Порівняти Brenton–Byzantine English Bible з Біблія давньогрецькою - Chapter 2

Brenton–Byzantine English Bible > 1 Peter :

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Chapter 2	Κεφάλαιο 2

1	1
Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,	Ἀποθέμενοι οὖν πᾶσαν κακίαν καὶ πάντα δόλον καὶ ὑποκρίσεις καὶ φθόνους καὶ πάσας καταλαλιάς,
2	2
as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation;	ὡς ἀρτιγέννητα βρέφη, τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε,
3	3
if so be that ye have tasted that the Lord is gracious:	εἴπερ ἐγεύσασθε ὅτι χρηστὸς ὁ κύριος·
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unto whom coming, a living stone, rejected indeed of men, but with God elect, precious,	πρὸς ὃν προσερχόμενοι, λίθον ζῶντα, ὑπὸ ἀνθρώπων μὲν ἀποδεδοκιμασμένον, παρὰ δὲ θεῷ ἐκλεκτόν, ἔντιμον,
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ye also, as living stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.	καὶ αὐτοὶ ὡς λίθοι ζῶντες οἰκοδομεῖσθε οἶκος πνευματικός, ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας εὐπροσδέκτους τῷ θεῷ διὰ Ἰησοῦ χριστοῦ.
6	6
Because it is contained in the scripture, Behold, I lay in Zion a chief cornerstone, elect, precious: And he that believeth on him shall not be put to shame.	Διότι περιέχει ἐν τῇ γραφῇ, Ἰδού, τίθημι ἐν Σιὼν λίθον ἀκρογωνιαῖον, ἐκλεκτόν, ἔντιμον· καὶ ὁ πιστεύων ἐπ’ αὐτῷ οὐ μὴ καταισχυνθῇ.
7	7
For you therefore that believe is the preciousness: but unto them that are disobedient, The stone which the builders rejected, The same was made the head of the corner;	Ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν· ἀπειθοῦσιν δέ, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας,
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and, A stone of stumbling, and a rock of offense; for they stumble at the word, being disobedient: whereunto also they were appointed.	καί, Λίθος προσκόμματος καὶ πέτρα σκανδάλου· οἳ προσκόπτουσιν τῷ λόγῳ ἀπειθοῦντες· εἰς ὃ καὶ ἐτέθησαν.
9	9
But ye are an elect race, a royal priesthood, a holy nation, a people for God’s own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvelous light:	Ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν, ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς·
10	10
who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.	οἱ ποτὲ οὐ λαός, νῦν δὲ λαὸς θεοῦ· οἱ οὐκ ἠλεημένοι, νῦν δὲ ἐλεηθέντες.
11	11
Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul;	Ἀγαπητοί, παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους, ἀπέχεσθαι τῶν σαρκικῶν ἐπιθυμιῶν, αἵτινες στρατεύονται κατὰ τῆς ψυχῆς·
12	12
having your behavior seemly among the Gentiles; that, wherein they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.	τὴν ἀναστροφὴν ὑμῶν ἔχοντες καλὴν ἐν τοῖς ἔθνεσιν, ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, ἐκ τῶν καλῶν ἔργων, ἐποπτεύσαντες, δοξάσωσιν τὸν θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς.
13	13
Be subject therefore to every ordinance of man for the Lord’s sake: whether to the king, as supreme;	Ὑποτάγητε οὖν πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν κύριον· εἴτε βασιλεῖ, ὡς ὑπερέχοντι·
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or unto governors, as sent by him for vengeance on evildoers and for praise to them that do well.	εἴτε ἡγεμόσιν, ὡς δι’ αὐτοῦ πεμπομένοις εἰς ἐκδίκησιν κακοποιῶν, ἔπαινον δὲ ἀγαθοποιῶν.
15	15
For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men:	Ὅτι οὕτως ἐστὶν τὸ θέλημα τοῦ θεοῦ, ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν·
16	16
as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.	ὡς ἐλεύθεροι, καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν, ἀλλ’ ὡς δοῦλοι θεοῦ.
17	17
Honor all men. Love the brotherhood. Fear God. Honor the king.	Πάντας τιμήσατε. Τὴν ἀδελφότητα ἀγαπήσατε. Τὸν θεὸν φοβεῖσθε. Τὸν βασιλέα τιμᾶτε.
18	18
Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the froward.	Οἱ οἰκέται, ὑποτασσόμενοι ἐν παντὶ φόβῳ τοῖς δεσπόταις, οὐ μόνον τοῖς ἀγαθοῖς καὶ ἐπιεικέσιν, ἀλλὰ καὶ τοῖς σκολιοῖς.
19	19
For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully.	Τοῦτο γὰρ χάρις, εἰ διὰ συνείδησιν θεοῦ ὑποφέρει τις λύπας, πάσχων ἀδίκως.
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For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God.	Ποῖον γὰρ κλέος, εἰ ἁμαρτάνοντες καὶ κολαφιζόμενοι ὑπομενεῖτε; Ἀλλ’ εἰ ἀγαθοποιοῦντες καὶ πάσχοντες ὑπομενεῖτε, τοῦτο χάρις παρὰ θεῷ.
21	21
For hereunto were ye called: because Christ also suffered for us, leaving you an example, that ye should follow his steps:	Εἰς τοῦτο γὰρ ἐκλήθητε, ὅτι καὶ χριστὸς ἔπαθεν ὑπὲρ ἡμῶν, ὑμῖν ὑπολιμπάνων ὑπογραμμόν, ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ·
22	22
who did no sin, neither was guile found in his mouth:	ὃς ἁμαρτίαν οὐκ ἐποίησεν, οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ·
23	23
who, when he was reviled, reviled not again; when he suffered, threatened not; but committed himself to him that judgeth righteously:	ὃς λοιδορούμενος οὐκ ἀντελοιδόρει, πάσχων οὐκ ἠπείλει, παρεδίδου δὲ τῷ κρίνοντι δικαίως·
24	24
who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.	ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα, ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν· οὗ τῷ μώλωπι αὐτοῦ ἰάθητε.
25	25
For ye were like sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.	Ἦτε γὰρ ὡς πρόβατα πλανώμενα· ἀλλ’ ἐπεστράφητε νῦν ἐπὶ τὸν ποιμένα καὶ ἐπίσκοπον τῶν ψυχῶν ὑμῶν.