Порівняти Brenton–Byzantine English Bible з Біблія давньогрецькою - Chapter 3

Brenton–Byzantine English Bible > Romans :

Порівняти:

⇄

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16

Chapter 3	Κεφάλαιο 3

1	1
What advantage then hath the Jew? or what is the profit of circumcision?	Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς;
2	2
Much every way: for first of all, that they were entrusted with the oracles of God.	Πολὺ κατὰ πάντα τρόπον· πρῶτον μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ.
3	3
For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?	Τί γὰρ εἰ ἠπίστησάν τινες; Μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ θεοῦ καταργήσει;
4	4
God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.	Μὴ γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης, καθὼς γέγραπται, Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου, καὶ νικήσῃς ἐν τῷ κρίνεσθαί σε.
5	5
But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)	Εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; Μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν;- κατὰ ἄνθρωπον λέγω-
6	6
God forbid: for then how shall God judge the world?	Μὴ γένοιτο· ἐπεὶ πῶς κρινεῖ ὁ θεὸς τὸν κόσμον;
7	7
For if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?	Εἰ γὰρ ἡ ἀλήθεια τοῦ θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι;
8	8
and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.	Καὶ μή- καθὼς βλασφημούμεθα, καὶ καθώς φασίν τινες ἡμᾶς λέγειν- ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; Ὧν τὸ κρίμα ἔνδικόν ἐστιν.
9	9
What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;	Τί οὖν; Προεχόμεθα; Οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ’ ἁμαρτίαν εἶναι,
10	10
as it is written, There is none righteous, no, not one;	καθὼς γέγραπται ὅτι Οὐκ ἔστιν δίκαιος οὐδὲ εἷς·
11	11
There is none that understandeth, There is none that seeketh after God;	οὐκ ἔστιν ὁ συνιῶν, οὐκ ἔστιν ὁ ἐκζητῶν τὸν θεόν·
12	12
They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not so much as one:	πάντες ἐξέκλιναν, ἅμα ἠχρειώθησαν· οὐκ ἔστιν ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός·
13	13
Their throat is an open sepulcher; With their tongues they have used deceit: The poison of asps is under their lips:	τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν, ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν· ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν·
14	14
Whose mouth is full of cursing and bitterness:	ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει·
15	15
Their feet are swift to shed blood;	ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα·
16	16
Destruction and misery are in their ways;	σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν,
17	17
And the way of peace have they not known:	καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν·
18	18
There is no fear of God before their eyes.	οὐκ ἔστιν φόβος θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν.
19	19
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:	Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·
20	20
because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.	διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ· διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.
21	21
But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;	Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν·
22	22
even the righteousness of God through faith in Jesus Christ unto all and upon all them that believe; for there is no distinction;	δικαιοσύνη δὲ θεοῦ διὰ πίστεως Ἰησοῦ χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας· οὐ γάρ ἐστιν διαστολή·
23	23
for all have sinned, and fall short of the glory of God;	πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ,
24	24
being justified freely by his grace through the redemption that is in Christ Jesus:	δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν χριστῷ Ἰησοῦ·
25	25
whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime,	ὃν προέθετο ὁ θεὸς ἱλαστήριον, διὰ τῆς πίστεως, ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ, διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων,
26	26
in the forbearance of God; for showing, I say, his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.	ἐν τῇ ἀνοχῇ τοῦ θεοῦ· πρὸς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ.
27	27
Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.	Ποῦ οὖν ἡ καύχησις; Ἐξεκλείσθη. Διὰ ποίου νόμου; Τῶν ἔργων; Οὐχί, ἀλλὰ διὰ νόμου πίστεως.
28	28
We reckon therefore that a man is justified by faith apart from the works of the law.	Λογιζόμεθα οὖν πίστει δικαιοῦσθαι ἄνθρωπον, χωρὶς ἔργων νόμου.
29	29
Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:	Ἢ Ἰουδαίων ὁ θεὸς μόνον; Οὐχὶ δὲ καὶ ἐθνῶν; Ναὶ καὶ ἐθνῶν·
30	30
since indeed it is one God who shall justify the circumcision by faith, and the uncircumcision through faith.	ἐπείπερ εἷς ὁ θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
31	31
Do we then make the law of none effect through faith? God forbid: nay, we establish the law.	Νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως; Μὴ γένοιτο· ἀλλὰ νόμον ἱστῶμεν.