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Κεφάλαιο 3
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Chapter 3
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1
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1
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Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς;
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What advantage then hath the Jew? or what is the profit of circumcision?
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2
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2
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Πολὺ κατὰ πάντα τρόπον· πρῶτον μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ.
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Much every way: for first of all, that they were entrusted with the oracles of God.
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3
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3
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Τί γὰρ εἰ ἠπίστησάν τινες; Μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ θεοῦ καταργήσει;
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For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?
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4
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4
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Μὴ γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης, καθὼς γέγραπται, Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου, καὶ νικήσῃς ἐν τῷ κρίνεσθαί σε.
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God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.
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5
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5
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Εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; Μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν;- κατὰ ἄνθρωπον λέγω-
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But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
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6
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6
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Μὴ γένοιτο· ἐπεὶ πῶς κρινεῖ ὁ θεὸς τὸν κόσμον;
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God forbid: for then how shall God judge the world?
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7
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7
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Εἰ γὰρ ἡ ἀλήθεια τοῦ θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι;
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For if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?
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8
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8
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Καὶ μή- καθὼς βλασφημούμεθα, καὶ καθώς φασίν τινες ἡμᾶς λέγειν- ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; Ὧν τὸ κρίμα ἔνδικόν ἐστιν.
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and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
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9
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9
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Τί οὖν; Προεχόμεθα; Οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ’ ἁμαρτίαν εἶναι,
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What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
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10
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10
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καθὼς γέγραπται ὅτι Οὐκ ἔστιν δίκαιος οὐδὲ εἷς·
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as it is written, There is none righteous, no, not one;
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11
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11
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οὐκ ἔστιν ὁ συνιῶν, οὐκ ἔστιν ὁ ἐκζητῶν τὸν θεόν·
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There is none that understandeth, There is none that seeketh after God;
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12
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12
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πάντες ἐξέκλιναν, ἅμα ἠχρειώθησαν· οὐκ ἔστιν ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός·
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They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not so much as one:
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13
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13
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τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν, ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν· ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν·
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Their throat is an open sepulcher; With their tongues they have used deceit: The poison of asps is under their lips:
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14
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14
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ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει·
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Whose mouth is full of cursing and bitterness:
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15
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15
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ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα·
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Their feet are swift to shed blood;
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16
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16
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σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν,
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Destruction and misery are in their ways;
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17
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17
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καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν·
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And the way of peace have they not known:
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18
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18
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οὐκ ἔστιν φόβος θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν.
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There is no fear of God before their eyes.
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19
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19
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Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·
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Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
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20
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20
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διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ· διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.
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because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.
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21
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21
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Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν·
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But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
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22
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22
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δικαιοσύνη δὲ θεοῦ διὰ πίστεως Ἰησοῦ χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας· οὐ γάρ ἐστιν διαστολή·
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even the righteousness of God through faith in Jesus Christ unto all and upon all them that believe; for there is no distinction;
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23
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23
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πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ,
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for all have sinned, and fall short of the glory of God;
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24
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24
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δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν χριστῷ Ἰησοῦ·
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being justified freely by his grace through the redemption that is in Christ Jesus:
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25
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25
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ὃν προέθετο ὁ θεὸς ἱλαστήριον, διὰ τῆς πίστεως, ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ, διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων,
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whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime,
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26
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26
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ἐν τῇ ἀνοχῇ τοῦ θεοῦ· πρὸς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ.
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in the forbearance of God; for showing, I say, his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.
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27
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27
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Ποῦ οὖν ἡ καύχησις; Ἐξεκλείσθη. Διὰ ποίου νόμου; Τῶν ἔργων; Οὐχί, ἀλλὰ διὰ νόμου πίστεως.
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Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
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28
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28
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Λογιζόμεθα οὖν πίστει δικαιοῦσθαι ἄνθρωπον, χωρὶς ἔργων νόμου.
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We reckon therefore that a man is justified by faith apart from the works of the law.
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29
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29
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Ἢ Ἰουδαίων ὁ θεὸς μόνον; Οὐχὶ δὲ καὶ ἐθνῶν; Ναὶ καὶ ἐθνῶν·
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Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:
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30
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30
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ἐπείπερ εἷς ὁ θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
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since indeed it is one God who shall justify the circumcision by faith, and the uncircumcision through faith.
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31
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31
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Νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως; Μὴ γένοιτο· ἀλλὰ νόμον ἱστῶμεν.
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Do we then make the law of none effect through faith? God forbid: nay, we establish the law.
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Старий Заповіт
• Бут. • Вих. • Лев. • Чис. • Втор.
• Нав. • Суд. • Руф. • 1 Цар. • 2 Цар. • 3 Цар. • 4 Цар. • 1 Пар. • 2 Пар. • 1 Езд. • 2 Езд. • Неєм. • Тов. • Юдиф. • Есф. • 1 Мак. • 2 Мак. • 3 Мак.
• Іов. • Пс. • Притч. • Еккл. • Пісн. • Прем. • Сир.
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