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Κεφάλαιο 4	Chapter 4

1	1
Λέγω δέ, ἐφ’ ὅσον χρόνον ὁ κληρονόμος νήπιός ἐστιν, οὐδὲν διαφέρει δούλου, κύριος πάντων ὤν·	But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all;
2	2
ἀλλὰ ὑπὸ ἐπιτρόπους ἐστὶν καὶ οἰκονόμους, ἄχρι τῆς προθεσμίας τοῦ πατρός.	but is under guardians and stewards until the day appointed of the father.
3	3
Οὕτως καὶ ἡμεῖς, ὅτε ἦμεν νήπιοι, ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἦμεν δεδουλωμένοι·	So we also, when we were children, were held in bondage under the rudiments of the world:
4	4
ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον,	but when the fullness of the time came, God sent forth his Son, born of a woman, born under the law,
5	5
ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν.	that he might redeem them that were under the law, that we might receive the adoption of sons.
6	6
Ὅτι δέ ἐστε υἱοί, ἐξαπέστειλεν ὁ θεὸς τὸ πνεῦμα τοῦ υἱοῦ αὐτοῦ εἰς τὰς καρδίας ὑμῶν, κρᾶζον, Ἀββᾶ, ὁ πατήρ.	And because ye are sons, God sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
7	7
Ὥστε οὐκέτι εἶ δοῦλος, ἀλλ’ υἱός· εἰ δὲ υἱός, καὶ κληρονόμος θεοῦ διὰ χριστοῦ.	So that thou art no longer a bondservant, but a son; and if a son, then an heir of God through Christ.
8	8
Ἀλλὰ τότε μέν, οὐκ εἰδότες θεόν, ἐδουλεύσατε τοῖς μὴ φύσει οὖσιν θεοῖς·	Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods:
9	9
νῦν δέ, γνόντες θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ θεοῦ, πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα, οἷς πάλιν ἄνωθεν δουλεύειν θέλετε;	but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?
10	10
Ἡμέρας παρατηρεῖσθε, καὶ μῆνας, καὶ καιρούς, καὶ ἐνιαυτούς.	Ye observe days, and months, and seasons, and years.
11	11
Φοβοῦμαι ὑμᾶς, μήπως εἰκῇ κεκοπίακα εἰς ὑμᾶς.	I am afraid of you, lest by any means I have bestowed labor upon you in vain.
12	12
Γίνεσθε ὡς ἐγώ, ὅτι κἀγὼ ὡς ὑμεῖς, ἀδελφοί, δέομαι ὑμῶν. Οὐδέν με ἠδικήσατε·	I beseech you, brethren, become as I am, for I also am become as ye are. Ye did me no wrong:
13	13
οἴδατε δὲ ὅτι δι’ ἀσθένειαν τῆς σαρκὸς εὐηγγελισάμην ὑμῖν τὸ πρότερον.	but ye know that because of an infirmity of the flesh I preached the gospel unto you the first time:
14	14
Καὶ τὸν πειρασμόν μου τὸν ἐν τῇ σαρκί μου οὐκ ἐξουθενήσατε οὐδὲ ἐξεπτύσατε, ἀλλ’ ὡς ἄγγελον θεοῦ ἐδέξασθέ με, ὡς χριστὸν Ἰησοῦν.	and my trial that was in my flesh ye despised not, nor rejected; but ye received me as an angel of God, even as Christ Jesus.
15	15
Τίς οὖν ἦν ὁ μακαρισμὸς ὑμῶν; Μαρτυρῶ γὰρ ὑμῖν ὅτι, εἰ δυνατόν, τοὺς ὀφθαλμοὺς ὑμῶν ἐξορύξαντες ἂν ἐδώκατέ μοι.	What then was the gratulation of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me.
16	16
Ὥστε ἐχθρὸς ὑμῶν γέγονα ἀληθεύων ὑμῖν;	So then am I become your enemy, by telling you the truth?
17	17
Ζηλοῦσιν ὑμᾶς οὐ καλῶς, ἀλλὰ ἐκκλεῖσαι ὑμᾶς θέλουσιν, ἵνα αὐτοὺς ζηλοῦτε.	They zealously seek you in no good way; nay, they desire to shut us out, that ye may seek them.
18	18
Καλὸν δὲ τὸ ζηλοῦσθαι ἐν καλῷ πάντοτε, καὶ μὴ μόνον ἐν τῷ παρεῖναί με πρὸς ὑμᾶς.	But it is good to be zealously sought in a good matter at all times, and not only when I am present with you.
19	19
Τεκνία μου, οὓς πάλιν ὠδίνω, ἄχρι οὗ μορφωθῇ χριστὸς ἐν ὑμῖν,	My little children, of whom I am again in travail until Christ be formed in you—
20	20
ἤθελον δὲ παρεῖναι πρὸς ὑμᾶς ἄρτι, καὶ ἀλλάξαι τὴν φωνήν μου, ὅτι ἀποροῦμαι ἐν ὑμῖν.	but I could wish to be present with you now, and to change my tone; for I am perplexed about you.
21	21
Λέγετέ μοι, οἱ ὑπὸ νόμον θέλοντες εἶναι, τὸν νόμον οὐκ ἀκούετε;	Tell me, ye that desire to be under the law, do ye not hear the law?
22	22
Γέγραπται γάρ, ὅτι Ἀβραὰμ δύο υἱοὺς ἔσχεν· ἕνα ἐκ τῆς παιδίσκης, καὶ ἕνα ἐκ τῆς ἐλευθέρας.	For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman.
23	23
Ἀλλ’ ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται, ὁ δὲ ἐκ τῆς ἐλευθέρας διὰ τῆς ἐπαγγελίας.	Howbeit the son by the handmaid is born after the flesh; but the son by the freewoman is born through the promise.
24	24
Ἅτινά ἐστιν ἀλληγορούμενα· αὗται γάρ εἰσιν δύο διαθῆκαι· μία μὲν ἀπὸ ὄρους Σινᾶ, εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἅγαρ.	Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.
25	25
Τὸ γὰρ Ἅγαρ Σινᾶ ὄρος ἐστὶν ἐν τῇ Ἀραβίᾳ, συστοιχεῖ δὲ τῇ νῦν Ἱερουσαλήμ, δουλεύει δὲ μετὰ τῶν τέκνων αὐτῆς.	For this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: and she is in bondage with her children.
26	26
Ἡ δὲ ἄνω Ἱερουσαλὴμ ἐλευθέρα ἐστίν, ἥτις ἐστὶν μήτηρ πάντων ἡμῶν·	But the Jerusalem that is above is free, which is the mother of us all.
27	27
γέγραπται γάρ, Εὐφράνθητι, στεῖρα, ἡ οὐ τίκτουσα· ῥῆξον καὶ βόησον, ἡ οὐκ ὠδίνουσα· ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα.	For it is written, Rejoice, thou barren that bearest not; Break forth and cry, thou that travailest not: For more are the children of the desolate than of her that hath the husband.
28	28
Ἡμεῖς δέ, ἀδελφοί, κατὰ Ἰσαάκ, ἐπαγγελίας τέκνα ἐσμέν.	Now we, brethren, as Isaac was, are children of promise.
29	29
Ἀλλ’ ὥσπερ τότε ὁ κατὰ σάρκα γεννηθεὶς ἐδίωκεν τὸν κατὰ πνεῦμα, οὕτως καὶ νῦν.	But as then he that was born after the flesh persecuted him that was born after the Spirit, so also it is now.
30	30
Ἀλλὰ τί λέγει ἡ γραφή; Ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς, οὐ γὰρ μὴ κληρονομήσῃ ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.	Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman.
31	31
Ἄρα, ἀδελφοί, οὐκ ἐσμὲν παιδίσκης τέκνα, ἀλλὰ τῆς ἐλευθέρας.	So then, brethren, we are not children of a handmaid, but of the freewoman.

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