Порівняти Brenton–Byzantine English Bible з Біблія церковнослов'янською (unicode) - Chapter 15

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Chapter 15	Глава́ є҃і

1	1
Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand,	(Заⷱ҇ р҃н҃и҃.) Сказꙋ́ю же ва́мъ, бра́тїе, бл҃говѣствова́нїе, є҆́же благовѣсти́хъ ва́мъ, є҆́же и҆ прїѧ́сте, въ не́мже и҆ стоитѐ,
2	2
by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain.	и҆́мже и҆ спаса́етесѧ, ка́цѣмъ сло́вомъ благовѣсти́хъ ва́мъ, а҆́ще содержитѐ: ра́звѣ а҆́ще не всꙋ́е вѣ́ровасте.
3	3
For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;	Преда́хъ бо ва́мъ и҆спе́рва, є҆́же и҆ прїѧ́хъ, ꙗ҆́кѡ хрⷭ҇то́съ оу҆́мре грѣ̑хъ на́шихъ ра́ди, по писа́нїємъ,
4	4
and that he was buried; and that he hath been raised on the third day according to the scriptures;	и҆ ꙗ҆́кѡ погребе́нъ бы́сть, и҆ ꙗ҆́кѡ воста̀ въ тре́тїй де́нь, по писа́нїємъ,
5	5
and that he appeared to Cephas; then to the twelve;	и҆ ꙗ҆́кѡ ꙗ҆ви́сѧ ки́фѣ, та́же є҆динона́десѧтимъ:
6	6
then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some also are fallen asleep;	пото́мъ же ꙗ҆ви́сѧ бо́лѣ пѧтѝ сѡ́тъ бра́тїѧмъ є҆ди́ною, ѿ ни́хже мно́жайшїи пребыва́ютъ досе́лѣ, нѣ́цыи же и҆ почи́ша:
7	7
then he appeared to James; then to all the apostles;	пото́мъ же ꙗ҆ви́сѧ і҆а́кѡвꙋ, та́же а҆пⷭ҇лѡмъ всѣ́мъ:
8	8
and last of all, as to the child untimely born, he appeared to me also.	послѣди́ же всѣ́хъ, ꙗ҆́кѡ нѣ́коемꙋ и҆́звергꙋ, ꙗ҆ви́сѧ и҆ мнѣ̀.
9	9
For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.	А҆́зъ бо є҆́смь мні́й а҆пⷭ҇лѡвъ, и҆́же нѣ́смь досто́инъ нарещи́сѧ а҆пⷭ҇лъ, занѐ гони́хъ цр҃ковь бж҃їю.
10	10
But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.	Блгⷣтїю же бж҃їею є҆́смь, є҆́же є҆́смь, и҆ блгⷣть є҆гѡ̀, ꙗ҆́же во мнѣ̀, не тща̀ бы́сть, но па́че всѣ́хъ и҆́хъ потрꙋди́хсѧ: не а҆́зъ же, но блгⷣть бж҃їѧ, ꙗ҆́же со мно́ю.
11	11
Whether then it be I or they, so we preach, and so ye believed.	А҆́ще оу҆̀бо а҆́зъ, а҆́ще ли ѻ҆нѝ, та́кѡ проповѣ́дꙋемъ, и҆ та́кѡ вѣ́ровасте.
12	12
Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?	(Заⷱ҇ р҃н҃ѳ҃.) А҆́ще же хрⷭ҇то́съ проповѣ́дꙋетсѧ, ꙗ҆́кѡ и҆з̾ ме́ртвыхъ воста̀, ка́кѡ глаго́лютъ нѣ́цыи въ ва́съ, ꙗ҆́кѡ воскрⷭ҇нїѧ ме́ртвыхъ нѣ́сть;
13	13
But if there is no resurrection of the dead, neither hath Christ been raised:	И҆ а҆́ще воскрⷭ҇нїѧ ме́ртвыхъ нѣ́сть, то̀ ни хрⷭ҇то́съ воста̀:
14	14
and if Christ hath not been raised, then is our preaching vain, and your faith also is vain.	а҆́ще же хрⷭ҇то́съ не воста̀, тщѐ оу҆́бѡ проповѣ́данїе на́ше, тща́ же и҆ вѣ́ра ва́ша.
15	15
Yea, and we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised.	Ѡ҆брѣта́емсѧ же и҆ лжесвидѣ́телє бж҃їи, ꙗ҆́кѡ послꙋ́шествовахомъ на бг҃а, ꙗ҆́кѡ воскр҃сѝ хрⷭ҇та̀, є҆гѡ́же не воскр҃сѝ, а҆́ще оу҆́бѡ ме́ртвїи не востаю́тъ:
16	16
For if the dead are not raised, neither hath Christ been raised:	а҆́ще бо ме́ртвїи не востаю́тъ, то̀ ни хрⷭ҇то́съ воста̀:
17	17
and if Christ hath not been raised, your faith is vain; ye are yet in your sins.	а҆́ще же хрⷭ҇то́съ не воста̀, сꙋ́етна вѣ́ра ва́ша, є҆щѐ є҆стѐ во грѣсѣ́хъ ва́шихъ:
18	18
Then they also that are fallen asleep in Christ have perished.	оу҆́бѡ и҆ оу҆ме́ршїи ѡ҆ хрⷭ҇тѣ̀, погибо́ша.
19	19
If we have only hoped in Christ in this life, we are of all men most pitiable.	(И҆) а҆́ще въ животѣ̀ се́мъ то́чїю оу҆пова́юще є҆смы̀ во хрⷭ҇та̀, ѡ҆каѧ́ннѣйши всѣ́хъ человѣ̑къ є҆смы̀.
20	20
But now hath Christ been raised from the dead; he became the firstfruits of them that are asleep.	(Заⷱ҇ р҃ѯ҃.) Нн҃ѣ же хрⷭ҇то́съ воста̀ ѿ ме́ртвыхъ, нача́токъ оу҆ме́ршымъ бы́сть.
21	21
For since by man came death, by man came also the resurrection of the dead.	Поне́же бо человѣ́комъ сме́рть (бы́сть), и҆ чл҃вѣ́комъ воскрⷭ҇нїе ме́ртвыхъ.
22	22
For as in Adam all die, so also in Christ shall all be made alive.	Ꙗ҆́коже бо ѡ҆ а҆да́мѣ всѝ оу҆мира́ютъ, та́кожде и҆ ѡ҆ хрⷭ҇тѣ̀ всѝ ѡ҆живꙋ́тъ,
23	23
But each in his own order: Christ the firstfruits; then they that are Christ’s, at his coming.	кі́йждо же во свое́мъ чинꙋ̀: нача́токъ хрⷭ҇то́съ, пото́мъ же хрⷭ҇тꙋ̀ вѣ́ровавшїи въ прише́ствїи є҆гѡ̀.
24	24
Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.	Та́же кончи́на, є҆гда̀ преда́стъ црⷭ҇тво бг҃ꙋ и҆ ѻ҆ц҃ꙋ̀, є҆гда̀ и҆спраздни́тъ всѧ́ко нача́лство и҆ всѧ́кꙋ вла́сть и҆ си́лꙋ:
25	25
For he must reign, till he hath put all his enemies under his feet.	подоба́етъ бо є҆мꙋ̀ црⷭ҇твовати, до́ндеже положи́тъ всѧ̑ врагѝ под̾ нога́ма свои́ма.
26	26
The last enemy that shall be abolished is death.	Послѣ́днїй же вра́гъ и҆спраздни́тсѧ сме́рть,
27	27
For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.	всѧ̑ бо покорѝ под̾ но́зѣ є҆гѡ̀: внегда́ же рещѝ, ꙗ҆́кѡ всѧ̑ покорє́на сꙋ́ть є҆мꙋ̀, ꙗ҆́вѣ, ꙗ҆́кѡ ра́звѣ поко́ршагѡ є҆мꙋ̀ всѧ̑.
28	28
And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.	Є҆гда́ же покори́тъ є҆мꙋ̀ всѧ́чєскаѧ, тогда̀ и҆ са́мъ сн҃ъ покори́тсѧ поко́ршемꙋ є҆мꙋ̀ всѧ́чєскаѧ, да бꙋ́детъ бг҃ъ всѧ́чєскаѧ во всѣ́хъ.
29	29
Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for the dead?	(Заⷱ҇ р҃ѯ҃а҃.) Поне́же что̀ сотворѧ́тъ крестѧ́щїисѧ ме́ртвыхъ ра́ди; А҆́ще ѿню́дъ ме́ртвїи не востаю́тъ, что̀ и҆ креща́ютсѧ ме́ртвыхъ ра́ди;
30	30
why do we also stand in jeopardy every hour?	Почто́ (же) и҆ мы̀ бѣды̑ прїе́млемъ на всѧ́къ ча́съ;
31	31
I protest by that glorying in you, which I have in Christ Jesus our Lord, I die daily.	По всѧ̑ дни̑ оу҆мира́ю: та́кѡ мѝ ва́ша похвала̀, бра́тїе, ю҆́же и҆́мамъ ѡ҆ хрⷭ҇тѣ̀ і҆и҃сѣ гдⷭ҇ѣ на́шемъ.
32	32
If after the manner of men I fought with beasts at Ephesus, what doth it profit me, if the dead are not raised? Let us eat and drink, for tomorrow we die.	А҆́ще (бо) по человѣ́кꙋ со ѕвѣ́ремъ борѧ́хсѧ въ є҆фе́сѣ, ка́ѧ мѝ по́льза, а҆́ще ме́ртвїи не востаю́тъ; Да ꙗ҆́мы и҆ пїе́мъ, оу҆́трѣ бо оу҆́мремъ.
33	33
Be not deceived: Evil companionships corrupt good morals.	Не льсти́тесѧ: тлѧ́тъ ѡ҆бы̑чаи бл҃ги бесѣ̑ды ѕлы̑.
34	34
Awake to soberness righteously, and sin not; for some have no knowledge of God: I say this to move you to shame.	И҆стрезви́тесѧ првⷣнѡ и҆ не согрѣша́йте: невѣ́дѣнїе бо бж҃їе нѣ́цыи и҆́мꙋтъ, къ сра́мꙋ ва́мъ глаго́лю.
35	35
But someone will say, How are the dead raised? and with what manner of body do they come?	Но рече́тъ нѣ́кто: ка́кѡ воста́нꙋтъ ме́ртвїи; ко́имъ же тѣ́ломъ прїи́дꙋтъ;
36	36
Thou foolish one, that which thou thyself sowest is not quickened except it die:	Безꙋ́мне, ты̀ є҆́же сѣ́еши, не ѡ҆живе́тъ, а҆́ще не оу҆́мретъ:
37	37
and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;	и҆ є҆́же сѣ́еши, не тѣ́ло бꙋ́дꙋщее сѣ́еши, но голо̀ зе́рно, а҆́ще слꙋчи́тсѧ, пшени́цы и҆лѝ и҆но́гѡ ѿ про́чихъ:
38	38
but God giveth it a body even as it pleased him, and to each seed its own body.	бг҃ъ же дае́тъ є҆мꙋ̀ тѣ́ло, ꙗ҆́коже восхо́щетъ, и҆ коемꙋ́ждо сѣ́мени своѐ тѣ́ло.
39	39
All flesh is not the same flesh: but there is one flesh of men, and another flesh of beasts, and another of fish, and another of birds.	(Заⷱ҇ р҃ѯ҃в҃.) Не всѧ́ка пло́ть та́же пло́ть: но и҆́на оу҆́бѡ пло́ть человѣ́кѡмъ, и҆́на же пло́ть скотѡ́мъ, и҆́на же ры́бамъ, и҆́на же пти́цамъ.
40	40
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.	И҆ тѣлеса̀ небє́снаѧ, и҆ тѣлеса̀ земна̑ѧ: но и҆́на оу҆́бѡ небє́снымъ сла́ва, и҆ и҆́на земны̑мъ:
41	41
There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.	и҆́на сла́ва со́лнцꙋ, и҆ и҆́на сла́ва лꙋнѣ̀, и҆ и҆́на сла́ва ѕвѣзда́мъ: ѕвѣзда́ бо ѿ ѕвѣзды̀ ра́знствꙋетъ во сла́вѣ.
42	42
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:	Та́кожде и҆ воскрⷭ҇нїе ме́ртвыхъ: сѣ́етсѧ въ тлѣ́нїе, востае́тъ въ нетлѣ́нїи:
43	43
it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:	сѣ́етсѧ не въ че́сть, востае́тъ въ сла́вѣ: сѣ́етсѧ въ не́мощи, востае́тъ въ си́лѣ:
44	44
it is sown a natural body; it is raised a spiritual body. There is a natural body, and there is also a spiritual body.	сѣ́етсѧ тѣ́ло дꙋше́вное, востае́тъ тѣ́ло дꙋхо́вное. Є҆́сть тѣ́ло дꙋше́вное, и҆ є҆́сть тѣ́ло дꙋхо́вное.
45	45
So also it is written, The first man Adam became a living soul. The last Adam became a life-giving spirit.	Та́кѡ и҆ пи́сано є҆́сть: бы́сть пе́рвый человѣ́къ а҆да́мъ въ дꙋ́шꙋ жи́вꙋ, послѣ́днїй а҆да́мъ въ дх҃ъ животворѧ́щь.
46	46
Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual.	Но не пре́жде дꙋхо́вное, но дꙋше́вное, пото́мъ же дꙋхо́вное.
47	47
The first man is of the earth, earthy: the second man is the Lord from heaven.	(Заⷱ҇ р҃ѯ҃г҃.) Пе́рвый человѣ́къ ѿ землѝ, пе́рстенъ: вторы́й чл҃вѣ́къ гдⷭ҇ь съ нб҃сѐ.
48	48
As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.	Ꙗ҆ко́въ пе́рстный, таковѝ и҆ пе́рстнїи: и҆ ꙗ҆ко́въ нбⷭ҇ный, та́цы же и҆ нбⷭ҇нїи:
49	49
And as we have borne the image of the earthy, let us also bear the image of the heavenly.	и҆ ꙗ҆́коже ѡ҆блеко́хомсѧ во ѡ҆́бразъ пе́рстнагѡ, да ѡ҆блече́мсѧ и҆ во ѡ҆́бразъ нбⷭ҇нагѡ.
50	50
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.	Сїе́ же глаго́лю, бра́тїе, ꙗ҆́кѡ пло́ть и҆ кро́вь црⷭ҇твїѧ бж҃їѧ наслѣ́дити не мо́гꙋтъ, нижѐ тлѣ́нїе нетлѣ́нїѧ наслѣ́дствꙋетъ.
51	51
Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed,	Сѐ, та́йнꙋ ва́мъ глаго́лю: вси́ бо не оу҆́спнемъ, вси́ же и҆змѣни́мсѧ
52	52
in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.	вско́рѣ, во мгнове́нїи ѻ҆́ка, въ послѣ́дней трꙋбѣ̀: вострꙋ́битъ бо, и҆ ме́ртвїи воста́нꙋтъ нетлѣ́нни, и҆ мы̀ и҆змѣни́мсѧ:
53	53
For this corruptible must put on incorruption, and this mortal must put on immortality.	подоба́етъ бо тлѣ́нномꙋ семꙋ̀ ѡ҆блещи́сѧ въ нетлѣ́нїе и҆ ме́ртвенномꙋ семꙋ̀ ѡ҆блещи́сѧ въ безсм҃ртїе.
54	54
But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory.	Є҆гда́ же тлѣ́нное сїѐ ѡ҆блече́тсѧ въ нетлѣ́нїе и҆ сме́ртное сїѐ ѡ҆блече́тсѧ въ безсм҃ртїе, тогда̀ бꙋ́детъ сло́во напи́санное: поже́рта бы́сть сме́рть побѣ́дою.
55	55
O death, where is thy sting? O Hades, where is thy victory?	Гдѣ́ ти, сме́рте, жа́ло; гдѣ́ ти, а҆́де, побѣ́да;
56	56
The sting of death is sin; and the power of sin is the law:	Жа́ло же сме́рти грѣ́хъ: си́ла же грѣха̀ зако́нъ.
57	57
but thanks be to God, who giveth us the victory through our Lord Jesus Christ.	Бг҃ꙋ же бл҃годаре́нїе, да́вшемꙋ на́мъ побѣ́дꙋ гдⷭ҇емъ на́шимъ і҆и҃съ хрⷭ҇то́мъ.
58	58
Wherefore, my beloved brethren, be ye steadfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord.	(Заⷱ҇ р҃ѯ҃д҃.) Тѣ́мже, бра́тїе моѧ̑ возлю́блєннаѧ, тве́рди быва́йте, непостꙋ́пни, и҆збы́точествꙋюще въ дѣ́лѣ гдⷭ҇ни всегда̀, вѣ́дѧще, ꙗ҆́кѡ трꙋ́дъ ва́шъ нѣ́сть то́щь пред̾ гдⷭ҇емъ.