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Глава́ г҃
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Chapter 3
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Та́кожде же и҆ жєны̀, повинꙋ́ющѧсѧ свои̑мъ мꙋжє́мъ, да и҆ а҆́ще нѣ́цыи не повинꙋ́ютсѧ сло́вꙋ, же́нскимъ житїе́мъ без̾ сло́ва плѣне́ни бꙋ́дꙋтъ,
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In like manner, ye wives, be in subjection to your own husbands; that, even if any obey not the word, they shall without the word be gained by the behavior of their wives;
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ви́дѣвше є҆́же со стра́хомъ чи́сто житїѐ ва́ше.
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beholding your chaste behavior coupled with fear.
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И҆̀мже да бꙋ́детъ не внѣ́шнѧѧ, плете́нїѧ вла̑съ и҆ ѡ҆бложе́нїѧ зла́та, и҆лѝ ѡ҆дѣѧ́нїѧ ри́зъ, лѣ́пота,
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Whose adorning let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;
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но потае́ный се́рдца человѣ́къ, въ неистлѣ́нїи кро́ткагѡ и҆ молчали́вагѡ дꙋ́ха, є҆́же є҆́сть пред̾ бг҃омъ многоцѣ́нно.
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but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.
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5
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Та́кѡ бо и҆ногда̀ и҆ ст҃ы̑ѧ жены̀, оу҆пова́ющыѧ на бг҃а, оу҆краша́хꙋ себѐ, повинꙋ́ющѧсѧ свои̑мъ мꙋжє́мъ:
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For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands:
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ꙗ҆́коже са́рра послꙋ́шаше а҆враа́ма, господи́на того̀ зовꙋ́щи: є҆ѧ́же бы́сте ча̑да, благотворѧ́щѧ и҆ не боѧ́щѧсѧ ни є҆ди́нагѡ стра́ха.
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as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not put in fear by any terror.
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Мꙋ́жїе та́кожде, вкꙋ́пѣ живꙋ́ще со свои́ми жена́ми по ра́зꙋмꙋ, ꙗ҆́кѡ немощнѣ́йшꙋ сосꙋ́дꙋ же́нскомꙋ воздаю́ще че́сть, ꙗ҆́кѡ и҆ снаслѣ̑дницы блгⷣтныѧ жи́зни, во є҆́же не прекраща́тисѧ моли́твамъ ва́шымъ.
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Ye husbands, in like manner, dwell with your wives according to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint heirs of the grace of life; to the end that your prayers be not hindered.
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Коне́цъ же, всѝ є҆диномꙋ́дрени бꙋ́дите, ми́лостиви, братолю́бцы, (милосе́рдни,) благоꙋтро́бни, мꙋдролю́бцы, смиреномꙋ́дри:
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Finally, be ye all like-minded, compassionate, loving as brethren, tenderhearted, courteous:
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не воздаю́ще ѕла̀ за ѕло̀, и҆лѝ досажде́нїѧ за досажде́нїе: сꙋпроти́вное же, благословѧ́ще, вѣ́дѧще, ꙗ҆́кѡ на сѐ зва́ни бы́сте, да блгⷭ҇ве́нїе наслѣ́дите.
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not rendering evil for evil, or reviling for reviling; but contrariwise blessing; knowing that ye were hereunto called, that ye should inherit a blessing.
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(Заⷱ҇ ѯ҃.) Хотѧ́й бо живо́тъ люби́ти и҆ ви́дети дни̑ бл҃ги, да оу҆держи́тъ ѧ҆зы́къ сво́й ѿ ѕла̀, и҆ оу҆стнѣ̀ своѝ є҆́же не глаго́лати льстѝ.
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For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:
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Да оу҆клони́тсѧ ѿ ѕла̀, и҆ да сотвори́тъ бл҃го, да взы́щетъ ми́ра и҆ да держи́тсѧ є҆гѡ̀:
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Let him turn away from evil, and do good; Let him seek peace, and pursue it.
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занѐ ѻ҆́чи гдⷭ҇ни на првⷣныѧ, и҆ оу҆́шы є҆гѡ̀ въ моли́твꙋ и҆́хъ, лице́ же гдⷭ҇не на творѧ́щыѧ ѕла̑ѧ, є҆́же потреби́ти и҆̀хъ ѿ землѝ.
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For the eyes of the Lord are upon the righteous, And his ears unto their supplication: But the face of the Lord is upon them that do evil.
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И҆ кто̀ ѡ҆ѕло́битъ ва́съ, а҆́ще бл҃го́мꙋ подо́бницы бꙋ́дете;
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And who is he that will harm you, if ye become imitators of that which is good?
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Но а҆́ще и҆ стра́ждете пра́вды ра́ди, бл҃же́ни є҆стѐ: стра́ха же и҆́хъ не оу҆бо́йтесѧ, нижѐ смꙋща́йтесѧ.
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But even if ye should suffer for righteousness’ sake, blessed are ye: and fear not their fear, neither be troubled;
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Гдⷭ҇а же бг҃а ѡ҆свѧти́те въ сердца́хъ ва́шихъ: гото́ви же прⷭ҇нѡ ко ѿвѣ́тꙋ всѧ́комꙋ вопроша́ющемꙋ вы̀ словесѐ ѡ҆ ва́шемъ оу҆пова́нїи, съ кро́тостїю и҆ стра́хомъ:
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but sanctify the Lord God in your hearts: and be ready always to give answer to every man that asketh you a reason concerning the hope that is in you, with meekness and fear:
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со́вѣсть и҆мꙋ́ще бл҃гꙋ, да ѡ҆ не́мже клеве́щꙋтъ ва́съ а҆́ки ѕлодѣ́євъ, постыдѧ́тсѧ ѕлосло́вѧщїи ва́ше бл҃го́е ѡ҆ хрⷭ҇тѣ̀ житїѐ.
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having a good conscience; that, wherein they speak against you as evildoers, they may be put to shame who revile your good manner of life in Christ.
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Лꙋ́чше бо є҆́сть бл҃го́е творѧ́щымъ, а҆́ще хо́щетъ во́лѧ бж҃їѧ, пострада́ти, не́жели ѕло̀ творѧ́щымъ:
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For it is better, if the will of God should so will, that ye suffer for well-doing than for evildoing.
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занѐ и҆ хрⷭ҇то́съ є҆ди́ною ѡ҆ грѣсѣ́хъ на́шихъ пострада̀, првⷣникъ за непра́ведники, да приведе́тъ ны̀ бг҃ови, оу҆мерщвле́нъ оу҆́бѡ бы́въ пл҃тїю, ѡ҆жи́въ же дх҃омъ:
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Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;
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ѡ҆ не́мже и҆ сꙋ́щымъ въ темни́цѣ дꙋховѡ́мъ соше́дъ проповѣ́да,
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in which also he went and preached unto the spirits in prison,
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проти́вльшымсѧ и҆ногда̀, є҆гда̀ ѡ҆жида́ше бж҃їе долготерпѣ́нїе, во дни̑ нѡ́євы, дѣ́лаемꙋ ковче́гꙋ, въ не́мже ма́лѡ, си́рѣчь ѻ҆́смь дꙋ́шъ, спасо́шасѧ ѿ воды̀.
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that aforetime were disobedient, when the long-suffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls, were saved through water:
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Є҆гѡ́же воѡбраже́нїе нн҃ѣ и҆ на́съ сп҃са́етъ кр҃ще́нїе, не плотскі́ѧ ѿложе́нїе скве́рны, но со́вѣсти бл҃ги вопроше́нїе оу҆ бг҃а, воскрⷭ҇нїемъ і҆и҃съ хрⷭ҇то́вымъ,
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which also after a true likeness doth now save us, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;
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и҆́же є҆́сть ѡ҆ деснꙋ́ю бг҃а, возше́дъ на нб҃о, поко́ршымсѧ є҆мꙋ̀ а҆́гг҃лѡмъ и҆ власте́мъ и҆ си́ламъ.
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who is on the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.
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Старий Заповіт
• Бут. • Вих. • Лев. • Чис. • Втор.
• Нав. • Суд. • Руф. • 1 Цар. • 2 Цар. • 3 Цар. • 4 Цар. • 1 Пар. • 2 Пар. • 1 Езд. • 2 Езд. • 3 Езд. • Неєм. • Тов. • Юдиф. • Есф. • 1 Мак. • 2 Мак. • 3 Мак.
• Іов. • Пс. • Притч. • Еккл. • Пісн. • Прем. • Сир.
• Іс. • Єр. • Плач. • Посл. Єр. • Вар. • Єз. • Дан.
• Ос. • Іоїл. • Ам. • Авд. • Іона. • Мих. • Наум. • Авв. • Соф. • Агг. • Зах. • Мал.