself.
23
ἔστι πονηρία καὶ αὕτη βδέλυγμα, καὶ ἔστιν ἄφρων ἐλαττούμενος σοφίᾳ.
23
There is that for bashfulness promiseth to his friend, and maketh him his enemy for nothing.
24
κρείττων ἡττώμενος ἐν συνέσει ἔμφοβος ἢ περισσεύων ἐν φρονήσει καὶ παραβαίνων νόμον.
24
A lie is a foul blot in a man, yet it is continually in the mouth of the untaught.
25
ἔστι πανουργία ἀκριβὴς καὶ αὕτη ἄδικος, καὶ ἔστι διαστρέφων χάριν τοῦ ἐκφᾶναι κρίμα.
25
A thief is better than a man that is accustomed to lie: but they both shall have destruction to heritage.
26
ἔστι πονηρευόμενος συγκεκυφὼς μελανίᾳ, καὶ τὰ ἐντὸς αὐτοῦ πλήρης δόλου·
26
The disposition of a liar is dishonourable, and his shame is ever with him.
27
συγκύφων πρόσωπον καὶ ἑτεροκωφῶν, ὅπου οὐκ ἐπεγνώσθη, προφθάσει σε·
27
A wise man shall promote himself to honour with his words: and he that hath understanding will please great men.
28
καὶ ἐὰν ὑπὸ ἐλαττώματος ἰσχύος κωλυθῇ ἁμαρτεῖν, ἐὰν εὕρῃ καιρόν, κακοποιήσει.
28
He that tilleth his land shall increase his heap: and he that pleaseth great men shall get pardon for iniquity.
29
ἀπὸ ὁράσεως ἐπιγνωσθήσεται ἀνήρ, καὶ ἀπὸ ἀπαντήσεως προσώπου ἐπιγνωσθήσεται νοήμων.
29
Presents and gifts blind the eyes of the wise, and stop up his mouth that he cannot reprove.
30
στολισμὸς ἀνδρὸς καὶ γέλως ὀδόντων καὶ βήματα ἀνθρώπου ἀναγγέλλει τὰ περὶ αὐτοῦ.
30
Wisdom that is hid, and treasure that is hoarded up, what profit is in them both?