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Κεφάλαιο 12
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Chapter 12
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1
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1
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| Περὶ δὲ τῶν πνευματικῶν, ἀδελφοί, οὐ θέλω ὑμᾶς ἀγνοεῖν. | Now concerning spiritual gifts, brethren, I would not have you ignorant. |
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2
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| Οἴδατε ὅτι ὅτε ἔθνη ἦτε πρὸς τὰ εἴδωλα τὰ ἄφωνα, ὡς ἂν ἤγεσθε, ἀπαγόμενοι. | Ye know that when ye were Gentiles ye were led away unto those dumb idols, howsoever ye might be led. |
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3
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3
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| Διὸ γνωρίζω ὑμῖν ὅτι οὐδεὶς ἐν πνεύματι θεοῦ λαλῶν λέγει Ἀνάθεμα Ἰησοῦν· καὶ οὐδεὶς δύναται εἰπεῖν, Κύριον Ἰησοῦν, εἰ μὴ ἐν πνεύματι ἁγίῳ. | Wherefore I make known unto you, that no man speaking in the Spirit of God calleth Jesus anathema; and no man can call Jesus Lord, but in the Holy Spirit. |
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| Διαιρέσεις δὲ χαρισμάτων εἰσίν, τὸ δὲ αὐτὸ πνεῦμα. | Now there are diversities of gifts, but the same Spirit. |
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5
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| Καὶ διαιρέσεις διακονιῶν εἰσίν, καὶ ὁ αὐτὸς κύριος. | And there are diversities of ministrations, and the same Lord. |
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| Καὶ διαιρέσεις ἐνεργημάτων εἰσίν, ὁ δὲ αὐτός ἐστιν θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. | And there are diversities of workings, but it is the same God who worketh all things in all. |
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| Ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ πνεύματος πρὸς τὸ συμφέρον. | But to each one is given the manifestation of the Spirit to profit withal. |
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8
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8
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| ᾯ μὲν γὰρ διὰ τοῦ πνεύματος δίδοται λόγος σοφίας, ἄλλῳ δὲ λόγος γνώσεως, κατὰ τὸ αὐτὸ πνεῦμα· | For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit: |
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| ἑτέρῳ δὲ πίστις, ἐν τῷ αὐτῷ πνεύματι· ἄλλῳ δὲ χαρίσματα ἰαμάτων ἐν τῷ αὐτῷ πνεύματι· | and to another faith, in the same Spirit; and to another gifts of healings, in the same Spirit; |
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| ἄλλῳ δὲ ἐνεργήματα δυνάμεων, ἄλλῳ δὲ προφητεία, ἄλλῳ δὲ διακρίσεις πνευμάτων, ἑτέρῳ δὲ γένη γλωσσῶν, ἄλλῳ δὲ ἑρμηνεία γλωσσῶν· | and to another workings of miracles; and to another prophecy; and to another discernings of spirits; and to another diverse kinds of tongues; and to another the interpretation of tongues: |
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| πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται. | but all these worketh the one and the same Spirit, dividing to each one severally even as he will. |
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12
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12
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| Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν, καὶ μέλη ἔχει πολλά, πάντα δὲ τὰ μέλη τοῦ σώματος τοῦ ἑνός, πολλὰ ὄντα, ἕν ἐστιν σῶμα· οὕτως καὶ ὁ χριστός. | For as the body is one, and hath many members, and all the members of the one body, being many, are one body; so also is Christ. |
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| Καὶ γὰρ ἐν ἑνὶ πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι· καὶ πάντες εἰς ἓν πνεῦμα ἐποτίσθημεν. | For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink into one Spirit. |
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| Καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος ἀλλὰ πολλά. | For the body is not one member, but many. |
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| Ἐὰν εἴπῃ ὁ πούς, Ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος· οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος; | If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? |
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| Καὶ ἐὰν εἴπῃ τὸ οὖς, Ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος· οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος; | And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? |
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| Εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; Εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις; | If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? |
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| Νυνὶ δὲ ὁ θεὸς ἔθετο τὰ μέλη ἓν ἕκαστον αὐτῶν ἐν τῷ σώματι, καθὼς ἠθέλησεν. | But now hath God set the members each one of them in the body, even as it pleased him. |
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| Εἰ δὲ ἦν τὰ πάντα ἓν μέλος, ποῦ τὸ σῶμα; | And if they were all one member, where were the body? |
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| Νῦν δὲ πολλὰ μὲν μέλη, ἓν δὲ σῶμα. | But now they are many members, but one body. |
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| Οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί, Χρείαν σου οὐκ ἔχω· ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν, Χρείαν ὑμῶν οὐκ ἔχω. | And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. |
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| Ἀλλὰ πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν, ἀναγκαῖά ἐστιν· | Nay, much rather, those members of the body which seem to be more feeble are necessary: |
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| καὶ ἃ δοκοῦμεν ἀτιμότερα εἶναι τοῦ σώματος, τούτοις τιμὴν περισσοτέραν περιτίθεμεν· καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει· | and those parts of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness; |
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| τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει· ἀλλ’ ὁ θεὸς συνεκέρασεν τὸ σῶμα, τῷ ὑστεροῦντι περισσοτέραν δοὺς τιμήν, | whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked; |
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| ἵνα μὴ ᾖ σχίσματα ἐν τῷ σώματι, ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσιν τὰ μέλη. | that there should be no schisms in the body; but that the members should have the same care one for another. |
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| Καὶ εἴτε πάσχει ἓν μέλος, συμπάσχει πάντα τὰ μέλη· εἴτε δοξάζεται ἓν μέλος, συγχαίρει πάντα τὰ μέλη. | And whether one member suffereth, all the members suffer with it; or one member is honored, all the members rejoice with it. |
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| Ὑμεῖς δέ ἐστε σῶμα χριστοῦ, καὶ μέλη ἐκ μέρους. | Now ye are the body of Christ, and severally members thereof. |
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| Καὶ οὓς μὲν ἔθετο ὁ θεὸς ἐν τῇ ἐκκλησίᾳ πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, εἶτα χαρίσματα ἰαμάτων, ἀντιλήψεις, κυβερνήσεις, γένη γλωσσῶν. | And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, afterward miracles, then gifts of healings, helps, governments, diverse kinds of tongues. |
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| Μὴ πάντες ἀπόστολοι; Μὴ πάντες προφῆται; Μὴ πάντες διδάσκαλοι; Μὴ πάντες δυνάμεις; | Are all apostles? are all prophets? are all teachers? are all workers of miracles? |
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| Μὴ πάντες χαρίσματα ἔχουσιν ἰαμάτων; Μὴ πάντες γλώσσαις λαλοῦσιν; Μὴ πάντες διερμηνεύουσιν; | have all gifts of healings? do all speak with tongues? do all interpret? |
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| Ζηλοῦτε δὲ τὰ χαρίσματα τὰ κρείττονα. Καὶ ἔτι καθ’ ὑπερβολὴν ὁδὸν ὑμῖν δείκνυμι. | But desire earnestly the better gifts. And moreover a most excellent way show I unto you. |
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