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James
І҆а́кѡвле
Chapter 1
Глава́ а҃
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James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion, greeting. (Заⷱ҇ н҃.) І҆а́кѡвъ, бг҃ꙋ и҆ гдⷭ҇ꙋ і҆и҃сꙋ хрⷭ҇тꙋ̀ ра́бъ, ѻ҆бѣмана́десѧте колѣ́нома, и҆̀же въ разсѣ́ѧнїи, ра́доватисѧ.
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Count it all joy, my brethren, when ye fall into manifold temptations; Всѧ́кꙋ ра́дость и҆мѣ́йте, бра́тїе моѧ̑, є҆гда̀ во и҆скꙋшє́нїѧ впа́даете разли̑чна,
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knowing that the proving of your faith worketh patience. вѣ́дѧще, ꙗ҆́кѡ и҆скꙋше́нїе ва́шеѧ вѣ́ры содѣ́ловаетъ терпѣ́нїе:
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And let patience have its perfect work, that ye may be perfect and entire, lacking in nothing. терпѣ́нїе же дѣ́ло соверше́нно да и҆́мать, ꙗ҆́кѡ да бꙋ́дете соверше́нни и҆ всецѣ́ли, ни въ че́мже лише́ни.
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But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him. А҆́ще же кто̀ ѿ ва́съ лише́нъ є҆́сть премꙋ́дрости, да про́ситъ ѿ даю́щагѡ бг҃а всѣ̑мъ нелицепрїе́мнѣ и҆ не поноша́ющагѡ, и҆ да́стсѧ є҆мꙋ̀.
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But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. Да про́ситъ же вѣ́рою, ничто́же сꙋмнѧ́сѧ: сꙋмнѧ́йсѧ бо оу҆подо́бисѧ волне́нїю морско́мꙋ, вѣ̑тры возмета́емꙋ и҆ развѣва́емꙋ.
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For let not that man think that he shall receive anything of the Lord; Да не мни́тъ бо человѣ́къ ѡ҆́нъ, ꙗ҆́кѡ прїи́метъ что̀ ѿ бг҃а.
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a double-minded man, unstable in all his ways. Мꙋ́жъ двоедꙋ́шенъ неꙋстро́енъ во всѣ́хъ пꙋте́хъ свои́хъ.
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But let the brother of low degree glory in his high estate: Да хва́литсѧ же бра́тъ смире́нный въ высотѣ̀ свое́й,
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and the rich, in that he is made low: because as the flower of the grass he shall pass away. бога́тый же во смире́нїи свое́мъ, занѐ ꙗ҆́коже цвѣ́тъ тра́вный мимои́детъ:
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For the sun ariseth with the scorching wind, and withereth the grass; and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his goings. возсїѧ́ бо со́лнце со зно́емъ, и҆ и҆зсꙋшѝ травꙋ̀, и҆ цвѣ́тъ є҆ѧ̀ ѿпадѐ, и҆ благолѣ́пїе лица̀ є҆ѧ̀ поги́бе: си́це и҆ бога́тый въ хожде́нїи свое́мъ оу҆вѧда́етъ.
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Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which the Lord promised to them that love him. Бл҃же́нъ мꙋ́жъ, и҆́же претерпи́тъ и҆скꙋше́нїе: занѐ и҆скꙋ́сенъ бы́въ, прїи́метъ вѣне́цъ жи́зни, є҆го́же ѡ҆бѣща̀ бг҃ъ лю́бѧщымъ є҆го̀.
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Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man: Никто́же и҆скꙋша́емь да глаго́летъ, ꙗ҆́кѡ ѿ бг҃а и҆скꙋша́емь є҆́смь: бг҃ъ бо нѣ́сть и҆скꙋси́тель ѕлы̑мъ [и҆скꙋша́емь ѕлы́ми], не и҆скꙋша́етъ же то́й никого́же,
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but each man is tempted, when he is drawn away by his own lust, and enticed. кі́йждо же и҆скꙋша́етсѧ, ѿ своеѧ̀ по́хоти влеко́мь и҆ прельща́емь:
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Then the lust, when it hath conceived, beareth sin: and the sin, when it is full-grown, bringeth forth death. та́же по́хоть заче́нши ражда́етъ грѣ́хъ, грѣ́хъ же содѣ́ѧнъ ражда́етъ сме́рть.
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Be not deceived, my beloved brethren. Не льсти́тесѧ, бра́тїе моѧ̑ возлю́бленнаѧ:
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Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning. всѧ́ко даѧ́нїе бл҃го и҆ всѧ́къ да́ръ соверше́нъ свы́ше є҆́сть, сходѧ́й ѿ ѻ҆ц҃а̀ свѣ́тѡвъ, оу҆ негѡ́же нѣ́сть премѣне́нїе, и҆лѝ преложе́нїѧ стѣ́нь.
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Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. Восхотѣ́въ бо породѝ на́съ сло́вомъ и҆́стины, во є҆́же бы́ти на́мъ нача́токъ нѣ́кїй созда́нїємъ є҆гѡ̀.
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Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: (Заⷱ҇ н҃а҃.) Тѣ́мже, бра́тїе моѧ̑ возлю́бленнаѧ, да бꙋ́детъ всѧ́къ человѣ́къ ско́ръ оу҆слы́шати (и҆) ко́сенъ глаго́лати, ко́сенъ во гнѣ́въ,
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for the wrath of man worketh not the righteousness of God. гнѣ́въ бо мꙋ́жа, пра́вды бж҃їѧ не содѣ́ловаетъ.
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Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls. Сегѡ̀ ра́ди ѿло́жше всѧ́кꙋ скве́рнꙋ и҆ и҆збы́токъ ѕло́бы, въ кро́тости прїими́те всажде́нное сло́во, могꙋ́щее спⷭ҇тѝ дꙋ́шы ва́шѧ.
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But be ye doers of the word, and not hearers only, deluding your own selves. Быва́йте же творцы̀ сло́ва, а҆ не то́чїю слы́шатєли, прельща́юще себѐ самѣ́хъ.
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For if anyone is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror: Занѐ а҆́ще кто̀ є҆́сть слы́шатель сло́ва, а҆ не творе́цъ, таковы́й оу҆подо́бисѧ мꙋ́жꙋ смотрѧ́ющꙋ лицѐ бытїѧ̀ своегѡ̀ въ зерца́лѣ:
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for he beholdeth himself, and goeth away, and straightaway forgetteth what manner of man he was. оу҆смотри́ бо себѐ и҆ ѿи́де, и҆ а҆́бїе забы̀, како́въ бѣ̀.
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But he that looketh into the perfect law, the law of liberty, and so continueth, he being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing. Прини́кїй же въ зако́нъ соверше́нъ свобо́ды, и҆ пребы́въ, се́й не слы́шатель забы́тливъ бы́въ, но творе́цъ дѣ́ла, се́й бл҃же́нъ въ дѣ́ланїи свое́мъ бꙋ́детъ.
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If any man among you thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain. А҆́ще кто̀ мни́тсѧ вѣ́ренъ бы́ти въ ва́съ, и҆ не ѡ҆бꙋздова́етъ ѧ҆зы́ка своегѡ̀, но льсти́тъ се́рдце своѐ, сегѡ̀ сꙋ́етна (є҆́сть) вѣ́ра.
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Pure religion and undefiled before God, even the Father, is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world. Вѣ́ра бо чтⷭ҇а̀ и҆ нескве́рна пред̾ бг҃омъ и҆ ѻ҆ц҃е́мъ сїѧ̀ є҆́сть, є҆́же посѣща́ти си́рыхъ и҆ вдови́цъ въ ско́рбехъ и҆́хъ, (и҆) нескве́рна себѐ блюстѝ ѿ мі́ра.
Chapter 2
Глава́ в҃
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My brethren, hold not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. (Заⷱ҇ н҃в҃.) Бра́тїе моѧ̑, не на лица̑ зрѧ́ще и҆мѣ́йте вѣ́рꙋ гдⷭ҇а на́шегѡ і҆и҃са хрⷭ҇та̀ сла́вы.
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For if there come into your synagogue a man with a gold ring, in fine clothing, and there come in also a poor man in vile clothing; А҆́ще бо вни́детъ въ со́нмище ва́ше мꙋ́жъ, зла́тъ пе́рстень носѧ̀, въ ри́зѣ свѣ́тлѣ, вни́детъ же и҆ ни́щь въ хꙋ́дѣ ѡ҆дѣ́жди,
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and ye have regard to him that weareth the fine clothing, and say unto him, Sit thou here in a good place; and ye say to the poor man, Stand thou there, or sit here under my footstool; и҆ воззритѐ на носѧ́щаго ри́зꙋ свѣ́тлꙋ, и҆ рече́те є҆мꙋ̀: ты̀ сѧ́ди здѣ̀ до́брѣ: и҆ ни́щемꙋ рече́те: ты̀ ста́ни та́мѡ, и҆лѝ сѧ́ди здѣ̀ на подно́жїи мое́мъ:
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do ye not then make distinctions among yourselves, and become judges with evil thoughts? и҆ не разсмотри́сте въ себѣ̀, и҆ бы́сте сꙋдїи̑ помышле́нїй ѕлы́хъ.
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Hearken, my beloved brethren; did not God choose them that are poor of the world to be rich in faith, and heirs of the kingdom which he promised to them that love him? Слы́шите, бра́тїе моѧ̑ возлю́бленнаѧ, не бг҃ъ ли и҆збра̀ ни́щыѧ мі́ра сегѡ̀ бога̑ты въ вѣ́рѣ и҆ наслѣ́дники црⷭ҇твїѧ, є҆́же ѡ҆бѣща̀ лю́бѧщымъ є҆го̀;
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But ye have dishonored the poor man. Do not the rich oppress you, and themselves drag you before the judgment seats? вы́ же оу҆кори́сте ни́щаго. Не бога́тїи ли наси́лꙋютъ ва́мъ, и҆ ті́и влекꙋ́тъ вы̀ на сꙋди̑ща;
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Do not they blaspheme the honorable name by which ye are called? не ті́и ли хꙋ́лѧтъ до́брое и҆́мѧ нарече́нное на ва́съ;
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Howbeit if ye fulfill the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well: А҆́ще оу҆́бѡ зако́нъ соверша́ете ца́рскїй, по писа́нїю: возлю́биши и҆́скреннѧго своего̀ ꙗ҆́коже себѐ сама́го, до́брѣ творитѐ:
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but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors. а҆́ще же на лица̑ зритѐ, то̀ грѣ́хъ содѣва́ете, ѡ҆блича́еми ѿ зако́на ꙗ҆́коже престꙋ̑пницы.
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For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all. И҆́же бо ве́сь зако́нъ соблюде́тъ, согрѣши́тъ же во є҆ди́нѣмъ, бы́сть всѣ́мъ пови́ненъ.
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For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law. Рекі́й бо: не прелюбы̀ сотвори́ши, ре́клъ є҆́сть и҆: не оу҆бїе́ши. А҆́ще же не прелюбы̀ сотвори́ши, оу҆бїе́ши же, бы́лъ є҆сѝ престꙋ́пникъ зако́на.
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So speak ye, and so do, as men that are to be judged by a law of liberty. Та́кѡ глаго́лите и҆ та́кѡ твори́те, ꙗ҆́кѡ зако́номъ свобо́днымъ и҆мꙋ́щїи сꙋ́дъ прїѧ́ти.
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For judgment is without mercy to him that hath shown no mercy: mercy glorieth against judgment. Сꙋ́дъ бо без̾ ми́лости не сотво́ршемꙋ ми́лости: и҆ хва́литсѧ ми́лость на сꙋдѣ̀.
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What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him? (Заⷱ҇ н҃г҃.) Ка́ѧ по́льза, бра́тїе моѧ̑, а҆́ще вѣ́рꙋ глаго́летъ кто̀ и҆мѣ́ти, дѣ́лъ же не и҆́мать; є҆да̀ мо́жетъ вѣ́ра спⷭ҇тѝ є҆го̀;
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Now if a brother or sister be naked and be in lack of daily food, А҆́ще же бра́тъ и҆лѝ сестра̀ на̑га бꙋ́дета и҆ лишє́на бꙋ́дета дневны́ѧ пи́щи,
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and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit? рече́тъ же и҆́ма кто̀ ѿ ва́съ: и҆ди́та съ ми́ромъ, грѣ́йтасѧ и҆ насыща́йтасѧ: не да́стъ же и҆́ма тре́бованїѧ тѣле́снагѡ: ка́ѧ по́льза;
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Even so faith, if it have not works, is dead in itself. Та́кожде и҆ вѣ́ра, а҆́ще дѣ́лъ не и҆́мать, мертва̀ є҆́сть ѡ҆ себѣ̀.
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Yea, a man will say, Thou hast faith, and I have works: show me thy faith by thy works, and I by my works will show thee my faith. Но рече́тъ кто̀: ты̀ вѣ́рꙋ и҆́маши, а҆́зъ же дѣла̀ и҆́мамъ: покажѝ мѝ вѣ́рꙋ твою̀ ѿ дѣ́лъ твои́хъ, и҆ а҆́зъ тебѣ̀ покажꙋ̀ ѿ дѣ́лъ мои́хъ вѣ́рꙋ мою̀.
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Thou believest that God is one; thou doest well: the demons also believe, and shudder. Ты̀ вѣ́рꙋеши, ꙗ҆́кѡ бг҃ъ є҆ди́нъ є҆́сть: до́брѣ твори́ши: и҆ бѣ́си вѣ́рꙋютъ, и҆ трепе́щꙋтъ.
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But wilt thou know, O vain man, that faith apart from works is dead? Хо́щеши же ли разꙋмѣ́ти, ѽ, человѣ́че сꙋ́етне, ꙗ҆́кѡ вѣ́ра без̾ дѣ́лъ мертва̀ є҆́сть;
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Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar? А҆враа́мъ ѻ҆те́цъ на́шъ не ѿ дѣ́лъ ли ѡ҆правда́сѧ, возне́съ і҆саа́ка сы́на своего̀ на же́ртвенникъ;
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Seest thou that faith wrought with his works, and by works was faith made perfect? Ви́диши ли, ꙗ҆́кѡ вѣ́ра поспѣ́шествоваше дѣлѡ́мъ є҆гѡ̀, и҆ ѿ дѣ́лъ соверши́сѧ вѣ́ра;
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And the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God. И҆ соверши́сѧ писа́нїе глаго́лющее: вѣ́рова же а҆враа́мъ бг҃ови, и҆ вмѣни́сѧ є҆мꙋ̀ въ пра́вдꙋ, и҆ дрꙋ́гъ бж҃їй наре́чесѧ.
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Ye see then that by works a man is justified, and not only by faith. Зрите́ ли оу҆̀бо, ꙗ҆́кѡ ѿ дѣ́лъ ѡ҆правда́етсѧ человѣ́къ, а҆ не ѿ вѣ́ры є҆ди́ныѧ;
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And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way? Та́кожде же и҆ раа́въ блꙋдни́ца не ѿ дѣ́лъ ли ѡ҆правда́сѧ, прїе́мши схо́дники и҆ и҆ны́мъ пꙋте́мъ и҆зве́дши и҆̀хъ;
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For as the body apart from the spirit is dead, even so faith apart from works is dead. Ꙗ҆́коже бо тѣ́ло без̾ дꙋ́ха мертво̀ є҆́сть, та́кѡ и҆ вѣ́ра без̾ дѣ́лъ мертва̀ є҆́сть.
Chapter 3
Глава́ г҃
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1
Be not many of you teachers, my brethren, knowing that we shall receive heavier judgment. (Заⷱ҇ н҃д҃.) Не мно́зи оу҆чи́тєлїе быва́йте, бра́тїе моѧ̑, вѣ́дѧще, ꙗ҆́кѡ бо́лшее ѡ҆сꙋжде́нїе прїи́мемъ,
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For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also. мно́гѡ бо согрѣша́емъ всѝ. А҆́ще кто̀ въ сло́вѣ не согрѣша́етъ, се́й соверше́нъ мꙋ́жъ, си́ленъ ѡ҆бꙋзда́ти и҆ всѐ тѣ́ло.
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Behold, we put the horses’ bridles into their mouths that they may obey us; we turn about their whole body also. Се́ (бо и҆) ко́нємъ оу҆зды̑ во оу҆ста̀ влага́емъ, да повинꙋ́ютсѧ на́мъ, и҆ всѐ тѣ́ло и҆́хъ ѡ҆браща́емъ:
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Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whithersoever the impulse of the steersman may will. сѐ, и҆ корабли̑ вели́цы сꙋ́ще и҆ ѿ же́стокихъ вѣ́трѡвъ заточа́еми, ѡ҆браща́ютсѧ ма́лымъ корми́лцемъ, а҆́може стремле́нїе пра́вѧщагѡ хо́щетъ:
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So the tongue also is a little member, and boasteth great things. Behold, how much wood a little fire kindleth! та́кожде же и҆ ѧ҆зы́къ ма́лъ оу҆́дъ є҆́сть, и҆ вельмѝ хва́литсѧ. Сѐ, ма́лъ ѻ҆́гнь, (и҆) ко́ль вели̑ки вє́щи сожига́етъ.
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And the tongue is a fire, the world of iniquity: so is the tongue among our members, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. И҆ ѧ҆зы́къ ѻ҆́гнь, лѣ́пота непра́вды: си́це и҆ ѧ҆зы́къ водворѧ́етсѧ во оу҆́дѣхъ на́шихъ, сквернѧ̀ всѐ тѣ́ло, и҆ палѧ̀ ко́ло рожде́нїѧ на́шегѡ, и҆ ѡ҆палѧ́ѧсѧ ѿ гее́нны:
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For every kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed by mankind: всѧ́ко бо є҆стество̀ ѕвѣре́й же и҆ пти́цъ, га̑дъ же и҆ ры́бъ, оу҆кроща́етсѧ и҆ оу҆кроти́тсѧ є҆стество́мъ человѣ́ческимъ,
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but the tongue can no man tame; it is an unruly evil, it is full of deadly poison. ѧ҆зы́ка же никто́же мо́жетъ ѿ человѣ̑къ оу҆кроти́ти: не оу҆держи́мо (бо) ѕло̀, и҆спо́лнь ꙗ҆́да смертоно́сна.
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Therewith bless we God, even the Father; and therewith curse we men, who are made after the likeness of God: Тѣ́мъ благословлѧ́емъ бг҃а и҆ ѻ҆ц҃а̀, и҆ тѣ́мъ клене́мъ человѣ́ки бы́вшыѧ по подо́бїю бж҃їю:
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out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. ѿ тѣ́хже оу҆́стъ и҆схо́дитъ благослове́нїе и҆ клѧ́тва. Не подоба́етъ, бра́тїе моѧ̑ возлю́бленнаѧ, си̑мъ та́кѡ быва́ти.
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Doth the fountain send forth from the same opening sweet water and bitter? (Заⷱ҇ н҃е҃.) Є҆да́ ли и҆сто́чникъ ѿ є҆ди́нагѡ оу҆́стїѧ и҆сточа́етъ сла́дкое и҆ го́рькое;
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can a fig tree, my brethren, yield olives, or a vine figs? so can no fountain yield salt water and sweet. Є҆да̀ мо́жетъ, бра́тїе моѧ̑, смоко́вница ма̑слины твори́ти, и҆лѝ вїногра́днаѧ лоза̀ смѡ́квы; та́кожде ни є҆ди́нъ и҆сто́чникъ сла́нꙋ и҆ сла́дкꙋ твори́тъ во́дꙋ.
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Who is wise and understanding among you? let him show by his good life his works in meekness of wisdom. Кто̀ премꙋ́дръ и҆ хꙋдо́гъ въ ва́съ, да пока́жетъ ѿ до́брагѡ житїѧ̀ дѣла̀ своѧ̑ въ кро́тости и҆ премꙋ́дрости.
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But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth. А҆́ще же за́висть го́рькꙋ и҆́мате и҆ рве́нїе въ сердца́хъ ва́шихъ, не хвали́тесѧ, ни лжи́те на и҆́стинꙋ:
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This wisdom is not a wisdom that cometh down from above, but is earthly, sensual, devilish. нѣ́сть сїѧ̀ премꙋ́дрость свы́ше низходѧ́щи, но зе́мна, дꙋше́вна, бѣсо́вска:
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For where jealousy and faction are, there is confusion and every vile deed. и҆дѣ́же бо за́висть и҆ рве́нїе, тꙋ̀ нестрое́нїе и҆ всѧ́ка ѕла̀ ве́щь.
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But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, and without hypocrisy. А҆ ꙗ҆́же свы́ше премⷣрость, пе́рвѣе оу҆́бѡ чтⷭ҇а̀ є҆́сть, пото́мъ же ми́рна, кротка̀, бл҃гопокорли́ва, и҆спо́лнь ми́лости и҆ плодѡ́въ бл҃ги́хъ, несꙋмѣ́нна и҆ нелицемѣ́рна.
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And the fruit of righteousness is sown in peace for them that make peace. Пло́дъ же пра́вды въ ми́рѣ сѣ́етсѧ творѧ́щымъ ми́ръ.
Chapter 4
Глава́ д҃
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1
Whence come wars and fightings among you? come they not hence, even of your pleasures that war in your members? Ѿкꙋ́дꙋ бра̑ни и҆ сва̑ры въ ва́съ; не ѿсю́дꙋ ли, ѿ сласте́й ва́шихъ, вою́ющихъ во оу҆́дѣхъ ва́шихъ;
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Ye lust, and have not: ye kill, and covet, and cannot obtain: ye fight and war; ye have not, because ye ask not. Жела́ете, и҆ не и҆́мате: оу҆бива́ете и҆ зави́дите, и҆ не мо́жете оу҆лꙋчи́ти: сварѧ́етесѧ и҆ бо́рете, и҆ не и҆́мате, занѐ не про́сите:
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Ye ask, and receive not, because ye ask amiss, that ye may spend it in your pleasures. про́сите, и҆ не прїе́млете, занѐ ѕлѣ̀ про́сите, да въ сласте́хъ ва́шихъ и҆ждиве́те.
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Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God. Прелюбодѣ́є и҆ прелюбодѣ̑йцы, не вѣ́сте ли, ꙗ҆́кѡ любы̀ мі́ра сегѡ̀ вражда̀ бг҃ꙋ є҆́сть, и҆́же бо восхо́щетъ дрꙋ́гъ бы́ти мі́рꙋ, вра́гъ бж҃їй быва́етъ.
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Or think ye that the scripture speaketh in vain? The spirit which dwelt in us longeth unto envying. И҆лѝ мнитѐ, ꙗ҆́кѡ всꙋ́е писа́нїе глаго́летъ: къ за́висти жела́етъ дꙋ́хъ, и҆́же всели́сѧ въ ны̀;
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But he giveth more grace. Wherefore the scripture saith, God resisteth the proud, but giveth grace to the humble. Бо́лшꙋю же дае́тъ блгⷣть: тѣ́мже глаго́летъ: гдⷭ҇ь гѡ́рдымъ проти́витсѧ, смирє́ннымъ же дае́тъ блгⷣть.
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Be subject therefore unto God; but resist the devil, and he will flee from you. (Заⷱ҇ н҃ѕ҃.) Повини́тесѧ оу҆̀бо бг҃ꙋ, проти́витесѧ же дїа́волꙋ, и҆ бѣжи́тъ ѿ ва́съ.
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Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double-minded. Прибли́житесѧ бг҃ꙋ, и҆ прибли́житсѧ ва́мъ: ѡ҆чи́стите рꙋ́цѣ, грѣ̑шницы, и҆спра́вите сердца̀ ва̑ша, двоедꙋ́шнїи:
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Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. постражди́те и҆ слези́те и҆ пла́читесѧ: смѣ́хъ ва́шъ въ пла́чь да ѡ҆брати́тсѧ, и҆ ра́дость въ сѣ́тованїе:
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Humble yourselves in the sight of the Lord, and he shall exalt you. смири́тесѧ пред̾ гдⷭ҇емъ, и҆ вознесе́тъ вы̀.
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Speak not one against another, brethren. He that speaketh against a brother, and judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge. Не ѡ҆клевета́йте дрꙋ́гъ дрꙋ́га, бра́тїе: ѡ҆клевета́ѧй бо бра́та, и҆лѝ ѡ҆сꙋжда́ѧй бра́та своего̀, ѡ҆клевета́етъ зако́нъ и҆ ѡ҆сꙋжда́етъ зако́нъ: а҆́ще же зако́нъ ѡ҆сꙋжда́еши, нѣ́си творе́цъ зако́на, но сꙋдїѧ̀.
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One only is the lawgiver, even he who is able to save and to destroy: but who art thou that judgest another? Є҆ди́нъ є҆́сть законополо́жникъ и҆ сꙋдїѧ̀, могі́й спастѝ и҆ погꙋби́ти: ты́ же кто̀ є҆сѝ ѡ҆сꙋжда́ѧй дрꙋ́га;
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Come now, ye that say, Today and tomorrow let us go into this city, and spend one year there, and trade, and get gain: Слы́шите нн҃ѣ, глаго́лющїи: дне́сь и҆лѝ оу҆́трѣ по́йдемъ во ѡ҆́нъ гра́дъ, и҆ сотвори́мъ тꙋ̀ лѣ́то є҆ди́но, и҆ кꙋ́плю дѣ́емъ и҆ приѡбрѣте́нїе:
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whereas ye know not what shall be on the morrow. For what is your life? For it will be a vapor that appeareth for a little time, and then also vanisheth away. и҆̀же не вѣ́сте, что̀ оу҆́трѣ слꙋчи́тсѧ: ка́ѧ бо жи́знь ва́ша, па́ра бо є҆́сть, ꙗ҆́же вма́лѣ ꙗ҆влѧ́етсѧ, пото́мъ же и҆счеза́етъ.
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For that ye ought to say, If the Lord will, let us both live, and do this or that. Вмѣ́стѡ є҆́же бы глаго́лати ва́мъ: а҆́ще гдⷭ҇ь восхо́щетъ, и҆ жи́ви бꙋ́демъ, и҆ сотвори́мъ сїѐ и҆лѝ ѻ҆́но:
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But now ye glory in your vauntings: all such glorying is evil. нн҃ѣ же хва́литесѧ въ горды́нехъ ва́шихъ: всѧ́ка хвала̀ такова̀ ѕла̀ є҆́сть.
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To him therefore that knoweth to do good, and doeth it not, to him it is sin. Вѣ́дꙋщемꙋ оу҆̀бо добро̀ твори́ти, и҆ не творѧ́щемꙋ, грѣ́хъ є҆мꙋ̀ є҆́сть.
Chapter 5
Глава́ є҃
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1
Come now, ye rich, weep and howl for your miseries that are coming upon you. Прїиди́те нн҃ѣ, бога́тїи, пла́читесѧ и҆ рыда́йте ѡ҆ лю́тыхъ ско́рбехъ ва́шихъ грѧдꙋ́щихъ на вы̀.
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2
Your riches are corrupted, and your garments are moth-eaten. Бога́тство ва́ше и҆згнѝ, и҆ ри̑зы ва́шѧ мо́лїе поѧдо́ша.
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Your gold and your silver are rusted; and their rust shall be for a testimony against you, and shall eat your flesh as fire. Ye have laid up your treasure in the last days. Зла́то ва́ше и҆ сре́бро и҆зоржа́вѣ, и҆ ржа̀ и҆̀хъ въ послꙋ́шество на ва́съ бꙋ́детъ, и҆ снѣ́сть плѡ́ти ва́шѧ а҆́ки ѻ҆́гнь: є҆го́же сниска́сте въ послѣ̑днїѧ дни̑.
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Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out: and the cries of them that reaped have entered into the ears of the Lord of Sabaoth. Сѐ, мзда̀ дѣ́лателей дѣ́лавшихъ ни̑вы ва́шѧ, оу҆держа́наѧ ѿ ва́съ, вопїе́тъ, и҆ вопїє́нїѧ жа́вшихъ во оу҆́шы гдⷭ҇а саваѡ́ѳа внидо́ша.
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Ye have lived delicately on the earth, and taken your pleasure; ye have nourished your hearts, as in a day of slaughter. Возвесели́стесѧ на землѝ, и҆ наслади́стесѧ: оу҆пита́сте сердца̀ ва̑ша а҆́ки въ де́нь заколе́нїѧ.
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Ye have condemned, ye have killed the righteous one; he doth not resist you. Ѡ҆сꙋди́сте, оу҆би́сте првⷣнаго: не проти́витсѧ ва́мъ.
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Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, being patient over it, until it receive the early and latter rain. Долготерпи́те оу҆̀бо, бра́тїе моѧ̑, до прише́ствїѧ гдⷭ҇нѧ. Сѐ земледѣ́лецъ жде́тъ честна́гѡ плода̀ ѿ землѝ, долготерпѧ̀ ѡ҆ не́мъ, до́ндеже прїи́метъ до́ждь ра́нъ и҆ по́зденъ:
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Be ye also patient; establish your hearts: for the coming of the Lord is at hand. долготерпи́те оу҆̀бо и҆ вы̀, оу҆тверди́те сердца̀ ва̑ша, ꙗ҆́кѡ прише́ствїе гдⷭ҇не прибли́жисѧ.
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Murmur not one against another, brethren, that ye be not judged: behold, the judge standeth before the doors. Не воздыха́йте дрꙋ́гъ на дрꙋ́га, бра́тїе, да не ѡ҆сꙋжде́ни бꙋ́дете: сѐ, сꙋдїѧ̀ пред̾ две́рьми стои́тъ.
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Take, my brethren, for an example of suffering and of patience, the prophets who spake in the name of the Lord. (Заⷱ҇ н҃з҃.) Ѡ҆́бразъ прїими́те, бра́тїе моѧ̑, ѕлострада́нїѧ и҆ долготерпѣ́нїѧ прⷪ҇ро́ки, и҆̀же глаго́лаша и҆́менемъ гдⷭ҇нимъ.
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Behold, we call them blessed that endure: ye have heard of the patience of Job, and have seen the end of the Lord, how that he is full of pity, and merciful. Сѐ, блажи́мъ терпѧ́щыѧ. Терпѣ́нїе і҆́ѡвле слы́шасте, и҆ кончи́нꙋ гдⷭ҇ню ви́дѣсте, ꙗ҆́кѡ многомлⷭ҇тивъ є҆́сть гдⷭ҇ь и҆ ще́дръ.
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But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but let your yea be yea, and your nay, nay; that ye fall not into hypocrisy. Пре́жде же всѣ́хъ, бра́тїе моѧ̑, не клени́тесѧ ни нб҃омъ, ни земле́ю, ни и҆но́ю ко́ею клѧ́твою: бꙋ́ди же ва́мъ є҆́же є҆́й, є҆́й, и҆ є҆́же нѝ, нѝ: да не въ лицемѣ́рїе впаде́те.
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Is any among you suffering? let him pray. Is any cheerful? let him sing praise. Ѕлостра́ждетъ ли кто̀ въ ва́съ; да моли́твꙋ дѣ́етъ: благодꙋ́шствꙋетъ ли кто̀; да пое́тъ.
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Is any among you sick? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: Боли́тъ ли кто̀ въ ва́съ, да призове́тъ пресвѵ́теры церкѡ́вныѧ, и҆ да моли́твꙋ сотворѧ́тъ над̾ ни́мъ, пома́завше є҆го̀ є҆ле́емъ во и҆́мѧ гдⷭ҇не:
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and the prayer of faith shall save him that is sick, and the Lord shall raise him up; and if he have committed sins, it shall be forgiven him. и҆ моли́тва вѣ́ры спасе́тъ болѧ́щаго, и҆ воздви́гнетъ є҆го̀ гдⷭ҇ь: и҆ а҆́ще грѣхѝ сотвори́лъ є҆́сть, ѿпꙋ́стѧтсѧ є҆мꙋ̀.
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Confess your trespasses one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. И҆сповѣ́дайте оу҆̀бо дрꙋ́гъ дрꙋ́гꙋ согрѣшє́нїѧ и҆ моли́тесѧ дрꙋ́гъ за дрꙋ́га, ꙗ҆́кѡ да и҆сцѣлѣ́ете: мно́гѡ бо мо́жетъ моли́тва првⷣнагѡ поспѣшествꙋ́ема.
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Elijah was a man of like passions with us, and he prayed fervently that it might not rain; and it rained not on the earth for three years and six months. И҆лїа̀ человѣ́къ бѣ̀ подобостра́стенъ на́мъ, и҆ моли́твою помоли́сѧ, да не бꙋ́детъ до́ждь, и҆ не ѡ҆дождѝ по землѝ лѣ̑та трѝ и҆ мцⷭ҇ъ ше́сть:
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And he prayed again; and the heaven gave rain, and the earth brought forth her fruit. и҆ па́ки помоли́сѧ, и҆ не́бо до́ждь дадѐ, и҆ землѧ̀ прозѧбѐ пло́дъ сво́й.
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Brethren, if any among you err from the truth, and one convert him; Бра́тїе, а҆́ще кто̀ въ ва́съ заблꙋ́дитъ ѿ пꙋтѝ и҆́стины, и҆ ѡ҆брати́тъ кто̀ є҆го̀,
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let him know, that he who converteth a sinner from the error of his way shall save a soul from death, and shall cover a multitude of sins. да вѣ́сть, ꙗ҆́кѡ ѡ҆брати́вый грѣ́шника ѿ заблꙋжде́нїѧ пꙋтѝ є҆гѡ̀ спасе́тъ дꙋ́шꙋ ѿ сме́рти и҆ покры́етъ мно́жество грѣхѡ́въ.

Old Testament

• Gen. • Exod. • Lev. • Num. • Deut.

• Josh. • Judg. • Ruth • 1 Sam. • 2 Sam. • 1 Kgs. • 2 Kgs. • 1 Chr. • 2 Chr. • Ezra • 2 Ezra • 3 Ezra • Neh. • Tob. • Jud. • Esth. • 1 Mac. • 2 Mac. • 3 Mac.

• Job • Ps. • Prov. • Eccl. • Song • Wisd. • Sir.

• Isa. • Jer. • Lam. • Let. Jer. • Bar. • Ezek. • Dan.

• Hos. • Joel • Amos • Obad. • Jonah • Mic. • Nah. • Hab. • Zeph. • Hag. • Zech. • Mal.

New Testament

• Matt. • Mark • Luke • John

• Acts

• Jas. • 1 Pet. • 2 Pet. • 1 John • 2 John • 3 John • Jude

• Rom. • 1 Cor. • 2 Cor. • Gal. • Eph. • Phil. • Col. • 1 Thess. • 2 Thess. • 1 Tim. • 2 Tim. • Titus • Philem. • Heb.

• Rev.

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