Порівняти Біблія церковнослов'янською (unicode) з Brenton–Byzantine English Bible - Ко є҆вре́ємъ

Порівняти:

⇄

Ко є҆вре́ємъ	Hebrews

Глава́ а҃	Chapter 1

1	1
(Заⷱ҇ т҃г҃.) Многоча́стнѣ и҆ многоѡбра́знѣ дре́вле бг҃ъ гл҃авый ѻ҆тцє́мъ во прⷪ҇ро́цѣхъ,	God, having of old time spoken unto the fathers in the prophets by diverse portions and in diverse manners, hath at the end of these days spoken unto us in his Son,
2	2
въ послѣ́докъ дні́й си́хъ гл҃а на́мъ въ сн҃ѣ, є҆го́же положѝ наслѣ́дника всѣ̑мъ, и҆́мже и҆ вѣ́ки сотворѝ.	whom he appointed heir of all things, through whom also he made the worlds;
3	3
И҆́же сы́й сїѧ́нїе сла́вы и҆ ѡ҆́бразъ ѵ҆поста́си є҆гѡ̀, носѧ́ же всѧ́чєскаѧ гл҃го́ломъ си́лы своеѧ̀, собо́ю ѡ҆чище́нїе сотвори́въ грѣхѡ́въ на́шихъ, сѣ́де ѡ҆ деснꙋ́ю прⷭ҇то́ла вели́чествїѧ на высо́кихъ,	who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification of our sins, sat down on the right hand of the Majesty on high;
4	4
толи́кѡ лꙋ́чшїй бы́въ а҆́гг҃лѡвъ, є҆ли́кѡ пресла́внѣе па́че и҆́хъ наслѣ́дствова и҆́мѧ.	having become by so much better than the angels, as he hath inherited a more excellent name than they.
5	5
Комꙋ́ бо речѐ когда̀ ѿ а҆́гг҃лъ: сн҃ъ мо́й є҆сѝ ты̀, а҆́зъ дне́сь роди́хъ тѧ̀; И҆ па́ки: а҆́зъ бꙋ́дꙋ є҆мꙋ̀ во ѻ҆ц҃а̀, и҆ то́й бꙋ́детъ мнѣ̀ въ сн҃а;	For unto which of the angels said he at any time, Thou art my Son, This day have I begotten thee? and again, I will be to him a Father, And he shall be to me a Son?
6	6
Є҆гда́ же па́ки вво́дитъ перворо́днаго во вселе́ннꙋю, гл҃етъ: и҆ да покло́нѧтсѧ є҆мꙋ̀ всѝ а҆́гг҃ли бж҃їи.	And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.
7	7
И҆ ко а҆́гг҃лѡмъ оу҆́бѡ гл҃етъ: творѧ́й а҆́гг҃лы своѧ̑ дꙋ́хи и҆ слꙋги̑ своѧ̑ ѻ҆́гнь палѧ́щь.	And of the angels he saith, Who maketh his angels winds, And his ministers a flame of fire:
8	8
Къ сн҃ꙋ же: прⷭ҇то́лъ тво́й, бж҃е, въ вѣ́къ вѣ́ка: же́злъ пра́вости же́злъ црⷭ҇твїѧ твоегѡ̀:	but of the Son he saith, Thy throne, O God, is forever and ever; A scepter of uprightness is the scepter of thy kingdom.
9	9
возлюби́лъ є҆сѝ пра́вдꙋ и҆ возненави́дѣлъ є҆сѝ беззако́нїе: сегѡ̀ ра́ди пома́за тѧ̀, бж҃е, бг҃ъ тво́й є҆ле́емъ ра́дости па́че прича̑стникъ твои́хъ.	Thou hast loved righteousness, and hated iniquity; Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.
10	10
(Заⷱ҇ т҃д҃.) И҆ (па́ки): въ нача́лѣ ты̀, гдⷭ҇и, зе́млю ѡ҆снова́лъ є҆сѝ, и҆ дѣла̀ рꙋкꙋ̀ твоє́ю сꙋ́ть небеса̀:	And, Thou, Lord, in the beginning didst lay the foundation of the earth, And the heavens are the works of thy hands:
11	11
та̑ поги́бнꙋтъ, ты́ же пребыва́еши: и҆ всѧ̑, ꙗ҆́коже ри́за, ѡ҆бетша́ютъ,	They shall perish; but thou continuest: And they all shall wax old as doth a garment;
12	12
и҆ ꙗ҆́кѡ ѻ҆де́ждꙋ свїе́ши и҆̀хъ, и҆ и҆змѣнѧ́тсѧ: ты́ же то́йжде є҆сѝ, и҆ лѣ̑та твоѧ̑ не ѡ҆скꙋдѣ́ютъ.	And as a mantle shalt thou roll them up, And they shall be changed: But thou art the same, And thy years shall not fail.
13	13
Комꙋ́ же ѿ а҆́гг҃лъ речѐ когда̀: сѣдѝ ѡ҆ деснꙋ́ю менє̀, до́ндеже положꙋ̀ врагѝ твоѧ̑ подно́жїе но́гъ твои́хъ;	But of which of the angels hath he said at any time, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet?
14	14
Не вси́ ли сꙋ́ть слꙋже́бнїи дꙋ́си, въ слꙋже́нїе посыла́еми за хотѧ́щихъ наслѣ́довати спⷭ҇нїе;	Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?
Глава́ в҃	Chapter 2

1	1
Сегѡ̀ ра́ди подоба́етъ на́мъ ли́шше внима́ти слы̑шаннымъ, да не когда̀ ѿпаде́мъ.	Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away from them.
2	2
(Заⷱ҇ т҃е҃.) А҆́ще бо глаго́ланное а҆́гг҃лы сло́во бы́сть и҆звѣ́стно, и҆ всѧ́ко престꙋпле́нїе и҆ ѡ҆слꙋша́нїе првⷣное прїѧ́тъ мздовоздаѧ́нїе:	For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense of reward;
3	3
ка́кѡ мы̀ оу҆бѣжи́мъ, ѡ҆ толи́цѣмъ неради́вше спⷭ҇нїи, є҆́же зача́ло прїе́мь глаго́латисѧ ѿ гдⷭ҇а, слы́шавшими въ на́съ и҆звѣсти́сѧ,	how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;
4	4
сосвидѣ́телствꙋющꙋ бг҃ꙋ зна́меньми же и҆ чꙋдесы̀, и҆ разли́чными си́лами, и҆ дх҃а ст҃а́гѡ раздѣле́ньми, по свое́й є҆мꙋ̀ во́ли;	God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Spirit, according to his own will.
5	5
Не а҆́гг҃лѡмъ бо покорѝ бг҃ъ вселе́ннꙋю грѧдꙋ́щꙋю, ѡ҆ не́йже глаго́лемъ:	For not unto angels did he subject the world to come, whereof we speak.
6	6
засвидѣ́телствова же нѣ́гдѣ нѣ́кто, глаго́лѧ: что̀ є҆́сть человѣ́къ, ꙗ҆́кѡ по́мниши є҆го̀; и҆лѝ сы́нъ человѣ́ческїй, ꙗ҆́кѡ посѣща́еши и҆̀;	But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him?
7	7
оу҆ма́лилъ є҆сѝ є҆го̀ ма́лымъ нѣ́чимъ ѿ а҆́гг҃лъ: сла́вою и҆ чтⷭ҇їю вѣнча́лъ є҆сѝ є҆го̀ и҆ поста́вилъ є҆сѝ є҆го̀ над̾ дѣ́лы рꙋкꙋ̀ твоє́ю,	Thou madest him a little lower than the angels; Thou crownedst him with glory and honor:
8	8
всѧ̑ покори́лъ є҆сѝ под̾ но́зѣ є҆гѡ̀. Внегда́ же покори́ти є҆мꙋ̀ всѧ́чєскаѧ, ничто́же ѡ҆ста́ви є҆мꙋ̀ непокоре́но. Нн҃ѣ же не оу҆̀ ви́димъ є҆мꙋ̀ всѧ́чєскаѧ покорє́на:	Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.
9	9
а҆ оу҆ма́ленаго ма́лымъ чи́мъ ѿ а҆́гг҃лъ ви́димъ і҆и҃са, за прїѧ́тїе сме́рти сла́вою и҆ чтⷭ҇їю вѣнча́нна, ꙗ҆́кѡ да блгⷣтїю бж҃їею за всѣ́хъ вкꙋ́ситъ сме́рти.	But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.
10	10
Подоба́ше бо є҆мꙋ̀, є҆гѡ́же ра́ди всѧ́чєскаѧ и҆ и҆́мже всѧ́чєскаѧ, приве́дшꙋ мнѡ́ги сы́ны въ сла́вꙋ, нача́лника спⷭ҇нїѧ и҆́хъ страда́ньми соверши́ти.	For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.
11	11
(Заⷱ҇ т҃ѕ҃.) И҆ ст҃ѧ́й бо и҆ ѡ҆сщ҃а́емїи, ѿ є҆ди́нагѡ всѝ: є҆ѧ́же ра́ди вины̀ не стыди́тсѧ бра́тїю нарица́ти и҆̀хъ, гл҃ѧ:	For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,
12	12
возвѣщꙋ̀ и҆́мѧ твоѐ бра́тїи мое́й, посредѣ̀ це́ркве воспою́ тѧ.	saying, I will declare thy name unto my brethren, In the midst of the congregation will I sing thy praise.
13	13
И҆ па́ки: а҆́зъ бꙋ́дꙋ надѣ́ѧсѧ на́нь. И҆ па́ки: сѐ, а҆́зъ и҆ дѣ́ти, ꙗ҆̀же мѝ да́лъ є҆́сть бг҃ъ.	And again, I will put my trust in him. And again, Behold, I and the children whom God hath given me.
14	14
Поне́же оу҆̀бо дѣ́ти приѡбщи́шасѧ пло́ти и҆ кро́ви, и҆ то́й прїи́скреннѣ приѡбщи́сѧ тѣ́хже, да см҃ртїю оу҆праздни́тъ и҆мꙋ́щаго держа́вꙋ сме́рти, си́рѣчь дїа́вола,	Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;
15	15
и҆ и҆зба́витъ си́хъ, є҆ли́цы стра́хомъ сме́рти чрез̾ всѐ житїѐ пови́нни бѣ́ша рабо́тѣ.	and might deliver all them who through fear of death were all their lifetime subject to bondage.
16	16
Не ѿ а҆́гг҃лъ бо когда̀ [вои́стиннꙋ] прїе́млетъ, но ѿ сѣ́мене а҆враа́мова прїе́млетъ:	For verily not to angels doth he give help, but he giveth help to the seed of Abraham.
17	17
ѿню́дꙋже до́лженъ бѣ̀ по всемꙋ̀ подо́битисѧ бра́тїи, да млⷭ҇тивъ бꙋ́детъ и҆ вѣ́ренъ первосщ҃е́нникъ въ тѣ́хъ, ꙗ҆̀же къ бг҃ꙋ, во є҆́же ѡ҆чⷭ҇тити грѣхѝ людскі̑ѧ.	Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
18	18
Въ не́мже бо пострада̀, са́мъ и҆скꙋше́нъ бы́въ, мо́жетъ и҆ и҆скꙋша́ємымъ помощѝ.	For in that he himself hath suffered being tempted, he is able to succor them that are tempted.
Глава́ г҃	Chapter 3

1	1
(Заⷱ҇ т҃з҃.) Тѣ́мже, бра́тїе ст҃а̑ѧ, зва́нїѧ нбⷭ҇нагѡ прича̑стницы, разꙋмѣ́йте посла́нника и҆ ст҃и́телѧ и҆сповѣ́данїѧ на́шегѡ і҆и҃са хрⷭ҇та̀,	Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus Christ;
2	2
вѣ́рна сꙋ́ща сотво́ршемꙋ є҆го̀, ꙗ҆́коже и҆ мѡѷсе́й во все́мъ домꙋ̀ є҆гѡ̀.	who was faithful to him that appointed him, as also was Moses in all his house.
3	3
Мно́жайшей бо сла́вѣ се́й па́че мѡѷсе́а сподо́бисѧ, є҆ли́кѡ мно́жайшꙋю че́сть и҆́мать па́че до́мꙋ сотвори́вый є҆го̀:	For he hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honor than the house.
4	4
всѧ́къ бо до́мъ созида́етсѧ ѿ нѣ́коегѡ: а҆ сотвори́вый всѧ́чєскаѧ бг҃ъ.	For every house is built by someone; but he that built all things is God.
5	5
(Заⷱ҇ т҃и҃.) И҆ мѡѷсе́й оу҆́бѡ вѣ́ренъ бѣ̀ во все́мъ домꙋ̀ є҆гѡ̀, ꙗ҆́коже слꙋга̀, во свидѣ́телство глаго́латисѧ и҆мѣ́вшымъ:	And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken;
6	6
хрⷭ҇то́съ же ꙗ҆́коже сн҃ъ въ домꙋ̀ свое́мъ: є҆гѡ́же до́мъ мы̀ є҆смы̀, а҆́ще дерзнове́нїе и҆ похвалꙋ̀ оу҆пова́нїѧ да́же до конца̀ и҆звѣ́стно оу҆держи́мъ.	but Christ as a son, over his house; whose house are we, if indeed we hold fast our boldness and the glorying of our hope firm unto the end.
7	7
Тѣ́мже, ꙗ҆́коже гл҃етъ дх҃ъ ст҃ы́й, дне́сь, а҆́ще гла́съ є҆гѡ̀ оу҆слы́шите,	Wherefore, even as the Holy Spirit saith, Today if ye shall hear his voice,
8	8
не ѡ҆жесточи́те серде́цъ ва́шихъ, ꙗ҆́коже въ прогнѣ́ванїи, во днѝ и҆скꙋше́нїѧ въ пꙋсты́ни,	Harden not your hearts, as in the provocation, Like as in the day of the trial in the wilderness,
9	9
и҆дѣ́же и҆скꙋси́ша мѧ̀ ѻ҆тцы̀ ва́ши, и҆скꙋси́ша мѧ̀ и҆ ви́дѣша дѣла̀ моѧ̑ четы́редесѧть лѣ́тъ.	Where your fathers tried me, proved me, And saw my works forty years.
10	10
Сегѡ̀ ра́ди негодова́хъ ро́да тогѡ̀ и҆ рѣ́хъ: прⷭ҇нѡ заблꙋжда́ютъ се́рдцемъ, ті́и же не позна́ша пꙋті́й мои́хъ:	Wherefore I was displeased with that generation, And said, They do always err in their heart: But they did not know my ways;
11	11
ꙗ҆́кѡ клѧ́хсѧ во гнѣ́вѣ мое́мъ, а҆́ще вни́дꙋтъ въ поко́й мо́й.	As I sware in my wrath, They shall not enter into my rest.
12	12
(Заⷱ҇ т҃ѳ҃.) Блюди́те, бра́тїе, да не когда̀ бꙋ́детъ въ нѣ́коемъ ѿ ва́съ се́рдце лꙋка́во, (и҆спо́лнено) невѣ́рїѧ, во є҆́же ѿстꙋпи́ти ѿ бг҃а жи́ва.	Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God:
13	13
Но оу҆тѣша́йте себѐ на всѧ́къ де́нь до́ндеже дне́сь нарица́етсѧ, да не ѡ҆жесточи́тсѧ нѣ́кто ѿ ва́съ ле́стїю грѣхо́вною:	but exhort one another day by day, so long as it is called Today; lest any one of you be hardened by the deceitfulness of sin:
14	14
прича̑стницы бо бы́хомъ хрⷭ҇тꙋ̀, а҆́ще то́чїю нача́токъ соста́ва да́же до конца̀ и҆звѣ́стенъ оу҆держи́мъ:	for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end:
15	15
внегда̀ гл҃етъ: дне́сь, а҆́ще гла́съ є҆гѡ̀ оу҆слы́шите, не ѡ҆жесточи́те серде́цъ ва́шихъ, ꙗ҆́коже въ прогнѣ́ванїи.	while it is said, Today if ye shall hear his voice, Harden not your hearts, as in the provocation.
16	16
Нѣ́цыи бо слы́шавше прогнѣ́ваша, но не всѝ и҆зше́дшїи и҆з̾ є҆гѵ́пта съ мѡѷсе́омъ.	For some, when they heard, did provoke: howbeit not all they that came out of Egypt by Moses.
17	17
Ко́ихъ же негодова̀ четы́редесѧть лѣ́тъ; Не согрѣши́вшихъ ли, и҆́хже кѡ́сти падо́ша въ пꙋсты́ни;	And with whom was he displeased forty years? was it not with them that sinned, whose bodies fell in the wilderness?
18	18
Котѡ́рымъ же клѧ́лсѧ не вни́ти въ поко́ище є҆гѡ̀; Ꙗ҆́вѣ, ꙗ҆́кѡ проти́вльшымсѧ.	And to whom sware he that they should not enter into his rest, but to them that were disobedient?
19	19
И҆ ви́димъ, ꙗ҆́кѡ не возмого́ша вни́ти за невѣ́рствїе.	And we see that they were not able to enter in because of unbelief.
Глава́ д҃	Chapter 4

1	1
(Заⷱ҇ т҃і҃.) Да оу҆бои́мсѧ оу҆̀бо, да не когда̀ ѡ҆ста́вленꙋ ѡ҆бѣтова́нїю вни́ти въ поко́й є҆гѡ̀, ꙗ҆ви́тсѧ кто̀ ѿ ва́съ лиши́всѧ.	Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.
2	2
И҆́бо на́мъ благовѣствова́но є҆́сть, ꙗ҆́коже и҆ ѡ҆́нѣмъ: но не по́льзова ѻ҆́нѣхъ сло́во слꙋ́ха, не растворе́нное вѣ́рою слы́шавшихъ.	For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because they were not united by faith with them that heard.
3	3
Вхо́димъ бо въ поко́й вѣ́ровавшїи, ꙗ҆́коже речѐ: ꙗ҆́кѡ клѧ́хсѧ во гнѣ́вѣ мое́мъ, а҆́ще вни́дꙋтъ въ поко́й мо́й: а҆́ще и҆ дѣлѡ́мъ ѿ сложе́нїѧ мі́ра бы́вшымъ.	For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.
4	4
Рече́ бо нѣ́гдѣ ѡ҆ седмѣ́мъ си́це: и҆ почѝ бг҃ъ въ де́нь седмы́й ѿ всѣ́хъ дѣ́лъ свои́хъ.	For he hath said somewhere of the seventh day on this wise, And God rested on the seventh day from all his works;
5	5
И҆ въ се́мъ па́ки: а҆́ще вни́дꙋтъ въ поко́й мо́й.	and in this place again, They shall not enter into my rest.
6	6
Поне́же оу҆̀бо лише́ни нѣ́цыи [ѡ҆стае́тсѧ нѣ̑кїимъ] вни́ти въ него̀, и҆ и҆̀мже пре́жде благовѣствова́но бѣ̀, не внидо́ша за непослꙋша́нїе:	Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,
7	7
па́ки нѣ́кїй оу҆ставлѧ́етъ де́нь, дне́сь, въ дв҃дѣ гл҃ѧ, по толи́цѣхъ лѣ́тѣхъ, ꙗ҆́коже пре́жде глаго́ласѧ: дне́сь, а҆́ще гла́съ є҆гѡ̀ оу҆слы́шите, не ѡ҆жесточи́те серде́цъ ва́шихъ.	he again defineth a certain day, Today, saying in David so long a time afterward (even as hath been said), Today if ye shall hear his voice, Harden not your hearts.
8	8
А҆́ще бо бы ѻ҆́нѣхъ і҆и҃съ оу҆поко́илъ, не бы̀ ѡ҆ и҆нѣ́мъ днѝ глаго́лалъ по си́хъ.	For if Joshua had given them rest, he would not have spoken afterward of another day.
9	9
Оу҆̀бо ѡ҆ста́влено є҆́сть (и҆ є҆щѐ) сꙋббѡ́тство лю́демъ бж҃їимъ:	There remaineth therefore a sabbath rest for the people of God.
10	10
вше́дый бо въ поко́й є҆гѡ̀, и҆ то́й почѝ ѿ дѣ́лъ свои́хъ, ꙗ҆́коже ѿ свои́хъ бг҃ъ.	For he that is entered into his rest hath himself also rested from his works, as God did from his.
11	11
Потщи́мсѧ оу҆̀бо вни́ти во ѻ҆́ный поко́й, да не кто̀ въ тꙋ́ же при́тчꙋ противле́нїѧ впаде́тъ.	Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.
12	12
Жи́во бо сло́во бж҃їе и҆ дѣ́йственно, и҆ ѻ҆стрѣ́йше па́че всѧ́кагѡ меча̀ ѻ҆бою́дꙋ ѻ҆стра̀, и҆ проходѧ́щее да́же до раздѣле́нїѧ дꙋши́ же и҆ дꙋ́ха, членѡ́въ же и҆ мозгѡ́въ, и҆ сꙋди́телно помышле́нїємъ и҆ мы́слемъ сердє́чнымъ.	For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of both soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
13	13
И҆ нѣ́сть тва́рь неѧвле́на пред̾ ни́мъ, всѧ̑ же нага̑ и҆ ѡ҆б̾ѧвлє́на пред̾ ѻ҆чи́ма є҆гѡ̀, къ немꙋ́же на́мъ сло́во.	And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.
14	14
(Заⷱ҇ т҃а҃і҃.) И҆мꙋ́ще оу҆̀бо а҆рхїере́а вели́ка, проше́дшаго нб҃са̀, і҆и҃са сн҃а бж҃їѧ, да держи́мсѧ и҆сповѣ́данїѧ.	Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.
15	15
Не и҆́мамы бо а҆рхїере́а не могꙋ́ща спострада́ти не́мощемъ на́шымъ, но и҆скꙋше́на по всѧ́чєскимъ по подо́бїю, ра́звѣ грѣха̀.	For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.
16	16
Да пристꙋпа́емъ оу҆̀бо съ дерзнове́нїемъ къ прⷭ҇то́лꙋ блгⷣти, да прїи́мемъ млⷭ҇ть и҆ блгⷣть ѡ҆брѧ́щемъ во бл҃говре́меннꙋ по́мощь.	Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.
Глава́ є҃	Chapter 5

1	1
Всѧ́къ бо первосвѧще́нникъ, ѿ человѣ̑къ прїе́млемь, за человѣ́ки поставлѧ́етсѧ на слꙋ̑жбы ꙗ҆̀же къ бг҃ꙋ, да прино́ситъ да́ры же и҆ жє́ртвы ѡ҆ грѣсѣ́хъ,	For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
2	2
спострада́ти могі́й невѣ́жствꙋющымъ и҆ заблꙋжда́ющымъ, поне́же и҆ то́й не́мощїю ѡ҆бложе́нъ є҆́сть:	who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;
3	3
и҆ сегѡ̀ ра́ди до́лженъ є҆́сть ꙗ҆́коже ѡ҆ лю́дехъ, та́кожде и҆ ѡ҆ себѣ̀ приноси́ти за грѣхѝ.	and by reason hereof is bound, as for the people, so also for himself, to offer for sins.
4	4
(Заⷱ҇.) И҆ никто́же са́мъ себѣ̀ прїе́млетъ че́сть, но зва́нный ѿ бг҃а, ꙗ҆́коже и҆ а҆арѡ́нъ.	And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.
5	5
Та́кѡ и҆ хрⷭ҇то́съ не себѐ просла́ви бы́ти первосщ҃е́нника, но гл҃авый къ немꙋ̀: сн҃ъ мо́й є҆сѝ ты̀, а҆́зъ дне́сь роди́хъ тѧ̀:	So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:
6	6
ꙗ҆́коже и҆ и҆́ндѣ гл҃етъ: ты̀ є҆сѝ сщ҃е́нникъ во вѣ́къ по чи́нꙋ мелхїседе́ковꙋ.	as he saith also in another place, Thou art a priest forever After the order of Melchizedek.
7	7
И҆́же во дне́хъ пл҃ти своеѧ̀ молє́нїѧ же и҆ мл҃твы къ могꙋ́щемꙋ спⷭ҇тѝ є҆го̀ ѿ сме́рти съ во́племъ крѣ́пкимъ и҆ со слеза́ми прине́съ, и҆ оу҆слы́шанъ бы́въ ѿ бл҃гоговѣ́инства,	Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear,
8	8
а҆́ще и҆ сн҃ъ бѧ́ше, ѻ҆ба́че навы́че ѿ си́хъ, ꙗ҆̀же пострада̀, послꙋша́нїю,	though he was a Son, yet learned obedience by the things which he suffered;
9	9
и҆ соверши́всѧ бы́сть всѣ̑мъ послꙋ́шающымъ є҆гѡ̀ вино́венъ спⷭ҇нїѧ вѣ́чнагѡ,	and having been made perfect, he became unto all them that obey him the author of eternal salvation;
10	10
нарѣче́нъ ѿ бг҃а первосщ҃е́нникъ по чи́нꙋ мелхїседе́ковꙋ.	named of God a high priest after the order of Melchizedek.
11	11
(Заⷱ҇ т҃в҃і҃.) Ѡ҆ не́мже мно́гое на́мъ сло́во и҆ неꙋдо́бь сказа́емое глаго́лати, поне́же не́мощни бы́сте слꙋ̑хи.	Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.
12	12
И҆́бо, до́лжни сꙋ́ще бы́ти оу҆чи́телїе лѣ́тъ ра́ди, па́ки тре́бꙋете оу҆чи́тисѧ, ка̑ѧ пи́смена нача́ла слове́съ бж҃їихъ: и҆ бы́сте тре́бꙋюще млека̀, а҆ не крѣ́пкїѧ пи́щи.	For when by reason of the time ye ought to be teachers, ye have need again that one teach you which are the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.
13	13
Всѧ́къ бо причаща́ѧйсѧ млека̀ неискꙋ́сенъ сло́ва пра́вды, младе́нецъ бо є҆́сть:	For everyone that partaketh of milk is without experience of the word of righteousness; for he is a babe.
14	14
соверше́нныхъ же є҆́сть тве́рдаѧ пи́ща, и҆мꙋ́щихъ чꙋ̑вствїѧ ѡ҆бꙋчє́на до́лгимъ оу҆че́нїемъ въ разсꙋжде́нїе добра́ же и҆ ѕла̀.	But solid food is for full-grown men, even those who by reason of use have their senses exercised to discern good and evil.
Глава́ ѕ҃	Chapter 6

1	1
Тѣ́мже ѡ҆ста́вльше нача́ла хрⷭ҇то́ва сло́во, на соверше́нїе да веде́мсѧ, не па́ки ѡ҆снова́нїе покаѧ́нїѧ полага́юще ѿ ме́ртвыхъ дѣ́лъ, и҆ вѣ́ры въ бг҃а,	Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God,
2	2
кр҃ще́нїй оу҆че́нїѧ, возложе́нїѧ же рꙋ́къ, воскрⷭ҇нїѧ же ме́ртвыхъ и҆ сꙋда̀ вѣ́чнагѡ.	of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
3	3
И҆ сїѐ сотвори́мъ, а҆́ще бг҃ъ повели́тъ.	And this let us do, if God permit.
4	4
Невозмо́жно бо просвѣще́нныхъ є҆ди́ною и҆ вкꙋси́вшихъ да́ра нбⷭ҇нагѡ, и҆ прича́стникѡвъ бы́вшихъ дх҃а ст҃а́гѡ,	For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
5	5
и҆ до́брагѡ вкꙋси́вшихъ бж҃їѧ гл҃го́ла и҆ си́лы грѧдꙋ́щагѡ вѣ́ка,	and tasted the good word of God, and the powers of the age to come,
6	6
и҆ ѿпа́дшихъ, па́ки ѡ҆бновлѧ́ти въ покаѧ́нїе, второ́е распина́ющихъ сн҃а бж҃їѧ себѣ̀ и҆ ѡ҆блича́ющихъ.	and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7	7
Землѧ́ бо пи́вшаѧ сходѧ́щїй на ню̀ мно́жицею до́ждь и҆ ражда́ющаѧ бы̑лїѧ дѡ́браѧ ѡ҆́нымъ, и҆́миже и҆ дѣ́лаема быва́етъ, прїе́млетъ блгⷭ҇ве́нїе ѿ бг҃а:	For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:
8	8
а҆ и҆зносѧ́щаѧ тє́рнїѧ и҆ волче́цъ непотре́бна є҆́сть и҆ клѧ́твы бли́з̾, є҆ѧ́же кончи́на въ пожже́нїе.	but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.
9	9
(Заⷱ҇ т҃г҃і҃.) Надѣ́емсѧ же ѡ҆ ва́съ, возлю́бленнїи, лꙋ́чшихъ и҆ придержа́щихсѧ спⷭ҇нїѧ, а҆́ще и҆ та́кѡ глаго́лемъ.	But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak:
10	10
Не ѡ҆би́дливъ бо бг҃ъ, забы́ти дѣ́ла ва́шегѡ и҆ трꙋда̀ любвѐ, ю҆́же показа́сте во и҆́мѧ є҆гѡ̀, послꙋжи́вше ст҃ы̑мъ и҆ слꙋжа́ще.	for God is not unrighteous to forget your work and the labor of love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.
11	11
Жела́емъ же, да кі́йждо ва́съ ꙗ҆влѧ́етъ то́жде тща́нїе ко и҆звѣще́нїю оу҆пова́нїѧ да́же до конца̀,	And we desire that each one of you may show the same diligence unto the fullness of hope even to the end:
12	12
да не лѣни́ви бꙋ́дете, но подража́телє наслѣ́дствꙋющихъ ѡ҆бѣтова̑нїѧ вѣ́рою и҆ долготерпѣ́нїемъ.	that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.
13	13
(Заⷱ҇ т҃д҃і҃.) А҆враа́мꙋ бо ѡ҆бѣтова́ѧ бг҃ъ, поне́же ни є҆ди́нѣмъ и҆мѧ́ше бо́лшимъ клѧ́тисѧ, клѧ́тсѧ собо́ю,	For when God made promise to Abraham, since he could swear by none greater, he sware by himself,
14	14
гл҃ѧ: вои́стиннꙋ блгⷭ҇вѧ̀ блгⷭ҇влю́ тѧ и҆ оу҆множа́ѧ оу҆мно́жꙋ тѧ̀.	saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
15	15
И҆ та́кѡ долготерпѣ́въ, полꙋчѝ ѡ҆бѣтова́нїе.	And thus, having patiently endured, he obtained the promise.
16	16
Человѣ́цы бо бо́лшимъ кленꙋ́тсѧ, и҆ всѧ́комꙋ и҆́хъ прекосло́вїю кончи́на во и҆звѣще́нїе клѧ́тва (є҆́сть).	For men indeed swear by the greater: and in every dispute of theirs the oath is final for confirmation.
17	17
Въ не́мже ли́шше хотѧ̀ бг҃ъ показа́ти наслѣ́дникѡмъ ѡ҆бѣтова́нїѧ непрело́жное совѣ́та своегѡ̀, хода́тайствова клѧ́твою:	Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;
18	18
да двѣма̀ ве́щьми непрело́жными, въ ни́хже невозмо́жно солга́ти бг҃ꙋ, крѣ́пкое оу҆тѣше́нїе и҆́мамы прибѣ́гшїи ꙗ҆́тисѧ за предлежа́щее оу҆пова́нїе,	that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:
19	19
є҆́же а҆́ки ко́твꙋ и҆́мамы дꙋшѝ, тве́рдꙋ же и҆ и҆звѣ́стнꙋ, и҆ входѧ́щꙋю во внꙋ́треннѣйшее завѣ́сы,	which we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil;
20	20
и҆дѣ́же прⷣте́ча ѡ҆ на́съ вни́де і҆и҃съ, по чи́нꙋ мелхїседе́ковꙋ первосщ҃е́нникъ бы́въ во вѣ́ки.	whither as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
Глава́ з҃	Chapter 7

1	1
(Заⷱ҇ т҃е҃і҃.) Се́й бо мелхїседе́къ, цр҃ь сали́мскїй, сщ҃е́нникъ бг҃а вы́шнѧгѡ, и҆́же срѣ́те а҆враа́ма возвра́щшасѧ ѿ сѣ́ча царе́й и҆ блгⷭ҇вѝ є҆го̀,	For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
2	2
є҆мꙋ́же и҆ десѧти́нꙋ ѿ всѣ́хъ ѿдѣлѝ а҆враа́мъ, пе́рвѣе оу҆́бѡ сказꙋ́етсѧ цр҃ь пра́вды, пото́мъ же цр҃ь сали́мскїй, є҆́же є҆́сть, цр҃ь ми́ра,	to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;
3	3
без̾ ѻ҆тца̀, без̾ ма́тере, без̾ при́чта ро́да, ни нача́ла днє́мъ, ни животꙋ̀ конца̀ и҆мѣ́ѧ, оу҆подо́бленъ же сн҃ꙋ бж҃їю, пребыва́етъ сщ҃е́нникъ вы́нꙋ.	without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
4	4
Ви́дите же, є҆ли́къ се́й, є҆мꙋ́же и҆ десѧти́нꙋ да́лъ є҆́сть а҆враа́мъ патрїа́рхъ ѿ и҆збра́нныхъ.	Now consider how great this man was, unto whom even Abraham, the patriarch, gave a tenth out of the chief spoils.
5	5
И҆ прїе́млющїи оу҆́бѡ свѧще́нство ѿ сынѡ́въ леѵі̑инъ за́повѣдь и҆́мꙋтъ ѡ҆десѧ́тствовати лю́ди по зако́нꙋ, си́рѣчь, бра́тїю свою̀, а҆́ще и҆ ѿ чре́слъ а҆враа́мовыхъ и҆зше́дшꙋю:	And they indeed of the sons of Levi that receive the priest’s office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:
6	6
не причита́емый же ро́домъ къ ни̑мъ, ѡ҆десѧ́тствова а҆враа́ма и҆ и҆мꙋ́щаго ѡ҆бѣтова̑нїѧ блгⷭ҇вѝ:	but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.
7	7
(Заⷱ҇ т҃ѕ҃і҃.) без̾ всѧ́кагѡ же прекосло́вїѧ ме́ншее ѿ бо́лшагѡ бл҃гословлѧ́етсѧ.	But without any dispute the less is blessed of the better.
8	8
И҆ здѣ̀ оу҆́бѡ десѧти̑ны человѣ́цы оу҆мира́ющїи прїе́млютъ: та́мѡ же свидѣ́телствꙋемый, ꙗ҆́кѡ жи́въ є҆́сть.	And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.
9	9
И҆ да си́це рекꙋ̀, а҆враа́момъ и҆ леѵі́й, прїе́млѧй десѧти̑ны, десѧти̑ны да́лъ є҆́сть:	And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;
10	10
є҆ще́ бо въ чре́слѣхъ ѻ҆́тчїихъ бѧ́ше, є҆гда̀ срѣ́те є҆го̀ мелхїседе́къ.	for he was yet in the loins of his father, when Melchizedek met him.
11	11
А҆́ще оу҆́бѡ соверше́нство леѵі́тскимъ свѧще́нствомъ бы́ло, лю́дїе бо на не́мъ взако́нени бы́ша: ка́ѧ є҆щѐ потре́ба по чи́нꙋ мелхїседе́ковꙋ и҆но́мꙋ воста́ти свѧще́нникꙋ, а҆ не по чи́нꙋ а҆арѡ́новꙋ глаго́латисѧ;	Now if there was perfection through the Levitical priesthood (for under it had the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
12	12
прелага́емꙋ бо свѧще́нствꙋ, по нꙋ́жди и҆ зако́нꙋ премѣне́нїе быва́етъ.	For the priesthood being changed, there is made of necessity a change also of the law.
13	13
Ѡ҆ не́мже бо глаго́лютсѧ сїѧ̑, колѣ́нꙋ и҆но́мꙋ причасти́сѧ, ѿ негѡ́же никто́же пристꙋпѝ ко ѻ҆лтарю̀:	For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.
14	14
ꙗ҆́вѣ бо, ꙗ҆́кѡ ѿ колѣ́на і҆ꙋ́дова возсїѧ̀ гдⷭ҇ь на́шъ, ѡ҆ не́мже колѣ́нѣ мѡѷсе́й ѡ҆ свѧще́нствѣ ничесо́же глаго́ла.	For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priesthood.
15	15
И҆ ли́шше є҆щѐ ꙗ҆́вѣ є҆́сть, ꙗ҆́кѡ по подо́бїю мелхїседе́ковꙋ востае́тъ сщ҃е́нникъ и҆́нъ,	And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,
16	16
и҆́же не по зако́нꙋ за́повѣди плотскі́ѧ бы́сть, но по си́лѣ живота̀ неразрꙋша́емагѡ.	who hath been made, not after the law of a carnal commandment, but after the power of an endless life:
17	17
Свидѣ́телствꙋетъ бо, ꙗ҆́кѡ ты̀ є҆сѝ сщ҃е́нникъ во вѣ́къ по чи́нꙋ мелхїседе́ковꙋ.	for he testifieth of him, Thou art a priest forever After the order of Melchizedek.
18	18
(Заⷱ҇ т҃з҃і҃.) Ѿлага́нїе оу҆́бѡ быва́етъ пре́жде бы́вшїѧ за́повѣди за не́мощное є҆ѧ̀ и҆ неполе́зное:	For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
19	19
ничто́же бо соверши́лъ зако́нъ: привведе́нїе же є҆́сть лꙋ́чшемꙋ оу҆пова́нїю, и҆́мже приближа́емсѧ къ бг҃ꙋ.	(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.
20	20
И҆ по є҆ли́кꙋ не без̾ клѧ́твы:	And inasmuch as it is not without the taking of an oath (for they indeed have been made priests without an oath;
21	21
ѻ҆ни́ бо без̾ клѧ́твы свѧще́нницы бы́ша, се́й же съ клѧ́твою чрез̾ глаго́лющаго къ немꙋ̀: клѧ́тсѧ гдⷭ҇ь и҆ не раска́етсѧ: ты̀ є҆сѝ сщ҃е́нникъ во вѣ́къ по чи́нꙋ мелхїседе́ковꙋ:	but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest forever After the order of Melchizedek);
22	22
по толи́кꙋ лꙋ́чшагѡ завѣ́та бы́сть и҆спорꙋ́чникъ і҆и҃съ.	by so much hath Jesus become the surety of a better covenant.
23	23
И҆ ѻ҆нѝ мно́жайши свѧще́нницы бы́ша, занѐ сме́ртїю возбране́ни сꙋ́ть пребыва́ти:	And they indeed have been made priests many in number, because that by death they are hindered from continuing:
24	24
се́й же, зане́же пребыва́етъ во вѣ́ки, непрестꙋ́пное и҆́мать сщ҃е́нство,	but he, because he abideth forever, hath his priesthood unchangeable.
25	25
тѣ́мже и҆ спⷭ҇тѝ до конца̀ мо́жетъ приходѧ́щихъ чрез̾ него̀ къ бг҃ꙋ, всегда̀ жи́въ сы́й, во є҆́же хода́тайствовати ѡ҆ ни́хъ.	Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
26	26
(Заⷱ҇ т҃и҃і҃.) Тако́въ бо на́мъ подоба́ше а҆рхїере́й: прпⷣбенъ, неѕло́бивъ, безскве́рненъ, ѿлꙋче́нъ ѿ грѣ̑шникъ и҆ вы́шше нб҃съ бы́вый,	For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
27	27
и҆́же не и҆́мать по всѧ̑ дни̑ нꙋ́жды, ꙗ҆́коже первосвѧще́нницы, пре́жде ѡ҆ свои́хъ грѣсѣ́хъ жє́ртвы приноси́ти, пото́мъ же ѡ҆ людски́хъ: сїе́ бо сотворѝ є҆ди́ною, себѐ прине́съ.	who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.
28	28
Зако́нъ бо человѣ́ки поставлѧ́етъ первосвѧще́нники, и҆мꙋ́щыѧ не́мощь: сло́во же клѧ́твенное, є҆́же по зако́нѣ, сн҃а во вѣ́ки соверше́нна.	For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected forevermore.
Глава́ и҃	Chapter 8

1	1
Глава́ же ѡ҆ глаго́лемыхъ: такова̀ и҆́мамы первосщ҃е́нника, и҆́же сѣ́де ѡ҆ деснꙋ́ю прⷭ҇то́ла вели́чествїѧ на нб҃сѣ́хъ,	Now in the things which we are saying the chief point is this: We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
2	2
ст҃ы̑мъ слꙋжи́тель и҆ ски́нїи и҆́стиннѣй, ю҆́же водрꙋзѝ гдⷭ҇ь, а҆ не человѣ́къ.	a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
3	3
(Заⷱ҇.) Всѧ́къ бо первосвѧще́нникъ, во є҆́же приноси́ти да́ры же и҆ жє́ртвы, поставлѧ́емь быва́етъ: тѣ́мже потре́ба и҆мѣ́ти что̀ и҆ семꙋ̀, є҆́же принесе́тъ.	For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this high priest also have somewhat to offer.
4	4
А҆́ще бы бо бы́лъ на землѝ, не бы̀ бы́лъ сщ҃е́нникъ, сꙋ́щымъ свѧще́нникѡмъ приносѧ́щымъ по зако́нꙋ да́ры,	For if indeed he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law;
5	5
и҆̀же ѡ҆́бразꙋ и҆ стѣ́ни слꙋ́жатъ нбⷭ҇ныхъ, ꙗ҆́коже гл҃ано бы́сть мѡѷсе́ю, хотѧ́щꙋ сотвори́ти ски́нїю: ви́ждь бо, речѐ, сотвори́ши всѧ̑ по ѡ҆́бразꙋ пока́занномꙋ тѝ на горѣ̀.	who serve that which is a copy and shadow of the heavenly things, even as Moses is warned of God when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was shown thee in the mount.
6	6
Нн҃ѣ же лꙋ́чшее оу҆лꙋчѝ слꙋже́нїе, по є҆ли́кꙋ и҆ лꙋ́чшагѡ завѣ́та є҆́сть хода́тай, и҆́же на лꙋ́чшихъ ѡ҆бѣтова́нїихъ оу҆зако́нисѧ.	But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.
7	7
(Заⷱ҇ т҃ѳ҃і҃.) А҆́ще бо бы пе́рвый ѡ҆́нъ непоро́ченъ бы́лъ, не бы̀ второ́мꙋ и҆ска́лосѧ мѣ́сто.	For if that first covenant had been faultless, then would no place have been sought for a second.
8	8
Оу҆корѧ́ѧ бо и҆̀хъ глаго́летъ: сѐ, дні́е грѧдꙋ́тъ, гл҃етъ гдⷭ҇ь, и҆ совершꙋ̀ на до́мъ і҆и҃левъ и҆ на до́мъ і҆ꙋ́довъ завѣ́тъ но́въ,	For finding fault with it, he saith unto them, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah;
9	9
не по завѣ́тꙋ, є҆го́же сотвори́хъ ѻ҆тцє́мъ и҆́хъ въ де́нь, въ ѻ҆́ньже є҆́мшꙋ мѝ и҆̀хъ за рꙋ́кꙋ, и҆звестѝ и҆̀хъ ѿ землѝ є҆гѵ́петскїѧ: занѐ ті́и не пребы́ша въ завѣ́тѣ мое́мъ, и҆ а҆́зъ неради́хъ ѡ҆ ни́хъ, гл҃етъ гдⷭ҇ь.	Not according to the covenant that I made with their fathers In the day that I took them by the hand to lead them forth out of the land of Egypt; For they continued not in my covenant, And I regarded them not, saith the Lord.
10	10
Ꙗ҆́кѡ се́й завѣ́тъ, є҆го́же завѣща́ю до́мꙋ і҆и҃левꙋ по ѻ҆́нѣхъ дне́хъ, гл҃етъ гдⷭ҇ь, даѧ̀ зако́ны моѧ̑ въ мы̑сли и҆́хъ, и҆ на сердца́хъ и҆́хъ напишꙋ̀ и҆̀хъ, и҆ бꙋ́дꙋ и҆̀мъ бг҃ъ, и҆ ті́и бꙋ́дꙋтъ мнѣ̀ лю́дїе.	For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people:
11	11
И҆ не и҆́мать наꙋчи́ти кі́йждо и҆́скреннѧго своего̀ и҆ кі́йждо бра́та своего̀, глаго́лѧ: позна́й гдⷭ҇а: ꙗ҆́кѡ всѝ оу҆вѣ́дѧтъ мѧ̀ ѿ ма́ла да́же и҆ до вели́ка и҆́хъ,	And they shall not teach every man his fellow citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least of them to the greatest of them.
12	12
занѐ млⷭ҇тивъ бꙋ́дꙋ непра́вдамъ и҆́хъ и҆ грѣхѡ́въ и҆́хъ и҆ беззако́нїй и҆́хъ не и҆́мамъ помѧнꙋ́ти ктомꙋ̀.	For I will be merciful to their iniquities, And their sins and their lawless deeds will I remember no more.
13	13
Внегда́ же гл҃етъ но́въ, ѡ҆бветшѝ пе́рваго: а҆ ѡ҆бветшава́ющее и҆ состарѣва́ющеесѧ бли́з̾ є҆́сть и҆стлѣ́нїѧ.	In that he saith, A new covenant, he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.
Глава́ ѳ҃	Chapter 9

1	1
(Заⷱ҇ т҃к҃.) И҆мѣ́ѧше оу҆́бѡ пе́рваѧ ски́нїѧ [пе́рвый (завѣ́тъ)] ѡ҆правда̑нїѧ слꙋ́жбы, ст҃о́е же людско́е:	Now even the first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.
2	2
ски́нїѧ бо соѡрꙋжена̀ бы́сть пе́рваѧ, въ не́йже свѣти́лникъ и҆ трапе́за и҆ предложе́нїе хлѣ́бѡвъ, ꙗ҆́же глаго́летсѧ ст҃а̑ѧ.	For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the showbread; which is called the Holy place.
3	3
По вторѣ́й же завѣ́сѣ ски́нїѧ глаго́лемаѧ ст҃а̑ѧ ст҃ы́хъ,	And after the second veil, the tabernacle which is called the Holy of holies;
4	4
зла́тꙋ и҆мꙋ́щи кади́лницꙋ и҆ ковче́гъ завѣ́та ѡ҆кова́нъ всю́дꙋ зла́томъ, въ не́мже ста́мна злата̀ и҆мꙋ́щаѧ ма́ннꙋ, и҆ же́злъ а҆арѡ́новъ прозѧ́бшїй, и҆ скрижа̑ли завѣ́та:	having a golden censer, and the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant;
5	5
превы́шше же є҆гѡ̀ херꙋві́ми сла́вы, ѡ҆сѣнѧ́ющїи ѻ҆лта́рь [ѡ҆чисти́лище]: ѡ҆ ни́хже не лѣ́ть нн҃ѣ глаго́лати подро́бнꙋ.	and above it cherubim of glory overshadowing the mercy seat; of which things we cannot now speak severally.
6	6
Си̑мъ же та́кѡ оу҆стро́єнымъ, въ пе́рвꙋю оу҆́бѡ ски́нїю вы́нꙋ вхожда́хꙋ свѧще́нницы, слꙋ̑жбы соверша́юще:	Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;
7	7
во вторꙋ́ю же є҆ди́ною въ лѣ́то є҆ди́нъ а҆рхїере́й, не без̾ кро́ве, ю҆́же прино́ситъ за себѐ и҆ ѡ҆ людски́хъ невѣ́жествїихъ.	but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:
8	8
(Заⷱ҇ т҃к҃а҃.) Сїѐ ꙗ҆влѧ́ющꙋ дх҃ꙋ ст҃о́мꙋ, ꙗ҆́кѡ не оу҆̀ ꙗ҆ви́сѧ ст҃ы́хъ пꙋ́ть, є҆щѐ пе́рвѣй ски́нїи и҆мꙋ́щей стоѧ́нїе.	the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;
9	9
Ꙗ҆́же при́тча во вре́мѧ настоѧ́щее оу҆тверди́сѧ, въ не́же да́рове и҆ жє́ртвы прино́сѧтсѧ, не могꙋ́щыѧ по со́вѣсти соверши́ти слꙋжа́щаго,	which is a figure for the time present, in which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshiper perfect,
10	10
то́чїю въ бра́шнахъ и҆ питїѧ́хъ, и҆ разли́чныхъ ѡ҆мове́нїихъ, и҆ ѡ҆правда́нїихъ пло́ти, да́же до вре́мене и҆справле́нїѧ належа̑щаѧ.	consisting only in meats and drinks, and diverse washings, and carnal ordinances, imposed until a time of reformation.
11	11
(Заⷱ҇.) Хрⷭ҇то́съ же прише́дъ а҆рхїере́й грѧдꙋ́щихъ бла̑гъ, бо́лшею и҆ соверше́ннѣйшею ски́нїею, нерꙋкотворе́нною, си́рѣчь, не сеѧ̀ тва́ри,	But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
12	12
ни кро́вїю ко́злею нижѐ те́лчею, но свое́ю кро́вїю, вни́де є҆ди́ною во ст҃а̑ѧ, вѣ́чное и҆скꙋпле́нїе ѡ҆брѣты́й.	nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
13	13
А҆́ще бо кро́вь ко́злѧѧ и҆ те́лчаѧ и҆ пе́пелъ ю҆́нчїй кропѧ́щїй ѡ҆сквернє́ныѧ ѡ҆свѧща́етъ къ пло́тстѣй чистотѣ̀:	For if the blood of bulls and goats, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
14	14
кольмѝ па́че кро́вь хрⷭ҇то́ва, и҆́же дх҃омъ ст҃ы́мъ себѐ принесѐ непоро́чна бг҃ꙋ, ѡ҆чⷭ҇титъ со́вѣсть на́шꙋ ѿ ме́ртвыхъ дѣ́лъ, во є҆́же слꙋжи́ти на́мъ бг҃ꙋ жи́вꙋ и҆ и҆́стиннꙋ;	how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?
15	15
И҆ сегѡ̀ ра́ди но́вомꙋ завѣ́тꙋ хода́тай є҆́сть, да сме́рти бы́вшей, во и҆скꙋпле́нїе престꙋпле́нїй бы́вшихъ въ пе́рвѣмъ завѣ́тѣ, ѡ҆бѣтова́нїе вѣ́чнагѡ наслѣ́дїѧ прїи́мꙋтъ зва́ннїи.	And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.
16	16
И҆дѣ́же бо завѣ́тъ, сме́рти нꙋ́жно є҆́сть вноси́тисѧ завѣща́ющагѡ,	For where a testament is, there must of necessity be the death of him that made it.
17	17
завѣ́тъ бо въ ме́ртвыхъ и҆звѣ́стенъ є҆́сть: поне́же ничесѡ́же мо́жетъ, є҆гда̀ жи́въ є҆́сть завѣщава́ѧй.	For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.
18	18
Тѣ́мже ни пе́рвый без̾ кро́ве ѡ҆бновле́нъ [оу҆твержде́нъ] бы́сть.	Wherefore even the first covenant hath not been dedicated without blood.
19	19
Рече́ннѣй бо бы́вшей всѧ́цѣй за́повѣди по зако́нꙋ ѿ мѡѷсе́а всѣ̑мъ лю́демъ, прїе́мь кро́вь ко́злюю и҆ те́лчꙋю, съ водо́ю и҆ во́лною червле́ною и҆ ѵ҆ссѡ́помъ, самы̑ѧ же ты̑ѧ кни̑ги и҆ всѧ̑ лю́ди покропѝ,	For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20	20
глаго́лѧ: сїѧ̀ кро́вь завѣ́та, є҆го́же завѣща̀ къ ва́мъ бг҃ъ.	saying, This is the blood of the covenant which God commanded to you-ward.
21	21
И҆ ски́нїю же и҆ всѧ̑ сосꙋ́ды слꙋжє́бныѧ кро́вїю та́кожде покропѝ.	Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.
22	22
И҆ ѿню́дъ кро́вїю всѧ̑ [и҆ є҆два̀ не всѧ̑ кро́вїю] ѡ҆чища́ютсѧ по зако́нꙋ, и҆ без̾ кровопроли́тїѧ не быва́етъ ѡ҆ставле́нїе.	And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
23	23
Нꙋ́жда оу҆̀бо бѧ́ше ѡ҆бразѡ́мъ нбⷭ҇ныхъ си́ми ѡ҆чища́тисѧ: самѣ̑мъ же нбⷭ҇нымъ лꙋ́чшими же́ртвами, па́че си́хъ.	It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
24	24
(Заⷱ҇ т҃к҃в҃.) Не въ рꙋкотворє́ннаѧ бо ст҃а̑ѧ вни́де хрⷭ҇то́съ, противоѡбра̑знаѧ и҆́стинныхъ, но въ са́мое нб҃о, нн҃ѣ да ꙗ҆ви́тсѧ лицꙋ̀ бж҃їю ѡ҆ на́съ,	For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
25	25
нижѐ да мно́гажды прино́ситъ себѐ, ꙗ҆́коже первосвѧще́нникъ вхо́дитъ во ст҃а̑ѧ (ст҃ы́хъ) по всѧ̑ лѣ̑та съ кро́вїю чꙋжде́ю:	nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;
26	26
поне́же подоба́ше бы є҆мꙋ̀ мно́жицею страда́ти ѿ сложе́нїѧ мі́ра: нн҃ѣ же є҆ди́ною въ кончи́нꙋ вѣкѡ́въ, во ѿмета́нїе грѣха̀, же́ртвою свое́ю ꙗ҆ви́сѧ.	else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.
27	27
И҆ ꙗ҆́коже лежи́тъ [ѡ҆предѣле́но є҆́сть] человѣ́кѡмъ є҆ди́ною оу҆мре́ти, пото́мъ же сꙋ́дъ,	And inasmuch as it is appointed unto men once to die, and after this cometh judgment;
28	28
та́кѡ и҆ хрⷭ҇то́съ є҆ди́ною принесе́сѧ, во є҆́же вознестѝ мно́гихъ грѣхѝ, второ́е без̾ грѣха̀ ꙗ҆ви́тсѧ, ждꙋ́щымъ є҆гѡ̀ во спⷭ҇нїе.	so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
Глава́ і҃	Chapter 10

1	1
(Заⷱ҇ т҃к҃г҃.) Сѣ́нь бо и҆мы́й зако́нъ грѧдꙋ́щихъ бла̑гъ, (а҆) не са́мый ѡ҆́бразъ веще́й, на всѧ́кое лѣ́то тѣ́миже же́ртвами, и҆̀хже прино́сѧтъ вы́нꙋ, никогда́же мо́жетъ пристꙋпа́ющихъ соверши́ти.	For the law having a shadow of the good things to come, not the very image of the things, they can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
2	2
Поне́же преста́ли бы бы́ти приноси̑мы, ни є҆ди́нꙋ ктомꙋ̀ и҆мꙋ́щымъ со́вѣсть ѡ҆ грѣсѣ́хъ слꙋжа́щымъ, є҆ди́ною ѡ҆чищє́ннымъ.	Else would they not have ceased to be offered? because the worshipers, having been once cleansed, would have had no more consciousness of sins.
3	3
Но въ ни́хъ воспомина́нїе грѣхѡ́въ на ко́еждо лѣ́то быва́етъ,	But in those sacrifices there is a remembrance made of sins year by year.
4	4
невозмо́жно бо кро́ви ю҆́нчей и҆ ко́злей ѿпꙋща́ти грѣхѝ.	For it is impossible that the blood of bulls and goats should take away sins.
5	5
Тѣ́мже входѧ̀ въ мі́ръ, гл҃етъ: же́ртвы и҆ приноше́нїѧ не восхотѣ́лъ є҆сѝ, тѣ́ло же соверши́лъ мѝ є҆сѝ:	Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;
6	6
всесожже́нїй и҆ [та́кожде] ѡ҆ грѣсѣ̀ не бл҃говоли́лъ є҆сѝ.	In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
7	7
Тогда̀ рѣ́хъ: сѐ, и҆дꙋ̀: въ глави́знѣ кни́жнѣй написа́сѧ ѡ҆ мнѣ̀, є҆́же сотвори́ти во́лю твою̀, бж҃е.	Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God.
8	8
Вы́ше гл҃ѧ: ꙗ҆́кѡ же́ртвы и҆ приноше́нїѧ и҆ всесожже́нїй и҆ [та́кожде] ѡ҆ грѣсѣ́хъ не восхотѣ́лъ є҆сѝ, нижѐ бл҃говоли́лъ є҆сѝ: ꙗ҆̀же по зако́нꙋ прино́сѧтсѧ:	Saying above, Sacrifice and offering and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (which are offered according to the law),
9	9
тогда̀ речѐ: сѐ, и҆дꙋ̀ сотвори́ти во́лю твою̀, бж҃е. Ѿе́млетъ пе́рвое, да второ́е поста́витъ.	then hath he said, Lo, I am come to do thy will, O God. He taketh away the first, that he may establish the second.
10	10
Ѡ҆ не́йже во́ли ѡ҆сщ҃е́ни є҆смы̀ принесе́нїемъ тѣ́ла і҆и҃съ хрⷭ҇то́ва є҆ди́ною.	By which will we have been sanctified, we, I say, who have been sanctified through the offering of the body of Jesus Christ once for all.
11	11
И҆ всѧ́къ оу҆́бѡ свѧще́нникъ стои́тъ на всѧ́къ де́нь слꙋжѧ̀ и҆ ты̑ѧжде мно́жицею приносѧ̀ жє́ртвы, ꙗ҆̀же никогда́же мо́гꙋтъ ѿѧ́ти грѣхѡ́въ.	And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, which can never take away sins:
12	12
Ѻ҆́нъ же є҆ди́нꙋ ѡ҆ грѣсѣ́хъ прине́съ же́ртвꙋ, всегда̀ сѣди́тъ ѡ҆ деснꙋ́ю бг҃а,	but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God;
13	13
про́чее ѡ҆жида́ѧ, до́ндеже положа́тсѧ вразѝ є҆гѡ̀ подно́жїе но́гъ є҆гѡ̀:	henceforth expecting till his enemies be made the footstool of his feet.
14	14
є҆ди́нѣмъ бо приноше́нїемъ соверши́лъ є҆́сть во вѣ́ки ѡ҆сщ҃а́емыхъ.	For by one offering he hath perfected forever them that are sanctified.
15	15
Свидѣ́телствꙋетъ же на́мъ и҆ дх҃ъ ст҃ы́й, по рѣче́нномꙋ бо пре́жде:	And the Holy Spirit also beareth witness to us; for after that he hath said before,
16	16
се́й завѣ́тъ, є҆го́же завѣща́ю къ ни̑мъ по дне́хъ ѻ҆́нѣхъ, гл҃етъ гдⷭ҇ь, даѧ̀ зако́ны моѧ̑ на сердца̀ и҆́хъ, и҆ въ помышле́нїихъ и҆́хъ напишꙋ̀ и҆̀хъ:	This is the covenant that I will make with them After those days, saith the Lord: I will put my laws on their heart, And upon their minds also will I write them;
17	17
(та́же гл҃етъ гдⷭ҇ь:) и҆ грѣхѡ́въ и҆́хъ и҆ беззако́нїй и҆́хъ не и҆́мамъ помѧнꙋ́ти ктомꙋ̀.	then saith he, And their sins and their iniquities will I remember no more.
18	18
А҆ и҆дѣ́же ѿпꙋще́нїе си́хъ, ктомꙋ̀ нѣ́сть приноше́нїѧ ѡ҆ грѣсѣ́хъ.	Now where remission of these is, there is no more offering for sin.
19	19
(Заⷱ҇ т҃к҃д҃.) И҆мꙋ́ще оу҆̀бо дерзнове́нїе, бра́тїе, входи́ти во ст҃а̑ѧ кро́вїю і҆и҃съ хрⷭ҇то́вою, пꙋте́мъ но́вымъ и҆ живы́мъ,	Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
20	20
є҆го́же ѡ҆бнови́лъ є҆́сть на́мъ завѣ́сою, си́рѣчь пл҃тїю свое́ю,	by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
21	21
и҆ і҆ере́а вели́ка над̾ до́момъ бж҃їимъ,	and having a great priest over the house of God;
22	22
да пристꙋпа́емъ со и҆́стиннымъ се́рдцемъ во и҆звѣще́нїи вѣ́ры, ѡ҆кропле́ни сердцы̀ ѿ со́вѣсти лꙋка́выѧ и҆ и҆змове́ни тѣлесы̀ водо́ю чи́стою:	let us draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water:
23	23
да держи́мъ и҆сповѣ́данїе оу҆пова́нїѧ неꙋкло́нное, вѣ́ренъ бо є҆́сть ѡ҆бѣща́вый:	let us hold fast the confession of our hope that it waver not; for he is faithful that promised:
24	24
и҆ да разꙋмѣева́емъ дрꙋ́гъ дрꙋ́га въ поѡщре́нїи любвѐ и҆ до́брыхъ дѣ́лъ,	and let us consider one another to provoke unto love and good works;
25	25
не ѡ҆ставлѧ́юще собра́нїѧ своегѡ̀, ꙗ҆́коже є҆́сть нѣ̑кимъ ѡ҆бы́чай, но (дрꙋ́гъ дрꙋ́га) подвиза́юще, и҆ толи́кѡ па́че, є҆ли́кѡ ви́дите приближа́ющїйсѧ де́нь (сꙋ́дный).	not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.
26	26
Во́лею бо согрѣша́ющымъ на́мъ по прїѧ́тїи ра́зꙋма и҆́стины, ктомꙋ̀ ѡ҆ грѣсѣ́хъ не ѡ҆брѣта́етсѧ же́ртва,	For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,
27	27
стра́шно же нѣ́кое ча́ѧнїе сꙋда̀ и҆ ѻ҆гнѧ̀ ре́вность, поѧ́сти хотѧ́щагѡ сопроти̑вныѧ.	but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries.
28	28
Ѿве́рглсѧ кто̀ зако́на мѡѷсе́ова, без̾ милосе́рдїѧ при двои́хъ и҆лѝ трїе́хъ свидѣ́телехъ оу҆мира́етъ:	A man that hath set at nought Moses’ law dieth without compassion on the word of two or three witnesses:
29	29
коли́кѡ мнитѐ го́ршїѧ сподо́битсѧ мꙋ́ки, и҆́же сн҃а бж҃їѧ попра́вый, и҆ кро́вь завѣ́тнꙋю скве́рнꙋ возмни́въ, є҆́юже ѡ҆ст҃и́сѧ, и҆ дх҃а блгⷣти оу҆кори́вый;	of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?
30	30
Вѣ́мы бо ре́кшаго: мнѣ̀ ѿмще́нїе, а҆́зъ возда́мъ, гл҃етъ гдⷭ҇ь. И҆ па́ки: ꙗ҆́кѡ сꙋ́дитъ гдⷭ҇ь лю́демъ свои̑мъ.	For we know him that said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
31	31
Стра́шно (є҆́сть) є҆́же впа́сти въ рꙋ́цѣ бг҃а жива́гѡ.	It is a fearful thing to fall into the hands of the living God.
32	32
(Заⷱ҇ т҃к҃е҃.) Воспомина́йте же пє́рвыѧ дни̑ ва́шѧ, въ ни́хже просвѣти́вшесѧ, мнѡ́гїѧ стра̑сти претерпѣ́сте [мно́гъ по́двигъ под̾ѧ́сте] страда́нїй,	But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;
33	33
ѻ҆́во оу҆́бѡ, поноше́ньми и҆ скорбьмѝ позо́ръ бы́вше, ѻ҆́во же, ѡ҆́бщницы бы́вше живꙋ́щымъ та́кѡ:	partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.
34	34
и҆́бо оу҆́замъ мои̑мъ спострада́сте и҆ разграбле́нїе и҆мѣ́нїй ва́шихъ съ ра́достїю прїѧ́сте, вѣ́дѧще и҆мѣ́ти себѣ̀ и҆мѣ́нїе на нб҃сѣ́хъ пребыва́ющее и҆ лꙋ́чшее.	For ye both had compassion on me in my bonds, and took joyfully the plundering of your possessions, knowing that ye have for yourselves a better possession in heaven and an abiding one.
35	35
(Заⷱ҇ т҃к҃ѕ҃.) Не ѿлага́йте оу҆̀бо дерзнове́нїѧ ва́шегѡ, є҆́же и҆́мать мздовоздаѧ́нїе вели́ко.	Cast not away therefore your boldness, which hath great recompense of reward.
36	36
Терпѣ́нїѧ бо и҆́мате потре́бꙋ, да во́лю бж҃їю сотво́рше, прїи́мете ѡ҆бѣтова́нїе:	For ye have need of patience, that, having done the will of God, ye may receive the promise.
37	37
є҆ще́ бо ма́ло є҆ли́кѡ є҆ли́кѡ, грѧды́й прїи́детъ и҆ не оу҆косни́тъ.	For yet a very little while, He that cometh shall come, and shall not tarry.
38	38
А҆ првⷣный ѿ вѣ́ры жи́въ бꙋ́детъ: и҆ а҆́ще ѡ҆бине́тсѧ, не бл҃говоли́тъ дш҃а̀ моѧ̀ ѡ҆ не́мъ.	But he that is righteous shall live by faith: And if he shrink back, my soul hath no pleasure in him.
39	39
Мы́ же (бра́тїе) нѣ́смы ѡ҆бинове́нїѧ въ поги́бель, но вѣ́ры въ снабдѣ́нїе дꙋшѝ.	But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.
Глава́ а҃і	Chapter 11

1	1
Є҆́сть же вѣ́ра оу҆пова́емыхъ и҆звѣще́нїе, веще́й ѡ҆бличе́нїе неви́димыхъ.	Now faith is assurance of things hoped for, a conviction of things not seen.
2	2
Въ се́й бо свидѣ́телствовани бы́ша дре́внїи.	For therein the elders had witness borne to them.
3	3
Вѣ́рою разꙋмѣва́емъ соверши́тисѧ вѣкѡ́мъ гл҃го́ломъ бж҃їимъ, во є҆́же ѿ неѧвлѧ́емыхъ ви̑димымъ бы́ти.	By faith we understand that the worlds have been framed by the word of God, so that things which are seen have not been made out of things which appear.
4	4
Вѣ́рою мно́жайшꙋю же́ртвꙋ а҆́вель па́че ка́їна принесѐ бг҃ꙋ, є҆́юже свидѣ́телствованъ бы́сть бы́ти првⷣникъ, свидѣ́телствꙋющꙋ ѡ҆ да́рѣхъ є҆гѡ̀ бг҃ꙋ: и҆ то́ю оу҆ме́рый є҆щѐ глаго́летъ.	By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.
5	5
Вѣ́рою є҆нѡ́хъ преложе́нъ бы́сть не ви́дѣти сме́рти: и҆ не ѡ҆брѣта́шесѧ, занѐ преложѝ є҆го̀ бг҃ъ: пре́жде бо преложе́нїѧ є҆гѡ̀ свидѣ́телствованъ бы́сть, ꙗ҆́кѡ оу҆годѝ бг҃ꙋ.	By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God:
6	6
Без̾ вѣ́ры же невозмо́жно оу҆годи́ти (бг҃ꙋ): вѣ́ровати же подоба́етъ приходѧ́щемꙋ къ бг҃ꙋ, ꙗ҆́кѡ є҆́сть, и҆ взыска́ющымъ є҆го̀ мздовозда́тель быва́етъ.	and without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.
7	7
Вѣ́рою ѿвѣ́тъ прїи́мъ нѡ́е ѡ҆ си́хъ, ꙗ҆́же не оу҆̀ ви́дѣ, оу҆боѧ́всѧ сотворѝ ковче́гъ во спасе́нїе до́мꙋ своегѡ̀: є҆́юже ѡ҆сꙋдѝ (ве́сь) мі́ръ, и҆ пра́вды, ꙗ҆́же по вѣ́рѣ, бы́сть наслѣ́дникъ.	By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
8	8
(Заⷱ҇ т҃к҃з҃.) Вѣ́рою зово́мъ а҆враа́мъ послꙋ́ша и҆зы́ти на мѣ́сто, є҆́же хотѧ́ше прїѧ́ти въ наслѣ́дїе, и҆ и҆зы́де не вѣ́дый, ка́мѡ грѧде́тъ.	By faith Abraham, when he was called, obeyed to go out unto the place which he was to receive for an inheritance; and he went out, not knowing whither he went.
9	9
(Заⷱ҇ т҃к҃и҃.) Вѣ́рою прїи́де а҆враа́мъ на зе́млю ѡ҆бѣтова́нїѧ, ꙗ҆́коже на чꙋ́ждꙋ, въ кро́вы всели́сѧ со і҆саа́комъ и҆ і҆а́кѡвомъ снаслѣ́дникома ѡ҆бѣтова́нїѧ тогѡ́жде:	By faith he became a sojourner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:
10	10
жда́ше бо ѡ҆снова̑нїѧ и҆мꙋ́щагѡ гра́да, є҆мꙋ́же хꙋдо́жникъ и҆ содѣ́тель бг҃ъ.	for he looked for the city which hath the foundations, whose builder and maker is God.
11	11
Вѣ́рою и҆ сама̀ са́рра непло́ды си́лꙋ во оу҆держа́нїе сѣ́мене прїѧ́тъ и҆ па́че вре́мене во́зраста родѝ, поне́же вѣ́рна непщева̀ ѡ҆бѣтова́вшаго.	By faith even Sarah herself received power to conceive seed, and she bare a child when she was past age, since she counted him faithful who had promised:
12	12
Тѣ́мже и҆ ѿ є҆ди́нагѡ роди́шасѧ, да є҆щѐ оу҆мерщвле́ннагѡ, ꙗ҆́коже ѕвѣ́зды небє́сныѧ мно́жествомъ и҆ ꙗ҆́кѡ песо́къ вскра́й мо́рѧ безчи́сленный.	wherefore also there sprang of one, and him as good as dead, so many as the stars of heaven in multitude, and as the sand, which is by the seashore, innumerable.
13	13
По вѣ́рѣ оу҆мро́ша сі́и всѝ, не прїе́мше ѡ҆бѣтова́нїй, но и҆здале́ча ви́дѣвше ѧ҆̀, и҆ цѣлова́вше, и҆ и҆сповѣ́давше, ꙗ҆́кѡ стра́ннїи и҆ прише́лцы сꙋ́ть на землѝ:	These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.
14	14
и҆́бо такѡва́ѧ глаго́лющїи ꙗ҆влѧ́ютсѧ, ꙗ҆́кѡ ѻ҆те́чествїѧ взыскꙋ́ютъ.	For they that say such things make it manifest that they are seeking after a country of their own.
15	15
И҆ а҆́ще бы оу҆́бѡ ѻ҆́но по́мнили, и҆з̾ негѡ́же и҆зыдо́ша, и҆мѣ́ли бы вре́мѧ возврати́тисѧ:	And if indeed they had been mindful of that country from which they went out, they would have had opportunity to return.
16	16
нн҃ѣ же лꙋ́чшагѡ жела́ютъ, си́рѣчь нбⷭ҇нагѡ: тѣ́мже не стыди́тсѧ си́ми бг҃ъ, бг҃ъ нарица́тисѧ и҆́хъ: оу҆гото́ва бо и҆̀мъ гра́дъ.	But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.
17	17
(Заⷱ҇ т҃к҃ѳ҃.) Вѣ́рою приведѐ а҆враа́мъ і҆саа́ка и҆скꙋша́емь, и҆ є҆диноро́днаго приноша́ше, ѡ҆бѣтова̑нїѧ прїе́мый,	By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son;
18	18
къ немꙋ́же гл҃ано бы́сть: ꙗ҆́кѡ ѡ҆ і҆саа́цѣ нарече́тсѧ тебѣ̀ сѣ́мѧ:	even he to whom it was said, In Isaac shall thy seed be called:
19	19
помы́сливъ, ꙗ҆́кѡ и҆ и҆з̾ ме́ртвыхъ воскр҃си́ти си́ленъ (є҆́сть) бг҃ъ, тѣ́мже того̀ и҆ въ при́тчѣ прїѧ́тъ.	accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.
20	20
Вѣ́рою ѡ҆ грѧдꙋ́щихъ благословѝ і҆саа́къ і҆а́кѡва и҆ и҆са́ѵа.	By faith Isaac blessed Jacob and Esau concerning things to come.
21	21
Вѣ́рою і҆а́кѡвъ оу҆мира́ѧ коего́ждо сы́на і҆ѡ́сифова благословѝ и҆ поклони́сѧ на ве́рхъ жезла̀ є҆гѡ̀.	By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshiped, leaning upon the top of his staff.
22	22
Вѣ́рою і҆ѡ́сифъ оу҆мира́ѧ ѡ҆ и҆схожде́нїи сынѡ́въ і҆и҃левыхъ па́мѧтствова и҆ ѡ҆ косте́хъ свои́хъ заповѣ́да.	By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.
23	23
Вѣ́рою мѡѷсе́й роди́всѧ сокрове́нъ бы́сть трѝ мцⷭ҇ы ѿ ѻ҆тє́цъ свои́хъ, занѐ ви́дѣша красно̀ ѻ҆троча̀ и҆ не оу҆боѧ́шасѧ повелѣ́нїѧ царе́ва.	By faith Moses, when he was born, was hidden three months by his parents, because they saw he was a goodly child; and they were not afraid of the king’s commandment.
24	24
(Заⷱ҇.) Вѣ́рою мѡѷсе́й, вели́къ бы́въ, ѿве́ржесѧ нарица́тисѧ сы́нъ дще́ре фараѡ́новы:	By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter;
25	25
па́че (же) и҆зво́ли страда́ти съ людьмѝ бж҃їими, не́жели и҆мѣ́ти вре́меннꙋю грѣха̀ сла́дость,	choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;
26	26
бо́лшее бога́тство вмѣни́въ є҆гѵ́петскихъ сокро́вищъ поноше́нїе хрⷭ҇то́во: взира́ше бо на мздовоздаѧ́нїе.	accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.
27	27
Вѣ́рою ѡ҆ста́ви є҆гѵ́петъ, не оу҆боѧ́всѧ ꙗ҆́рости царе́вы: неви́димаго бо ꙗ҆́кѡ ви́дѧ, терпѧ́ше.	By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
28	28
Вѣ́рою сотворѝ па́схꙋ и҆ проли́тїе кро́ве, да не погꙋблѧ́ѧй перворождє́ннаѧ ко́снетсѧ и҆́хъ.	By faith he kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
29	29
Вѣ́рою преидо́ша чермно́е мо́ре а҆́ки по сꙋ́сѣ землѝ: є҆гѡ́же и҆скꙋше́нїе прїе́мше є҆гѵ́птѧне и҆стопи́шасѧ.	By faith they passed through the Red Sea as by dry land: which the Egyptians assaying to do were swallowed up.
30	30
Вѣ́рою стѣ́ны і҆ерїхѡ̑нскїѧ падо́ша ѡ҆бхожде́нїемъ седми́хъ дні́й.	By faith the walls of Jericho fell down, after they had been compassed about for seven days.
31	31
Вѣ́рою раа́въ блꙋдни́ца не поги́бе съ сопроти́вльшимисѧ, прїи́мши схо́дники [соглѧда́тєли] съ ми́ромъ (и҆ и҆ны́мъ пꙋте́мъ и҆зве́дши).	By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.
32	32
И҆ что̀ є҆щѐ глаго́лю; Не доста́нетъ бо мѝ повѣствꙋ́ющꙋ вре́мене ѡ҆ гедеѡ́нѣ, вара́цѣ же и҆ самѱѡ́нѣ и҆ і҆ефѳа́и, ѡ҆ дв҃дѣ же и҆ самꙋи́лѣ, и҆ ѡ҆ (дрꙋги́хъ) прⷪ҇ро́цѣхъ,	And what shall I more say? for the time will fail me if I tell of Gideon, Barak also, and Samson, and Jephthah; of David and Samuel and the prophets:
33	33
(Заⷱ҇ т҃л҃.) и҆̀же вѣ́рою побѣди́ша ца̑рствїѧ, содѣ́ѧша пра́вдꙋ, полꙋчи́ша ѡ҆бѣтова̑нїѧ, загради́ша оу҆ста̀ львѡ́въ,	who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
34	34
оу҆гаси́ша си́лꙋ ѻ҆́гненнꙋю, и҆збѣго́ша ѻ҆́стреѧ меча̀, возмого́ша ѿ не́мощи, бы́ша крѣ́пцы во бране́хъ, ѡ҆брати́ша въ бѣ́гство полкѝ чꙋжди́хъ:	quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens.
35	35
прїѧ́ша жєны̀ ѿ воскресе́нїѧ ме́ртвыхъ свои́хъ: и҆ні́и же и҆збїе́ни бы́ша, не прїе́мше и҆збавле́нїѧ, да лꙋ́чшее воскрⷭ҇нїе оу҆лꙋча́тъ:	Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection:
36	36
дрꙋзі́и же рꙋга́нїемъ и҆ ра́нами и҆скꙋше́нїе прїѧ́ша, є҆ще́ же и҆ оу҆́зами и҆ темни́цею,	and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment:
37	37
ка́менїемъ побїе́ни бы́ша, претре́ни бы́ша, и҆скꙋше́ни бы́ша, оу҆бі́йствомъ меча̀ оу҆мро́ша, проидо́ша въ ми́лѡтехъ (и҆) въ ко́зїѧхъ ко́жахъ, лише́ни, скорбѧ́ще, ѡ҆ѕло́блени:	they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated
38	38
и҆́хже не бѣ̀ досто́инъ (ве́сь) мі́ръ, въ пꙋсты́нехъ скита́ющесѧ и҆ въ гора́хъ и҆ въ верте́пахъ и҆ въ про́пастехъ земны́хъ.	(of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.
39	39
И҆ сі́и всѝ послꙋ́шествани бы́вше вѣ́рою, не прїѧ́ша ѡ҆бѣтова́нїѧ,	And these all, having had witness borne to them through their faith, received not the promise,
40	40
бг҃ꙋ лꙋ́чшее что̀ ѡ҆ на́съ предзрѣ́вшꙋ, да не без̾ на́съ соверше́нство прїи́мꙋтъ.	God having provided some better thing concerning us, that apart from us they should not be made perfect.
Глава́ в҃і	Chapter 12

1	1
(Заⷱ҇ т҃л҃а҃.) Тѣ́мже оу҆̀бо и҆ мы̀, толи́къ и҆мꙋ́ще ѡ҆блежа́щь на́съ ѡ҆́блакъ свидѣ́телей, го́рдость всѧ́кꙋ [бре́мѧ всѧ́ко] ѿло́жше и҆ оу҆до́бь ѡ҆бстоѧ́телный грѣ́хъ, терпѣ́нїемъ да тече́мъ на предлежа́щїй на́мъ по́двигъ,	Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
2	2
взира́юще на нача́лника вѣ́ры и҆ соверши́телѧ і҆и҃са, и҆́же вмѣ́стѡ предлежа́щїѧ є҆мꙋ̀ ра́дости претерпѣ̀ крⷭ҇тъ, ѡ҆ срамотѣ̀ неради́въ, ѡ҆ деснꙋ́ю же прⷭ҇то́ла бж҃їѧ сѣ́де.	looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.
3	3
Помы́слите оу҆̀бо таково́е пострада́вшаго ѿ грѣ̑шникъ на себѐ прекосло́вїе, да не стꙋжа́ете, дꙋша́ми свои́ми ѡ҆слаблѧ́еми.	For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, fainting in your souls.
4	4
Не оу҆̀ до кро́ве ста́сте, проти́вꙋ грѣха̀ подвиза́ющесѧ,	Ye have not yet resisted unto blood, striving against sin:
5	5
и҆ забы́сте оу҆тѣше́нїе, є҆́же ва́мъ ꙗ҆́кѡ сынѡ́мъ глаго́летъ: сы́не мо́й, не пренемога́й наказа́нїемъ гдⷭ҇нимъ, нижѐ ѡ҆слабѣ́й, ѿ негѡ̀ ѡ҆блича́емь.	and ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him;
6	6
(Заⷱ҇.) Є҆го́же бо лю́битъ гдⷭ҇ь, наказꙋ́етъ: бїе́тъ же всѧ́каго сы́на, є҆го́же прїе́млетъ.	For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth.
7	7
А҆́ще наказа́нїе терпитѐ, ꙗ҆́коже сыновѡ́мъ ѡ҆брѣта́етсѧ ва́мъ бг҃ъ. Кото́рый бо є҆́сть сы́нъ, є҆гѡ́же не наказꙋ́етъ ѻ҆те́цъ;	If ye endure chastening, God dealeth with you as with sons; for what son is there whom his father chasteneth not?
8	8
А҆́ще же без̾ наказа́нїѧ є҆стѐ, є҆мꙋ́же прича̑стницы бы́ша всѝ, оу҆̀бо прелюбодѣ̑йчищи є҆стѐ, а҆ не сы́нове.	But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.
9	9
Къ си̑мъ, пло́ти на́шей ѻ҆тцы̀ и҆мѣ́хомъ наказа́тєли, и҆ срамлѧ́хомсѧ: не мно́гѡ ли па́че повине́мсѧ ѻ҆ц҃ꙋ̀ дꙋховѡ́мъ, и҆ жи́ви бꙋ́демъ;	Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10	10
Ѻ҆ни́ бо въ ма́ло дні́й, ꙗ҆́коже го́дѣ и҆̀мъ бѣ̀, нака́зовахꙋ на́съ: а҆ се́й на по́льзꙋ, да причасти́мсѧ ст҃ы́ни є҆гѡ̀.	For they indeed for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
11	11
Всѧ́кое бо наказа́нїе въ настоѧ́щее вре́мѧ не мни́тсѧ ра́дость бы́ти, но печа́ль: послѣди́ же пло́дъ ми́ренъ наꙋчє́нымъ тѣ́мъ воздае́тъ пра́вды.	Now all chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.
12	12
Тѣ́мже ѡ҆сла́блєнныѧ рꙋ́ки и҆ ѡ҆сла́блєннаѧ колѣ̑на и҆спра́вите	Wherefore lift up the hands that hang down, and the palsied knees;
13	13
и҆ стєзѝ пра̑вы сотвори́те нога́ми ва́шими, да не хро́мое соврати́тсѧ, но па́че да и҆сцѣлѣ́етъ.	and make straight paths for your feet, that that which is lame be not turned out of the way, but rather be healed.
14	14
(Заⷱ҇ т҃л҃в҃.) Ми́ръ и҆мѣ́йте и҆ ст҃ы́ню со всѣ́ми, и҆́хже кромѣ̀ никто́же оу҆́зритъ гдⷭ҇а:	Follow after peace with all men, and the sanctification without which no man shall see the Lord:
15	15
смотрѧ́юще, да не кто̀ лиши́тсѧ блгⷣти бж҃їѧ: да не кі́й ко́рень го́рести, вы́спрь прозѧба́ѧй, па́кость сотвори́тъ, и҆ тѣ́мъ ѡ҆сквернѧ́тсѧ мно́зи:	looking carefully lest there be any man that falleth short of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16	16
да не кто̀ блꙋдодѣ́й, и҆лѝ скверни́тель, ꙗ҆́коже и҆са́ѵъ, и҆́же за ꙗ҆́дь є҆ди́нꙋ ѿда́лъ є҆́сть перворо́дство своѐ.	lest there be any fornicator, or profane person, as Esau, who for one mess of meat sold his birthright.
17	17
Вѣ́сте бо, ꙗ҆́кѡ и҆ пото́мъ похотѣ́въ наслѣ́довати блгⷭ҇ве́нїе, ѿве́рженъ бы́сть: покаѧ́нїѧ бо мѣ́ста не ѡ҆брѣ́те, а҆́ще и҆ со слеза́ми поиска́лъ є҆гѡ̀.	For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind in his father, though he sought it diligently with tears.
18	18
Не пристꙋпи́сте бо къ горѣ̀ ѡ҆сѧза́емѣй и҆ разгорѣ́вшемꙋсѧ ѻ҆гню̀, и҆ ѡ҆́блакꙋ и҆ сꙋмра́кꙋ, и҆ бꙋ́рѣ	For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest,
19	19
и҆ трꙋ́бномꙋ звꙋ́кꙋ, и҆ гла́сꙋ гл҃гѡ́лъ, є҆гѡ́же слы́шавшїи ѿреко́шасѧ, да не приложи́тсѧ и҆̀мъ сло́во,	and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them;
20	20
не терпѧ́хꙋ бо повелѣва́ющагѡ: а҆́ще и҆ ѕвѣ́рь прико́снетсѧ горѣ̀, ка́менїемъ побїе́нъ бꙋ́детъ:	for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned;
21	21
и҆ та́кѡ стра́шно бѣ̀ ви́димое, мѡѷсе́й речѐ: пристра́шенъ є҆́смь и҆ тре́петенъ.	and so fearful was the appearance, that Moses said, I exceedingly fear and quake:
22	22
Но пристꙋпи́сте къ сїѡ́нстѣй горѣ̀ и҆ ко гра́дꙋ бг҃а жива́гѡ, і҆ерⷭ҇ли́мꙋ нбⷭ҇номꙋ и҆ тма́мъ а҆́гг҃лѡвъ,	but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,
23	23
торжествꙋ̀ и҆ цр҃кви перворо́дныхъ на нб҃сѣ́хъ напи́санныхъ, и҆ сꙋдїѝ всѣ́хъ бг҃ꙋ и҆ дꙋхѡ́мъ првⷣникъ соверше́нныхъ,	to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24	24
и҆ къ хода́таю завѣ́та но́вагѡ і҆и҃сꙋ и҆ кро́ви кропле́нїѧ, лꙋ́чше глаго́лющей, не́жели а҆́велева.	and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than that of Abel.
25	25
(Заⷱ҇ т҃л҃г҃.) Блюди́те (же), да не ѿрече́тесѧ гл҃ющагѡ. А҆́ще бо не и҆збѣжа́ша ѻ҆нѝ ѿре́кшїисѧ прⷪ҇ро́чествꙋющагѡ на землѝ, мно́жае па́че мы̀ ѿрица́ющїисѧ нбⷭ҇нагѡ,	See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned them on earth, much more shall not we escape who turn away from him that warneth from heaven:
26	26
є҆гѡ́же гла́съ зе́млю тогда̀ поколеба̀, нн҃ѣ же ѡ҆бѣтова̀, гл҃ѧ: є҆щѐ є҆ди́ною а҆́зъ потрѧсꙋ̀ не то́кмѡ земле́ю, но и҆ нб҃омъ.	whose voice then shook the earth: but now he hath promised, saying, Yet once more I make to tremble not the earth only, but also the heaven.
27	27
А҆ є҆́же є҆щѐ є҆ди́ною, сказꙋ́етъ коле́блемыхъ преложе́нїе, а҆́ки сотворе́нныхъ, да пребꙋ́дꙋтъ, ꙗ҆̀же сꙋ́ть неподви̑жимаѧ.	And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
28	28
(Заⷱ҇.) Тѣ́мже црⷭ҇тво непоколеби́мо прїе́млюще, да и҆́мамы блгⷣть, є҆́юже слꙋ́жимъ бл҃гоꙋго́днѡ бг҃ꙋ съ бл҃гоговѣ́нїемъ и҆ стра́хомъ,	Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we offer service well-pleasing to God with reverence and godly fear:
29	29
и҆́бо бг҃ъ на́шъ ѻ҆́гнь поѧда́ѧй (є҆́сть).	for our God is also a consuming fire.
Глава́ г҃і	Chapter 13

1	1
Братолю́бїе да пребыва́етъ:	Let love of the brethren continue.
2	2
страннолю́бїѧ не забыва́йте, тѣ́мъ бо не вѣ́дѧще нѣ́цыи страннопрїѧ́ша а҆́гг҃лы.	Forget not to show love unto strangers: for thereby some have entertained angels unawares.
3	3
Помина́йте ю҆́зники, а҆́ки съ ни́ми свѧ́зани: ѡ҆ѕлоблѧ́ємыѧ, а҆́ки и҆ са́ми сꙋ́ще въ тѣ́лѣ.	Remember them that are in bonds, as bound with them; them that are ill-treated, as being yourselves also in the body.
4	4
Честна̀ жени́тва во всѣ́хъ и҆ ло́же нескве́рно: блꙋдникѡ́мъ же и҆ прелюбодѣ́ємъ сꙋ́дитъ бг҃ъ.	Let marriage be had in honor among all, and let the bed be undefiled: but fornicators and adulterers God will judge.
5	5
Не сребролю́бцы нра́вомъ, дово́лни сꙋ́щими. То́й бо речѐ: не и҆́мамъ тебѐ ѡ҆ста́вити, нижѐ и҆́мамъ ѿ тебє̀ ѿстꙋпи́ти:	Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.
6	6
ꙗ҆́кѡ дерза́ющымъ на́мъ глаго́лати: гдⷭ҇ь мнѣ̀ помо́щникъ, и҆ не оу҆бою́сѧ: что̀ сотвори́тъ мнѣ̀ человѣ́къ;	So that with good courage we say, The Lord is my helper, And I will not fear what man shall do unto me.
7	7
(Заⷱ҇ т҃л҃д҃.) Помина́йте наста́вники ва́шѧ, и҆̀же глаго́лаша ва́мъ сло́во бж҃їе: и҆́хже взира́юще на сконча́нїе жи́телства, подража́йте вѣ́рѣ (и҆́хъ).	Remember them that had the rule over you, men that spake unto you the word of God; and considering the issue of their life, imitate their faith.
8	8
І҆и҃съ хрⷭ҇то́съ вчера̀ и҆ дне́сь то́йже, и҆ во вѣ́ки.	Jesus Christ is the same yesterday and today, yea and forever.
9	9
Въ наꙋчє́нїѧ стра̑нна и҆ разли̑чна не прилага́йтесѧ: добро́ бо блгⷣтїю оу҆твержда́ти сердца̀, (а҆) не бра́шны, ѿ ни́хже не прїѧ́ша по́льзы ходи́вшїи въ ни́хъ.	Be not carried away by diverse and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited.
10	10
И҆́мамы (же) ѻ҆лта́рь, ѿ негѡ́же не и҆́мꙋтъ вла́сти ꙗ҆́сти слꙋжа́щїи сѣ́ни.	We have an altar, whereof they have no right to eat that serve the tabernacle.
11	11
И҆́хже бо кро́вь живо́тныхъ вно́ситсѧ во ст҃а̑ѧ за грѣхѝ первосвѧще́нникомъ, си́хъ тѣлеса̀ сжига́ютсѧ внѣ̀ ста́на:	For the bodies of those beasts whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.
12	12
тѣ́мже і҆и҃съ, да ѡ҆ст҃и́тъ лю́ди свое́ю кро́вїю, внѣ̀ вра́тъ пострада́ти и҆зво́лилъ.	Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.
13	13
Тѣ́мже оу҆̀бо да и҆схо́димъ къ немꙋ̀ внѣ̀ ста́на, поноше́нїе є҆гѡ̀ носѧ́ще:	Let us therefore go forth unto him without the camp, bearing his reproach.
14	14
не и҆́мамы бо здѣ̀ пребыва́ющагѡ гра́да, но грѧдꙋ́щагѡ взыскꙋ́емъ.	For we have not here an abiding city, but we seek after the city which is to come.
15	15
Тѣ́мъ оу҆̀бо прино́симъ же́ртвꙋ хвале́нїѧ вы́нꙋ бг҃ꙋ, си́рѣчь пло́дъ оу҆сте́нъ и҆сповѣ́дающихсѧ и҆́мени є҆гѡ̀.	Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.
16	16
Бл҃готворе́нїѧ же и҆ ѻ҆бще́нїѧ не забыва́йте: таковы́ми бо же́ртвами бл҃гоꙋгожда́етсѧ бг҃ъ.	But to do good and to communicate forget not: for with such sacrifices God is well pleased.
17	17
(Заⷱ҇ т҃л҃е҃.) Повинꙋ́йтесѧ наста́вникѡмъ ва́шымъ и҆ покарѧ́йтесѧ: ті́и бо бдѧ́тъ ѡ҆ дꙋша́хъ ва́шихъ, ꙗ҆́кѡ сло́во возда́ти хотѧ́ще: да съ ра́достїю сїѐ творѧ́тъ, а҆ не воздыха́юще, нѣ́сть бо поле́зно ва́мъ сїѐ.	Obey them that have the rule over you, and submit to them: for they watch in behalf of your souls, as they that shall give account; that they may do this with joy, and not with grief: for this were unprofitable for you.
18	18
Моли́тесѧ ѡ҆ на́съ: оу҆пова́емъ бо, ꙗ҆́кѡ добрꙋ̀ со́вѣсть и҆́мамы, во всѣ́хъ до́брѣ хотѧ́ще жи́ти.	Pray for us: for we are persuaded that we have a good conscience, desiring to live honorably in all things.
19	19
Ли́шше же молю̀, сїѐ твори́те, да вско́рѣ оу҆стро́юсѧ ва́мъ [возвращꙋ́сѧ къ ва́мъ].	And I exhort you the more exceedingly to do this, that I may be restored to you the sooner.
20	20
Бг҃ъ же ми́ра, возведы́й и҆з̾ ме́ртвыхъ па́стырѧ ѻ҆вца́мъ вели́каго кро́вїю завѣ́та вѣ́чнагѡ, гдⷭ҇а на́шего і҆и҃са хрⷭ҇та̀,	Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, even our Lord Jesus,
21	21
да соверши́тъ вы̀ во всѧ́цѣмъ дѣ́лѣ бл҃зѣ, сотвори́ти во́лю є҆гѡ̀, творѧ̀ въ ва́съ бл҃гоꙋго́дное пред̾ ни́мъ і҆и҃съ хрⷭ҇то́мъ: є҆мꙋ́же сла́ва во вѣ́ки вѣкѡ́въ. А҆ми́нь.	make you perfect in every good work to do his will, working in us that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory forever and ever. Amen.
22	22
Молю́ же вы̀, бра́тїе, прїими́те сло́во оу҆тѣше́нїѧ: и҆́бо вма́лѣ написа́въ посла́хъ ва́мъ.	But I exhort you, brethren, bear with the word of exhortation: for I have written unto you in few words.
23	23
Зна́йте бра́та на́шего ѿпꙋще́на тїмоѳе́а, съ ни́мже, а҆́ще скорѣ́е прїи́детъ, оу҆зрю̀ ва́съ.	Know ye that our brother Timothy hath been set at liberty; with whom, if he come shortly, I will see you.
24	24
Цѣлꙋ́йте всѧ̑ наста́вники ва́шѧ и҆ всѧ̑ ст҃ы̑ѧ. Цѣлꙋ́ютъ вы̀ и҆̀же ѿ і҆талі́и сꙋ́щїи.	Salute all them that have the rule over you, and all the saints. They of Italy salute you.
25	25
Блгⷣть со всѣ́ми ва́ми. А҆ми́нь.	Grace be with you all. Amen.

← Къ Фїлимо́нꙋ

А҆пока́лѷѰїсъ →

Категорії

Контакти

Старий Заповіт

Новий Заповіт

Старий Заповіт

Новий Заповіт