Порівняти Brenton–Byzantine English Bible з Біблія давньогрецькою - Chapter 2

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Chapter 2	Κεφάλαιο 2

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But speak thou the things which befit the sound doctrine:	Σὺ δὲ λάλει ἃ πρέπει τῇ ὑγιαινούσῃ διδασκαλίᾳ·
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that aged men be temperate, grave, sober-minded, sound in faith, in love, in patience:	πρεσβύτας νηφαλέους εἶναι, σεμνούς, σώφρονας, ὑγιαίνοντας τῇ πίστει, τῇ ἀγάπῃ, τῇ ὑπομονῇ·
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that aged women likewise be reverent in demeanor, not slanderers, not enslaved to much wine, teachers of that which is good;	πρεσβύτιδας ὡσαύτως ἐν καταστήματι ἱεροπρεπεῖς, μὴ διαβόλους, μὴ οἴνῳ πολλῷ δεδουλωμένας, καλοδιδασκάλους,
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that they may train the young women to love their husbands, to love their children,	ἵνα σωφρονίζωσιν τὰς νέας φιλάνδρους εἶναι, φιλοτέκνους,
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to be sober-minded, chaste, keepers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:	σώφρονας, ἁγνάς, οἰκουρούς, ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ θεοῦ βλασφημῆται·
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the younger men likewise exhort to be sober-minded:	τοὺς νεωτέρους ὡσαύτως παρακάλει σωφρονεῖν·
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in all things showing thyself an example of good works; in thy doctrine showing uncorruptness, gravity, incorruptibility,	περὶ πάντα σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων, ἐν τῇ διδασκαλίᾳ ἀδιαφθορίαν, σεμνότητα, ἀφθαρσίαν,
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sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.	λόγον ὑγιῆ, ἀκατάγνωστον, ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ, μηδὲν ἔχων περὶ ἡμῶν λέγειν φαῦλον.
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Exhort servants to be in subjection to their own masters, and to be well-pleasing to them in all things; not gainsaying;	Δούλους ἰδίοις δεσπόταις ὑποτάσσεσθαι, ἐν πᾶσιν εὐαρέστους εἶναι, μὴ ἀντιλέγοντας,
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not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Savior in all things.	μὴ νοσφιζομένους, ἀλλὰ πίστιν πᾶσαν ἐνδεικνυμένους ἀγαθήν, ἵνα τὴν διδασκαλίαν τοῦ σωτῆρος ἡμῶν θεοῦ κοσμῶσιν ἐν πᾶσιν.
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For the saving grace of God hath appeared to all men,	Ἐπεφάνη γὰρ ἡ χάρις τοῦ θεοῦ ἡ σωτήριος πᾶσιν ἀνθρώποις,
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instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world;	παιδεύουσα ἡμᾶς ἵνα, ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας, σωφρόνως καὶ δικαίως καὶ εὐσεβῶς ζήσωμεν ἐν τῷ νῦν αἰῶνι,
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looking for the blessed hope and appearing of the glory of our great God and Savior Jesus Christ;	προσδεχόμενοι τὴν μακαρίαν ἐλπίδα καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου θεοῦ καὶ σωτῆρος ἡμῶν Ἰησοῦ χριστοῦ,
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who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.	ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας, καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.
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These things speak and exhort and reprove with all authority. Let no man despise thee.	Ταῦτα λάλει, καὶ παρακάλει, καὶ ἔλεγχε μετὰ πάσης ἐπιταγῆς. Μηδείς σου περιφρονείτω.