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Old Testament

• Gen. • Exod. • Lev. • Num. • Deut.

• Josh. • Judg. • Ruth • 1 Sam. • 2 Sam. • 1 Kgs. • 2 Kgs. • 1 Chr. • 2 Chr. • Ezra • 2 Ezra • 3 Ezra • Neh. • Tob. • Jud. • Esth. • 1 Mac. • 2 Mac. • 3 Mac.

• Job • Ps. • Prov. • Eccl. • Song • Wisd. • Sir.

• Isa. • Jer. • Lam. • Let. Jer. • Bar. • Ezek. • Dan.

• Hos. • Joel • Amos • Obad. • Jonah • Mic. • Nah. • Hab. • Zeph. • Hag. • Zech. • Mal.

New Testament

• Matt. • Mark • Luke • John

• Acts

• Jas. • 1 Pet. • 2 Pet. • 1 John • 2 John • 3 John • Jude

• Rom. • 1 Cor. • 2 Cor. • Gal. • Eph. • Phil. • Col. • 1 Thess. • 2 Thess. • 1 Tim. • 2 Tim. • Titus • Philem. • Heb.

• Rev.

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Chapter 10
Κεφάλαιο 10
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For the law having a shadow of the good things to come, not the very image of the things, they can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh. Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ’ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκές, οὐδέποτε δύνανται τοὺς προσερχομένους τελειῶσαι.
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Else would they not have ceased to be offered? because the worshipers, having been once cleansed, would have had no more consciousness of sins. Ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας, ἅπαξ κεκαθαρμένους;
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But in those sacrifices there is a remembrance made of sins year by year. Ἀλλ’ ἐν αὐταῖς ἀνάμνησις ἁμαρτιῶν κατ’ ἐνιαυτόν·
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For it is impossible that the blood of bulls and goats should take away sins. ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας.
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Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me; Διὸ εἰσερχόμενος εἰς τὸν κόσμον λέγει, Θυσίαν καὶ προσφορὰν οὐκ ἠθέλησας, σῶμα δὲ κατηρτίσω μοι·
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In whole burnt offerings and sacrifices for sin thou hadst no pleasure: ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας·
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Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God. τότε εἶπον, Ἰδού, ἥκω- ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ- τοῦ ποιῆσαι, ὁ θεός, τὸ θέλημά σου.
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Saying above, Sacrifice and offering and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (which are offered according to the law), Ἀνώτερον λέγων ὅτι Θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας, οὐδὲ εὐδόκησας- αἵτινες κατὰ τὸν νόμον προσφέρονται-
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then hath he said, Lo, I am come to do thy will, O God. He taketh away the first, that he may establish the second. τότε εἴρηκεν, Ἰδού, ἥκω τοῦ ποιῆσαι, ὁ θεός, τὸ θέλημά σου. Ἀναιρεῖ τὸ πρῶτον, ἵνα τὸ δεύτερον στήσῃ.
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By which will we have been sanctified, we, I say, who have been sanctified through the offering of the body of Jesus Christ once for all. Ἐν ᾧ θελήματι ἡγιασμένοι ἐσμέν, οἱ διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ χριστοῦ ἐφάπαξ.
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And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, which can never take away sins: Καὶ πᾶς μὲν ἱερεὺς ἕστηκεν καθ’ ἡμέραν λειτουργῶν, καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας, αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας·
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but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God; αὐτὸς δὲ μίαν ὑπὲρ ἁμαρτιῶν προσενέγκας θυσίαν εἰς τὸ διηνεκές, ἐκάθισεν ἐν δεξιᾷ τοῦ θεοῦ,
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henceforth expecting till his enemies be made the footstool of his feet. τὸ λοιπὸν ἐκδεχόμενος ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ.
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For by one offering he hath perfected forever them that are sanctified. Μιᾷ γὰρ προσφορᾷ τετελείωκεν εἰς τὸ διηνεκὲς τοὺς ἁγιαζομένους.
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And the Holy Spirit also beareth witness to us; for after that he hath said before, Μαρτυρεῖ δὲ ἡμῖν καὶ τὸ πνεῦμα τὸ ἅγιον· μετὰ γὰρ τὸ προειρηκέναι,
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This is the covenant that I will make with them After those days, saith the Lord: I will put my laws on their heart, And upon their minds also will I write them; Αὕτη ἡ διαθήκη ἣν διαθήσομαι πρὸς αὐτοὺς μετὰ τὰς ἡμέρας ἐκείνας, λέγει κύριος, διδοὺς νόμους μου ἐπὶ καρδίας αὐτῶν, καὶ ἐπὶ τῶν διανοιῶν αὐτῶν ἐπιγράψω αὐτούς·
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then saith he, And their sins and their iniquities will I remember no more. καὶ τῶν ἁμαρτιῶν αὐτῶν καὶ τῶν ἀνομιῶν αὐτῶν οὐ μὴ μνησθῶ ἔτι.
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Now where remission of these is, there is no more offering for sin. Ὅπου δὲ ἄφεσις τούτων, οὐκέτι προσφορὰ περὶ ἁμαρτίας.
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Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ,
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by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh; ἣν ἐνεκαίνισεν ἡμῖν ὁδὸν πρόσφατον καὶ ζῶσαν, διὰ τοῦ καταπετάσματος, τοῦτ’ ἔστιν, τῆς σαρκὸς αὐτοῦ,
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and having a great priest over the house of God; καὶ ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ θεοῦ,
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let us draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως, ἐρραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς, καὶ λελουμένοι τὸ σῶμα ὕδατι καθαρῷ·
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let us hold fast the confession of our hope that it waver not; for he is faithful that promised: κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος ἀκλινῆ, πιστὸς γὰρ ὁ ἐπαγγειλάμενος·
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and let us consider one another to provoke unto love and good works; καὶ κατανοῶμεν ἀλλήλους εἰς παροξυσμὸν ἀγάπης καὶ καλῶν ἔργων,
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not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh. μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν, καθὼς ἔθος τισίν, ἀλλὰ παρακαλοῦντες, καὶ τοσούτῳ μᾶλλον, ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν.
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For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία,
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but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. φοβερὰ δέ τις ἐκδοχὴ κρίσεως, καὶ πυρὸς ζῆλος ἐσθίειν μέλλοντος τοὺς ὑπεναντίους.
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A man that hath set at nought Moses’ law dieth without compassion on the word of two or three witnesses: Ἀθετήσας τις νόμον Μωϋσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀποθνῄσκει·
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of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace? πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας ὁ τὸν υἱὸν τοῦ θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος ἐν ᾧ ἡγιάσθη, καὶ τὸ πνεῦμα τῆς χάριτος ἐνυβρίσας;
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For we know him that said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. Οἴδαμεν γὰρ τὸν εἰπόντα, Ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω, λέγει κύριος· καὶ πάλιν, κύριος κρινεῖ τὸν λαὸν αὐτοῦ.
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It is a fearful thing to fall into the hands of the living God. Φοβερὸν τὸ ἐμπεσεῖν εἰς χεῖρας θεοῦ ζῶντος.
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But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings; Ἀναμιμνῄσκεσθε δὲ τὰς πρότερον ἡμέρας, ἐν αἷς φωτισθέντες πολλὴν ἄθλησιν ὑπεμείνατε παθημάτων·
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partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used. τοῦτο μέν, ὀνειδισμοῖς τε καὶ θλίψεσιν θεατριζόμενοι· τοῦτο δέ, κοινωνοὶ τῶν οὕτως ἀναστρεφομένων γενηθέντες.
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For ye both had compassion on me in my bonds, and took joyfully the plundering of your possessions, knowing that ye have for yourselves a better possession in heaven and an abiding one. Καὶ γὰρ τοῖς δεσμοῖς μου συνεπαθήσατε, καὶ τὴν ἁρπαγὴν τῶν ὑπαρχόντων ὑμῶν μετὰ χαρᾶς προσεδέξασθε, γινώσκοντες ἔχειν ἑαυτοῖς κρείττονα ὕπαρξιν ἐν οὐρανοῖς καὶ μένουσαν.
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Cast not away therefore your boldness, which hath great recompense of reward. Μὴ ἀποβάλητε οὖν τὴν παρρησίαν ὑμῶν, ἥτις ἔχει μισθαποδοσίαν μεγάλην.
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For ye have need of patience, that, having done the will of God, ye may receive the promise. Ὑπομονῆς γὰρ ἔχετε χρείαν, ἵνα τὸ θέλημα τοῦ θεοῦ ποιήσαντες κομίσησθε τὴν ἐπαγγελίαν.
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For yet a very little while, He that cometh shall come, and shall not tarry. Ἔτι γὰρ μικρὸν ὅσον ὅσον, Ὁ ἐρχόμενος ἥξει, καὶ οὐ χρονιεῖ.
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But he that is righteous shall live by faith: And if he shrink back, my soul hath no pleasure in him. Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται· καὶ ἐὰν ὑποστείληται, οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ.
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But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul. Ἡμεῖς δὲ οὐκ ἐσμὲν ὑποστολῆς εἰς ἀπώλειαν, ἀλλὰ πίστεως εἰς περιποίησιν ψυχῆς.

Old Testament

• Gen. • Exod. • Lev. • Num. • Deut.

• Josh. • Judg. • Ruth • 1 Sam. • 2 Sam. • 1 Kgs. • 2 Kgs. • 1 Chr. • 2 Chr. • Ezra • 2 Ezra • 3 Ezra • Neh. • Tob. • Jud. • Esth. • 1 Mac. • 2 Mac. • 3 Mac.

• Job • Ps. • Prov. • Eccl. • Song • Wisd. • Sir.

• Isa. • Jer. • Lam. • Let. Jer. • Bar. • Ezek. • Dan.

• Hos. • Joel • Amos • Obad. • Jonah • Mic. • Nah. • Hab. • Zeph. • Hag. • Zech. • Mal.

New Testament

• Matt. • Mark • Luke • John

• Acts

• Jas. • 1 Pet. • 2 Pet. • 1 John • 2 John • 3 John • Jude

• Rom. • 1 Cor. • 2 Cor. • Gal. • Eph. • Phil. • Col. • 1 Thess. • 2 Thess. • 1 Tim. • 2 Tim. • Titus • Philem. • Heb.

• Rev.

Встановіть розширення Notelang, щоб зручно перекладати незнайомі слова під час читання та зберігати їх у свій словник.

Notelang Extension