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Κεφάλαιο 3
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Chapter 3
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1
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| Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς; | What advantage then hath the Jew? or what is the profit of circumcision? |
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| Πολὺ κατὰ πάντα τρόπον· πρῶτον μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ. | Much every way: for first of all, that they were entrusted with the oracles of God. |
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| Τί γὰρ εἰ ἠπίστησάν τινες; Μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ θεοῦ καταργήσει; | For what if some were without faith? shall their want of faith make of none effect the faithfulness of God? |
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| Μὴ γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης, καθὼς γέγραπται, Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου, καὶ νικήσῃς ἐν τῷ κρίνεσθαί σε. | God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. |
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| Εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; Μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν;- κατὰ ἄνθρωπον λέγω- | But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.) |
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| Μὴ γένοιτο· ἐπεὶ πῶς κρινεῖ ὁ θεὸς τὸν κόσμον; | God forbid: for then how shall God judge the world? |
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| Εἰ γὰρ ἡ ἀλήθεια τοῦ θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι; | For if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner? |
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| Καὶ μή- καθὼς βλασφημούμεθα, καὶ καθώς φασίν τινες ἡμᾶς λέγειν- ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; Ὧν τὸ κρίμα ἔνδικόν ἐστιν. | and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just. |
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| Τί οὖν; Προεχόμεθα; Οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ’ ἁμαρτίαν εἶναι, | What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin; |
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| καθὼς γέγραπται ὅτι Οὐκ ἔστιν δίκαιος οὐδὲ εἷς· | as it is written, There is none righteous, no, not one; |
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| οὐκ ἔστιν ὁ συνιῶν, οὐκ ἔστιν ὁ ἐκζητῶν τὸν θεόν· | There is none that understandeth, There is none that seeketh after God; |
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| πάντες ἐξέκλιναν, ἅμα ἠχρειώθησαν· οὐκ ἔστιν ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός· | They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not so much as one: |
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| τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν, ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν· ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν· | Their throat is an open sepulcher; With their tongues they have used deceit: The poison of asps is under their lips: |
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| ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει· | Whose mouth is full of cursing and bitterness: |
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| ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα· | Their feet are swift to shed blood; |
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| σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν, | Destruction and misery are in their ways; |
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| καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν· | And the way of peace have they not known: |
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| οὐκ ἔστιν φόβος θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν. | There is no fear of God before their eyes. |
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| Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ· | Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God: |
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| διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ· διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας. | because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin. |
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| Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν· | But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets; |
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| δικαιοσύνη δὲ θεοῦ διὰ πίστεως Ἰησοῦ χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας· οὐ γάρ ἐστιν διαστολή· | even the righteousness of God through faith in Jesus Christ unto all and upon all them that believe; for there is no distinction; |
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| πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ, | for all have sinned, and fall short of the glory of God; |
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| δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν χριστῷ Ἰησοῦ· | being justified freely by his grace through the redemption that is in Christ Jesus: |
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| ὃν προέθετο ὁ θεὸς ἱλαστήριον, διὰ τῆς πίστεως, ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ, διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων, | whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, |
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| ἐν τῇ ἀνοχῇ τοῦ θεοῦ· πρὸς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ. | in the forbearance of God; for showing, I say, his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus. |
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| Ποῦ οὖν ἡ καύχησις; Ἐξεκλείσθη. Διὰ ποίου νόμου; Τῶν ἔργων; Οὐχί, ἀλλὰ διὰ νόμου πίστεως. | Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith. |
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| Λογιζόμεθα οὖν πίστει δικαιοῦσθαι ἄνθρωπον, χωρὶς ἔργων νόμου. | We reckon therefore that a man is justified by faith apart from the works of the law. |
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| Ἢ Ἰουδαίων ὁ θεὸς μόνον; Οὐχὶ δὲ καὶ ἐθνῶν; Ναὶ καὶ ἐθνῶν· | Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also: |
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| ἐπείπερ εἷς ὁ θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως. | since indeed it is one God who shall justify the circumcision by faith, and the uncircumcision through faith. |
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| Νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως; Μὴ γένοιτο· ἀλλὰ νόμον ἱστῶμεν. | Do we then make the law of none effect through faith? God forbid: nay, we establish the law. |
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