Звичайний друк Виконується верстка сторінок…
Папір A4, книжкова орієнтація, поля «Немає», без колонтитулів, масштаб 100%. Сторінки йдуть підряд. Для двостороннього друку виберіть переворот по довгому краю.
1
Τῼ φοβουμένῳ Κύριον οὐκ ἀπαντήσει κακόν, ἀλλ᾿ ἐν πειρασμῷ καὶ πάλιν ἐξελεῖται.
1
Watching for riches consumeth the flesh, and the care thereof driveth away sleep.
2
ἀνὴρ σοφὸς οὐ μισήσει νόμον, ὁ δὲ ὑποκρινόμενος ἐν αὐτῷ, ὡς ἐν καταιγίδι πλοῖον.
2
Watching care will not let a man slumber, as a sore disease breaketh sleep.
3
ἄνθρωπος συνετὸς ἐμπιστεύσει νόμῳ, καὶ ὁ νόμος αὐτῷ πιστὸς ὡς ἐρώτημα δήλων.
3
The rich hath great labour in gathering riches together; and when he resteth, he is filled with his delicacies.
4
ἑτοίμασον λόγον καὶ οὕτως ἀκουσθήσῃ, σύνδησον παιδείαν καὶ ἀποκρίθητι.
4
The poor laboureth in his poor estate; and when he leaveth off, he is still needy.
5
τροχὸς ἁμάξης σπλάγχνα μωροῦ, καὶ ὡς ἄξων στρεφόμενος ὁ διαλογισμὸς αὐτοῦ.
5
He that loveth gold shall not be justified, and he that followeth corruption shall have enough thereof.
6
ἵππος εἰς ὀχείαν ὡς φίλος μωκός, ὑποκάτω παντὸς ἐπικαθημένου χρεμετίζει.
6
Gold hath been the ruin of many, and their destruction was present.
7
Διατί ἡμέρα ἡμέρας ὑπερέχει, καὶ πᾶν φῶς ἡμέρας ἐνιαυτοῦ ἀφ᾿ ἡλίου;
7
It is a stumblingblock unto them that sacrifice unto it, and every fool shall be taken therewith.
8
ἐν γνώσει Κυρίου διεχωρίσθησαν, καὶ ἠλλοίωσε καιροὺς καὶ ἑορτάς·
8
Blessed is the rich that is found without blemish, and hath not gone after gold.
9
ἀπ᾿ αὐτῶν ἀνύψωσε καὶ ἡγίασε καὶ ἐξ αὐτῶν ἔθηκεν εἰς ἀριθμὸν ἡμερῶν.
9
Who is he? and we will call him blessed: for wonderful things hath he done among his people.
10
καὶ ἄνθρωποι πάντες ἀπὸ ἐδάφους, καὶ ἐκ γῆς ἐκτίσθη ᾿Αδάμ.
10
Who hath been tried thereby, and found perfect? then let him glory. Who might offend, and hath not offended? or done evil, and hath not done it?
11
ἐν πλήθει ἐπιστήμης Κύριος διεχώρισεν αὐτοὺς καὶ ἠλλοίωσε τὰς ὁδοὺς αὐτῶν.
11
His goods shall be established, and the congregation shall declare his alms.
12
ἐξ αὐτῶν εὐλόγησε καὶ ἀνύψωσε καὶ ἐξ αὐτῶν ἡγίασε, καὶ πρὸς αὐτὸν ἤγγισεν· ἀπ᾿ αὐτῶν κατηράσατο καὶ ἐταπείνωσε καὶ ἀνέστρεψεν αὐτοὺς ἀπὸ στάσεως αὐτῶν.
12
If thou sit at a bountiful table, be not greedy upon it, and say not, There is much meat on it.
13
ὡς πηλὸς κεραμέως ἐν χειρὶ αὐτοῦ —πᾶσαι αἱ ὁδοὶ αὐτοῦ κατὰ τὴν εὐδοκίαν αὐτοῦ—, οὕτως ἄνθρωποι ἐν χειρὶ τοῦ ποιήσαντος αὐτοὺς ἀποδοῦναι αὐτοῖς κατὰ τὴν κρίσιν αὐτοῦ.
13
Remember that a wicked eye is an evil thing: and what is created more wicked than an eye? therefore it weepeth upon every occasion.
14
ἀπέναντι τοῦ κακοῦ τὸ ἀγαθὸν καὶ ἀπέναντι τοῦ θανάτου ἡ ζωή· οὕτως ἀπέναντι εὐσεβοῦς ἁμαρτωλός.
14
Stretch not thine hand whithersoever it looketh, and thrust it not with him into the dish.
15
καὶ οὕτως ἔμβλεψον εἰς πάντα τὰ ἔργα τοῦ ῾Υψίστου, δύο δύο, ἓν κατέναντι τοῦ ἑνός.
15
Judge of thy neighbour by thyself: and be discreet in every point.
16
Κἀγὼ ἔσχατος ἠγρύπνησα ὡς καλαμώμενος ὀπίσω τρυγητῶν·
16
Eat, as it becometh a man, those things which are set before thee; and devour not, lest thou be hated.
17
ἐν εὐλογίᾳ Κυρίου ἔφθασα καὶ ὡς τρυγῶν ἐπλήρωσα ληνόν.
17
Leave off first for manners' sake; and be not unsatiable, lest thou offend.
18
κατανοήσατε ὅτι οὐκ ἐμοὶ μόνῳ ἐκοπίασα, ἀλλὰ πᾶσι τοῖς ζητοῦσι παιδείαν.
18
When thou sittest among many, reach not thine hand out first of all.
19
ἀκούσατέ μου, μεγιστάνες λαοῦ, καὶ οἱ ἡγούμενοι ἐκκλησίας, ἐνωτίσασθε·
19
A very little is sufficient for a man well nurtured, and he fetcheth not his wind short upon his bed.
20
υἱῷ καὶ γυναικί, ἀδελφῷ καὶ φίλῳ μὴ δῷς ἐξουσίαν ἐπὶ σὲ ἐν ζωῇ σου· καὶ μὴ δῷς ἑτέρῳ τὰ χρήματά σου, ἵνα μὴ μεταμεληθεὶς δέῃ περὶ αὐτῶν.
20
Sound sleep cometh of moderate eating: he riseth early, and his wits are with him: but the pain of watching, and choler, and pangs of the belly, are with an unsatiable man.
21
ἕως ἔτι ζῇς καὶ πνοὴ ἐν σοί, μὴ ἀλλάξῃς σεαυτὸν πάσῃ σαρκί.
21
And if thou hast been forced to eat, arise, go forth, vomit, and thou shalt have rest.
22
κρείσσων γάρ ἐστι τὰ τέκνα δεηθῆναί σου ἢ σὲ ἐμβλέπειν εἰς χεῖρας υἱῶν σου.
22
My son, hear me, and despise me not, and at the last thou shalt find as I told thee: in all thy works be quick, so shall there no sickness come unto thee.
23
ἐν πᾶσι τοῖς ἔργοις σου γίνου ὑπεράγων, μὴ δῷς μῶμον ἐν τῇ δόξῃ σου.
23
Whoso is liberal of his meat, men shall speak well of him; and the report of his good housekeeping will be believed.
24
ἐν ἡμέρᾳ συντελείας ἡμερῶν ζωῆς σου καὶ ἐν καιρῷ τελευτῆς διάδος κληρονομίαν. ΠΕΡΙ ΔΟΥΛΩΝ.—
24
But against him that is a niggard of his meat the whole city shall murmur; and the testimonies of his niggardness shall not be doubted of.
25
Χορτάσματα καὶ ράβδος καὶ φορτία ὄνῳ, ἄρτος καὶ παιδεία καὶ ἔργον οἰκέτῃ.
25
Shew not thy valiantness in wine; for wine hath destroyed many.
26
ἔργασαι ἐν παιδί, καὶ εὑρήσεις ἀνάπαυσιν· ἄνες χεῖρας αὐτῷ, καὶ ζητήσει ἐλευθερίαν.
26
The furnace proveth the edge by dipping: so doth wine the hearts of the proud by drunkenness.
27
ζυγὸς καὶ ἱμὰς κάμψουσι τράχηλον, καὶ οἰκέτῃ κακούργῳ στρέβλαι καὶ βάσανοι.
27
Wine is as good as life to a man, if it be drunk moderately: what life is then to a man that is without wine? for it was made to make men glad.
28
ἔμβαλε αὐτὸν εἰς ἐργασίαν. ἵνα μὴ ἀργῇ, πολλὴν γὰρ κακίαν ἐδίδαξεν ἡ ἀργία.
28
Wine measurably drunk and in season bringeth gladness of the heart, and cheerfulness of the mind:
29
εἰς ἔργα κατάστησον, καθὼς πρέπει αὐτῷ, κἂν μὴ πειθαρχῇ, βάρυνον τὰς πέδας αὐτοῦ.
29
but wine drunken with excess maketh bitterness of the mind, with brawling and quarrelling.
30
καὶ μὴ περισσεύσῃς ἐν πάσῃ σαρκί, καὶ ἄνευ κρίσεως μὴ ποιήσῃς μηδέν.
30
Drunkenness increaseth the rage of a fool till he offend: it diminisheth strength, and maketh wounds.
31
εἰ ἔστι σοι οἰκέτης, ἔστω ὡς σύ, ὅτι ἐν αἵματι ἐκτήσω αὐτόν.
31
Rebuke not thy neighbour at the wine, and despise him not in his mirth: give him no despiteful words, and press not upon him with urging him to drink.
32
εἰ ἔστι σοι οἰκέτης, ἄγε αὐτὸν ὡς ἀδελφόν, ὅτι ὡς ἡ ψυχή σου ἐπιδεήσεις αὐτοῦ.
33
ἐὰν κακώσῃς αὐτὸν καὶ ἀπάρας ἀποδρᾷ, ἐν ποίᾳ ὁδῷ ζητήσεις αὐτόν;