|
ΠΡΟΣ ΡΩΜΑΙΟΥΣ
|
Romans
|
|
Κεφάλαιο 1
|
Chapter 1
|
|
1
|
1
|
| Παῦλος, δοῦλος Ἰησοῦ χριστοῦ, κλητὸς ἀπόστολος, ἀφωρισμένος εἰς εὐαγγέλιον θεοῦ, | Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, |
|
2
|
2
|
| ὃ προεπηγγείλατο διὰ τῶν προφητῶν αὐτοῦ ἐν γραφαῖς ἁγίαις, | which he promised afore through his prophets in the holy scriptures, |
|
3
|
3
|
| περὶ τοῦ υἱοῦ αὐτοῦ, τοῦ γενομένου ἐκ σπέρματος Δαυὶδ κατὰ σάρκα, | concerning his Son, who was born of the seed of David according to the flesh, |
|
4
|
4
|
| τοῦ ὁρισθέντος υἱοῦ θεοῦ ἐν δυνάμει, κατὰ πνεῦμα ἁγιωσύνης, ἐξ ἀναστάσεως νεκρῶν, Ἰησοῦ χριστοῦ τοῦ κυρίου ἡμῶν, | who was declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; even Jesus Christ our Lord, |
|
5
|
5
|
| δι’ οὗ ἐλάβομεν χάριν καὶ ἀποστολὴν εἰς ὑπακοὴν πίστεως ἐν πᾶσιν τοῖς ἔθνεσιν, ὑπὲρ τοῦ ὀνόματος αὐτοῦ, | through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name’s sake; |
|
6
|
6
|
| ἐν οἷς ἐστὲ καὶ ὑμεῖς, κλητοὶ Ἰησοῦ χριστοῦ· | among whom are ye also, called to be Jesus Christ’s: |
|
7
|
7
|
| πᾶσιν τοῖς οὖσιν ἐν Ῥώμῃ ἀγαπητοῖς θεοῦ, κλητοῖς ἁγίοις· χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου Ἰησοῦ χριστοῦ. | to all that are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. |
|
8
|
8
|
| Πρῶτον μὲν εὐχαριστῶ τῷ θεῷ μου διὰ Ἰησοῦ χριστοῦ ὑπὲρ πάντων ὑμῶν, ὅτι ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τῷ κόσμῳ. | First, I thank my God through Jesus Christ for you all, that your faith is proclaimed throughout the whole world. |
|
9
|
9
|
| Μάρτυς γάρ μού ἐστιν ὁ θεός, ᾧ λατρεύω ἐν τῷ πνεύματί μου ἐν τῷ εὐαγγελίῳ τοῦ υἱοῦ αὐτοῦ, ὡς ἀδιαλείπτως μνείαν ὑμῶν ποιοῦμαι, | For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, |
|
10
|
10
|
| πάντοτε ἐπὶ τῶν προσευχῶν μου δεόμενος, εἴ πως ἤδη ποτὲ εὐοδωθήσομαι ἐν τῷ θελήματι τοῦ θεοῦ ἐλθεῖν πρὸς ὑμᾶς. | always in my prayers making request, if by any means now at length I may be prospered by the will of God to come unto you. |
|
11
|
11
|
| Ἐπιποθῶ γὰρ ἰδεῖν ὑμᾶς, ἵνα τι μεταδῶ χάρισμα ὑμῖν πνευματικόν, εἰς τὸ στηριχθῆναι ὑμᾶς, | For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; |
|
12
|
12
|
| τοῦτο δέ ἐστιν, συμπαρακληθῆναι ἐν ὑμῖν διὰ τῆς ἐν ἀλλήλοις πίστεως ὑμῶν τε καὶ ἐμοῦ. | that is, that I with you may be comforted in you, each of us by the other’s faith, both yours and mine. |
|
13
|
13
|
| Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς- καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο- ἵνα τινὰ καρπὸν σχῶ καὶ ἐν ὑμῖν, καθὼς καὶ ἐν τοῖς λοιποῖς ἔθνεσιν. | And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles. |
|
14
|
14
|
| Ἕλλησίν τε καὶ βαρβάροις, σοφοῖς τε καὶ ἀνοήτοις ὀφειλέτης εἰμί· | I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish. |
|
15
|
15
|
| οὕτως τὸ κατ’ ἐμὲ πρόθυμον καὶ ὑμῖν τοῖς ἐν Ῥώμῃ εὐαγγελίσασθαι. | So, as much as in me is, I am ready to preach the gospel to you also that are in Rome. |
|
16
|
16
|
| Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον τοῦ χριστοῦ· δύναμις γὰρ θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι. | For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek. |
|
17
|
17
|
| Δικαιοσύνη γὰρ θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν, καθὼς γέγραπται, Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται. | For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith. |
|
18
|
18
|
| Ἀποκαλύπτεται γὰρ ὀργὴ θεοῦ ἀπ’ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων· | For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness; |
|
19
|
19
|
| διότι τὸ γνωστὸν τοῦ θεοῦ φανερόν ἐστιν ἐν αὐτοῖς· ὁ γὰρ θεὸς αὐτοῖς ἐφανέρωσεν. | because that which is known of God is manifest in them; for God manifested it unto them. |
|
20
|
20
|
| Τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους· | For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse: |
|
21
|
21
|
| διότι γνόντες τὸν θεόν, οὐχ ὡς θεὸν ἐδόξασαν ἢ εὐχαρίστησαν, ἀλλ’ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν, καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία. | because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened. |
|
22
|
22
|
| Φάσκοντες εἶναι σοφοὶ ἐμωράνθησαν, | Professing themselves to be wise, they became fools, |
|
23
|
23
|
| καὶ ἤλλαξαν τὴν δόξαν τοῦ ἀφθάρτου θεοῦ ἐν ὁμοιώματι εἰκόνος φθαρτοῦ ἀνθρώπου καὶ πετεινῶν καὶ τετραπόδων καὶ ἑρπετῶν. | and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things. |
|
24
|
24
|
| Διὸ καὶ παρέδωκεν αὐτοὺς ὁ θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν, τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν ἑαυτοῖς· | Wherefore God also gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: |
|
25
|
25
|
| οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ θεοῦ ἐν τῷ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμήν. | for that they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. |
|
26
|
26
|
| Διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ θεὸς εἰς πάθη ἀτιμίας· αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν· | For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: |
|
27
|
27
|
| ὁμοίως τε καὶ οἱ ἄρρενες, ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας, ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους, ἄρσενες ἐν ἄρσεσιν τὴν ἀσχημοσύνην κατεργαζόμενοι, καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ἑαυτοῖς ἀπολαμβάνοντες. | and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due. |
|
28
|
28
|
| Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα, | And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; |
|
29
|
29
|
| πεπληρωμένους πάσῃ ἀδικίᾳ, πορνείᾳ, πονηρίᾳ, πλεονεξίᾳ, κακίᾳ· μεστοὺς φθόνου, φόνου, ἔριδος, δόλου, κακοηθείας· ψιθυριστάς, | being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, |
|
30
|
30
|
| καταλάλους, θεοστυγεῖς, ὑβριστάς, ὑπερηφάνους, ἀλαζόνας, ἐφευρετὰς κακῶν, γονεῦσιν ἀπειθεῖς, | backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, |
|
31
|
31
|
| ἀσυνέτους, ἀσυνθέτους, ἀστόργους, ἀσπόνδους, ἀνελεήμονας· | without understanding, covenant-breakers, without natural affection, implacable, unmerciful: |
|
32
|
32
|
| οἵτινες τὸ δικαίωμα τοῦ θεοῦ ἐπιγνόντες, ὅτι οἱ τὰ τοιαῦτα πράσσοντες ἄξιοι θανάτου εἰσίν, οὐ μόνον αὐτὰ ποιοῦσιν, ἀλλὰ καὶ συνευδοκοῦσιν τοῖς πράσσουσιν. | who, knowing the ordinance of God, that they that practice such things are worthy of death, not only do the same, but also consent with them that practice them. |
|
Κεφάλαιο 2
|
Chapter 2
|
|
1
|
1
|
| Διὸ ἀναπολόγητος εἶ, ὦ ἄνθρωπε πᾶς ὁ κρίνων· ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις, τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων. | Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practice the same things. |
|
2
|
2
|
| Οἴδαμεν δὲ ὅτι τὸ κρίμα τοῦ θεοῦ ἐστιν κατὰ ἀλήθειαν ἐπὶ τοὺς τὰ τοιαῦτα πράσσοντας. | And we know that the judgment of God is according to truth against them that practice such things. |
|
3
|
3
|
| Λογίζῃ δὲ τοῦτο, ὦ ἄνθρωπε ὁ κρίνων τοὺς τὰ τοιαῦτα πράσσοντας καὶ ποιῶν αὐτά, ὅτι σὺ ἐκφεύξῃ τὸ κρίμα τοῦ θεοῦ; | And reckonest thou this, O man, who judgest them that practice such things, and doest the same, that thou shalt escape the judgment of God? |
|
4
|
4
|
| Ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς, ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ θεοῦ εἰς μετάνοιάν σε ἄγει; | Or despisest thou the riches of his goodness and forbearance and long-suffering, not knowing that the goodness of God leadeth thee to repentance? |
|
5
|
5
|
| Κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως καὶ δικαιοκρισίας τοῦ θεοῦ, | but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation and the righteous judgment of God; |
|
6
|
6
|
| ὃς ἀποδώσει ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ· | who will render to every man according to his works: |
|
7
|
7
|
| τοῖς μὲν καθ’ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν, ζωὴν αἰώνιον· | to them that by patience in well-doing seek for glory and honor and incorruption, eternal life: |
|
8
|
8
|
| τοῖς δὲ ἐξ ἐριθείας, καὶ ἀπειθοῦσιν μὲν τῇ ἀληθείᾳ πειθομένοις δὲ τῇ ἀδικίᾳ, θυμὸς καὶ ὀργή, | but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be indignation and wrath, |
|
9
|
9
|
| θλίψις καὶ στενοχωρία, ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, Ἰουδαίου τε πρῶτον καὶ Ἕλληνος· | tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek; |
|
10
|
10
|
| δόξα δὲ καὶ τιμὴ καὶ εἰρήνη παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι· | but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek: |
|
11
|
11
|
| οὐ γάρ ἐστιν προσωποληψία παρὰ τῷ θεῷ. | for there is no respect of persons with God. |
|
12
|
12
|
| Ὅσοι γὰρ ἀνόμως ἥμαρτον, ἀνόμως καὶ ἀπολοῦνται· καὶ ὅσοι ἐν νόμῳ ἥμαρτον, διὰ νόμου κριθήσονται· | For as many as have sinned without the law shall also perish without the law: and as many as have sinned under the law shall be judged by the law; |
|
13
|
13
|
| οὐ γὰρ οἱ ἀκροαταὶ τοῦ νόμου δίκαιοι παρὰ τῷ θεῷ, ἀλλ’ οἱ ποιηταὶ τοῦ νόμου δικαιωθήσονται. | for not the hearers of the law are just before God, but the doers of the law shall be justified; |
|
14
|
14
|
| Ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα φύσει τὰ τοῦ νόμου ποιῇ, οὗτοι, νόμον μὴ ἔχοντες, ἑαυτοῖς εἰσιν νόμος· | (for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves; |
|
15
|
15
|
| οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως, καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων, | in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing them); |
|
16
|
16
|
| ἐν ἡμέρᾳ ὅτε κρινεῖ ὁ θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων, κατὰ τὸ εὐαγγέλιόν μου, διὰ Ἰησοῦ χριστοῦ. | in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ. |
|
17
|
17
|
| Ἴδε σὺ Ἰουδαῖος ἐπονομάζῃ, καὶ ἐπαναπαύῃ τῷ νόμῳ, καὶ καυχᾶσαι ἐν θεῷ, | Behold, thou bearest the name of a Jew, and restest upon the law, and gloriest in God, |
|
18
|
18
|
| καὶ γινώσκεις τὸ θέλημα, καὶ δοκιμάζεις τὰ διαφέροντα, κατηχούμενος ἐκ τοῦ νόμου, | and knowest his will, and approvest the things that are excellent, being instructed out of the law, |
|
19
|
19
|
| πέποιθάς τε σεαυτὸν ὁδηγὸν εἶναι τυφλῶν, φῶς τῶν ἐν σκότει, | and art confident that thou thyself art a guide of the blind, a light of them that are in darkness, |
|
20
|
20
|
| παιδευτὴν ἀφρόνων, διδάσκαλον νηπίων, ἔχοντα τὴν μόρφωσιν τῆς γνώσεως καὶ τῆς ἀληθείας ἐν τῷ νόμῳ· | a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth; |
|
21
|
21
|
| ὁ οὖν διδάσκων ἕτερον, σεαυτὸν οὐ διδάσκεις; Ὁ κηρύσσων μὴ κλέπτειν, κλέπτεις; | thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? |
|
22
|
22
|
| Ὁ λέγων μὴ μοιχεύειν, μοιχεύεις; Ὁ βδελυσσόμενος τὰ εἴδωλα, ἱεροσυλεῖς; | thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples? |
|
23
|
23
|
| Ὃς ἐν νόμῳ καυχᾶσαι, διὰ τῆς παραβάσεως τοῦ νόμου τὸν θεὸν ἀτιμάζεις; | thou who gloriest in the law, through thy transgression of the law dishonorest thou God? |
|
24
|
24
|
| Τὸ γὰρ ὄνομα τοῦ θεοῦ δι’ ὑμᾶς βλασφημεῖται ἐν τοῖς ἔθνεσιν, καθὼς γέγραπται. | For the name of God is blasphemed among the Gentiles because of you, even as it is written. |
|
25
|
25
|
| Περιτομὴ μὲν γὰρ ὠφελεῖ, ἐὰν νόμον πράσσῃς· ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν. | For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision. |
|
26
|
26
|
| Ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, οὐχὶ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται; | If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision? |
|
27
|
27
|
| Καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου; | and shall not the uncircumcision which is by nature, if it fulfill the law, judge thee, who with the letter and circumcision art a transgressor of the law? |
|
28
|
28
|
| Οὐ γὰρ ὁ ἐν τῷ φανερῷ Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή· | For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh: |
|
29
|
29
|
| ἀλλ’ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλ’ ἐκ τοῦ θεοῦ. | but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God. |
|
Κεφάλαιο 3
|
Chapter 3
|
|
1
|
1
|
| Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς; | What advantage then hath the Jew? or what is the profit of circumcision? |
|
2
|
2
|
| Πολὺ κατὰ πάντα τρόπον· πρῶτον μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ. | Much every way: for first of all, that they were entrusted with the oracles of God. |
|
3
|
3
|
| Τί γὰρ εἰ ἠπίστησάν τινες; Μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ θεοῦ καταργήσει; | For what if some were without faith? shall their want of faith make of none effect the faithfulness of God? |
|
4
|
4
|
| Μὴ γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης, καθὼς γέγραπται, Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου, καὶ νικήσῃς ἐν τῷ κρίνεσθαί σε. | God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. |
|
5
|
5
|
| Εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; Μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν;- κατὰ ἄνθρωπον λέγω- | But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.) |
|
6
|
6
|
| Μὴ γένοιτο· ἐπεὶ πῶς κρινεῖ ὁ θεὸς τὸν κόσμον; | God forbid: for then how shall God judge the world? |
|
7
|
7
|
| Εἰ γὰρ ἡ ἀλήθεια τοῦ θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι; | For if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner? |
|
8
|
8
|
| Καὶ μή- καθὼς βλασφημούμεθα, καὶ καθώς φασίν τινες ἡμᾶς λέγειν- ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; Ὧν τὸ κρίμα ἔνδικόν ἐστιν. | and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just. |
|
9
|
9
|
| Τί οὖν; Προεχόμεθα; Οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ’ ἁμαρτίαν εἶναι, | What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin; |
|
10
|
10
|
| καθὼς γέγραπται ὅτι Οὐκ ἔστιν δίκαιος οὐδὲ εἷς· | as it is written, There is none righteous, no, not one; |
|
11
|
11
|
| οὐκ ἔστιν ὁ συνιῶν, οὐκ ἔστιν ὁ ἐκζητῶν τὸν θεόν· | There is none that understandeth, There is none that seeketh after God; |
|
12
|
12
|
| πάντες ἐξέκλιναν, ἅμα ἠχρειώθησαν· οὐκ ἔστιν ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός· | They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not so much as one: |
|
13
|
13
|
| τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν, ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν· ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν· | Their throat is an open sepulcher; With their tongues they have used deceit: The poison of asps is under their lips: |
|
14
|
14
|
| ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει· | Whose mouth is full of cursing and bitterness: |
|
15
|
15
|
| ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα· | Their feet are swift to shed blood; |
|
16
|
16
|
| σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν, | Destruction and misery are in their ways; |
|
17
|
17
|
| καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν· | And the way of peace have they not known: |
|
18
|
18
|
| οὐκ ἔστιν φόβος θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν. | There is no fear of God before their eyes. |
|
19
|
19
|
| Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ· | Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God: |
|
20
|
20
|
| διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ· διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας. | because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin. |
|
21
|
21
|
| Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν· | But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets; |
|
22
|
22
|
| δικαιοσύνη δὲ θεοῦ διὰ πίστεως Ἰησοῦ χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας· οὐ γάρ ἐστιν διαστολή· | even the righteousness of God through faith in Jesus Christ unto all and upon all them that believe; for there is no distinction; |
|
23
|
23
|
| πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ, | for all have sinned, and fall short of the glory of God; |
|
24
|
24
|
| δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν χριστῷ Ἰησοῦ· | being justified freely by his grace through the redemption that is in Christ Jesus: |
|
25
|
25
|
| ὃν προέθετο ὁ θεὸς ἱλαστήριον, διὰ τῆς πίστεως, ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ, διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων, | whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, |
|
26
|
26
|
| ἐν τῇ ἀνοχῇ τοῦ θεοῦ· πρὸς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ. | in the forbearance of God; for showing, I say, his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus. |
|
27
|
27
|
| Ποῦ οὖν ἡ καύχησις; Ἐξεκλείσθη. Διὰ ποίου νόμου; Τῶν ἔργων; Οὐχί, ἀλλὰ διὰ νόμου πίστεως. | Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith. |
|
28
|
28
|
| Λογιζόμεθα οὖν πίστει δικαιοῦσθαι ἄνθρωπον, χωρὶς ἔργων νόμου. | We reckon therefore that a man is justified by faith apart from the works of the law. |
|
29
|
29
|
| Ἢ Ἰουδαίων ὁ θεὸς μόνον; Οὐχὶ δὲ καὶ ἐθνῶν; Ναὶ καὶ ἐθνῶν· | Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also: |
|
30
|
30
|
| ἐπείπερ εἷς ὁ θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως. | since indeed it is one God who shall justify the circumcision by faith, and the uncircumcision through faith. |
|
31
|
31
|
| Νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως; Μὴ γένοιτο· ἀλλὰ νόμον ἱστῶμεν. | Do we then make the law of none effect through faith? God forbid: nay, we establish the law. |
|
Κεφάλαιο 4
|
Chapter 4
|
|
1
|
1
|
| Τί οὖν ἐροῦμεν Ἀβραὰμ τὸν πατέρα ἡμῶν εὑρηκέναι κατὰ σάρκα; | What then shall we say that Abraham, our father, hath found according to the flesh? |
|
2
|
2
|
| Εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα, ἀλλ’ οὐ πρὸς τὸν θεόν. | For if Abraham was justified by works, he hath whereof to glory; but not toward God. |
|
3
|
3
|
| Τί γὰρ ἡ γραφὴ λέγει; Ἐπίστευσεν δὲ Ἀβραὰμ τῷ θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην. | For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness. |
|
4
|
4
|
| Τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν, ἀλλὰ κατὰ ὀφείλημα. | Now to him that worketh, the reward is not reckoned as of grace, but as of debt. |
|
5
|
5
|
| Τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην. | But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. |
|
6
|
6
|
| Καθάπερ καὶ Δαυὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου, ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων, | Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works, |
|
7
|
7
|
| Μακάριοι ὧν ἀφέθησαν αἱ ἀνομίαι, καὶ ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι. | saying, Blessed are they whose iniquities are forgiven, And whose sins are covered. |
|
8
|
8
|
| Μακάριος ἀνὴρ ᾧ οὐ μὴ λογίσηται κύριος ἁμαρτίαν. | Blessed is the man to whom the Lord will not reckon sin. |
|
9
|
9
|
| Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομήν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; Λέγομεν γὰρ ὅτι Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην. | Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. |
|
10
|
10
|
| Πῶς οὖν ἐλογίσθη; Ἐν περιτομῇ ὄντι, ἢ ἐν ἀκροβυστίᾳ; Οὐκ ἐν περιτομῇ, ἀλλ’ ἐν ἀκροβυστίᾳ· | How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision: |
|
11
|
11
|
| καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ· εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι’ ἀκροβυστίας, εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην· | and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them also; |
|
12
|
12
|
| καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον, ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ τοῦ πατρὸς ἡμῶν Ἀβραάμ. | and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision. |
|
13
|
13
|
| Οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι τοῦ κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως. | For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith. |
|
14
|
14
|
| Εἰ γὰρ οἱ ἐκ νόμου κληρονόμοι, κεκένωται ἡ πίστις, καὶ κατήργηται ἡ ἐπαγγελία· | For if they that are of the law are heirs, faith is made void, and the promise is made of none effect: |
|
15
|
15
|
| ὁ γὰρ νόμος ὀργὴν κατεργάζεται· οὗ γὰρ οὐκ ἔστιν νόμος, οὐδὲ παράβασις. | for the law worketh wrath; for where there is no law, neither is there transgression. |
|
16
|
16
|
| Διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν, εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι, οὐ τῷ ἐκ τοῦ νόμου μόνον, ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ, ὅς ἐστιν πατὴρ πάντων ἡμῶν- | For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all |
|
17
|
17
|
| καθὼς γέγραπται ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά σε- κατέναντι οὗ ἐπίστευσεν θεοῦ, τοῦ ζῳοποιοῦντος τοὺς νεκρούς, καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα. | (as it is written, A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were. |
|
18
|
18
|
| Ὃς παρ’ ἐλπίδα ἐπ’ ἐλπίδι ἐπίστευσεν, εἰς τὸ γενέσθαι αὐτὸν πατέρα πολλῶν ἐθνῶν, κατὰ τὸ εἰρημένον, Οὕτως ἔσται τὸ σπέρμα σου. | Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be. |
|
19
|
19
|
| Καὶ μὴ ἀσθενήσας τῇ πίστει, οὐ κατενόησεν τὸ ἑαυτοῦ σῶμα ἤδη νενεκρωμένον- ἑκατονταέτης που ὑπάρχων- καὶ τὴν νέκρωσιν τῆς μήτρας Σάρρας· | And without being weakened in faith he considered not his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah’s womb; |
|
20
|
20
|
| εἰς δὲ τὴν ἐπαγγελίαν τοῦ θεοῦ οὐ διεκρίθη τῇ ἀπιστίᾳ, ἀλλ’ ἐνεδυναμώθη τῇ πίστει, δοὺς δόξαν τῷ θεῷ, | yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God, |
|
21
|
21
|
| καὶ πληροφορηθεὶς ὅτι ὃ ἐπήγγελται, δυνατός ἐστιν καὶ ποιῆσαι. | and being fully assured that what he had promised, he was able also to perform. |
|
22
|
22
|
| Διὸ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην. | Wherefore also it was reckoned unto him for righteousness. |
|
23
|
23
|
| Οὐκ ἐγράφη δὲ δι’ αὐτὸν μόνον, ὅτι ἐλογίσθη αὐτῷ· | Now it was not written for his sake alone, that it was reckoned unto him; |
|
24
|
24
|
| ἀλλὰ καὶ δι’ ἡμᾶς, οἷς μέλλει λογίζεσθαι, τοῖς πιστεύουσιν ἐπὶ τὸν ἐγείραντα Ἰησοῦν τὸν κύριον ἡμῶν ἐκ νεκρῶν, | but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead, |
|
25
|
25
|
| ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν, καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν. | who was delivered up for our trespasses, and was raised for our justification. |
|
Κεφάλαιο 5
|
Chapter 5
|
|
1
|
1
|
| Δικαιωθέντες οὖν ἐκ πίστεως, εἰρήνην ἔχομεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ χριστοῦ, | Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; |
|
2
|
2
|
| δι’ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπ’ ἐλπίδι τῆς δόξης τοῦ θεοῦ. | through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God. |
|
3
|
3
|
| Οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν, εἰδότες ὅτι ἡ θλίψις ὑπομονὴν κατεργάζεται, | And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh steadfastness; |
|
4
|
4
|
| ἡ δὲ ὑπομονὴ δοκιμήν, ἡ δὲ δοκιμὴ ἐλπίδα· | and steadfastness, approvedness; and approvedness, hope: |
|
5
|
5
|
| ἡ δὲ ἐλπὶς οὐ καταισχύνει, ὅτι ἡ ἀγάπη τοῦ θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ πνεύματος ἁγίου τοῦ δοθέντος ἡμῖν. | and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us. |
|
6
|
6
|
| Ἔτι γὰρ χριστός, ὄντων ἡμῶν ἀσθενῶν, κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν. | For while we were yet weak, in due season Christ died for the ungodly. |
|
7
|
7
|
| Μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται· ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν. | For scarcely for a righteous man will one die: for peradventure for the good man someone would even dare to die. |
|
8
|
8
|
| Συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ θεός, ὅτι ἔτι ἁμαρτωλῶν ὄντων ἡμῶν χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν. | But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. |
|
9
|
9
|
| Πολλῷ οὖν μᾶλλον, δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ, σωθησόμεθα δι’ αὐτοῦ ἀπὸ τῆς ὀργῆς. | Much more then, being now justified by his blood, shall we be saved from the wrath of God through him. |
|
10
|
10
|
| Εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῷ θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ, πολλῷ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ· | For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life; |
|
11
|
11
|
| οὐ μόνον δέ, ἀλλὰ καὶ καυχώμενοι ἐν τῷ θεῷ διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ χριστοῦ, δι’ οὗ νῦν τὴν καταλλαγὴν ἐλάβομεν. | and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. |
|
12
|
12
|
| Διὰ τοῦτο, ὥσπερ δι’ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν, καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος, καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν, ἐφ’ ᾧ πάντες ἥμαρτον- | Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned— |
|
13
|
13
|
| ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ· ἁμαρτία δὲ οὐκ ἐλλογεῖται, μὴ ὄντος νόμου. | for until the law sin was in the world; but sin is not imputed when there is no law. |
|
14
|
14
|
| Ἀλλ’ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωϋσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστιν τύπος τοῦ μέλλοντος. | Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam’s transgression, who is a figure of him that was to come. |
|
15
|
15
|
| Ἀλλ’ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα. Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν. | But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many. |
|
16
|
16
|
| Καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος, τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα. | And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification. |
|
17
|
17
|
| Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσεν διὰ τοῦ ἑνός, πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσιν διὰ τοῦ ἑνὸς Ἰησοῦ χριστοῦ. | For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, even Jesus Christ. |
|
18
|
18
|
| Ἄρα οὖν ὡς δι’ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτως καὶ δι’ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς. | So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life. |
|
19
|
19
|
| Ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί, οὕτως καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί. | For as through the one man’s disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous. |
|
20
|
20
|
| Νόμος δὲ παρεισῆλθεν, ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις· | And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly: |
|
21
|
21
|
| ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον, διὰ Ἰησοῦ χριστοῦ τοῦ κυρίου ἡμῶν. | that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord. |
|
Κεφάλαιο 6
|
Chapter 6
|
|
1
|
1
|
| Τί οὖν ἐροῦμεν; Ἐπιμένομεν τῇ ἁμαρτίᾳ, ἵνα ἡ χάρις πλεονάσῃ; | What shall we say then? Do we continue in sin, that grace may abound? |
|
2
|
2
|
| Μὴ γένοιτο. Οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ, πῶς ἔτι ζήσομεν ἐν αὐτῇ; | God forbid. We who died to sin, how shall we any longer live therein? |
|
3
|
3
|
| Ἢ ἀγνοεῖτε ὅτι ὅσοι ἐβαπτίσθημεν εἰς χριστὸν Ἰησοῦν, εἰς τὸν θάνατον αὐτοῦ ἐβαπτίσθημεν; | Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? |
|
4
|
4
|
| Συνετάφημεν οὖν αὐτῷ διὰ τοῦ βαπτίσματος εἰς τὸν θάνατον· ἵνα ὥσπερ ἠγέρθη χριστὸς ἐκ νεκρῶν διὰ τῆς δόξης τοῦ πατρός, οὕτως καὶ ἡμεῖς ἐν καινότητι ζωῆς περιπατήσωμεν. | We were buried therefore with him through baptism into death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. |
|
5
|
5
|
| Εἰ γὰρ σύμφυτοι γεγόναμεν τῷ ὁμοιώματι τοῦ θανάτου αὐτοῦ, ἀλλὰ καὶ τῆς ἀναστάσεως ἐσόμεθα· | For if we have become united with him in the likeness of his death, we shall be also in the likeness of his resurrection; |
|
6
|
6
|
| τοῦτο γινώσκοντες, ὅτι ὁ παλαιὸς ἡμῶν ἄνθρωπος συνεσταυρώθη, ἵνα καταργηθῇ τὸ σῶμα τῆς ἁμαρτίας, τοῦ μηκέτι δουλεύειν ἡμᾶς τῇ ἁμαρτίᾳ· | knowing this, that our old man was crucified with him, that the body of sin might be done away, that so we should no longer be in bondage to sin; |
|
7
|
7
|
| ὁ γὰρ ἀποθανὼν δεδικαίωται ἀπὸ τῆς ἁμαρτίας. | for he that hath died is justified from sin. |
|
8
|
8
|
| Εἰ δὲ ἀπεθάνομεν σὺν χριστῷ, πιστεύομεν ὅτι καὶ συζήσομεν αὐτῷ· | But if we died with Christ, we believe that we shall also live with him; |
|
9
|
9
|
| εἰδότες ὅτι χριστὸς ἐγερθεὶς ἐκ νεκρῶν οὐκέτι ἀποθνῄσκει· θάνατος αὐτοῦ οὐκέτι κυριεύει. | knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him. |
|
10
|
10
|
| Ὃ γὰρ ἀπέθανεν, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ· ὃ δὲ ζῇ, ζῇ τῷ θεῷ. | For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God. |
|
11
|
11
|
| Οὕτως καὶ ὑμεῖς λογίζεσθε ἑαυτοὺς νεκροὺς μὲν εἶναι τῇ ἁμαρτίᾳ, ζῶντας δὲ τῷ θεῷ ἐν χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν. | Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus our Lord. |
|
12
|
12
|
| Μὴ οὖν βασιλευέτω ἡ ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι, εἰς τὸ ὑπακούειν αὐτῇ ἐν ταῖς ἐπιθυμίαις αὐτοῦ· | Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof: |
|
13
|
13
|
| μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ· ἀλλὰ παραστήσατε ἑαυτοὺς τῷ θεῷ ὡς ἐκ νεκρῶν ζῶντας, καὶ τὰ μέλη ὑμῶν ὅπλα δικαιοσύνης τῷ θεῷ. | neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God. |
|
14
|
14
|
| Ἁμαρτία γὰρ ὑμῶν οὐ κυριεύσει· οὐ γάρ ἐστε ὑπὸ νόμον, ἀλλ’ ὑπὸ χάριν. | For sin shall not have dominion over you: for ye are not under law, but under grace. |
|
15
|
15
|
| Τί οὖν; Ἁμαρτήσομεν, ὅτι οὐκ ἐσμὲν ὑπὸ νόμον, ἀλλ’ ὑπὸ χάριν; Μὴ γένοιτο. | What then? shall we sin, because we are not under law, but under grace? God forbid. |
|
16
|
16
|
| Οὐκ οἴδατε ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε, ἤτοι ἁμαρτίας εἰς θάνατον, ἢ ὑπακοῆς εἰς δικαιοσύνην; | Know ye not, that to whom ye present yourselves as servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness? |
|
17
|
17
|
| Χάρις δὲ τῷ θεῷ, ὅτι ἦτε δοῦλοι τῆς ἁμαρτίας, ὑπηκούσατε δὲ ἐκ καρδίας εἰς ὃν παρεδόθητε τύπον διδαχῆς· | But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; |
|
18
|
18
|
| ἐλευθερωθέντες δὲ ἀπὸ τῆς ἁμαρτίας, ἐδουλώθητε τῇ δικαιοσύνῃ. | and being made free from sin, ye became servants of righteousness. |
|
19
|
19
|
| Ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν· ὥσπερ γὰρ παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν, οὕτως νῦν παραστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασμόν. | I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. |
|
20
|
20
|
| Ὅτε γὰρ δοῦλοι ἦτε τῆς ἁμαρτίας, ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ. | For when ye were servants of sin, ye were free in regard of righteousness. |
|
21
|
21
|
| Τίνα οὖν καρπὸν εἴχετε τότε ἐφ’ οἷς νῦν ἐπαισχύνεσθε; Τὸ γὰρ τέλος ἐκείνων θάνατος. | What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. |
|
22
|
22
|
| Νυνὶ δὲ ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας, δουλωθέντες δὲ τῷ θεῷ, ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον. | But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life. |
|
23
|
23
|
| Τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος, τὸ δὲ χάρισμα τοῦ θεοῦ ζωὴ αἰώνιος ἐν χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν. | For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord. |
|
Κεφάλαιο 7
|
Chapter 7
|
|
1
|
1
|
| Ἢ ἀγνοεῖτε, ἀδελφοί- γινώσκουσιν γὰρ νόμον λαλῶ- ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφ’ ὅσον χρόνον ζῇ; | Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth? |
|
2
|
2
|
| Ἡ γὰρ ὕπανδρος γυνὴ τῷ ζῶντι ἀνδρὶ δέδεται νόμῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός. | For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband. |
|
3
|
3
|
| Ἄρα οὖν ζῶντος τοῦ ἀνδρὸς μοιχαλὶς χρηματίσει, ἐὰν γένηται ἀνδρὶ ἑτέρῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου, τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα, γενομένην ἀνδρὶ ἑτέρῳ. | So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man. |
|
4
|
4
|
| Ὥστε, ἀδελφοί μου, καὶ ὑμεῖς ἐθανατώθητε τῷ νόμῳ διὰ τοῦ σώματος τοῦ χριστοῦ, εἰς τὸ γενέσθαι ὑμᾶς ἑτέρῳ, τῷ ἐκ νεκρῶν ἐγερθέντι, ἵνα καρποφορήσωμεν τῷ θεῷ. | Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God. |
|
5
|
5
|
| Ὅτε γὰρ ἦμεν ἐν τῇ σαρκί, τὰ παθήματα τῶν ἁμαρτιῶν τὰ διὰ τοῦ νόμου ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν εἰς τὸ καρποφορῆσαι τῷ θανάτῳ. | For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death. |
|
6
|
6
|
| Νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου, ἀποθανόντες ἐν ᾧ κατειχόμεθα, ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος, καὶ οὐ παλαιότητι γράμματος. | But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter. |
|
7
|
7
|
| Τί οὖν ἐροῦμεν; Ὁ νόμος ἁμαρτία; Μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων, εἰ μὴ διὰ νόμου· τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν, εἰ μὴ ὁ νόμος ἔλεγεν, Οὐκ ἐπιθυμήσεις· | What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet: |
|
8
|
8
|
| ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν· χωρὶς γὰρ νόμου ἁμαρτία νεκρά. | but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin is dead. |
|
9
|
9
|
| Ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ· ἐλθούσης δὲ τῆς ἐντολῆς, ἡ ἁμαρτία ἀνέζησεν, ἐγὼ δὲ ἀπέθανον· | And I was alive apart from the law once: but when the commandment came, sin revived, and I died; |
|
10
|
10
|
| καὶ εὑρέθη μοι ἡ ἐντολὴ ἡ εἰς ζωήν, αὕτη εἰς θάνατον· | and the commandment, which was unto life, this I found to be unto death: |
|
11
|
11
|
| ἡ γὰρ ἁμαρτία ἀφορμὴν λαβοῦσα διὰ τῆς ἐντολῆς ἐξηπάτησέν με, καὶ δι’ αὐτῆς ἀπέκτεινεν. | for sin, finding occasion, through the commandment beguiled me, and through it slew me. |
|
12
|
12
|
| Ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή. | So that the law is holy, and the commandment holy, and righteous, and good. |
|
13
|
13
|
| Τὸ οὖν ἀγαθὸν ἐμοὶ γέγονεν θάνατος; Μὴ γένοιτο. Ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον- ἵνα γένηται καθ’ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς. | Hath then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good—that through the commandment sin might become exceeding sinful. |
|
14
|
14
|
| Οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν· ἐγὼ δὲ σαρκικός εἰμι, πεπραμένος ὑπὸ τὴν ἁμαρτίαν. | For we know that the law is spiritual: but I am carnal, sold under sin. |
|
15
|
15
|
| Ὃ γὰρ κατεργάζομαι, οὐ γινώσκω· οὐ γὰρ ὃ θέλω, τοῦτο πράσσω· ἀλλ’ ὃ μισῶ, τοῦτο ποιῶ. | For that which I do I know not: for not what I would, that do I practice; but what I hate, that I do. |
|
16
|
16
|
| Εἰ δὲ ὃ οὐ θέλω, τοῦτο ποιῶ, σύμφημι τῷ νόμῳ ὅτι καλός. | But if what I would not, that I do, I consent unto the law that it is good. |
|
17
|
17
|
| Νυνὶ δὲ οὐκέτι ἐγὼ κατεργάζομαι αὐτό, ἀλλ’ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία. | So now it is no more I that do it, but sin which dwelleth in me. |
|
18
|
18
|
| Οἶδα γὰρ ὅτι οὐκ οἰκεῖ ἐν ἐμοί, τοῦτ’ ἔστιν ἐν τῇ σαρκί μου, ἀγαθόν· τὸ γὰρ θέλειν παράκειταί μοι, τὸ δὲ κατεργάζεσθαι τὸ καλὸν οὐχ εὑρίσκω. | For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good I find not. |
|
19
|
19
|
| Οὐ γὰρ ὃ θέλω, ποιῶ ἀγαθόν· ἀλλ’ ὃ οὐ θέλω κακόν, τοῦτο πράσσω. | For the good which I would I do not: but the evil which I would not, that I practice. |
|
20
|
20
|
| Εἰ δὲ ὃ οὐ θέλω ἐγώ, τοῦτο ποιῶ, οὐκέτι ἐγὼ κατεργάζομαι αὐτό, ἀλλ’ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία. | But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me. |
|
21
|
21
|
| Εὑρίσκω ἄρα τὸν νόμον τῷ θέλοντι ἐμοὶ ποιεῖν τὸ καλόν, ὅτι ἐμοὶ τὸ κακὸν παράκειται. | I find then the law, that, to me who would do good, evil is present. |
|
22
|
22
|
| Συνήδομαι γὰρ τῷ νόμῳ τοῦ θεοῦ κατὰ τὸν ἔσω ἄνθρωπον· | For I delight in the law of God after the inward man: |
|
23
|
23
|
| βλέπω δὲ ἕτερον νόμον ἐν τοῖς μέλεσίν μου ἀντιστρατευόμενον τῷ νόμῳ τοῦ νοός μου, καὶ αἰχμαλωτίζοντά με τῷ νόμῳ τῆς ἁμαρτίας τῷ ὄντι ἐν τοῖς μέλεσίν μου. | but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. |
|
24
|
24
|
| Ταλαίπωρος ἐγὼ ἄνθρωπος· τίς με ῥύσεται ἐκ τοῦ σώματος τοῦ θανάτου τούτου; | Wretched man that I am! who shall deliver me out of the body of this death? |
|
25
|
25
|
| Εὐχαριστῶ τῷ θεῷ διὰ Ἰησοῦ χριστοῦ τοῦ κυρίου ἡμῶν. Ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῒ δουλεύω νόμῳ θεοῦ, τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας. | I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin. |
|
Κεφάλαιο 8
|
Chapter 8
|
|
1
|
1
|
| Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν χριστῷ Ἰησοῦ, μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ πνεῦμα. | There is therefore now no condemnation to them that are in Christ Jesus, who walk not after the flesh, but after the Spirit. |
|
2
|
2
|
| Ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν χριστῷ Ἰησοῦ ἠλευθέρωσέν με ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου. | For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. |
|
3
|
3
|
| Τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί· | For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh: |
|
4
|
4
|
| ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν, τοῖς μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ πνεῦμα. | that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. |
|
5
|
5
|
| Οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν· οἱ δὲ κατὰ πνεῦμα τὰ τοῦ πνεύματος. | For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit. |
|
6
|
6
|
| Τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος· τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη· | For the mind of the flesh is death; but the mind of the Spirit is life and peace: |
|
7
|
7
|
| διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς θεόν, τῷ γὰρ νόμῳ τοῦ θεοῦ οὐχ ὑποτάσσεται, οὐδὲ γὰρ δύναται· | because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: |
|
8
|
8
|
| οἱ δὲ ἐν σαρκὶ ὄντες θεῷ ἀρέσαι οὐ δύνανται. | and they that are in the flesh cannot please God. |
|
9
|
9
|
| Ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκί, ἀλλ’ ἐν πνεύματι, εἴπερ πνεῦμα θεοῦ οἰκεῖ ἐν ὑμῖν. Εἰ δέ τις πνεῦμα χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ. | But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his. |
|
10
|
10
|
| Εἰ δὲ χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν διὰ ἁμαρτίαν, τὸ δὲ πνεῦμα ζωὴ διὰ δικαιοσύνην. | And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness. |
|
11
|
11
|
| Εἰ δὲ τὸ πνεῦμα τοῦ ἐγείραντος Ἰησοῦν ἐκ νεκρῶν οἰκεῖ ἐν ὑμῖν, ὁ ἐγείρας τὸν χριστὸν ἐκ νεκρῶν ζῳοποιήσει καὶ τὰ θνητὰ σώματα ὑμῶν, διὰ τὸ ἐνοικοῦν αὐτοῦ πνεῦμα ἐν ὑμῖν. | But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ from the dead shall give life also to your mortal bodies because of his Spirit that dwelleth in you. |
|
12
|
12
|
| Ἄρα οὖν, ἀδελφοί, ὀφειλέται ἐσμέν, οὐ τῇ σαρκί, τοῦ κατὰ σάρκα ζῇν· | So then, brethren, we are debtors, not to the flesh, to live after the flesh: |
|
13
|
13
|
| εἰ γὰρ κατὰ σάρκα ζῆτε, μέλλετε ἀποθνῄσκειν· εἰ δὲ πνεύματι τὰς πράξεις τοῦ σώματος θανατοῦτε, ζήσεσθε. | for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. |
|
14
|
14
|
| Ὅσοι γὰρ πνεύματι θεοῦ ἄγονται, οὗτοί εἰσιν υἱοὶ θεοῦ. | For as many as are led by the Spirit of God, these are sons of God. |
|
15
|
15
|
| Οὐ γὰρ ἐλάβετε πνεῦμα δουλείας πάλιν εἰς φόβον, ἀλλ’ ἐλάβετε πνεῦμα υἱοθεσίας, ἐν ᾧ κράζομεν, Ἀββᾶ, ὁ πατήρ. | For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father. |
|
16
|
16
|
| Αὐτὸ τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα θεοῦ· | The Spirit himself beareth witness with our spirit, that we are children of God: |
|
17
|
17
|
| εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι μὲν θεοῦ, συγκληρονόμοι δὲ χριστοῦ· εἴπερ συμπάσχομεν, ἵνα καὶ συνδοξασθῶμεν. | and if children, then heirs; heirs of God, and joint heirs with Christ; if so be that we suffer with him, that we may be also glorified with him. |
|
18
|
18
|
| Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς. | For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward. |
|
19
|
19
|
| Ἡ γὰρ ἀποκαραδοκία τῆς κτίσεως τὴν ἀποκάλυψιν τῶν υἱῶν τοῦ θεοῦ ἀπεκδέχεται. | For the earnest expectation of the creation waiteth for the revealing of the sons of God. |
|
20
|
20
|
| Τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐπ’ ἐλπίδι· | For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it in hope; |
|
21
|
21
|
| ὅτι καὶ αὐτὴ ἡ κτίσις ἐλευθερωθήσεται ἀπὸ τῆς δουλείας τῆς φθορᾶς εἰς τὴν ἐλευθερίαν τῆς δόξης τῶν τέκνων τοῦ θεοῦ. | because the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God. |
|
22
|
22
|
| Οἴδαμεν γὰρ ὅτι πᾶσα ἡ κτίσις συστενάζει καὶ συνωδίνει ἄχρι τοῦ νῦν. | For we know that the whole creation groaneth and travaileth in pain together until now. |
|
23
|
23
|
| Οὐ μόνον δέ, ἀλλὰ καὶ αὐτοὶ τὴν ἀπαρχὴν τοῦ πνεύματος ἔχοντες, καὶ ἡμεῖς αὐτοὶ ἐν ἑαυτοῖς στενάζομεν, υἱοθεσίαν ἀπεκδεχόμενοι, τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν. | And not only so, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body. |
|
24
|
24
|
| Τῇ γὰρ ἐλπίδι ἐσώθημεν· ἐλπὶς δὲ βλεπομένη οὐκ ἔστιν ἐλπίς· ὃ γὰρ βλέπει τις, τί καὶ ἐλπίζει; | For in hope were we saved: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? |
|
25
|
25
|
| Εἰ δὲ ὃ οὐ βλέπομεν ἐλπίζομεν, δι’ ὑπομονῆς ἀπεκδεχόμεθα. | But if we hope for that which we see not, then do we with patience wait for it. |
|
26
|
26
|
| Ὡσαύτως δὲ καὶ τὸ πνεῦμα συναντιλαμβάνεται ταῖς ἀσθενείαις ἡμῶν· τὸ γὰρ τί προσευξόμεθα καθὸ δεῖ, οὐκ οἴδαμεν, ἀλλ’ αὐτὸ τὸ πνεῦμα ὑπερεντυγχάνει ὑπὲρ ἡμῶν στεναγμοῖς ἀλαλήτοις· | And in like manner the Spirit also helpeth our infirmities: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered; |
|
27
|
27
|
| ὁ δὲ ἐρευνῶν τὰς καρδίας οἶδεν τί τὸ φρόνημα τοῦ πνεύματος, ὅτι κατὰ θεὸν ἐντυγχάνει ὑπὲρ ἁγίων. | and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. |
|
28
|
28
|
| Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν. | And we know that to them that love God all things work together for good, even to them that are called according to his purpose. |
|
29
|
29
|
| Ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς· | For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren: |
|
30
|
30
|
| οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν· καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν· οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν. | and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. |
|
31
|
31
|
| Τί οὖν ἐροῦμεν πρὸς ταῦτα; Εἰ ὁ θεὸς ὑπὲρ ἡμῶν, τίς καθ’ ἡμῶν; | What then shall we say to these things? If God is for us, who is against us? |
|
32
|
32
|
| Ὅς γε τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο, ἀλλ’ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν, πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται; | He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? |
|
33
|
33
|
| Τίς ἐγκαλέσει κατὰ ἐκλεκτῶν θεοῦ; Θεὸς ὁ δικαιῶν· | Who shall lay anything to the charge of God’s elect? It is God that justifieth; |
|
34
|
34
|
| τίς ὁ κατακρίνων; Χριστὸς ὁ ἀποθανών, μᾶλλον δὲ καὶ ἐγερθείς, ὃς καὶ ἔστιν ἐν δεξιᾷ τοῦ θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν. | who is he that condemneth? It is Christ that died, yea rather, that was also raised, who is also at the right hand of God, who also maketh intercession for us. |
|
35
|
35
|
| Τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ χριστοῦ; Θλίψις, ἢ στενοχωρία, ἢ διωγμός, ἢ λιμός, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα; | Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword? |
|
36
|
36
|
| Καθὼς γέγραπται ὅτι Ἕνεκέν σου θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς. | Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter. |
|
37
|
37
|
| Ἀλλ’ ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς. | Nay, in all these things we are more than conquerors through him that loved us. |
|
38
|
38
|
| Πέπεισμαι γὰρ ὅτι οὔτε θάνατος οὔτε ζωὴ οὔτε ἄγγελοι οὔτε ἀρχαὶ οὔτε δυνάμεις οὔτε ἐνεστῶτα οὔτε μέλλοντα | For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, |
|
39
|
39
|
| οὔτε ὕψωμα οὔτε βάθος οὔτε τις κτίσις ἑτέρα δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ θεοῦ τῆς ἐν χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν. | nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. |
|
Κεφάλαιο 9
|
Chapter 9
|
|
1
|
1
|
| Ἀλήθειαν λέγω ἐν χριστῷ, οὐ ψεύδομαι, συμμαρτυρούσης μοι τῆς συνειδήσεώς μου ἐν πνεύματι ἁγίῳ, | I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit, |
|
2
|
2
|
| ὅτι λύπη μοι ἐστὶν μεγάλη, καὶ ἀδιάλειπτος ὀδύνη τῇ καρδίᾳ μου. | that I have great sorrow and unceasing pain in my heart. |
|
3
|
3
|
| Εὐχόμην γὰρ αὐτὸς ἐγὼ ἀνάθεμα εἶναι ἀπὸ τοῦ χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου, τῶν συγγενῶν μου κατὰ σάρκα· | For I could wish that I myself were anathema from Christ for my brethren’s sake, my kinsmen according to the flesh: |
|
4
|
4
|
| οἵτινές εἰσιν Ἰσραηλῖται, ὧν ἡ υἱοθεσία καὶ ἡ δόξα καὶ αἱ διαθῆκαι καὶ ἡ νομοθεσία καὶ ἡ λατρεία καὶ αἱ ἐπαγγελίαι, | who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; |
|
5
|
5
|
| ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ χριστὸς τὸ κατὰ σάρκα, ὁ ὢν ἐπὶ πάντων, θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμήν. | whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed forever. Amen. |
|
6
|
6
|
| Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ θεοῦ. Οὐ γὰρ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ· | But it is not as though the word of God hath come to nought. For they are not all Israel, that are of Israel: |
|
7
|
7
|
| οὐδ’ ὅτι εἰσὶν σπέρμα Ἀβραάμ, πάντες τέκνα· ἀλλ’ Ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα. | neither, because they are Abraham’s seed, are they all children: but, In Isaac shall thy seed be called. |
|
8
|
8
|
| Τοῦτ’ ἔστιν, οὐ τὰ τέκνα τῆς σαρκός, ταῦτα τέκνα τοῦ θεοῦ· ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα. | That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed. |
|
9
|
9
|
| Ἐπαγγελίας γὰρ ὁ λόγος οὗτος, Κατὰ τὸν καιρὸν τοῦτον ἐλεύσομαι, καὶ ἔσται τῇ Σάρρᾳ υἱός. | For this is a word of promise, According to this season will I come, and Sarah shall have a son. |
|
10
|
10
|
| Οὐ μόνον δέ, ἀλλὰ καὶ Ῥεβέκκα ἐξ ἑνὸς κοίτην ἔχουσα, Ἰσαὰκ τοῦ πατρὸς ἡμῶν- | And not only so; but Rebecca also having conceived by one, even by our father Isaac— |
|
11
|
11
|
| μήπω γὰρ γεννηθέντων, μηδὲ πραξάντων τι ἀγαθὸν ἢ κακόν, ἵνα ἡ κατ’ ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ, οὐκ ἐξ ἔργων, ἀλλ’ ἐκ τοῦ καλοῦντος, | for the children being not yet born, neither having done anything good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth, |
|
12
|
12
|
| ἐρρήθη αὐτῇ ὅτι Ὁ μείζων δουλεύσει τῷ ἐλάσσονι. | it was said unto her, The elder shall serve the younger. |
|
13
|
13
|
| Καθὼς γέγραπται, Τὸν Ἰακὼβ ἠγάπησα, τὸν δὲ Ἠσαῦ ἐμίσησα. | Even as it is written, Jacob I loved, but Esau I hated. |
|
14
|
14
|
| Τί οὖν ἐροῦμεν; Μὴ ἀδικία παρὰ τῷ θεῷ; Μὴ γένοιτο. | What shall we say then? Is there unrighteousness with God? God forbid. |
|
15
|
15
|
| Τῷ γὰρ Μωϋσῇ λέγει, Ἐλεήσω ὃν ἂν ἐλεῶ, καὶ οἰκτειρήσω ὃν ἂν οἰκτείρω. | For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. |
|
16
|
16
|
| Ἄρα οὖν οὐ τοῦ θέλοντος, οὐδὲ τοῦ τρέχοντος, ἀλλὰ τοῦ ἐλεοῦντος θεοῦ. | So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy. |
|
17
|
17
|
| Λέγει γὰρ ἡ γραφὴ τῷ Φαραὼ ὅτι Εἰς αὐτὸ τοῦτο ἐξήγειρά σε, ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ. | For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth. |
|
18
|
18
|
| Ἄρα οὖν ὃν θέλει ἐλεεῖ· ὃν δὲ θέλει σκληρύνει. | So then he hath mercy on whom he will, and whom he will he hardeneth. |
|
19
|
19
|
| Ἐρεῖς οὖν μοι, Τί ἔτι μέμφεται; Τῷ γὰρ βουλήματι αὐτοῦ τίς ἀνθέστηκεν; | Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will? |
|
20
|
20
|
| Μενοῦνγε, ὦ ἄνθρωπε, σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ θεῷ; Μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι, Τί με ἐποίησας οὕτως; | Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus? |
|
21
|
21
|
| Ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ, ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν; | Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? |
|
22
|
22
|
| Εἰ δὲ θέλων ὁ θεὸς ἐνδείξασθαι τὴν ὀργήν, καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ, ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν· | What if God, willing to show his wrath, and to make his power known, endured with much long-suffering vessels of wrath fitted unto destruction: |
|
23
|
23
|
| καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν, | and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory, |
|
24
|
24
|
| οὓς καὶ ἐκάλεσεν ἡμᾶς οὐ μόνον ἐξ Ἰουδαίων, ἀλλὰ καὶ ἐξ ἐθνῶν; | even us, whom he also called, not from the Jews only, but also from the Gentiles? |
|
25
|
25
|
| Ὡς καὶ ἐν τῷ Ὡσηὲ λέγει, Καλέσω τὸν οὐ λαόν μου λαόν μου· καὶ τὴν οὐκ ἠγαπημένην ἠγαπημένην. | As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved. |
|
26
|
26
|
| Καὶ ἔσται, ἐν τῷ τόπῳ οὗ ἐρρήθη αὐτοῖς, Οὐ λαός μου ὑμεῖς, ἐκεῖ κληθήσονται υἱοὶ θεοῦ ζῶντος. | And it shall be, that in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God. |
|
27
|
27
|
| Ἠσαΐας δὲ κράζει ὑπὲρ τοῦ Ἰσραήλ, Ἐὰν ᾖ ὁ ἀριθμὸς τῶν υἱῶν Ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ κατάλειμμα σωθήσεται· | And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved: |
|
28
|
28
|
| λόγον γὰρ συντελῶν καὶ συντέμνων ἐν δικαιοσύνῃ· ὅτι λόγον συντετμημένον ποιήσει κύριος ἐπὶ τῆς γῆς. | for he is finishing the matter and cutting it short in righteousness; because the Lord will make it a matter cut short upon the earth. |
|
29
|
29
|
| Καὶ καθὼς προείρηκεν Ἠσαΐας, Εἰ μὴ κύριος Σαβαὼθ ἐγκατέλιπεν ἡμῖν σπέρμα, ὡς Σόδομα ἂν ἐγενήθημεν, καὶ ὡς Γόμορρα ἂν ὡμοιώθημεν. | And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah. |
|
30
|
30
|
| Τί οὖν ἐροῦμεν; Ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην, κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως· | What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith: |
|
31
|
31
|
| Ἰσραὴλ δέ, διώκων νόμον δικαιοσύνης, εἰς νόμον δικαιοσύνης οὐκ ἔφθασεν. | but Israel, following after a law of righteousness, did not arrive at a law of righteousness. |
|
32
|
32
|
| Διὰ τί; Ὅτι οὐκ ἐκ πίστεως, ἀλλ’ ὡς ἐξ ἔργων νόμου· προσέκοψαν γὰρ τῷ λίθῳ τοῦ προσκόμματος, | Wherefore? Because they sought it not by faith, but as it were by works of the law. For they stumbled at the stone of stumbling; |
|
33
|
33
|
| καθὼς γέγραπται, Ἰδοὺ τίθημι ἐν Σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου· καὶ πᾶς ὁ πιστεύων ἐπ’ αὐτῷ οὐ καταισχυνθήσεται. | even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offense: And whosoever believeth on him shall not be put to shame. |
|
Κεφάλαιο 10
|
Chapter 10
|
|
1
|
1
|
| Ἀδελφοί, ἡ μὲν εὐδοκία τῆς ἐμῆς καρδίας καὶ ἡ δέησις ἡ πρὸς τὸν θεὸν ὑπὲρ τοῦ Ἰσραήλ ἐστιν εἰς σωτηρίαν. | Brethren, my heart’s desire and my supplication to God for Israel is that they may be saved. |
|
2
|
2
|
| Μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον θεοῦ ἔχουσιν, ἀλλ’ οὐ κατ’ ἐπίγνωσιν. | For I bear them witness that they have a zeal for God, but not according to knowledge. |
|
3
|
3
|
| Ἀγνοοῦντες γὰρ τὴν τοῦ θεοῦ δικαιοσύνην, καὶ τὴν ἰδίαν δικαιοσύνην ζητοῦντες στῆσαι, τῇ δικαιοσύνῃ τοῦ θεοῦ οὐχ ὑπετάγησαν. | For being ignorant of God’s righteousness, and seeking to establish their own righteousness, they did not subject themselves to the righteousness of God. |
|
4
|
4
|
| Τέλος γὰρ νόμου χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι. | For Christ is the end of the law unto righteousness to everyone that believeth. |
|
5
|
5
|
| Μωϋσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ τοῦ νόμου, ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς. | For Moses writeth about the righteousness which is of the law, The man that doeth those things shall live thereby. |
|
6
|
6
|
| Ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει, Μὴ εἴπῃς ἐν τῇ καρδίᾳ σου, Τίς ἀναβήσεται εἰς τὸν οὐρανόν;- τοῦτ’ ἔστιν χριστὸν καταγαγεῖν- | But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:) |
|
7
|
7
|
| ἤ, Τίς καταβήσεται εἰς τὴν ἄβυσσον;- τοῦτ’ ἔστιν χριστὸν ἐκ νεκρῶν ἀναγαγεῖν. | or, Who shall descend into the abyss? (that is, to bring Christ up from the dead.) |
|
8
|
8
|
| Ἀλλὰ τί λέγει; Ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου· τοῦτ’ ἔστιν τὸ ῥῆμα τῆς πίστεως ὃ κηρύσσομεν· | But what saith it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach: |
|
9
|
9
|
| ὅτι ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου κύριον Ἰησοῦν, καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν, σωθήσῃ· | because if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved: |
|
10
|
10
|
| καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην, στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν. | for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. |
|
11
|
11
|
| Λέγει γὰρ ἡ γραφή, Πᾶς ὁ πιστεύων ἐπ’ αὐτῷ οὐ καταισχυνθήσεται. | For the scripture saith, Whosoever believeth on him shall not be put to shame. |
|
12
|
12
|
| Οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος· ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν. | For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him: |
|
13
|
13
|
| Πᾶς γὰρ ὃς ἂν ἐπικαλέσηται τὸ ὄνομα κυρίου σωθήσεται. | for, Whosoever shall call upon the name of the Lord shall be saved. |
|
14
|
14
|
| Πῶς οὖν ἐπικαλέσονται εἰς ὃν οὐκ ἐπίστευσαν; Πῶς δὲ πιστεύσουσιν οὗ οὐκ ἤκουσαν; Πῶς δὲ ἀκούσουσιν χωρὶς κηρύσσοντος; | How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher? |
|
15
|
15
|
| Πῶς δὲ κηρύξουσιν ἐὰν μὴ ἀποσταλῶσιν; Καθὼς γέγραπται, Ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων εἰρήνην, τῶν εὐαγγελιζομένων τὰ ἀγαθά. | and how shall they preach, except they be sent? even as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! |
|
16
|
16
|
| Ἀλλ’ οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ. Ἠσαΐας γὰρ λέγει, Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; | But they did not all hearken to the glad tidings. For Isaiah saith, Lord, who hath believed our report? |
|
17
|
17
|
| Ἄρα ἡ πίστις ἐξ ἀκοῆς, ἡ δὲ ἀκοὴ διὰ ῥήματος θεοῦ. | So belief cometh of hearing, and hearing by the word of God. |
|
18
|
18
|
| Ἀλλὰ λέγω, μὴ οὐκ ἤκουσαν; Μενοῦνγε· Εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν, καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν. | But I say, Did they not hear? Yea, verily, Their sound went out into all the earth, And their words unto the ends of the world. |
|
19
|
19
|
| Ἀλλὰ λέγω, μὴ οὐκ ἔγνω Ἰσραήλ; Πρῶτος Μωϋσῆς λέγει, Ἐγὼ παραζηλώσω ὑμᾶς ἐπ’ οὐκ ἔθνει, ἐπὶ ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς. | But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you. |
|
20
|
20
|
| Ἠσαΐας δὲ ἀποτολμᾷ καὶ λέγει, Εὑρέθην τοῖς ἐμὲ μὴ ζητοῦσιν, ἐμφανὴς ἐγενόμην τοῖς ἐμὲ μὴ ἐπερωτῶσιν. | And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me. |
|
21
|
21
|
| Πρὸς δὲ τὸν Ἰσραὴλ λέγει, Ὅλην τὴν ἡμέραν ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα. | But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people. |
|
Κεφάλαιο 11
|
Chapter 11
|
|
1
|
1
|
| Λέγω οὖν, μὴ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ; Μὴ γένοιτο. Καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰμί, ἐκ σπέρματος Ἀβραάμ, φυλῆς Βενιαμίν. | I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. |
|
2
|
2
|
| Οὐκ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ ὃν προέγνω. Ἢ οὐκ οἴδατε ἐν Ἠλίᾳ τί λέγει ἡ γραφή; Ὡς ἐντυγχάνει τῷ θεῷ κατὰ τοῦ Ἰσραήλ, λέγων, | God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel, saying, |
|
3
|
3
|
| Κύριε, τοὺς προφήτας σου ἀπέκτειναν, καὶ τὰ θυσιαστήριά σου κατέσκαψαν· κἀγὼ ὑπελείφθην μόνος, καὶ ζητοῦσιν τὴν ψυχήν μου. | Lord, they have killed thy prophets, and dug down thine altars; and I am left alone, and they seek my life. |
|
4
|
4
|
| Ἀλλὰ τί λέγει αὐτῷ ὁ χρηματισμός; Κατέλιπον ἐμαυτῷ ἑπτακισχιλίους ἄνδρας, οἵτινες οὐκ ἔκαμψαν γόνυ τῇ Βάαλ. | But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal. |
|
5
|
5
|
| Οὕτως οὖν καὶ ἐν τῷ νῦν καιρῷ λεῖμμα κατ’ ἐκλογὴν χάριτος γέγονεν. | Even so then at this present time also there is a remnant according to the election of grace. |
|
6
|
6
|
| Εἰ δὲ χάριτι, οὐκέτι ἐξ ἔργων· ἐπεὶ ἡ χάρις οὐκέτι γίνεται χάρις. Εἰ δὲ ἐξ ἔργων, οὐκέτι ἐστὶν χάρις· ἐπεὶ τὸ ἔργον οὐκέτι ἐστὶν ἔργον. | But if it is by grace, it is no more of works: otherwise grace is no more grace. But if it is of works, then is it no more grace: otherwise work is no more work. |
|
7
|
7
|
| Τί οὖν; Ὃ ἐπιζητεῖ Ἰσραήλ, τοῦτο οὐκ ἐπέτυχεν, ἡ δὲ ἐκλογὴ ἐπέτυχεν, οἱ δὲ λοιποὶ ἐπωρώθησαν· | What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened: |
|
8
|
8
|
| καθὼς γέγραπται, Ἔδωκεν αὐτοῖς ὁ θεὸς πνεῦμα κατανύξεως, ὀφθαλμοὺς τοῦ μὴ βλέπειν, καὶ ὦτα τοῦ μὴ ἀκούειν, ἕως τῆς σήμερον ἡμέρας. | according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day. |
|
9
|
9
|
| Καὶ Δαυὶδ λέγει, Γενηθήτω ἡ τράπεζα αὐτῶν εἰς παγίδα καὶ εἰς θήραν, καὶ εἰς σκάνδαλον, καὶ εἰς ἀνταπόδομα αὐτοῖς· | And David saith, Let their table be made a snare, and a trap, And a stumbling block, and a recompense unto them: |
|
10
|
10
|
| σκοτισθήτωσαν οἱ ὀφθαλμοὶ αὐτῶν τοῦ μὴ βλέπειν, καὶ τὸν νῶτον αὐτῶν διὰ παντὸς σύγκαμψον. | Let their eyes be darkened, that they may not see, And bow thou down their back always. |
|
11
|
11
|
| Λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσιν; Μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς. | I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy. |
|
12
|
12
|
| Εἰ δὲ τὸ παράπτωμα αὐτῶν πλοῦτος κόσμου, καὶ τὸ ἥττημα αὐτῶν πλοῦτος ἐθνῶν, πόσῳ μᾶλλον τὸ πλήρωμα αὐτῶν; | Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness? |
|
13
|
13
|
| Ὑμῖν γὰρ λέγω τοῖς ἔθνεσιν. Ἐφ’ ὅσον μέν εἰμι ἐγὼ ἐθνῶν ἀπόστολος, τὴν διακονίαν μου δοξάζω· | For I speak to you that are Gentiles. Inasmuch as I am an apostle of Gentiles, I glorify my ministry; |
|
14
|
14
|
| εἴ πως παραζηλώσω μου τὴν σάρκα, καὶ σώσω τινὰς ἐξ αὐτῶν. | if by any means I may provoke to jealousy them that are my flesh, and may save some of them. |
|
15
|
15
|
| Εἰ γὰρ ἡ ἀποβολὴ αὐτῶν καταλλαγὴ κόσμου, τίς ἡ πρόσληψις, εἰ μὴ ζωὴ ἐκ νεκρῶν; | For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead? |
|
16
|
16
|
| Εἰ δὲ ἡ ἀπαρχὴ ἁγία, καὶ τὸ φύραμα· καὶ εἰ ἡ ῥίζα ἁγία, καὶ οἱ κλάδοι. | And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches. |
|
17
|
17
|
| Εἰ δέ τινες τῶν κλάδων ἐξεκλάσθησαν, σὺ δὲ ἀγριέλαιος ὢν ἐνεκεντρίσθης ἐν αὐτοῖς, καὶ συγκοινωνὸς τῆς ῥίζης καὶ τῆς πιότητος τῆς ἐλαίας ἐγένου, | But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root and of the fatness of the olive tree; |
|
18
|
18
|
| μὴ κατακαυχῶ τῶν κλάδων· εἰ δὲ κατακαυχᾶσαι, οὐ σὺ τὴν ῥίζαν βαστάζεις, ἀλλ’ ἡ ῥίζα σέ. | glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee. |
|
19
|
19
|
| Ἐρεῖς οὖν, Ἐξεκλάσθησαν κλάδοι, ἵνα ἐγὼ ἐγκεντρισθῶ. | Thou wilt say then, Branches were broken off, that I might be grafted in. |
|
20
|
20
|
| Καλῶς· τῇ ἀπιστίᾳ ἐξεκλάσθησαν, σὺ δὲ τῇ πίστει ἕστηκας. Μὴ ὑψηλοφρόνει, ἀλλὰ φοβοῦ· | Well; by their unbelief they were broken off, and thou standest by thy faith. Be not high-minded, but fear: |
|
21
|
21
|
| εἰ γὰρ ὁ θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο, μήπως οὐδέ σου φείσεται. | for if God spared not the natural branches, perhaps he will also not spare thee. |
|
22
|
22
|
| Ἴδε οὖν χρηστότητα καὶ ἀποτομίαν θεοῦ· ἐπὶ μὲν τοὺς πεσόντας, ἀποτομίαν· ἐπὶ δέ σε, χρηστότητα, ἐὰν ἐπιμείνῃς τῇ χρηστότητι· ἐπεὶ καὶ σὺ ἐκκοπήσῃ. | Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. |
|
23
|
23
|
| Καὶ ἐκεῖνοι δέ, ἐὰν μὴ ἐπιμείνωσιν τῇ ἀπιστίᾳ, ἐγκεντρισθήσονται· δυνατὸς γὰρ ὁ θεός ἐστιν πάλιν ἐγκεντρίσαι αὐτούς. | And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again. |
|
24
|
24
|
| Εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου, καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον, πόσῳ μᾶλλον οὗτοι, οἱ κατὰ φύσιν, ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ; | For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree? |
|
25
|
25
|
| Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε παρ’ ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν, ἄχρι οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ· | For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fullness of the Gentiles be come in; |
|
26
|
26
|
| καὶ οὕτως πᾶς Ἰσραὴλ σωθήσεται· καθὼς γέγραπται, Ἥξει ἐκ Σιὼν ὁ ῥυόμενος, καὶ ἀποστρέψει ἀσεβείας ἀπὸ Ἰακώβ· | and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; And he shall turn away ungodliness from Jacob: |
|
27
|
27
|
| καὶ αὕτη αὐτοῖς ἡ παρ’ ἐμοῦ διαθήκη, ὅταν ἀφέλωμαι τὰς ἁμαρτίας αὐτῶν. | And this is my covenant unto them, When I shall take away their sins. |
|
28
|
28
|
| Κατὰ μὲν τὸ εὐαγγέλιον, ἐχθροὶ δι’ ὑμᾶς· κατὰ δὲ τὴν ἐκλογήν, ἀγαπητοὶ διὰ τοὺς πατέρας. | As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers’ sake. |
|
29
|
29
|
| Ἀμεταμέλητα γὰρ τὰ χαρίσματα καὶ ἡ κλῆσις τοῦ θεοῦ. | For the gifts and the calling of God are not repented of. |
|
30
|
30
|
| Ὥσπερ γὰρ καὶ ὑμεῖς ποτὲ ἠπειθήσατε τῷ θεῷ, νῦν δὲ ἠλεήθητε τῇ τούτων ἀπειθείᾳ· | For as ye also in time past were disobedient to God, but now have obtained mercy by their disobedience, |
|
31
|
31
|
| οὕτως καὶ οὗτοι νῦν ἠπείθησαν, τῷ ὑμετέρῳ ἐλέει ἵνα καὶ αὐτοὶ ἐλεηθῶσιν· | even so have these also now been disobedient, that by the mercy shown to you they also may obtain mercy. |
|
32
|
32
|
| συνέκλεισεν γὰρ ὁ θεὸς τοὺς πάντας εἰς ἀπείθειαν, ἵνα τοὺς πάντας ἐλεήσῃ. | For God hath shut up all unto disobedience, that he might have mercy upon all. |
|
33
|
33
|
| Ὦ βάθος πλούτου καὶ σοφίας καὶ γνώσεως θεοῦ. Ὡς ἀνεξερεύνητα τὰ κρίματα αὐτοῦ, καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ. | O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out! |
|
34
|
34
|
| Τίς γὰρ ἔγνω νοῦν κυρίου; Ἢ τίς σύμβουλος αὐτοῦ ἐγένετο; | For who hath known the mind of the Lord? or who hath been his counselor? |
|
35
|
35
|
| Ἢ τίς προέδωκεν αὐτῷ, καὶ ἀνταποδοθήσεται αὐτῷ; | or who hath first given to him, and it shall be recompensed unto him again? |
|
36
|
36
|
| Ὅτι ἐξ αὐτοῦ καὶ δι’ αὐτοῦ καὶ εἰς αὐτὸν τὰ πάντα· αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν. | For of him, and through him, and unto him, are all things. To him be the glory forever. Amen. |
|
Κεφάλαιο 12
|
Chapter 12
|
|
1
|
1
|
| Παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ, παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν, ἁγίαν, εὐάρεστον τῷ θεῷ, τὴν λογικὴν λατρείαν ὑμῶν, | I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. |
|
2
|
2
|
| καὶ μὴ συσχηματίζεσθαι τῷ αἰῶνι τούτῳ, ἀλλὰ μεταμορφοῦσθαι τῇ ἀνακαινώσει τοῦ νοὸς ὑμῶν, εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ θεοῦ τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον. | And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. |
|
3
|
3
|
| Λέγω γάρ, διὰ τῆς χάριτος τῆς δοθείσης μοι, παντὶ τῷ ὄντι ἐν ὑμῖν, μὴ ὑπερφρονεῖν παρ’ ὃ δεῖ φρονεῖν, ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν, ἑκάστῳ ὡς ὁ θεὸς ἐμέρισεν μέτρον πίστεως. | For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith. |
|
4
|
4
|
| Καθάπερ γὰρ ἐν ἑνὶ σώματι μέλη πολλὰ ἔχομεν, τὰ δὲ μέλη πάντα οὐ τὴν αὐτὴν ἔχει πρᾶξιν· | For even as we have many members in one body, and all the members have not the same office: |
|
5
|
5
|
| οὕτως οἱ πολλοὶ ἓν σῶμά ἐσμεν ἐν χριστῷ, ὁ δὲ καθ’ εἷς ἀλλήλων μέλη. | so we, who are many, are one body in Christ, and severally members one of another. |
|
6
|
6
|
| Ἔχοντες δὲ χαρίσματα κατὰ τὴν χάριν τὴν δοθεῖσαν ἡμῖν διάφορα, εἴτε προφητείαν, κατὰ τὴν ἀναλογίαν τῆς πίστεως· | And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith; |
|
7
|
7
|
| εἴτε διακονίαν, ἐν τῇ διακονίᾳ· εἴτε ὁ διδάσκων, ἐν τῇ διδασκαλίᾳ· | or ministry, let us give ourselves to our ministry; or he that teacheth, to his teaching; |
|
8
|
8
|
| εἴτε ὁ παρακαλῶν, ἐν τῇ παρακλήσει· ὁ μεταδιδούς, ἐν ἁπλότητι· ὁ προϊστάμενος, ἐν σπουδῇ· ὁ ἐλεῶν, ἐν ἱλαρότητι. | or he that exhorteth, to his exhorting: he that giveth, let him do it with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. |
|
9
|
9
|
| Ἡ ἀγάπη ἀνυπόκριτος. Ἀποστυγοῦντες τὸ πονηρόν, κολλώμενοι τῷ ἀγαθῷ. | Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good. |
|
10
|
10
|
| Τῇ φιλαδελφίᾳ εἰς ἀλλήλους φιλόστοργοι· τῇ τιμῇ ἀλλήλους προηγούμενοι· | In love of the brethren be tenderly affectioned one to another; in honor preferring one another; |
|
11
|
11
|
| τῇ σπουδῇ μὴ ὀκνηροί· τῷ πνεύματι ζέοντες· τῷ κυρίῳ δουλεύοντες· | in diligence not slothful; fervent in spirit; serving the Lord; |
|
12
|
12
|
| τῇ ἐλπίδι χαίροντες· τῇ θλίψει ὑπομένοντες· τῇ προσευχῇ προσκαρτεροῦντες· | rejoicing in hope; patient in tribulation; continuing steadfastly in prayer; |
|
13
|
13
|
| ταῖς χρείαις τῶν ἁγίων κοινωνοῦντες· τὴν φιλοξενίαν διώκοντες. | communicating to the necessities of the saints; given to hospitality. |
|
14
|
14
|
| Εὐλογεῖτε τοὺς διώκοντας ὑμᾶς· εὐλογεῖτε, καὶ μὴ καταρᾶσθε. | Bless them that persecute you; bless, and curse not. |
|
15
|
15
|
| Χαίρειν μετὰ χαιρόντων, καὶ κλαίειν μετὰ κλαιόντων. | Rejoice with them that rejoice; and weep with them that weep. |
|
16
|
16
|
| Τὸ αὐτὸ εἰς ἀλλήλους φρονοῦντες. Μὴ τὰ ὑψηλὰ φρονοῦντες, ἀλλὰ τοῖς ταπεινοῖς συναπαγόμενοι. Μὴ γίνεσθε φρόνιμοι παρ’ ἑαυτοῖς. | Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits. |
|
17
|
17
|
| Μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες. Προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων. | Render to no man evil for evil. Take thought for things honorable in the sight of all men. |
|
18
|
18
|
| Εἰ δυνατόν, τὸ ἐξ ὑμῶν, μετὰ πάντων ἀνθρώπων εἰρηνεύοντες. | If it be possible, as much as in you lieth, be at peace with all men. |
|
19
|
19
|
| Μὴ ἑαυτοὺς ἐκδικοῦντες, ἀγαπητοί, ἀλλὰ δότε τόπον τῇ ὀργῇ· γέγραπται γάρ, Ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω, λέγει κύριος. | Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. |
|
20
|
20
|
| Ἐὰν οὖν πεινᾷ ὁ ἐχθρός σου, ψώμιζε αὐτόν· ἐὰν διψᾷ, πότιζε αὐτόν· τοῦτο γὰρ ποιῶν, ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ. | If therefore thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head. |
|
21
|
21
|
| Μὴ νικῶ ὑπὸ τοῦ κακοῦ, ἀλλὰ νίκα ἐν τῷ ἀγαθῷ τὸ κακόν. | Be not overcome of evil, but overcome evil with good. |
|
Κεφάλαιο 13
|
Chapter 13
|
|
1
|
1
|
| Πᾶσα ψυχὴ ἐξουσίαις ὑπερεχούσαις ὑποτασσέσθω· οὐ γάρ ἐστιν ἐξουσία εἰ μὴ ὑπὸ θεοῦ, αἱ δὲ οὖσαι ἐξουσίαι ὑπὸ τοῦ θεοῦ τεταγμέναι εἰσίν. | Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. |
|
2
|
2
|
| Ὥστε ὁ ἀντιτασσόμενος τῇ ἐξουσίᾳ, τῇ τοῦ θεοῦ διαταγῇ ἀνθέστηκεν· οἱ δὲ ἀνθεστηκότες ἑαυτοῖς κρίμα λήψονται. | Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment. |
|
3
|
3
|
| Οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῶν ἀγαθῶν ἔργων, ἀλλὰ τῶν κακῶν. Θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; Τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς· | For rulers are not a terror to the good works, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same: |
|
4
|
4
|
| θεοῦ γὰρ διάκονός ἐστίν σοι εἰς τὸ ἀγαθόν. Ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῇ τὴν μάχαιραν φορεῖ· θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι. | for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. |
|
5
|
5
|
| Διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργήν, ἀλλὰ καὶ διὰ τὴν συνείδησιν. | Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience’ sake. |
|
6
|
6
|
| Διὰ τοῦτο γὰρ καὶ φόρους τελεῖτε· λειτουργοὶ γὰρ θεοῦ εἰσιν, εἰς αὐτὸ τοῦτο προσκαρτεροῦντες. | For for this cause ye pay tribute also; for they are ministers of God’s service, attending continually upon this very thing. |
|
7
|
7
|
| Ἀπόδοτε οὖν πᾶσιν τὰς ὀφειλάς· τῷ τὸν φόρον τὸν φόρον· τῷ τὸ τέλος τὸ τέλος· τῷ τὸν φόβον τὸν φόβον· τῷ τὴν τιμὴν τὴν τιμήν. | Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor. |
|
8
|
8
|
| Μηδενὶ μηδὲν ὀφείλετε, εἰ μὴ τὸ ἀγαπᾷν ἀλλήλους· ὁ γὰρ ἀγαπῶν τὸν ἕτερον, νόμον πεπλήρωκεν. | Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. |
|
9
|
9
|
| Τὸ γάρ, Οὐ μοιχεύσεις, οὐ φονεύσεις, οὐ κλέψεις, οὐκ ἐπιθυμήσεις, καὶ εἴ τις ἑτέρα ἐντολή, ἐν τούτῳ τῷ λόγῳ ἀνακεφαλαιοῦται, ἐν τῷ, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. | For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself. |
|
10
|
10
|
| Ἡ ἀγάπη τῷ πλησίον κακὸν οὐκ ἐργάζεται· πλήρωμα οὖν νόμου ἡ ἀγάπη. | Love worketh no ill to his neighbor: love therefore is the fulfillment of the law. |
|
11
|
11
|
| Καὶ τοῦτο, εἰδότες τὸν καιρόν, ὅτι ὥρα ἡμᾶς ἤδη ἐξ ὕπνου ἐγερθῆναι· νῦν γὰρ ἐγγύτερον ἡμῶν ἡ σωτηρία ἢ ὅτε ἐπιστεύσαμεν. | And this, knowing the season, that already it is time for us to awake out of sleep: for now is salvation nearer to us than when we first believed. |
|
12
|
12
|
| Ἡ νὺξ προέκοψεν, ἡ δὲ ἡμέρα ἤγγικεν· ἀποθώμεθα οὖν τὰ ἔργα τοῦ σκότους, καὶ ἐνδυσώμεθα τὰ ὅπλα τοῦ φωτός. | The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. |
|
13
|
13
|
| Ὡς ἐν ἡμέρᾳ, εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ. | Let us walk becomingly, as in the day; not in reveling and drunkenness, not in chambering and wantonness, not in strife and jealousy. |
|
14
|
14
|
| Ἀλλ’ ἐνδύσασθε τὸν κύριον Ἰησοῦν χριστόν, καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε, εἰς ἐπιθυμίας. | But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof. |
|
Κεφάλαιο 14
|
Chapter 14
|
|
1
|
1
|
| Τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν. | But him that is weak in faith receive ye, yet not for decision of scruples. |
|
2
|
2
|
| Ὃς μὲν πιστεύει φαγεῖν πάντα, ὁ δὲ ἀσθενῶν λάχανα ἐσθίει. | One man hath faith to eat all things: but he that is weak eateth herbs. |
|
3
|
3
|
| Ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, καὶ ὁ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω· ὁ θεὸς γὰρ αὐτὸν προσελάβετο. | Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him. |
|
4
|
4
|
| Σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; Τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει. Σταθήσεται δέ· δυνατὸς γάρ ἐστιν ὁ θεὸς στῆσαι αὐτόν. | Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for God is able to make him stand. |
|
5
|
5
|
| Ὃς μὲν κρίνει ἡμέραν παρ’ ἡμέραν, ὃς δὲ κρίνει πᾶσαν ἡμέραν. Ἕκαστος ἐν τῷ ἰδίῳ νοῒ πληροφορείσθω. | One man esteemeth one day above another: another esteemeth every day alike. Let each man be fully assured in his own mind. |
|
6
|
6
|
| Ὁ φρονῶν τὴν ἡμέραν, κυρίῳ φρονεῖ· καὶ ὁ μὴ φρονῶν τὴν ἡμέραν, κυρίῳ οὐ φρονεῖ. Καὶ ὁ ἐσθίων κυρίῳ ἐσθίει, εὐχαριστεῖ γὰρ τῷ θεῷ· καὶ ὁ μὴ ἐσθίων κυρίῳ οὐκ ἐσθίει, καὶ εὐχαριστεῖ τῷ θεῷ. | He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, unto the Lord he regardeth it not. And he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks. |
|
7
|
7
|
| Οὐδεὶς γὰρ ἡμῶν ἑαυτῷ ζῇ, καὶ οὐδεὶς ἑαυτῷ ἀποθνῄσκει. | For none of us liveth to himself, and none dieth to himself. |
|
8
|
8
|
| Ἐάν τε γὰρ ζῶμεν, τῷ κυρίῳ ζῶμεν· ἐάν τε ἀποθνῄσκωμεν, τῷ κυρίῳ ἀποθνῄσκομεν· ἐάν τε οὖν ζῶμεν, ἐάν τε ἀποθνῄσκωμεν, τοῦ κυρίου ἐσμέν. | For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s. |
|
9
|
9
|
| Εἰς τοῦτο γὰρ χριστὸς καὶ ἀπέθανεν καὶ ἀνέστη καὶ ἔζησεν, ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ. | For to this end Christ both died, and rose and lived again, that he might be Lord of both the dead and the living. |
|
10
|
10
|
| Σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; Ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; Πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ χριστοῦ. | But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. |
|
11
|
11
|
| Γέγραπται γάρ, Ζῶ ἐγώ, λέγει κύριος· ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῷ θεῷ. | For it is written, As I live, saith the Lord, to me every knee shall bow, And every tongue shall confess to God. |
|
12
|
12
|
| Ἄρα οὖν ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον δώσει τῷ θεῷ. | So then each one of us shall give account of himself to God. |
|
13
|
13
|
| Μηκέτι οὖν ἀλλήλους κρίνωμεν· ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον. | Let us not therefore judge one another anymore: but judge ye this rather, that no man put a stumbling block in his brother’s way, or an occasion of falling. |
|
14
|
14
|
| Οἶδα καὶ πέπεισμαι ἐν κυρίῳ Ἰησοῦ, ὅτι οὐδὲν κοινὸν δι’ αὐτοῦ· εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν. | I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean. |
|
15
|
15
|
| Εἰ δὲ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. Μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε, ὑπὲρ οὗ χριστὸς ἀπέθανεν. | But if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died. |
|
16
|
16
|
| Μὴ βλασφημείσθω οὖν ὑμῶν τὸ ἀγαθόν· | Let not then your good be evil spoken of: |
|
17
|
17
|
| οὐ γάρ ἐστιν ἡ βασιλεία τοῦ θεοῦ βρῶσις καὶ πόσις, ἀλλὰ δικαιοσύνη καὶ εἰρήνη καὶ χαρὰ ἐν πνεύματι ἁγίῳ. | for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. |
|
18
|
18
|
| Ὁ γὰρ ἐν τούτοις δουλεύων τῷ χριστῷ εὐάρεστος τῷ θεῷ, καὶ δόκιμος τοῖς ἀνθρώποις. | For he that in these things serveth Christ is well-pleasing to God, and approved of men. |
|
19
|
19
|
| Ἄρα οὖν τὰ τῆς εἰρήνης διώκωμεν, καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους. | So then let us follow after things which make for peace, and things whereby we may edify one another. |
|
20
|
20
|
| Μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ θεοῦ. Πάντα μὲν καθαρά, ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι. | Overthrow not for meat’s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offense. |
|
21
|
21
|
| Καλὸν τὸ μὴ φαγεῖν κρέα, μηδὲ πιεῖν οἶνον, μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει ἢ σκανδαλίζεται ἢ ἀσθενεῖ. | It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth, or is offended, or is weak. |
|
22
|
22
|
| Σὺ πίστιν ἔχεις; Κατὰ σεαυτὸν ἔχε ἐνώπιον τοῦ θεοῦ. Μακάριος ὁ μὴ κρίνων ἑαυτὸν ἐν ᾧ δοκιμάζει. | Hast thou faith? have it to thyself before God. Happy is he that judgeth not himself in that which he approveth. |
|
23
|
23
|
| Ὁ δὲ διακρινόμενος, ἐὰν φάγῃ, κατακέκριται, ὅτι οὐκ ἐκ πίστεως· πᾶν δὲ ὃ οὐκ ἐκ πίστεως, ἁμαρτία ἐστίν. | But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin. |
|
24
|
24
|
| Τῷ δὲ δυναμένῳ ὑμᾶς στηρίξαι κατὰ τὸ εὐαγγέλιόν μου καὶ τὸ κήρυγμα Ἰησοῦ χριστοῦ, κατὰ ἀποκάλυψιν μυστηρίου χρόνοις αἰωνίοις σεσιγημένου, | Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal, |
|
25
|
25
|
| φανερωθέντος δὲ νῦν, διά τε γραφῶν προφητικῶν, κατ’ ἐπιταγὴν τοῦ αἰωνίου θεοῦ, εἰς ὑπακοὴν πίστεως εἰς πάντα τὰ ἔθνη γνωρισθέντος, | but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith: |
|
26
|
26
|
| μόνῳ σοφῷ θεῷ, διὰ Ἰησοῦ χριστοῦ, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν. | to the only wise God, through Jesus Christ, to whom be the glory forever. Amen. |
|
Κεφάλαιο 15
|
Chapter 15
|
|
1
|
1
|
| Ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν, καὶ μὴ ἑαυτοῖς ἀρέσκειν. | Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves. |
|
2
|
2
|
| Ἕκαστος ἡμῶν τῷ πλησίον ἀρεσκέτω εἰς τὸ ἀγαθὸν πρὸς οἰκοδομήν. | Let each one of us please his neighbor for that which is good, unto edifying. |
|
3
|
3
|
| Καὶ γὰρ ὁ χριστὸς οὐχ ἑαυτῷ ἤρεσεν, ἀλλά, καθὼς γέγραπται, Οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσον ἐπ’ ἐμέ. | For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me. |
|
4
|
4
|
| Ὅσα γὰρ προεγράφη, εἰς τὴν ἡμετέραν διδασκαλίαν προεγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ διὰ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν. | For whatsoever things were written aforetime were written aforetime for our learning, that through patience and through comfort of the scriptures we might have hope. |
|
5
|
5
|
| Ὁ δὲ θεὸς τῆς ὑπομονῆς καὶ τῆς παρακλήσεως δῴη ὑμῖν τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις κατὰ χριστὸν Ἰησοῦν· | Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus: |
|
6
|
6
|
| ἵνα ὁμοθυμαδὸν ἐν ἑνὶ στόματι δοξάζητε τὸν θεὸν καὶ πατέρα τοῦ κυρίου ἡμῶν Ἰησοῦ χριστοῦ. | that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ. |
|
7
|
7
|
| Διὸ προσλαμβάνεσθε ἀλλήλους, καθὼς καὶ ὁ χριστὸς προσελάβετο ὑμᾶς, εἰς δόξαν θεοῦ. | Wherefore receive ye one another, even as Christ also received you, to the glory of God. |
|
8
|
8
|
| Λέγω δέ, χριστὸν Ἰησοῦν διάκονον γεγενῆσθαι περιτομῆς ὑπὲρ ἀληθείας θεοῦ, εἰς τὸ βεβαιῶσαι τὰς ἐπαγγελίας τῶν πατέρων· | Now I say that Christ Jesus hath been made a minister of the circumcision for the truth of God, that he might confirm the promises given unto the fathers, |
|
9
|
9
|
| τὰ δὲ ἔθνη ὑπὲρ ἐλέους δοξάσαι τὸν θεόν, καθὼς γέγραπται, Διὰ τοῦτο ἐξομολογήσομαί σοι ἐν ἔθνεσιν, καὶ τῷ ὀνόματί σου ψαλῶ. | and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name. |
|
10
|
10
|
| Καὶ πάλιν λέγει, Εὐφράνθητε, ἔθνη, μετὰ τοῦ λαοῦ αὐτοῦ. | And again he saith, Rejoice, ye Gentiles, with his people. |
|
11
|
11
|
| Καὶ πάλιν, Αἰνεῖτε τὸν κύριον πάντα τὰ ἔθνη, καὶ ἐπαινέσατε αὐτὸν πάντες οἱ λαοί. | And again, Praise the Lord, all ye Gentiles; And praise him, all ye peoples. |
|
12
|
12
|
| Καὶ πάλιν Ἠσαΐας λέγει, Ἔσται ἡ ῥίζα τοῦ Ἰεσσαί, καὶ ὁ ἀνιστάμενος ἄρχειν ἐθνῶν· ἐπ’ αὐτῷ ἔθνη ἐλπιοῦσιν. | And again, Isaiah saith, There shall be the root of Jesse, And he that ariseth to rule over the Gentiles; On him shall the Gentiles hope. |
|
13
|
13
|
| Ὁ δὲ θεὸς τῆς ἐλπίδος πληρώσαι ὑμᾶς πάσης χαρᾶς καὶ εἰρήνης ἐν τῷ πιστεύειν, εἰς τὸ περισσεύειν ὑμᾶς ἐν τῇ ἐλπίδι, ἐν δυνάμει πνεύματος ἁγίου. | Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit. |
|
14
|
14
|
| Πέπεισμαι δέ, ἀδελφοί μου, καὶ αὐτὸς ἐγὼ περὶ ὑμῶν, ὅτι καὶ αὐτοὶ μεστοί ἐστε ἀγαθωσύνης, πεπληρωμένοι πάσης γνώσεως, δυνάμενοι καὶ ἄλλους νουθετεῖν. | And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish others. |
|
15
|
15
|
| Τολμηρότερον δὲ ἔγραψα ὑμῖν, ἀδελφοί, ἀπὸ μέρους, ὡς ἐπαναμιμνῄσκων ὑμᾶς, διὰ τὴν χάριν τὴν δοθεῖσάν μοι ὑπὸ τοῦ θεοῦ, | But I write the more boldly unto you, brethren, in some measure, as putting you again in remembrance, because of the grace that was given me of God, |
|
16
|
16
|
| εἰς τὸ εἶναί με λειτουργὸν Ἰησοῦ χριστοῦ εἰς τὰ ἔθνη, ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ θεοῦ, ἵνα γένηται ἡ προσφορὰ τῶν ἐθνῶν εὐπρόσδεκτος, ἡγιασμένη ἐν πνεύματι ἁγίῳ. | that I should be a minister of Jesus Christ unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit. |
|
17
|
17
|
| Ἔχω οὖν καύχησιν ἐν χριστῷ Ἰησοῦ τὰ πρὸς τὸν θεόν. | I have therefore my glorying in Christ Jesus in things pertaining to God. |
|
18
|
18
|
| Οὐ γὰρ τολμήσω λαλεῖν τι ὧν οὐ κατειργάσατο χριστὸς δι’ ἐμοῦ, εἰς ὑπακοὴν ἐθνῶν, λόγῳ καὶ ἔργῳ, | For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed, |
|
19
|
19
|
| ἐν δυνάμει σημείων καὶ τεράτων, ἐν δυνάμει πνεύματος θεοῦ· ὥστε με ἀπὸ Ἱερουσαλὴμ καὶ κύκλῳ μέχρι τοῦ Ἰλλυρικοῦ πεπληρωκέναι τὸ εὐαγγέλιον τοῦ χριστοῦ· | in the power of signs and wonders, in the power of the Spirit of God; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Christ; |
|
20
|
20
|
| οὕτως δὲ φιλοτιμούμενον εὐαγγελίζεσθαι, οὐχ ὅπου ὠνομάσθη χριστός, ἵνα μὴ ἐπ’ ἀλλότριον θεμέλιον οἰκοδομῶ· | yea, making it my aim so to preach the gospel, not where Christ was already named, that I might not build upon another man’s foundation; |
|
21
|
21
|
| ἀλλά, καθὼς γέγραπται, Οἷς οὐκ ἀνηγγέλη περὶ αὐτοῦ, ὄψονται· καὶ οἳ οὐκ ἀκηκόασιν συνήσουσιν. | but, as it is written, To whom no tidings of him came, they shall see, And they who have not heard shall understand. |
|
22
|
22
|
| Διὸ καὶ ἐνεκοπτόμην τὰ πολλὰ τοῦ ἐλθεῖν πρὸς ὑμᾶς· | Wherefore also I was hindered these many times from coming to you: |
|
23
|
23
|
| νυνὶ δὲ μηκέτι τόπον ἔχων ἐν τοῖς κλίμασιν τούτοις, ἐπιποθίαν δὲ ἔχων τοῦ ἐλθεῖν πρὸς ὑμᾶς ἀπὸ πολλῶν ἐτῶν, | but now, having no more any place in these regions, and having these many years a longing to come unto you, |
|
24
|
24
|
| ὡς ἐὰν πορεύωμαι εἰς τὴν Σπανίαν, ἐλεύσομαι πρὸς ὑμᾶς· ἐλπίζω γὰρ διαπορευόμενος θεάσασθαι ὑμᾶς, καὶ ὑφ’ ὑμῶν προπεμφθῆναι ἐκεῖ, ἐὰν ὑμῶν πρῶτον ἀπὸ μέρους ἐμπλησθῶ. | whensoever I go unto Spain, I will come to you (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company)— |
|
25
|
25
|
| Νυνὶ δὲ πορεύομαι εἰς Ἱερουσαλήμ, διακονῶν τοῖς ἁγίοις. | but now, I say, I go unto Jerusalem, ministering unto the saints. |
|
26
|
26
|
| Εὐδόκησαν γὰρ Μακεδονία καὶ Ἀχαΐα κοινωνίαν τινὰ ποιήσασθαι εἰς τοὺς πτωχοὺς τῶν ἁγίων τῶν ἐν Ἱερουσαλήμ. | For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints that are at Jerusalem. |
|
27
|
27
|
| Εὐδόκησαν γάρ, καὶ ὀφειλέται αὐτῶν εἰσιν. Εἰ γὰρ τοῖς πνευματικοῖς αὐτῶν ἐκοινώνησαν τὰ ἔθνη, ὀφείλουσιν καὶ ἐν τοῖς σαρκικοῖς λειτουργῆσαι αὐτοῖς. | Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to minister unto them in carnal things. |
|
28
|
28
|
| Τοῦτο οὖν ἐπιτελέσας, καὶ σφραγισάμενος αὐτοῖς τὸν καρπὸν τοῦτον, ἀπελεύσομαι δι’ ὑμῶν εἰς τὴν Σπανίαν. | When therefore I have accomplished this, and have sealed to them this fruit, I will go on by you unto Spain. |
|
29
|
29
|
| Οἶδα δὲ ὅτι ἐρχόμενος πρὸς ὑμᾶς ἐν πληρώματι εὐλογίας τοῦ εὐαγγελίου τοῦ χριστοῦ ἐλεύσομαι. | And I know that, when I come unto you, I shall come in the fullness of the blessing of the gospel of Christ. |
|
30
|
30
|
| Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ χριστοῦ, καὶ διὰ τῆς ἀγάπης τοῦ πνεύματος, συναγωνίσασθαί μοι ἐν ταῖς προσευχαῖς ὑπὲρ ἐμοῦ πρὸς τὸν θεόν· | Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in your prayers to God for me; |
|
31
|
31
|
| ἵνα ῥυσθῶ ἀπὸ τῶν ἀπειθούντων ἐν τῇ Ἰουδαίᾳ, καὶ ἵνα ἡ διακονία μου ἡ εἰς Ἱερουσαλὴμ εὐπρόσδεκτος γένηται τοῖς ἁγίοις· | that I may be delivered from them that are disobedient in Judea, and that my ministration which I have for Jerusalem may be acceptable to the saints; |
|
32
|
32
|
| ἵνα ἐν χαρᾷ ἔλθω πρὸς ὑμᾶς διὰ θελήματος θεοῦ, καὶ συναναπαύσωμαι ὑμῖν. | that I may come unto you in joy through the will of God, and together with you find rest. |
|
33
|
33
|
| Ὁ δὲ θεὸς τῆς εἰρήνης μετὰ πάντων ὑμῶν. Ἀμήν. | Now the God of peace be with you all. Amen. |
|
Κεφάλαιο 16
|
Chapter 16
|
|
1
|
1
|
| Συνίστημι δὲ ὑμῖν Φοίβην τὴν ἀδελφὴν ἡμῶν, οὖσαν διάκονον τῆς ἐκκλησίας τῆς ἐν Κεγχρεαῖς· | I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchreae: |
|
2
|
2
|
| ἵνα αὐτὴν προσδέξησθε ἐν κυρίῳ ἀξίως τῶν ἁγίων, καὶ παραστῆτε αὐτῇ ἐν ᾧ ἂν ὑμῶν χρῄζῃ πράγματι· καὶ γὰρ αὐτὴ προστάτις πολλῶν ἐγενήθη, καὶ αὐτοῦ ἐμοῦ. | that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a helper of many, and of mine own self. |
|
3
|
3
|
| Ἀσπάσασθε Πρίσκαν καὶ Ἀκύλαν τοὺς συνεργούς μου ἐν χριστῷ Ἰησοῦ, | Salute Prisca and Aquila my fellow workers in Christ Jesus, |
|
4
|
4
|
| οἵτινες ὑπὲρ τῆς ψυχῆς μου τὸν ἑαυτῶν τράχηλον ὑπέθηκαν, οἷς οὐκ ἐγὼ μόνος εὐχαριστῶ, ἀλλὰ καὶ πᾶσαι αἱ ἐκκλησίαι τῶν ἐθνῶν· | who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles: |
|
5
|
5
|
| καὶ τὴν κατ’ οἶκον αὐτῶν ἐκκλησίαν. Ἀσπάσασθε Ἐπαίνετον τὸν ἀγαπητόν μου, ὅς ἐστιν ἀπαρχὴ τῆς Ἀχαΐας εἰς χριστόν. | and salute the church that is in their house. Salute Epaenetus my beloved, who is the firstfruits of Achaia unto Christ. |
|
6
|
6
|
| Ἀσπάσασθε Μαριάμ, ἥτις πολλὰ ἐκοπίασεν εἰς ἡμᾶς. | Salute Mary, who bestowed much labor on us. |
|
7
|
7
|
| Ἀσπάσασθε Ἀνδρόνικον καὶ Ἰουνίαν τοὺς συγγενεῖς μου καὶ συναιχμαλώτους μου, οἵτινές εἰσιν ἐπίσημοι ἐν τοῖς ἀποστόλοις, οἳ καὶ πρὸ ἐμοῦ γεγόνασιν ἐν χριστῷ. | Salute Andronicus and Junia, my kinsfolk, and my fellow prisoners, who are of note among the apostles, who also have been in Christ before me. |
|
8
|
8
|
| Ἀσπάσασθε Ἀμπλίαν τὸν ἀγαπητόν μου ἐν κυρίῳ. | Salute Amplias my beloved in the Lord. |
|
9
|
9
|
| Ἀσπάσασθε Οὐρβανὸν τὸν συνεργὸν ἡμῶν ἐν χριστῷ, καὶ Στάχυν τὸν ἀγαπητόν μου. | Salute Urbanus our fellow worker in Christ, and Stachys my beloved. |
|
10
|
10
|
| Ἀσπάσασθε Ἀπελλῆν τὸν δόκιμον ἐν χριστῷ. Ἀσπάσασθε τοὺς ἐκ τῶν Ἀριστοβούλου. | Salute Apelles the approved in Christ. Salute them that are of the household of Aristobulus. |
|
11
|
11
|
| Ἀσπάσασθε Ἡρῳδίωνα τὸν συγγενῆ μου. Ἀσπάσασθε τοὺς ἐκ τῶν Ναρκίσσου, τοὺς ὄντας ἐν κυρίῳ. | Salute Herodion my kinsman. Salute them of the household of Narcissus, that are in the Lord. |
|
12
|
12
|
| Ἀσπάσασθε Τρύφαιναν καὶ Τρυφῶσαν τὰς κοπιώσας ἐν κυρίῳ. Ἀσπάσασθε Περσίδα τὴν ἀγαπητήν, ἥτις πολλὰ ἐκοπίασεν ἐν κυρίῳ. | Salute Tryphaena and Tryphosa, who labor in the Lord. Salute Persis the beloved, who labored much in the Lord. |
|
13
|
13
|
| Ἀσπάσασθε Ῥοῦφον τὸν ἐκλεκτὸν ἐν κυρίῳ, καὶ τὴν μητέρα αὐτοῦ καὶ ἐμοῦ. | Salute Rufus the chosen in the Lord, and his mother and mine. |
|
14
|
14
|
| Ἀσπάσασθε Ἀσύγκριτον, Φλέγοντα, Ἑρμᾶν, Πατρόβαν, Ἑρμῆν, καὶ τοὺς σὺν αὐτοῖς ἀδελφούς. | Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren that are with them. |
|
15
|
15
|
| Ἀσπάσασθε Φιλόλογον καὶ Ἰουλίαν, Νηρέα καὶ τὴν ἀδελφὴν αὐτοῦ, καὶ Ὀλυμπᾶν, καὶ τοὺς σὺν αὐτοῖς πάντας ἁγίους. | Salute Philologus and Julia, Nereus and his sister, and Olympas, and all the saints that are with them. |
|
16
|
16
|
| Ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἁγίῳ. Ἀσπάζονται ὑμᾶς αἱ ἐκκλησίαι τοῦ χριστοῦ. | Salute one another with a holy kiss. The churches of Christ salute you. |
|
17
|
17
|
| Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, σκοπεῖν τοὺς τὰς διχοστασίας καὶ τὰ σκάνδαλα, παρὰ τὴν διδαχὴν ἣν ὑμεῖς ἐμάθετε, ποιοῦντας· καὶ ἐκκλίνατε ἀπ’ αὐτῶν. | Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them. |
|
18
|
18
|
| Οἱ γὰρ τοιοῦτοι τῷ κυρίῳ ἡμῶν Ἰησοῦ χριστῷ οὐ δουλεύουσιν, ἀλλὰ τῇ ἑαυτῶν κοιλίᾳ· καὶ διὰ τῆς χρηστολογίας καὶ εὐλογίας ἐξαπατῶσιν τὰς καρδίας τῶν ἀκάκων. | For they that are such serve not our Lord Jesus Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent. |
|
19
|
19
|
| Ἡ γὰρ ὑμῶν ὑπακοὴ εἰς πάντας ἀφίκετο. Χαίρω οὖν τὸ ἐφ’ ὑμῖν· θέλω δὲ ὑμᾶς σοφοὺς μὲν εἶναι εἰς τὸ ἀγαθόν, ἀκεραίους δὲ εἰς τὸ κακόν. | For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil. |
|
20
|
20
|
| Ὁ δὲ θεὸς τῆς εἰρήνης συντρίψει τὸν Σατανᾶν ὑπὸ τοὺς πόδας ὑμῶν ἐν τάχει. Ἡ χάρις τοῦ κυρίου ἡμῶν Ἰησοῦ χριστοῦ μεθ’ ὑμῶν. | And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. |
|
21
|
21
|
| Ἀσπάζονται ὑμᾶς Τιμόθεος ὁ συνεργός μου, καὶ Λούκιος καὶ Ἰάσων καὶ Σωσίπατρος οἱ συγγενεῖς μου. | Timothy my fellow worker, and Lucius and Jason and Sosipater, my kinsmen, salute you. |
|
22
|
22
|
| Ἀσπάζομαι ὑμᾶς ἐγὼ Τέρτιος, ὁ γράψας τὴν ἐπιστολήν, ἐν κυρίῳ. | I Tertius, who write the epistle, salute you in the Lord. |
|
23
|
23
|
| Ἀσπάζεται ὑμᾶς Γάϊος ὁ ξένος μου καὶ τῆς ἐκκλησίας ὅλης. Ἀσπάζεται ὑμᾶς Ἔραστος ὁ οἰκονόμος τῆς πόλεως, καὶ Κούαρτος ὁ ἀδελφός. | Gaius my host, and of the whole church, saluteth you. Erastus the treasurer of the city saluteth you, and Quartus the brother. |
|
24
|
24
|
| Ἡ χάρις τοῦ κυρίου ἡμῶν Ἰησοῦ χριστοῦ μετὰ πάντων ὑμῶν. Ἀμήν. | The grace of our Lord Jesus Christ be with you all. Amen. |
Категорії
Контакти
Співпраця: admin.vira@ukr.net
Наші Телеграм-канали:
Старий Заповіт
• Бут. • Вих. • Лев. • Чис. • Втор.
• Нав. • Суд. • Руф. • 1 Цар. • 2 Цар. • 3 Цар. • 4 Цар. • 1 Пар. • 2 Пар. • 1 Езд. • 2 Езд. • Неєм. • Тов. • Юдиф. • Есф. • Іов. • Пс. • Притч.
• Еккл. • Пісн. • Прем. • Сир. • Іс. • Єр. • Плач.
• Посл. Єр. • Вар. • Єз. • Дан. • Ос. • Іоїл. • Ам.
• Авд. • Іона. • Мих. • Наум. • Авв. • Соф. • Агг. • Зах. • Мал. • 1 Мак. • 2 Мак. • 3 Мак.
