Порівняти Brenton–Byzantine English Bible з Біблія давньогрецькою - Chapter 7

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Chapter 7	Κεφάλαιο 7

1	1
Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.	Περὶ δὲ ὧν ἐγράψατέ μοι, καλὸν ἀνθρώπῳ γυναικὸς μὴ ἅπτεσθαι.
2	2
But, because of fornications, let each man have his own wife, and let each woman have her own husband.	Διὰ δὲ τὰς πορνείας ἕκαστος τὴν ἑαυτοῦ γυναῖκα ἐχέτω, καὶ ἑκάστη τὸν ἴδιον ἄνδρα ἐχέτω.
3	3
Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.	Τῇ γυναικὶ ὁ ἀνὴρ τὴν ὀφειλομένην εὔνοιαν ἀποδιδότω· ὁμοίως δὲ καὶ ἡ γυνὴ τῷ ἀνδρί.
4	4
The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.	Ἡ γυνὴ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει, ἀλλ’ ὁ ἀνήρ· ὁμοίως δὲ καὶ ὁ ἀνὴρ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει, ἀλλ’ ἡ γυνή.
5	5
Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto fasting and prayer, and may come together again, that Satan tempt you not because of your incontinency.	Μὴ ἀποστερεῖτε ἀλλήλους, εἰ μήτι ἂν ἐκ συμφώνου πρὸς καιρόν, ἵνα σχολάζητε τῇ νηστείᾳ καὶ τῇ προσευχῇ, καὶ πάλιν ἐπὶ τὸ αὐτὸ συνέρχησθε, ἵνα μὴ πειράζῃ ὑμᾶς ὁ Σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν.
6	6
But this I say by way of concession, not of commandment.	Τοῦτο δὲ λέγω κατὰ συγγνώμην, οὐ κατ’ ἐπιταγήν.
7	7
For I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.	Θέλω γὰρ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν· ἀλλ’ ἕκαστος ἴδιον χάρισμα ἔχει ἐκ θεοῦ, ὃς μὲν οὕτως, ὃς δὲ οὕτως.
8	8
But I say to the unmarried and to widows, It is good for them if they abide even as I.	Λέγω δὲ τοῖς ἀγάμοις καὶ ταῖς χήραις, καλὸν αὐτοῖς ἐστιν ἐὰν μείνωσιν ὡς κἀγώ.
9	9
But if they have not continency, let them marry: for it is better to marry than to burn.	Εἰ δὲ οὐκ ἐγκρατεύονται, γαμησάτωσαν· κρεῖσσον γάρ ἐστιν γαμῆσαι ἢ πυροῦσθαι.
10	10
But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband	Τοῖς δὲ γεγαμηκόσιν παραγγέλλω, οὐκ ἐγώ, ἀλλ’ ὁ κύριος, γυναῖκα ἀπὸ ἀνδρὸς μὴ χωρισθῆναι·
11	11
(but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.	ἐὰν δὲ καὶ χωρισθῇ, μενέτω ἄγαμος, ἢ τῷ ἀνδρὶ καταλλαγήτω- καὶ ἄνδρα γυναῖκα μὴ ἀφιέναι.
12	12
But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.	Τοῖς δὲ λοιποῖς ἐγὼ λέγω, οὐχ ὁ κύριος· εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον, καὶ αὐτὴ συνευδοκεῖ οἰκεῖν μετ’ αὐτοῦ, μὴ ἀφιέτω αὐτήν.
13	13
And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave him.	Καὶ γυνὴ ἥτις ἔχει ἄνδρα ἄπιστον, καὶ αὐτὸς συνευδοκεῖ οἰκεῖν μετ’ αὐτῆς, μὴ ἀφιέτω αὐτόν.
14	14
For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband: else were your children unclean; but now are they holy.	Ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ἀνδρί· ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν, νῦν δὲ ἅγιά ἐστιν.
15	15
Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases: but God hath called us in peace.	Εἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω. Οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις· ἐν δὲ εἰρήνῃ κέκληκεν ἡμᾶς ὁ θεός.
16	16
For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O husband, whether thou shalt save thy wife?	Τί γὰρ οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις; Ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις;
17	17
Only, as God hath distributed to each man, as the Lord hath called each, so let him walk. And so ordain I in all the churches.	Εἰ μὴ ἑκάστῳ ὡς ἐμέρισεν ὁ θεός, ἕκαστον ὡς κέκληκεν ὁ κύριος, οὕτως περιπατείτω. Καὶ οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι.
18	18
Was any man called being circumcised? let him not become uncircumcised. Was any called in uncircumcision? let him not be circumcised.	Περιτετμημένος τις ἐκλήθη; Μὴ ἐπισπάσθω. Ἐν ἀκροβυστίᾳ τις ἐκλήθη; Μὴ περιτεμνέσθω.
19	19
Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.	Ἡ περιτομὴ οὐδέν ἐστιν, καὶ ἡ ἀκροβυστία οὐδέν ἐστιν, ἀλλὰ τήρησις ἐντολῶν θεοῦ.
20	20
Let each man abide in that calling wherein he was called.	Ἕκαστος ἐν τῇ κλήσει ᾗ ἐκλήθη, ἐν ταύτῃ μενέτω.
21	21
Wast thou called being a bondservant? care not for it: nay, even if thou canst become free, use it rather.	Δοῦλος ἐκλήθης; Μή σοι μελέτω· ἀλλ’ εἰ καὶ δύνασαι ἐλεύθερος γενέσθαι, μᾶλλον χρῆσαι.
22	22
For he that was called in the Lord being a bondservant, is the Lord’s freedman: likewise also he that was called being free, is Christ’s bondservant.	Ὁ γὰρ ἐν κυρίῳ κληθεὶς δοῦλος, ἀπελεύθερος κυρίου ἐστίν· ὁμοίως καὶ ὁ ἐλεύθερος κληθείς, δοῦλός ἐστιν χριστοῦ.
23	23
Ye were bought with a price; become not bondservants of men.	Τιμῆς ἠγοράσθητε· μὴ γίνεσθε δοῦλοι ἀνθρώπων.
24	24
Brethren, let each man, wherein he was called, therein abide with God.	Ἕκαστος ἐν ᾧ ἐκλήθη, ἀδελφοί, ἐν τούτῳ μενέτω παρὰ θεῷ.
25	25
Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy.	Περὶ δὲ τῶν παρθένων ἐπιταγὴν κυρίου οὐκ ἔχω· γνώμην δὲ δίδωμι ὡς ἠλεημένος ὑπὸ κυρίου πιστὸς εἶναι.
26	26
I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man to be as he is.	Νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.
27	27
Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.	Δέδεσαι γυναικί; Μὴ ζήτει λύσιν. Λέλυσαι ἀπὸ γυναικός; Μὴ ζήτει γυναῖκα.
28	28
But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you.	Ἐὰν δὲ καὶ γήμῃς, οὐχ ἥμαρτες· καὶ ἐὰν γήμῃ ἡ παρθένος, οὐχ ἥμαρτεν. Θλίψιν δὲ τῇ σαρκὶ ἕξουσιν οἱ τοιοῦτοι· ἐγὼ δὲ ὑμῶν φείδομαι.
29	29
But this I say, brethren, the time is shortened: henceforth it is such that both those that have wives may be as though they had none;	Τοῦτο δέ φημι, ἀδελφοί, ὁ καιρὸς συνεσταλμένος· τὸ λοιπόν ἐστιν ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσιν·
30	30
and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not;	καὶ οἱ κλαίοντες, ὡς μὴ κλαίοντες· καὶ οἱ χαίροντες, ὡς μὴ χαίροντες· καὶ οἱ ἀγοράζοντες, ὡς μὴ κατέχοντες·
31	31
and those that use this world, as not using it to the full: for the fashion of this world passeth away.	καὶ οἱ χρώμενοι τῷ κόσμῳ τούτῳ, ὡς μὴ καταχρώμενοι· παράγει γὰρ τὸ σχῆμα τοῦ κόσμου τούτου.
32	32
But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he shall please the Lord:	Θέλω δὲ ὑμᾶς ἀμερίμνους εἶναι. Ὁ ἄγαμος μεριμνᾷ τὰ τοῦ κυρίου, πῶς ἀρέσει τῷ κυρίῳ·
33	33
but he that is married is careful for the things of the world, how he shall please his wife.	ὁ δὲ γαμήσας μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῇ γυναικί.
34	34
There is a difference between both the wife and the virgin. The unmarried is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she shall please her husband.	Μεμέρισται καὶ ἡ γυνὴ καὶ ἡ παρθένος. Ἡ ἄγαμος μεριμνᾷ τὰ τοῦ κυρίου, ἵνα ᾖ ἁγία καὶ σώματι καὶ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῷ ἀνδρί.
35	35
And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.	Τοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν συμφέρον λέγω· οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὔσχημον καὶ εὐπρόσεδρον τῷ κυρίῳ ἀπερισπάστως.
36	36
But if any man thinketh that he behaveth himself unseemly toward his virgin, if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.	Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει, ἐὰν ᾖ ὑπέρακμος, καὶ οὕτως ὀφείλει γίνεσθαι, ὃ θέλει ποιείτω· οὐχ ἁμαρτάνει· γαμείτωσαν.
37	37
But he that standeth steadfast in his heart, having no necessity, but hath power as touching his own will, and hath determined this in his heart, to keep his own virgin, doeth well.	Ὃς δὲ ἕστηκεν ἑδραῖος ἐν τῇ καρδίᾳ, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ καρδίᾳ αὐτοῦ, τοῦ τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιεῖ.
38	38
So then even he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.	Ὥστε καὶ ὁ ἐκγαμίζων καλῶς ποιεῖ· ὁ δὲ μὴ ἐκγαμίζων κρεῖσσον ποιεῖ.
39	39
A wife is bound by the law for so long time as her husband liveth; but if the husband indeed be dead, she is free to be married to whom she will; only in the Lord.	Γυνὴ δέδεται νόμῳ ἐφ’ ὅσον χρόνον ζῇ ὁ ἀνὴρ αὐτῆς· ἐὰν δὲ καὶ κοιμηθῇ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ᾧ θέλει γαμηθῆναι, μόνον ἐν κυρίῳ.
40	40
But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.	Μακαριωτέρα δέ ἐστιν ἐὰν οὕτως μείνῃ, κατὰ τὴν ἐμὴν γνώμην· δοκῶ δὲ κἀγὼ πνεῦμα θεοῦ ἔχειν.