(Зач. 1) Въ нача́лѣ бѣ́ Сло́во, и Сло́во бѣ́ къ Бо́гу [у Бо́га], и Бо́гъ бѣ́ Сло́во.

In the beginning was the Word, and the Word was with God, and the Word was God.

Се́й бѣ́ искони́ къ Бо́гу [у Бо́га]:

The same was in the beginning with God.

вся́ Тѣ́мъ бы́ша, и безъ Него́ ничто́же бы́сть, є́же бы́сть.

All things were made through him; and without him was not anything made that hath been made.

Въ То́мъ живо́тъ бѣ́, и живо́тъ бѣ́ свѣ́тъ человѣ́комъ:

In him was life; and the life was the light of men.

и свѣ́тъ во тмѣ́ свѣ́тится, и тма́ єго́ не объя́тъ.

And the light shineth in the darkness; and the darkness apprehended it not.

Бы́сть человѣ́къ по́сланъ от Бо́га, и́мя єму́ Іоа́ннъ:

There came a man, sent from God, whose name was John.

се́й пріи́де во свидѣ́телство, да свидѣ́телствуєтъ о Свѣ́тѣ, да вси́ вѣ́ру и́мутъ єму́.

The same came for witness, that he might bear witness of the light, that all might believe through him.

Не бѣ́ то́й свѣ́тъ, но да свидѣ́телствуєтъ о Свѣ́тѣ:

He was not the light, but came that he might bear witness of the light.

бѣ́ Свѣ́тъ и́стинный, И́же просвѣща́єтъ вся́каго человѣ́ка гряду́щаго въ мі́ръ:

There was the true light, even the light which lighteth every man, coming into the world.

въ мі́рѣ бѣ́, и мі́ръ Тѣ́мъ бы́сть, и мі́ръ Єго́ не позна́:

He was in the world, and the world was made through him, and the world knew him not.

во своя́ пріи́де, и свои́ Єго́ не прія́ша.

He came unto his own, and they that were his own received him not.

Єли́цы же прія́ша Єго́, даде́ и́мъ о́бласть ча́домъ Бо́жіимъ бы́ти, вѣ́рующымъ во и́мя Єго́,

But as many as received him, to them gave he the right to become children of God, even to them that believe on his name:

и́же не от кро́вѣ, ни от по́хоти плотскі́я, ни от по́хоти му́жескія, но от Бо́га роди́шася.

who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

И Сло́во пло́ть бы́сть и всели́ся въ ны́, и ви́дѣхомъ сла́ву Єго́, сла́ву я́ко Єдиноро́днаго от Отца́, испо́лнь благода́ти и и́стины.

And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.

Іоа́ннъ свидѣ́телствуєтъ о Не́мъ и воззва́ глаго́ла: Се́й бѣ́, Єго́же рѣ́хъ, И́же по мнѣ́ Гряды́й, предо мно́ю бы́сть, я́ко пе́рвѣє мене́ бѣ́.

John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me.

И от исполне́нія Єго́ мы́ вси́ прія́хомъ и благода́ть возъ благода́ть:

And of his fullness we all received, and grace for grace.

я́ко зако́нъ Моисе́омъ да́нъ бы́сть, благода́ть [же] и и́стина Іису́съ Христо́мъ бы́сть.

For the law was given through Moses; grace and truth came through Jesus Christ.

(Зач. 2) Бо́га никто́же ви́дѣ нигдѣ́же: Єдиноро́дный Сы́нъ, сы́й въ ло́нѣ О́тчи, То́й исповѣ́да.

No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him.

И сіє́ є́сть свидѣ́телство Іоа́нново, єгда́ посла́ша Жи́дове от Ієрусали́ма ієре́євъ и леві́товъ, да вопро́сятъ єго́: ты́ кто́ єси́?

And this is the witness of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

И исповѣ́да и не отве́ржеся: и исповѣ́да, я́ко нѣ́смь а́зъ Христо́съ.

And he confessed, and denied not; and he confessed, I am not the Christ.

И вопроси́ша єго́: что́ у́бо? Иліа́ ли єси́ ты́? И глаго́ла: нѣ́смь. Проро́къ ли єси́? И отвѣща́: ни́.

And they asked him, What then? Art thou Elijah? And he saith, I am not. Art thou the prophet? And he answered, No.

Рѣ́ша же єму́: кто́ єси́? Да отвѣ́тъ да́мы посла́вшымъ ны́: что́ глаго́леши о тебѣ́ самѣ́мъ?

They said therefore unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

Рече́: а́зъ гла́съ вопію́щаго въ пусты́ни: испра́вите пу́ть Госпо́день, я́коже рече́ Иса́іа проро́къ.

He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said Isaiah the prophet.

И по́сланніи бѣ́ху от фарісе́й:

And they which were sent were of the Pharisees.

и вопроси́ша єго́ и рѣ́ша єму́: что́ у́бо креща́єши, а́ще ты́ нѣ́си Христо́съ, ни Иліа́, ни проро́къ?

And they asked him, and said unto him, Why then baptizest thou, if thou art not the Christ, neither Elijah, neither the prophet?

Отвѣща́ и́мъ Іоа́ннъ, глаго́ля: а́зъ креща́ю водо́ю: посредѣ́ же ва́съ стои́тъ, Єго́же вы́ не вѣ́сте:

John answered them, saying, I baptize in water: but in the midst of you standeth one whom ye know not,

То́й є́сть Гряды́й по мнѣ́, И́же предо мно́ю бы́сть, Єму́же нѣ́смь а́зъ досто́инъ, да отрѣшу́ реме́нь сапогу́ Єго́.

he it is, who coming after me is preferred before me, the latchet of whose shoe I am not worthy to unloose.

Сія́ въ Виѳава́рѣ бы́ша объ о́нъ по́лъ Іорда́на, идѣ́же бѣ́ Іоа́ннъ крестя́.

These things were done in Bethany beyond the Jordan, where John was baptizing.

(Зач. 3) Во у́трій (же) ви́дѣ Іоа́ннъ Іису́са гряду́ща къ себѣ́ и глаго́ла: се́, А́гнецъ Бо́жій, взе́мляй грѣхи́ мі́ра:

On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world!

Се́й є́сть, о Не́мже а́зъ рѣ́хъ: по мнѣ́ гряде́тъ Му́жъ, И́же предо мно́ю бы́сть, я́ко пе́рвѣє мене́ бѣ́:

This is he of whom I said, After me cometh a man who is preferred before me: for he was before me.

и а́зъ не вѣ́дѣхъ Єго́: но да яви́тся Ізра́илеви, сего́ ра́ди пріидо́хъ а́зъ водо́ю крестя́.

And I knew him not; but that he should be made manifest to Israel, for this cause came I baptizing in water.

И свидѣ́телствова Іоа́ннъ, глаго́ля, я́ко ви́дѣхъ Ду́ха сходя́ща я́ко го́лубя съ небесе́, и пребы́сть на Не́мъ:

And John bare witness, saying, I have beheld the Spirit descending as a dove out of heaven; and it abode upon him.

и а́зъ не вѣ́дѣхъ Єго́: но Посла́вый мя́ крести́ти водо́ю, То́й мнѣ́ рече́: надъ Него́же у́зриши Ду́ха сходя́ща и пребыва́юща на Не́мъ, То́й є́сть крестя́й Ду́хомъ Святы́мъ:

And I knew him not: but he that sent me to baptize in water, he said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth in the Holy Spirit.

и а́зъ ви́дѣхъ и свидѣ́телствовахъ, я́ко Се́й є́сть Сы́нъ Бо́жій.

And I have seen, and have borne witness that this is the Son of God.

(Зач. 4) Во у́трій (же) па́ки стоя́ше Іоа́ннъ, и от учени́къ єго́ два́.

Again on the morrow John was standing, and two of his disciples;

И узрѣ́въ Іису́са гряду́ща, глаго́ла: се́, А́гнецъ Бо́жій.

and he looked upon Jesus as he walked, and saith, Behold, the Lamb of God!

И слы́шаста єго́ о́ба ученика́ глаго́лющаго, и по Іису́сѣ идо́ста.

And the two disciples heard him speak, and they followed Jesus.

Обра́щься же Іису́съ и ви́дѣвъ я́ по Себѣ́ иду́ща, глаго́ла и́ма: чесо́ и́щета? О́на же рѣ́ста Єму́: Равві́, є́же глаго́лется сказа́ємо Учи́телю, гдѣ́ живе́ши?

And Jesus turned, and beheld them following, and saith unto them, What seek ye? And they said unto him, Rabbi (which is to say, being interpreted, Teacher), where abidest thou?

(И) глаго́ла и́ма: пріиди́та и ви́дита. Пріидо́ста и ви́дѣста, гдѣ́ живя́ше, и у Него́ пребы́ста де́нь то́й. Бѣ́ же ча́съ деся́тый.

He saith unto them, Come and see. They came and saw where he abode; and they abode with him that day: it was about the tenth hour.

Бѣ́ (же) Андре́й, бра́тъ Сі́мона Петра́, єди́нъ от обою́ слы́шавшею от Іоа́нна и по Не́мъ ше́дшею.

One of the two that heard John speak, and followed him, was Andrew, Simon Peter’s brother.

Обрѣ́те се́й пре́жде бра́та своєго́ Сі́мона и глаго́ла єму́: обрѣто́хомъ Мессі́ю, є́же є́сть сказа́ємо Христо́съ.

He findeth first his own brother Simon, and saith unto him, We have found the Messiah (which is, being interpreted, Christ).

И приведе́ єго́ ко Іису́сови. Воззрѣ́въ же на́нь Іису́съ рече́: ты́ єси́ Сі́монъ сы́нъ Іо́нинъ: ты́ нарече́шися Ки́фа, є́же сказа́єтся Пе́тръ.

And he brought him unto Jesus. Jesus looked upon him, and said, Thou art Simon the son of Jonah: thou shalt be called Cephas (which is by interpretation, Peter).

(Зач. 5) Во у́трій (же) восхотѣ́ изы́ти въ Галіле́ю: и обрѣ́те Філі́ппа и глаго́ла єму́: гряди́ по Мнѣ́.

On the morrow he was minded to go forth into Galilee, and he findeth Philip: and Jesus saith unto him, Follow me.

Бѣ́ (же) Філі́ппъ от Виѳсаі́ды, от гра́да Андре́ова и Петро́ва.

Now Philip was from Bethsaida, of the city of Andrew and Peter.

Обрѣ́те Філі́ппъ Наѳана́ила и глаго́ла єму́: Єго́же писа́ Моисе́й въ зако́нѣ и проро́цы, обрѣто́хомъ Іису́са сы́на Іо́сифова, и́же от Назаре́та.

Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, wrote, Jesus of Nazareth, the son of Joseph.

И глаго́ла єму́ Наѳана́илъ: от Назаре́та мо́жетъ ли что́ добро́ бы́ти? Глаго́ла єму́ Філі́ппъ: пріиди́ и ви́ждь.

And Nathanael said unto him, Can any good thing come out of Nazareth? Philip saith unto him, Come and see.

Ви́дѣ (же) Іису́съ Наѳана́ила гряду́ща къ Себѣ́ и глаго́ла о не́мъ: се́, вои́стинну Ізра́илтянинъ, въ не́мже льсти́ нѣ́сть.

Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!

Глаго́ла Єму́ Наѳана́илъ: ка́ко мя́ зна́єши? Отвѣща́ Іису́съ и рече́ єму́: пре́жде да́же не возгласи́ тебе́ Філі́ппъ, су́ща тя́ подъ смоко́вницею ви́дѣхъ тя́.

Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig tree, I saw thee.

Отвѣща́ Наѳана́илъ и глаго́ла Єму́: Равві́, Ты́ єси́ Сы́нъ Бо́жій, Ты́ єси́ Ца́рь Ізра́илевъ.

Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

Отвѣща́ Іису́съ и рече́ єму́: зане́ рѣ́хъ ти́, я́ко ви́дѣхъ тя́ подъ смоко́вницею, вѣ́руєши: бо́лша си́хъ у́зриши.

Jesus answered and said unto him, Because I said unto thee, I saw thee underneath the fig tree, believest thou? thou shalt see greater things than these.

И глаго́ла єму́: ами́нь, ами́нь глаго́лю ва́мъ, отсе́лѣ у́зрите не́бо отве́рсто и А́нгелы Бо́жія восходя́щыя и низходя́щыя надъ Сы́на Человѣ́ческаго.

And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.

(Зач. 6) И въ тре́тій де́нь бра́къ бы́сть въ Ка́нѣ Галіле́йстѣй: и бѣ́ Ма́ти Іису́сова ту́.

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

Зва́нъ же бы́сть Іису́съ и ученицы́ Єго́ на бра́къ.

and Jesus also was bidden, and his disciples, to the marriage.

И недоста́вшу віну́, глаго́ла Ма́ти Іису́сова къ Нему́: віна́ не и́мутъ.

And when the wine failed, the mother of Jesus saith unto him, They have no wine.

Глаго́ла Є́й Іису́съ: что́ [є́сть] Мнѣ́ и Тебѣ́, Же́но? Не у́ пріи́де ча́съ Мо́й.

Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

Глаго́ла Ма́ти Єго́ слуга́мъ: є́же а́ще глаго́летъ ва́мъ, сотвори́те.

His mother saith unto the servants, Whatsoever he saith unto you, do it.

Бѣ́ху же ту́ водоно́си ка́менни ше́сть, лежа́ще по очище́нію Іуде́йску, вмѣстя́щій по двѣма́ или́ тріє́мъ мѣ́рамъ.

Now there were six waterpots of stone set there after the Jews’ manner of purifying, containing two or three firkins apiece.

Глаго́ла и́мъ Іису́съ: напо́лните водоно́сы воды́. И напо́лниша и́хъ до верха́.

Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.

И глаго́ла и́мъ: почерпи́те ны́нѣ и принеси́те архітриклі́нови. И принесо́ша.

And he saith unto them, Draw out now, and bear unto the ruler of the feast. And they bare it.

Я́коже вкуси́ архітриклі́нъ віна́ бы́вшаго от воды́, и не вѣ́даше, отку́ду є́сть: слу́ги же вѣ́дяху поче́рпшіи во́ду: пригласи́ жениха́ архітриклі́нъ.

And when the ruler of the feast tasted the water now become wine, and knew not whence it was (but the servants that had drawn the water knew), the ruler of the feast calleth the bridegroom,

И глаго́ла єму́: вся́къ человѣ́къ пре́жде до́броє віно́ полагає́тъ, и єгда́ упію́тся, тогда́ ху́ждшеє: ты́ [же] соблю́лъ єси́ до́броє віно́ досе́лѣ.

and saith unto him, Every man setteth on first the good wine; and when men have drunk freely, then that which is worse: thou hast kept the good wine until now.

Се́ сотвори́ нача́токъ зна́меніємъ Іису́съ въ Ка́нѣ Галіле́йстѣй и яви́ сла́ву Свою́: и вѣ́роваша въ Него́ ученицы́ Єго́.

This the beginning of his signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him.

(Зач. 7) По се́мъ сни́де въ Капернау́мъ Са́мъ и Ма́ти Єго́, и бра́тія Єго́: и ту́ не мно́ги дни́ пребы́ша.

After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples; and there they abode not many days.

И бли́зъ бѣ́ Па́сха Іуде́йска, и взы́де во Ієрусали́мъ Іису́съ

And the passover of the Jews was at hand, and Jesus went up to Jerusalem.

и обрѣ́те въ це́ркви продаю́щая о́вцы и волы́ и го́луби, и пѣ́няжники сѣдя́щыя.

And he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:

И сотвори́въ би́чь от ве́рвій, вся́ изгна́ изъ це́ркве, о́вцы и волы́: и торжнико́мъ разсы́па пѣ́нязи и дски́ опрове́рже:

and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers’ money, and overthrew their tables;

и продаю́щымъ го́луби рече́: возми́те сія́ отсю́ду и не твори́те до́му Отца́ Моєго́ до́му ку́пленаго [ку́пли].

and to them that sold the doves he said, Take these things hence; make not my Father’s house a house of merchandise.

Помяну́ша же ученицы́ Єго́, я́ко пи́сано є́сть: жа́лость до́му Твоєго́ снѣ́сть Мя́ [ре́вность до́му Твоєго́ снѣде́ Мя́].

And his disciples remembered that it was written, Zeal for thy house shall eat me up.

Отвѣща́ша же Іуде́є и рѣ́ша Єму́: ко́є зна́меніє явля́єши на́мъ, я́ко сія́ твори́ши.

The Jews therefore answered and said unto him, What sign showest thou unto us, seeing that thou doest these things?

Отвѣща́ Іису́съ и рече́ и́мъ: разорите́ це́рковь сію́, и тре́ми де́нми воздви́гну ю́.

Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

Рѣ́ша же Іуде́є: четы́редесять и шестію́ лѣ́тъ создана́ бы́сть це́рковь сія́, и Ты́ ли тре́ми де́нми воздви́гнеши ю́?

The Jews therefore said, Forty and six years was this temple in building, and wilt thou raise it up in three days?

О́нъ же глаго́лаше о це́ркви тѣ́ла Своєго́.

But he spake of the temple of his body.

Єгда́ у́бо воста́ от ме́ртвыхъ, помяну́ша ученицы́ Єго́, я́ко се́ глаго́лаше, и вѣ́роваша Писа́нію и словеси́, є́же рече́ Іису́съ.

When therefore he was raised from the dead, his disciples remembered that he spake this; and they believed the scripture, and the word which Jesus had said.

Єгда́ же бѣ́ въ Ієрусали́мѣхъ въ пра́здникъ Па́схи, мно́зи вѣ́роваша во и́мя Єго́, ви́дяще зна́менія Єго́, я́же творя́ше.

Now when he was in Jerusalem at the passover, during the feast, many believed on his name, beholding his signs which he did.

Са́мъ же Іису́съ не вдая́ше Себе́ въ вѣ́ру и́хъ, зане́ Са́мъ вѣ́дяше вся́,

But Jesus did not trust himself unto them, for that he knew all men,

и я́ко не тре́боваше, да кто́ свидѣ́телствуєтъ о человѣ́цехъ: Са́мъ бо вѣ́дяше, что́ бѣ́ въ человѣ́цехъ.

and because he needed not that anyone should bear witness concerning man; for he himself knew what was in man.

(Зач. 8) Бѣ́ же человѣ́къ от фарісе́й, Нікоди́мъ и́мя єму́, кня́зь Жидо́вскій:

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

се́й пріи́де ко Іису́су но́щію, и рече́ Єму́: Равві́, вѣ́мъ, я́ко от Бо́га прише́лъ єси́ Учи́тель: никто́же бо мо́жетъ зна́меній си́хъ твори́ти, я́же Ты́ твори́ши, а́ще не бу́детъ Бо́гъ съ ни́мъ.

the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.

Отвѣща́ Іису́съ и рече́ єму́: ами́нь, ами́нь глаго́лю тебѣ́: а́ще кто́ не роди́тся свы́ше, не мо́жетъ ви́дѣти Ца́рствія Бо́жія.

Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he cannot see the kingdom of God.

Глаго́ла къ Нему́ Нікоди́мъ: ка́ко мо́жетъ человѣ́къ роди́тися ста́ръ сы́й? Єда́ мо́жетъ второ́є вни́ти во утро́бу ма́тере своєя́ и роди́тися?

Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother’s womb, and be born?

Отвѣща́ Іису́съ: ами́нь, ами́нь глаго́лю тебѣ́: а́ще кто́ не роди́тся водо́ю и Ду́хомъ, не мо́жетъ вни́ти во Ца́рствіє Бо́жіє:

Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God.

рожде́нноє от пло́ти пло́ть є́сть, и рожде́нноє от Ду́ха ду́хъ є́сть.

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

Не диви́ся, я́ко рѣ́хъ ти́: подоба́єтъ ва́мъ роди́тися свы́ше.

Marvel not that I said unto thee, Ye must be born anew.

Ду́хъ, идѣ́же хо́щетъ, ды́шетъ, и гла́съ єго́ слы́шиши, но не вѣ́си, отку́ду прихо́дитъ и ка́мо и́детъ: та́ко є́сть вся́къ [человѣ́къ] рожде́нный от Ду́ха.

The wind bloweth where it will, and thou hearest the voice thereof, but knowest not whence it cometh, and whither it goeth: so is everyone that is born of the Spirit.

Отвѣща́ Нікоди́мъ и рече́ Єму́: ка́ко мо́гутъ сія́ бы́ти?

Nicodemus answered and said unto him, How can these things be?

Отвѣща́ Іису́съ и рече́ єму́: ты́ єси́ учи́тель Ізра́илевъ, и си́хъ ли не вѣ́си?

Jesus answered and said unto him, Art thou the teacher of Israel, and understandest not these things?

Ами́нь, ами́нь глаго́лю тебѣ́, я́ко, є́же вѣ́мы, глаго́лемъ, и, є́же ви́дѣхомъ, свидѣ́телствуємъ, и свидѣ́телства На́шего не пріє́млете:

Verily, verily, I say unto thee, We speak that which we know, and bear witness of that which we have seen; and ye receive not our witness.

а́ще земна́я реко́хъ ва́мъ, и не вѣ́руєте: ка́ко, а́ще реку́ ва́мъ небе́сная, увѣ́руєте?

If I told you earthly things and ye believe not, how shall ye believe if I tell you heavenly things?

(Зач. 9) И никто́же взы́де на не́бо, то́кмо сше́дый съ небесе́ Сы́нъ Человѣ́ческій, сы́й на небеси́:

And no one hath ascended into heaven, but he that descended out of heaven, even the Son of man, who is in heaven.

и я́коже Моисе́й вознесе́ змію́ въ пусты́ни, та́ко подоба́єтъ вознести́ся Сы́ну Человѣ́ческому,

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up;

да вся́къ вѣ́руяй въ О́нь не поги́бнетъ, но и́мать живо́тъ вѣ́чный.

that whosoever believeth in him should not perish, but have eternal life.

(Зач. 10) Та́ко бо возлюби́ Бо́гъ мі́ръ, я́ко и Сы́на Своєго́ Єдиноро́днаго да́лъ є́сть, да вся́къ вѣ́руяй въ О́нь не поги́бнетъ, но и́мать живо́тъ вѣ́чный.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life.

Не посла́ бо Бо́гъ Сы́на Своєго́ въ мі́ръ, да су́дитъ мі́рови, но да спасе́тся И́мъ мі́ръ.

For God sent not his Son into the world to judge the world; but that the world should be saved through him.

Вѣ́руяй въ О́нь не бу́детъ осужде́нъ: а не вѣ́руяй уже́ осужде́нъ є́сть, я́ко не вѣ́рова во и́мя Єдиноро́днаго Сы́на Бо́жія.

He that believeth on him is not judged: but he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God.

Се́й же є́сть су́дъ, я́ко свѣ́тъ пріи́де въ мі́ръ, и возлюби́ша человѣ́цы па́че тму́, не́же свѣ́тъ: бѣ́ша бо и́хъ дѣла́ зла́.

And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil.

Вся́къ бо дѣ́лаяй зла́я ненави́дитъ свѣ́та и не прихо́дитъ къ свѣ́ту, да не облича́тся дѣла́ єго́, я́ко лука́ва су́ть:

For everyone that doeth evil hateth the light, and cometh not to the light, lest his works should be reproved.

творя́й же и́стину гряде́тъ къ свѣ́ту, да я́вятся дѣла́ єго́, я́ко о Бо́зѣ су́ть содѣ́лана.

But he that doeth the truth cometh to the light, that his works may be made manifest, that they have been wrought in God.

(Зач. 11) По си́хъ (же) пріи́де Іису́съ и ученицы́ Єго́ въ Жидо́вскую зе́млю: и ту́ живя́ше съ ни́ми, и креща́ше.

After these things came Jesus and his disciples into the land of Judea; and there he tarried with them, and baptized.

Бѣ́ же Іоа́ннъ крестя́ во Єно́нѣ бли́зъ Салі́ма, я́ко во́ды мно́ги бя́ху ту́: и прихожда́ху и креща́хуся:

And John also was baptizing in Aenon near to Salem, because there was much water there: and they came, and were baptized.

не у́ бо бѣ́ всажде́нъ въ темни́цу Іоа́ннъ.

For John was not yet cast into prison.

Бы́сть же стяза́ніє от учени́къ Іоа́нновыхъ со Іуде́и о очище́ніи:

There arose therefore a questioning on the part of John’s disciples with a Jew about purifying.

и пріидо́ша ко Іоа́нну, и реко́ша єму́: равві́, И́же бѣ́ съ тобо́ю объ о́нъ по́лъ Іорда́на, Єму́же ты́ свидѣ́телствовалъ єси́, се́ Се́й креща́єтъ, и вси́ гряду́тъ къ Нему́.

And they came unto John, and said to him, Rabbi, he that was with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him.

Отвѣща́ Іоа́ннъ и рече́: не мо́жетъ человѣ́къ пріима́ти ничесо́же, а́ще не бу́детъ дано́ єму́ съ небесе́.

John answered and said, A man can receive nothing, except it have been given him from heaven.

Вы́ са́ми мнѣ́ свидѣ́телствуєте, я́ко рѣ́хъ: нѣ́смь а́зъ Христо́съ, но я́ко по́сланъ є́смь предъ Ни́мъ.

Ye yourselves bear witness, that I said, I am not the Christ, but, that I am sent before him.

Имѣ́яй невѣ́сту жени́хъ є́сть: а дру́гъ женихо́въ, стоя́ и послу́шая єго́, ра́достію ра́дуєтся за гла́съ женихо́въ: сія́ у́бо ра́дость моя́ испо́лнися:

He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is made full.

О́ному подоба́єтъ расти́, мнѣ́ же ма́литися.

He must increase, but I must decrease.

Гряды́й свы́ше надъ всѣ́ми є́сть: сы́й от земли́, от земли́ є́сть, и от земли́ глаго́летъ: Гряды́й съ небесе́ надъ всѣ́ми є́сть:

He that cometh from above is above all: he that is of the earth is of the earth, and of the earth he speaketh: he that cometh from heaven is above all.

и є́же ви́дѣ и слы́ша, сіє́ свидѣ́телствуєтъ: и свидѣ́телства Єго́ никто́же пріє́млетъ.

And what he hath seen and heard, of that he beareth witness; and no man receiveth his witness.

Пріє́мый Єго́ свидѣ́телство вѣ́рова [утверди́] я́ко Бо́гъ и́стиненъ є́сть.

He that hath received his witness hath set his seal to this, that God is true.

Єго́же бо посла́ Бо́гъ, глаго́лы Бо́жія глаго́летъ: не въ мѣ́ру бо Бо́гъ дає́тъ Ду́ха.

For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure.

Оте́цъ (бо) лю́битъ Сы́на, и вся́ даде́ въ ру́цѣ Єго́.

The Father loveth the Son, and hath given all things into his hand.

Вѣ́руяй въ Сы́на и́мать живо́тъ вѣ́чный: а и́же не вѣ́руєтъ въ Сы́на, не у́зритъ живота́, но гнѣ́въ Бо́жій пребыва́єтъ на не́мъ.

He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him.

Єгда́ у́бо разумѣ́ Іису́съ, я́ко услы́шаша фарісе́є, я́ко Іису́съ мно́жайшыя ученики́ твори́тъ и креща́єтъ, не́же Іоа́ннъ:

When therefore the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John

Іису́съ же Са́мъ не креща́ше, но ученицы́ Єго́:

(although Jesus himself baptized not, but his disciples),

оста́ви Іуде́ю, и и́де па́ки въ Галіле́ю.

he left Judea, and departed into Galilee.

Подоба́ше же Єму́ проити́ сквозѣ́ Самарі́ю.

And he must needs pass through Samaria.

(Зач. 12) Пріи́де у́бо во гра́дъ Самарі́йскій, глаго́лемый Сіха́рь, бли́зъ ве́си, ю́же даде́ Іа́ковъ Іо́сифу сы́ну своєму́:

So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph:

бѣ́ же ту́ исто́чникъ Іа́ковль. Іису́съ же утру́ждся от пути́, сѣдя́ше та́ко на исто́чницѣ: бѣ́ (же) я́ко ча́съ шесты́й.

and Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus by the well. It was about the sixth hour.

Пріи́де жена́ от Самарі́и почерпа́ти во́ду. Глаго́ла є́й Іису́съ: да́ждь Ми́ пи́ти.

There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.

Ученицы́ бо Єго́ отшли́ бя́ху во гра́дъ, да бра́шно ку́пятъ.

For his disciples were gone away into the city to buy food.

Глаго́ла Єму́ жена́ Самаряны́ня: ка́ко Ты́ Жидови́нъ сы́й от мене́ пи́ти про́сиши, жены́ Самаряны́ни су́щія, не прикаса́ютбося Жи́дове Самаря́номъ.

The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.)

Отвѣща́ Іису́съ и рече́ є́й: а́ще бы вѣ́дала єси́ да́ръ Бо́жій, и Кто́ є́сть глаго́ляй ти́: да́ждь Ми́ пи́ти: ты́ бы проси́ла у Него́, и да́лъ бы ти́ во́ду жи́ву.

Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

Глаго́ла Єму́ жена́: Го́споди, ни почерпа́ла има́ши, и студене́цъ є́сть глубо́къ: отку́ду у́бо има́ши во́ду жи́ву,

The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou that living water?

єда́ Ты́ бо́ліи єси́ отца́ на́шего Іа́кова, и́же даде́ на́мъ студене́цъ се́й, и то́й изъ него́ пи́тъ, и сы́нове єго́, и ско́ти єго́?

Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle?

Отвѣща́ Іису́съ и рече́ є́й: вся́къ пія́й от воды́ сея́ вжа́ждется па́ки:

Jesus answered and said unto her, Everyone that drinketh of this water shall thirst again:

а и́же піє́тъ от воды́, ю́же А́зъ да́мъ єму́, не вжа́ждется во вѣ́ки: но вода́, ю́же (А́зъ) да́мъ єму́, бу́детъ въ не́мъ исто́чникъ воды́ теку́щія въ живо́тъ вѣ́чный.

but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life.

Глаго́ла къ Нему́ жена́: Го́споди, да́ждь ми́ сію́ во́ду, да ни жа́жду, ни прихожду́ сѣ́мо почерпа́ти.

The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.

Глаго́ла є́й Іису́съ: иди́, пригласи́ му́жа твоєго́ и пріиди́ сѣ́мо.

Jesus saith unto her, Go, call thy husband, and come hither.

Отвѣща́ жена́ и рече́ (Єму́): не и́мамъ му́жа. Глаго́ла є́й Іису́съ: до́брѣ рекла́ єси́, я́ко му́жа не и́мамъ:

The woman answered and said, I have no husband. Jesus saith unto her, Thou saidst well, I have no husband:

пя́ть бо муже́й имѣ́ла єси́, и ны́нѣ, єго́же и́маши, нѣ́сть ти́ му́жъ: се́ вои́стинну рекла́ єси́.

for thou hast had five husbands; and he whom thou now hast is not thy husband: this hast thou said truly.

Глаго́ла Єму́ жена́: Го́споди, ви́жу, я́ко проро́къ єси́ Ты́:

The woman saith unto him, Sir, I perceive that thou art a prophet.

отцы́ на́ши въ горѣ́ се́й поклони́шася: и вы́ глаго́лете, я́ко во Ієрусали́мѣхъ є́сть мѣ́сто, и́дѣже кла́нятися подоба́єтъ.

Our fathers worshiped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.

Глаго́ла є́й Іису́съ: же́но, вѣ́ру Ми́ ими́, я́ко гряде́тъ ча́съ, єгда́ ни въ горѣ́ се́й, ни во Ієрусали́мѣхъ покло́нитеся Отцу́:

Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father.

вы́ кла́няєтеся, єго́же не вѣ́сте: мы́ кла́няємся, єго́же вѣ́мы, я́ко спасе́ніє от Іуде́и є́сть:

Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.

но гряде́тъ ча́съ, и ны́нѣ є́сть, єгда́ и́стинніи покло́нницы покло́нятся Отцу́ ду́хомъ и и́стиною: и́бо Оте́цъ таковы́хъ и́щетъ покланя́ющихся Єму́:

But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshipers.

ду́хъ (є́сть) Бо́гъ: и и́же кла́няєтся Єму́, ду́хомъ и и́стиною досто́итъ кла́нятися.

God is a Spirit: and they that worship him must worship in spirit and truth.

Глаго́ла Єму́ жена́: вѣ́мъ, я́ко Мессі́а пріи́детъ, глаго́лемый Христо́съ: єгда́ То́й пріи́детъ, возвѣсти́тъ на́мъ вся́.

The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things.

Глаго́ла є́й Іису́съ: А́зъ є́смь, глаго́ляй съ тобо́ю.

Jesus saith unto her, I that speak unto thee am he.

И тогда́ пріидо́ша ученицы́ Єго́ и чудя́хуся, я́ко съ же́ною глаго́лаше: оба́че никто́же рече́: чесо́ и́щеши? Или́: что́ глаго́леши съ не́ю?

And upon this came his disciples; and they marveled that he was speaking with a woman; yet no man said, What seekest thou? or, Why speakest thou with her?

Оста́ви же водоно́съ сво́й жена́, и и́де во гра́дъ, и глаго́ла человѣ́комъ:

So the woman left her waterpot, and went away into the city, and saith to the people,

пріиди́те (и) ви́дите Человѣ́ка, И́же рече́ ми вся́, єли́ка сотвори́хъ: єда́ То́й є́сть Христо́съ?

Come, see a man, who told me all things that ever I did: can this be the Christ?

Изыдо́ша же изъ гра́да, и грядя́ху къ Нему́.

They went out of the city, and were coming to him.

Между́ же си́мъ моля́ху Єго́ ученицы́ (Єго́), глаго́люще: Равві́, я́ждь.

And in the meanwhile the disciples prayed him, saying, Rabbi, eat.

О́нъ же рече́ и́мъ: А́зъ бра́шно и́мамъ я́сти, єго́же вы́ не вѣ́сте.

But he said unto them, I have meat to eat that ye know not.

Глаго́лаху у́бо ученицы́ къ себѣ́: єда́ кто́ принесе́ Єму́ я́сти?

The disciples therefore said one to another, Hath any man brought him aught to eat?

Глаго́ла и́мъ Іису́съ: Моє́ бра́шно є́сть, да сотворю́ во́лю Посла́вшаго Мя́ и совершу́ дѣ́ло Єго́.

Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work.

Не вы́ ли глаго́лете, я́ко єще́ четы́ри мѣ́сяцы су́ть, и жа́тва пріи́детъ? Се́ глаго́лю ва́мъ: возведи́те о́чи ва́ши, и ви́дите ни́вы, я́ко пла́вы су́ть къ жа́твѣ уже́:

Say not ye, There are yet four months, and then cometh the harvest? behold, I say unto you, Lift up your eyes, and look on the fields, that they are white already unto harvest.

и жня́й мзду́ пріє́млетъ, и собира́єтъ пло́дъ въ живо́тъ вѣ́чный, да и сѣ́яй вку́пѣ ра́дуєтся, и жня́й:

And he that reapeth receiveth wages, and gathereth fruit unto life eternal; that both he that soweth and he that reapeth may rejoice together.

о се́мъ бо сло́во є́сть и́стинноє, я́ко и́нъ є́сть сѣ́яй, и и́нъ є́сть жня́й:

For herein is verified the true saying, One soweth, and another reapeth.

А́зъ посла́хъ вы́ жа́ти, идѣ́же вы́ не труди́стеся: ині́и труди́шася, и вы́ въ тру́дъ и́хъ внидо́сте.

I sent you to reap that whereon ye have not labored: others have labored, and ye are entered into their labor.

От гра́да же того́ мно́зи вѣ́роваша въ О́нь от Самаря́нъ, за сло́во жены́ свидѣ́телствующія, я́ко рече́ ми вся́, єли́ка сотвори́хъ.

And from that city many of the Samaritans believed on him because of the word of the woman, who testified, He told me all things that ever I did.

Єгда́ у́бо пріидо́ша къ Нему́ Самаря́не, моля́ху Єго́, да бы пребы́лъ у ни́хъ: и пребы́сть ту́ два́ дни́.

So when the Samaritans came unto him, they besought him to abide with them: and he abode there two days.

И мно́го па́че вѣ́роваша за сло́во Єго́:

And many more believed because of his word;

женѣ́ же глаго́лаху, я́ко не ктому́ за твою́ бесѣ́ду вѣ́руємъ: са́ми бо слы́шахомъ, и вѣ́мы, я́ко Се́й є́сть вои́стинну Спа́съ мі́ру, Христо́съ.

and they said to the woman, Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Savior of the world, the Christ.

По двою́ же дню́ изы́де отту́ду, и и́де въ Галіле́ю:

And after the two days he went forth from thence, and went away into Galilee.

Са́мъ бо Іису́съ свидѣ́телствова, я́ко проро́къ во своє́мъ оте́чествіи че́сти не и́мать.

For Jesus himself testified, that a prophet hath no honor in his own country.

Єгда́ же пріи́де въ Галіле́ю, прія́ша Єго́ Галіле́ане, вся́ ви́дѣвше, я́же сотвори́ во Ієрусали́мѣхъ въ пра́здникъ: и ті́и бо пріидо́ша въ пра́здникъ.

So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast: for they also went unto the feast.

Пріи́де же па́ки Іису́съ въ Ка́ну Галіле́йскую, идѣ́же претвори́ во́ду въ віно́. (Зач. 13) И бѣ́ нѣ́кій царе́въ му́жъ, єго́же сы́нъ боля́ше въ Капернау́мѣ.

Jesus came therefore again unto Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

Се́й слы́шавъ, я́ко Іису́съ пріи́де от Іуде́и въ Галіле́ю, и́де къ Нему́ и моля́ше Єго́, да сни́детъ и исцѣли́тъ сы́на єго́: имѣ́яше бо умре́ти.

When he heard that Jesus was come out of Judea into Galilee, he went unto him, and besought him that he would come down, and heal his son; for he was at the point of death.

Рече́ у́бо Іису́съ къ нему́: а́ще зна́меній и чуде́съ не ви́дите, не и́мате вѣ́ровати.

Jesus therefore said unto him, Except ye see signs and wonders, ye will in no wise believe.

Глаго́ла къ Нему́ царе́въ му́жъ: Го́споди, сни́ди, пре́жде да́же не у́мретъ отроча́ моє́.

The nobleman saith unto him, Sir, come down ere my child die.

Глаго́ла єму́ Іису́съ: иди́, сы́нъ тво́й жи́въ є́сть. И вѣ́рова человѣ́къ словеси́, є́же рече́ єму́ Іису́съ, и идя́ше.

Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus spake unto him, and he went his way.

А́біє же входя́щу єму́, (се́,) раби́ єго́ срѣто́ша єго́, и возвѣсти́ша (єму́), глаго́люще, я́ко сы́нъ тво́й жи́въ є́сть.

And as he was now going down, his servants met him, and told him, saying, Thy son liveth.

Вопроша́ше у́бо от ни́хъ о ча́сѣ, въ кото́рый легча́є єму́ бы́сть, и рѣ́ша єму́, я́ко вчера́ въ ча́съ седмы́й оста́ви єго́ о́гнь.

So he inquired of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.

Разумѣ́ же оте́цъ, я́ко то́й бѣ́ ча́съ, въ о́ньже рече́ єму́ Іису́съ, я́ко сы́нъ тво́й жи́въ є́сть: и вѣ́рова са́мъ и ве́сь до́мъ єго́.

So the father knew that it was at that hour in which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.

Сіє́ па́ки второ́є зна́меніє сотвори́ Іису́съ, прише́дъ от Іуде́и въ Галіле́ю.

This is again the second sign that Jesus did, having come out of Judea into Galilee.

(Зач. 14) По си́хъ [же] бѣ́ пра́здникъ Іуде́йскій, и взы́де Іису́съ во Ієрусали́мъ.

After these things there was the feast of the Jews; and Jesus went up to Jerusalem.

Є́сть же во Ієрусали́мѣхъ О́вчая купѣ́ль, я́же глаго́лется євре́йски Виѳесда́, пя́ть притво́ръ иму́щи:

Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porches.

въ тѣ́хъ слежа́ше мно́жество боля́щихъ, слѣпы́хъ, хромы́хъ, сухи́хъ, ча́ющихъ движе́нія воды́:

In these lay a great multitude of them that were sick, blind, halt, withered, waiting for the moving of the water:

А́нгелъ бо Госпо́день на [вся́ко] лѣ́то схожда́ше въ купѣ́ль и возмуща́ше во́ду: [и] и́же пе́рвѣє вла́зяше по возмуще́ніи воды́, здра́въ быва́ше, яцѣ́мъ же неду́гомъ одержи́мь быва́ше.

for an angel went down at certain seasons into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole, with whatsoever disease he was holden.

Бѣ́ же ту́ нѣ́кій человѣ́къ, три́десять и о́смь лѣ́тъ имы́й въ неду́зѣ [своє́мъ].

And a certain man was there, who had been thirty and eight years in his infirmity.

Сего́ ви́дѣвъ Іису́съ лежа́ща, и разумѣ́въ, я́ко мно́га лѣ́та уже́ имя́ше [въ неду́зѣ], глаго́ла єму́: хо́щеши ли цѣ́лъ бы́ти?

When Jesus saw him lying, and knew that he had been now a long time in that case, he saith unto him, Wouldest thou be made whole?

Отвѣща́ Єму́ неду́жный: є́й, Го́споди, человѣ́ка не и́мамъ, да, єгда́ возмути́тся вода́, вве́ржетъ мя́ въ купѣ́ль: єгда́ же прихожду́ а́зъ, и́нъ пре́жде мене́ сла́зитъ.

The sick man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

Глаго́ла єму́ Іису́съ: воста́ни, возми́ о́дръ тво́й, и ходи́.

Jesus saith unto him, Arise, take up thy bed, and walk.

И а́біє здра́въ бы́сть человѣ́къ: и взе́мъ о́дръ сво́й, и хожда́ше. Бѣ́ же суббо́та въ то́й де́нь.

And straightaway the man was made whole, and took up his bed and walked. Now it was the sabbath on that day.

Глаго́лаху же Жи́дове исцѣлѣ́вшему: суббо́та є́сть, и не досто́итъ ти́ взя́ти одра́ [твоєго́].

So the Jews said unto him that was cured, It is the sabbath: it is not lawful for thee to take up thy bed.

О́нъ [же] отвѣща́ и́мъ: И́же мя́ сотвори́ цѣ́ла, То́й мнѣ́ рече́: возми́ о́дръ тво́й и ходи́.

He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

Вопроси́ша же єго́: кто́ є́сть Человѣ́къ рекі́и ти́: возми́ о́дръ тво́й и ходи́?

They asked him therefore, Who is the man that said unto thee, Take up thy bed, and walk?

Исцѣлѣ́вый же не вѣ́дяше, кто́ є́сть: Іису́съ бо уклони́ся, наро́ду су́щу на мѣ́стѣ.

But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place.

Пото́мъ [же] обрѣ́те єго́ Іису́съ въ це́ркви, и рече́ єму́: се́ здра́въ є́си: ктому́ не согрѣша́й, да не го́рше ти́ что́ бу́детъ.

Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee.

И́де [же] человѣ́къ, и повѣ́да Іуде́омъ, я́ко Іису́съ є́сть, и́же мя́ сотвори́ цѣ́ла.

The man went away, and told the Jews that it was Jesus who had made him whole.

И сего́ ра́ди гоня́ху Іису́са Іуде́є, и иска́ху Єго́ уби́ти, зане́ сія́ творя́ше въ суббо́ту.

And for this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the sabbath.

Іису́съ же отвѣща́ваше и́мъ: (Зач. 15) Оте́цъ Мо́й досе́лѣ дѣ́лаєтъ, и А́зъ дѣ́лаю.

But Jesus answered them, My Father worketh even until now, and I work.

И сего́ ра́ди па́че иска́ху Єго́ Іуде́є уби́ти, я́ко не то́кмо разоря́ше суббо́ту, но и Отца́ Своєго́ глаго́лаше Бо́га, ра́венъ Ся́ творя́ Бо́гу.

For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.

Отвѣща́ же Іису́съ и рече́ и́мъ: ами́нь, ами́нь глаго́лю ва́мъ, не мо́жетъ Сы́нъ твори́ти о Себѣ́ ничесо́же, а́ще не є́же ви́дитъ Отца́ творя́ща: я́же бо О́нъ твори́тъ, сія́ и Сы́нъ та́кожде тво́ритъ.

Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner.

Оте́цъ бо лю́битъ Сы́на, и вся́ показу́єтъ Єму́, я́же Са́мъ твори́тъ: и бо́лша си́хъ пока́жетъ Єму́ дѣла́, да вы́ чудите́ся.

For the Father loveth the Son, and showeth him all things that himself doeth: and greater works than these will he show him, that ye may marvel.

Я́коже бо Оте́цъ воскреша́єтъ ме́ртвыя и живи́тъ, та́ко и Сы́нъ, и́хже хо́щетъ, живи́тъ.

For as the Father raiseth the dead and giveth them life, even so the Son also giveth life to whom he will.

Оте́цъ бо не су́дитъ ни кому́же, но су́дъ ве́сь даде́ Сы́нови,

For neither doth the Father judge any man, but he hath given all judgment unto the Son;

да вси́ чту́тъ Сы́на, я́коже чту́тъ Отца́. [А] и́же не чти́тъ Сы́на, не чти́тъ Отца́ посла́вшаго Єго́.

that all may honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father that sent him.

(Зач. 16) Ами́нь, ами́нь глаго́лю ва́мъ, я́ко слу́шаяй словесе́ Моєго́ и вѣ́руяй Посла́вшему Мя́ и́мать живо́тъ вѣ́чный, и на су́дъ не пріи́детъ, но преи́детъ от сме́рти въ живо́тъ.

Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life.

Ами́нь, ами́нь глаго́лю ва́мъ, я́ко гряде́тъ ча́съ, и ны́нѣ є́сть, єгда́ ме́ртвіи услы́шатъ гла́съ Сы́на Бо́жія, и услы́шавше оживу́тъ.

Verily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live.

Я́коже бо Оте́цъ и́мать живо́тъ въ Себѣ́, та́ко даде́ и Сы́нови живо́тъ имѣ́ти въ Себѣ́

For as the Father hath life in himself, even so gave he to the Son also to have life in himself:

и о́бласть даде́ Єму́ и су́дъ твори́ти, я́ко Сы́нъ Человѣ́чь є́сть.

and he gave him authority to execute judgment also, because he is a son of man.

Не диви́теся сему́: я́ко гряде́тъ ча́съ, въ о́ньже вси́ су́щіи во гробѣ́хъ услы́шатъ гла́съ Сы́на Бо́жія,

Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice,

и изы́дутъ сотво́ршіи блага́я въ воскреше́ніє живота́, а сотво́ршіи зла́я въ воскреше́ніє суда́.

and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment.

Не могу́ А́зъ о Себѣ́ твори́ти ничесо́же. (Зач. 17) Я́коже слы́шу, сужду́, и су́дъ Мо́й пра́веденъ є́сть, я́ко не ищу́ во́ли Моєя́, но во́ли посла́вшаго Мя́ Отца́.

I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of the Father that sent me.

А́ще А́зъ свидѣ́телствую о Мнѣ́, свидѣ́телство Моє́ нѣ́сть и́стинно:

If I bear witness of myself, my witness is not true.

и́нъ є́сть свидѣ́телствуяй о Мнѣ́, и вѣ́мъ, я́ко и́стинно є́сть свидѣ́телство, є́же свидѣ́телствуєтъ о Мнѣ́:

It is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

вы́ посла́сте ко Іоа́нну, и свидѣ́телствова о и́стинѣ.

Ye have sent unto John, and he hath borne witness unto the truth.

А́зъ же не от человѣ́ка свидѣ́телства пріє́млю, но сія́ глаго́лю, да вы́ спасе́ни бу́дете.

But the witness which I receive is not from man: howbeit I say these things, that ye may be saved.

О́нъ бѣ́ свѣти́лникъ горя́ и свѣтя́: вы́ же восхотѣ́сте возра́доватися въ ча́съ свѣтѣ́нія єго́.

He was the lamp that burneth and shineth; and ye were willing to rejoice for a season in his light.

А́зъ же и́мамъ свидѣ́телство бо́лѣє Іоа́ннова: дѣла́ бо, я́же даде́ Мнѣ́ Оте́цъ, да совершу́ я́, та́ дѣла́, я́же А́зъ творю́, свидѣ́телствуютъ о Мнѣ́, я́ко Оте́цъ Мя́ посла́.

But the witness which I have is greater than that of John; for the works which the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me.

И посла́вый Мя́ Оте́цъ Са́мъ свидѣ́телствова о Мнѣ́. Ни гла́са Єго́ нигдѣ́же слы́шасте, ни видѣ́нія Єго́ ви́дѣсте,

And the Father that sent me, he himself hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form.

и словесе́ Єго́ не и́мате пребыва́юща въ ва́съ, зане́, Єго́же То́й посла́, Сему́ вы́ вѣ́ры не є́млете.

And ye have not his word abiding in you: for whom he sent, him ye believe not.

Испыта́йте Писа́ній, я́ко вы́ мните́ въ ни́хъ имѣ́ти живо́тъ вѣ́чный: и та́ су́ть свидѣ́телствующая о Мнѣ́.

Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me;

И не хо́щете пріити́ ко Мнѣ́, да живо́тъ и́мате.

and ye will not come to me, that ye may have life.

Сла́вы от человѣ́къ не пріє́млю,

I receive not glory from men.

но разумѣ́хъ вы́, я́ко любве́ Бо́жія не и́мате въ себѣ́.

But I know you, that ye have not the love of God in yourselves.

А́зъ пріидо́хъ во и́мя Отца́ Моєго́, и не пріє́млете Мене́: а́ще и́нъ пріи́детъ во и́мя своє́, того́ пріє́млете.

I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.

Ка́ко вы́ мо́жете вѣ́ровати, сла́ву дру́гъ от дру́га пріє́млюще, и сла́вы, я́же от Єди́наго Бо́га, не и́щете?

How can ye believe, who receive glory one of another, and the glory that cometh from the only God ye seek not?

Не мни́те, я́ко А́зъ на вы́ реку́ ко Отцу́: є́сть, и́же на вы́ глаго́летъ, Моисе́й, на́ньже вы́ упова́єте.

Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope.

А́ще бо бы́сте вѣ́ровали Моисе́ови, вѣ́ровали бы́сте [у́бо и] Мнѣ́: о Мнѣ́ бо то́й писа́.

For if ye believed Moses, ye would believe me; for he wrote of me.

А́ще ли того́ Писа́ніємъ не вѣ́руєте, ка́ко Мои́мъ глаго́ломъ вѣ́ру и́мете?

But if ye believe not his writings, how shall ye believe my words?

По си́хъ и́де Іису́съ на о́нъ по́лъ мо́ря Галіле́и Тіверіа́дска:

After these things Jesus went away to the other side of the sea of Galilee, which is the sea of Tiberias.

и по Не́мъ идя́ше наро́дъ мно́гъ, я́ко ви́дяху зна́менія Єго́, я́же творя́ше надъ неду́жными.

And a great multitude followed him, because they saw his signs which he did on them that were sick.

Взы́де же на го́ру Іису́съ, и ту́ сѣдя́ше со ученики́ Свои́ми.

And Jesus went up into the mountain, and there he sat with his disciples.

Бѣ́ же бли́зъ Па́сха, пра́здникъ Жидо́вскій.

Now the passover, the feast of the Jews, was at hand.

(Зач. 18) Возве́дъ у́бо Іису́съ о́чи и ви́дѣвъ, я́ко мно́гъ наро́дъ гряде́тъ къ Нему́, глаго́ла къ Філі́ппу: чи́мъ ку́пимъ хлѣ́бы, да ядя́тъ сі́и?

Jesus therefore lifting up his eyes, and seeing that a great multitude cometh unto him, saith unto Philip, Whence shall we buy bread, that these may eat?

Сіє́ же глаго́лаше, искуша́я єго́: Са́мъ бо вѣ́дяше, что́ хо́щетъ сотвори́ти.

And this he said to prove him: for he himself knew what he would do.

Отвѣща́ Єму́ Філі́ппъ: двѣма́ сто́ма пѣ́нязей хлѣ́бы не довлѣ́ютъ и́мъ, да кі́иждо и́хъ ма́ло что́ пріи́метъ.

Philip answered him, Two hundred denarii’ worth of bread is not sufficient for them, that every one of them may take some little portion.

Глаго́ла Єму́ єди́нъ от учени́къ Єго́, Андре́й, бра́тъ Сі́мона Петра́:

One of his disciples, Andrew, Simon Peter’s brother, saith unto him,

є́сть о́трочищь здѣ́ єди́нъ, и́же и́мать пя́ть хлѣ́бъ ячме́нныхъ и двѣ́ ры́бѣ: но сі́и что́ су́ть на толи́ко?

There is one lad here, who hath five barley loaves, and two fish: but what are these among so many?

Рече́ же Іису́съ: сотвори́те человѣ́ки возлещи́. Бѣ́ же трава́ мно́га на мѣ́стѣ. Возлеже́ у́бо муже́й число́мъ я́ко пя́ть ты́сящъ.

And Jesus said, Make the people sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

Прія́тъ же хлѣ́бы Іису́съ и, хвалу́ возда́въ, подаде́ ученико́мъ, ученицы́ же возлежа́щымъ: та́кожде и от ры́бу, єли́ко хотя́ху.

And Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to them that were set down; likewise also of the fish as much as they would.

И я́ко насы́тишася, глаго́ла ученико́мъ Свои́мъ: собери́те избы́тки укру́хъ, да не поги́бнетъ ничто́же.

And when they were filled, he saith unto his disciples, Gather up the broken pieces which remain over, that nothing be lost.

Собра́ша же, и испо́лниша двана́десяте ко́шя укру́хъ от пяти́хъ хлѣ́бъ ячме́нныхъ, и́же избы́ша я́дшымъ.

So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which remained over unto them that had eaten.

(Зач. 19) Человѣ́цы же ви́дѣвше зна́меніє, є́же сотвори́ Іису́съ, глаго́лаху, я́ко Се́й є́сть вои́стинну Проро́къ Гряды́й въ мі́ръ.

When therefore the people saw the sign which Jesus did, they said, This is of a truth the prophet that cometh into the world.

Іису́съ у́бо разумѣ́въ, я́ко хотя́тъ пріити́, да восхи́тятъ Єго́ и сотворя́тъ Єго́ царя́, отъи́де па́ки въ го́ру єди́нъ.

Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew into the mountain himself alone.

Я́ко по́здѣ бы́сть, снидо́ша ученицы́ Єго́ на мо́ре,

And when evening came, his disciples went down unto the sea;

и влѣзо́ша въ кора́бль, и идя́ху на о́нъ по́лъ мо́ря въ Капернау́мъ. И тма́ а́біє бы́сть, и не [у́] бѣ́ прише́лъ къ ни́мъ Іису́съ.

and they entered into the boat, and were going over the sea unto Capernaum. And it was now dark, and Jesus was not come to them.

Мо́ре же, вѣ́тру ве́лію дыха́ющу, воздвиза́шеся.

And the sea was rising by reason of a great wind that blew.

Гре́бше же я́ко ста́дій два́десять пя́ть или́ три́десять, узрѣ́ша Іису́са ходя́ща по мо́рю и бли́зъ корабля́ бы́вша, и убоя́шася.

When therefore they had rowed about five and twenty or thirty furlongs, they behold Jesus walking on the sea, and drawing nigh unto the boat: and they were afraid.

О́нъ же глаго́ла и́мъ: А́зъ є́смь, не бо́йтеся.

But he saith unto them, It is I; be not afraid.

Хотя́ху у́бо прія́ти Єго́ въ кора́бль: и а́біє кора́бль бы́сть на земли́, въ ню́же идя́ху.

They were willing therefore to receive him into the boat: and straightaway the boat was at the land whither they were going.

Во у́трій [же] наро́дъ, и́же стоя́ше объ о́нъ по́лъ мо́ря, ви́дѣвъ, я́ко корабля́ ино́го не бѣ́ ту́, то́кмо єди́нъ то́й, въ о́ньже внидо́ша ученицы́ Єго́, и я́ко не вни́де со ученики́ Свои́ми Іису́съ въ кора́бль, но єди́ни ученицы́ Єго́ идо́ша:

On the morrow, when the multitude that stood on the other side of the sea saw that there was no other little boat there, save that one whereinto his disciples had entered, and that Jesus entered not with his disciples into the little boat, but that his disciples went away alone

и и́ни пріидо́ша корабли́ от Тіверіа́ды бли́зъ мѣ́ста, идѣ́же ядо́ша хлѣ́бы, хвалу́ возда́вше Го́сподеви:

(howbeit there came other little boats from Tiberias nigh unto the place where they ate the bread after the Lord had given thanks):

єгда́ же ви́дѣша наро́ди, я́ко Іису́са не бы́сть ту́, ни учени́къ Єго́, влѣзо́ша са́ми въ корабли́, и пріидо́ша въ Капернау́мъ, и́щуще Іису́са,

when the multitude therefore saw that Jesus was not there, neither his disciples, they themselves gat into the boats, and came to Capernaum, seeking Jesus.

и обрѣ́тше Єго́ объ о́нъ по́лъ мо́ря, рѣ́ша Єму́: Равві́, когда́ здѣ́ бы́сть?

And when they found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?

Отвѣща́ и́мъ Іису́съ и рече́: ами́нь, ами́нь глаго́лю ва́мъ, и́щете Мене́, не я́ко ви́дѣсте зна́меніє, но я́ко я́ли єсте́ хлѣ́бы и насы́тистеся:

Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled.

(Зач. 20) дѣ́лайте же не бра́шно ги́блющеє, но бра́шно пребыва́ющеє въ живо́тъ вѣ́чный, є́же Сы́нъ Человѣ́ческій ва́мъ да́стъ: Сего́ бо Оте́цъ зна́мена Бо́гъ.

Work not for the food which perisheth, but for the food which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, even God, hath sealed.

Рѣ́ша же къ Нему́: что́ сотвори́мъ, да дѣ́лаємъ дѣла́ Бо́жія?

They said therefore unto him, What must we do, that we may work the works of God?

Отвѣща́ Іису́съ и рече́ и́мъ: се́ є́сть дѣ́ло Бо́жіє, да вѣ́руєте въ Того́, Єго́же посла́ О́нъ.

Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

Рѣ́ша же Єму́: ко́є у́бо Ты́ твори́ши зна́меніє, да ви́димъ и вѣ́ру и́мемъ Тебѣ́, что́ дѣ́лаєши,

They said therefore unto him, What then doest thou for a sign, that we may see, and believe thee? what workest thou?

отцы́ на́ши ядо́ша ма́нну въ пусты́ни, я́коже є́сть пи́сано: хлѣ́бъ съ небесе́ даде́ и́мъ я́сти.

Our fathers ate the manna in the wilderness; as it is written, He gave them bread out of heaven to eat.

Рече́ у́бо и́мъ Іису́съ: ами́нь, ами́нь глаго́лю ва́мъ, не Моисе́й даде́ ва́мъ хлѣ́бъ съ небесе́, но Оте́цъ Мо́й дає́тъ ва́мъ хлѣ́бъ и́стинный съ небесе́:

Jesus therefore said unto them, Verily, verily, I say unto you, It is not Moses that hath given you the bread out of heaven; but my Father giveth you the true bread out of heaven.

хлѣ́бъ бо Бо́жій є́сть сходя́й съ небесе́ и дая́й живо́тъ мі́ру.

For the bread of God is that which cometh down out of heaven, and giveth life unto the world.

Рѣ́ша у́бо къ Нему́: Го́споди, всегда́ да́ждь на́мъ хлѣ́бъ се́й.

They said therefore unto him, Lord, evermore give us this bread.

Рече́ же и́мъ Іису́съ: (Зач. 21) А́зъ є́смь хлѣ́бъ живо́тный: гряды́й ко Мнѣ́ не и́мать взалка́тися, и вѣ́руяй въ Мя́ не и́мать вжа́ждатися никогда́же.

And Jesus said unto them, I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst.

Но рѣ́хъ ва́мъ, я́ко и ви́дѣсте Мя́, и не вѣ́руєте.

But I said unto you, that ye have seen me, and yet believe not.

Все́, є́же дає́тъ Мнѣ́ Оте́цъ, ко Мнѣ́ пріи́детъ, и гряду́щаго ко Мнѣ́ не изжену́ во́нъ:

All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out.

я́ко снидо́хъ съ небесе́, не да творю́ во́лю Мою́, но во́лю посла́вшаго Мя́ Отца́.

For I am come down out of heaven, not to do mine own will, but the will of him that sent me.

Се́ же є́сть во́ля посла́вшаго Мя́ Отца́, да все́, є́же да́де Ми́, не погублю́ от Него́, но воскрешу́ є́ въ послѣ́дній де́нь.

And this is the will of the Father that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day.

(Зач. 22) Се́ же є́сть во́ля Посла́вшаго Мя́, да вся́къ ви́дяй Сы́на и вѣ́руяй въ Него́ и́мать живо́тъ вѣ́чный, и воскрешу́ єго́ А́зъ въ послѣ́дній де́нь.

And this is the will of him that sent me, that everyone that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day.

Ропта́ху у́бо Іуде́є о Не́мъ, я́ко рече́: А́зъ є́смь хлѣ́бъ сше́дый съ небесе́.

The Jews therefore murmured concerning him, because he said, I am the bread which came down out of heaven.

И глаго́лаху: не Се́й ли є́сть Іису́съ сы́нъ Іо́сифовъ, Єго́же мы́ зна́ємъ отца́ и Ма́терь, ка́ко у́бо глаго́летъ Се́й, я́ко съ небесе́ снидо́хъ?

And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how then doth he say, I am come down out of heaven?

Отвѣща́ у́бо Іису́съ и рече́ и́мъ: не ропщи́те между́ собо́ю:

Jesus therefore answered and said unto them, Murmur not among yourselves.

никто́же мо́жетъ пріити́ ко Мнѣ́, а́ще не Оте́цъ посла́вый Мя́ привлече́тъ єго́, и А́зъ воскрешу́ єго́ въ послѣ́дній де́нь.

No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day.

Є́сть пи́сано во проро́цѣхъ: и бу́дутъ вси́ науче́ни Бо́гомъ. Вся́къ слы́шавый от Отца́ и навы́къ, пріи́детъ ко Мнѣ́.

It is written in the prophets, And they shall all be taught of God. Everyone therefore that heareth from the Father, and hath learned, cometh unto me.

Не я́ко Отца́ ви́дѣлъ є́сть кто́, то́кмо сы́й от Бо́га, Се́й ви́дѣ Отца́.

Not that any man hath seen the Father, save he that is from God, he hath seen the Father.

Ами́нь, ами́нь глаго́лю ва́мъ: вѣ́руяй въ Мя́ и́мать живо́тъ вѣ́чный.

Verily, verily, I say unto you, He that believeth on me hath eternal life.

(Зач. 23) А́зъ є́смь хлѣ́бъ живо́тный:

I am the bread of life.

отцы́ ва́ши ядо́ша ма́нну въ пусты́ни, и умро́ша:

Your fathers ate the manna in the wilderness, and they died.

се́й є́сть хлѣ́бъ сходя́й съ небесе́, да, а́ще кто́ от него́ я́стъ, не у́мретъ:

This is the bread which cometh down out of heaven, that a man may eat thereof, and not die.

А́зъ є́смь хлѣ́бъ живо́тный, и́же сше́дый съ небесе́: а́ще кто́ снѣ́сть от хлѣ́ба сего́, жи́въ бу́детъ во вѣ́ки: и хлѣ́бъ, єго́же А́зъ да́мъ, Пло́ть Моя́ є́сть, ю́же А́зъ да́мъ за живо́тъ мі́ра.

I am the living bread which came down out of heaven: if any man eat of this bread, he shall live forever: yea and the bread which I will give is my flesh, which I will give for the life of the world.

Пря́хуся же между́ собо́ю Жи́дове, глаго́люще: ка́ко мо́жетъ Се́й на́мъ да́ти Пло́ть [Свою́] я́сти?

The Jews therefore strove one with another, saying, How can this man give us his flesh to eat?

Рече́ же и́мъ Іису́съ: ами́нь, ами́нь глаго́лю ва́мъ: а́ще не снѣ́сте Пло́ти Сы́на Человѣ́ческаго, ни піє́те Кро́ве Єго́, живота́ не и́мате въ себѣ́.

Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves.

Яды́й Мою́ Пло́ть и пія́й Мою́ Кро́вь и́мать живо́тъ вѣ́чный, и А́зъ воскрешу́ єго́ въ послѣ́дній де́нь.

He that eateth my flesh and drinketh my blood hath eternal life; and I will raise him up at the last day.

Пло́ть бо Моя́ и́стинно є́сть бра́шно, и Кро́вь Моя́ и́стинно є́сть пи́во.

For my flesh is meat indeed, and my blood is drink indeed.

(Зач. 24) Яды́й Мою́ Пло́ть и пія́й Мою́ Кро́вь во Мнѣ́ пребыва́єтъ, и А́зъ въ не́мъ.

He that eateth my flesh and drinketh my blood abideth in me, and I in him.

Я́коже посла́ Мя живы́й Оте́цъ, и А́зъ живу́ Отца́ ра́ди: и яды́й Мя́, и то́й жи́въ бу́детъ Мене́ ра́ди.

As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me.

Се́й є́сть хлѣ́бъ сше́дый съ небесе́: не я́коже ядо́ша отцы́ ва́ши ма́нну, и умро́ша: яды́й хлѣ́бъ се́й жи́въ бу́детъ во вѣ́ки.

This is the bread which came down out of heaven: not as your fathers ate the manna, and died; he that eateth this bread shall live forever.

Сія́ рече́ на со́нмищи, учя́ въ Капернау́мѣ.

These things said he in the synagogue, as he taught in Capernaum.

Мно́зи у́бо слы́шавше от учени́къ Єго́, рѣ́ша: жесто́ко є́сть сло́во сіє́: [и] кто́ мо́жетъ єго́ послу́шати?

Many therefore of his disciples, when they heard this, said, This is a hard saying; who can hear it?

Вѣ́дый же Іису́съ въ Себѣ́, я́ко ро́пщутъ о се́мъ ученицы́ Єго́, рече́ и́мъ: сіє́ ли вы́ блазни́тъ?

But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble?

А́ще у́бо у́зрите Сы́на Человѣ́ческаго восходя́ща, идѣ́же бѣ́ пре́жде?

What then if ye should behold the Son of man ascending where he was before?

Ду́хъ є́сть, и́же оживля́єтъ, пло́ть не по́льзуєтъ ничто́же: глаго́лы, я́же А́зъ глаго́лахъ ва́мъ, ду́хъ су́ть и живо́тъ су́ть:

It is the spirit that giveth life; the flesh profiteth nothing: the words that I speak unto you are spirit, and are life.

но су́ть от ва́съ нѣ́цыи, и́же не вѣ́руютъ. Вѣ́дяше бо искони́ Іису́съ, кі́и су́ть невѣ́рующіи, и кто́ є́сть предая́й Єго́.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.

И глаго́лаше: сего́ ра́ди рѣ́хъ ва́мъ, я́ко никто́же мо́жетъ пріити́ ко Мнѣ́, а́ще не бу́детъ єму́ дано́ от Отца́ Моєго́.

And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of my Father.

От сего́ мно́зи от учени́къ Єго́ идо́ша вспя́ть, и ктому́ не хожда́ху съ Ни́мъ.

Upon this many of his disciples went back, and walked no more with him.

Рече́ же Іису́съ обѣмана́десяте: єда́ и вы́ хо́щете ити́?

Jesus said therefore unto the twelve, Would ye also go away?

Отвѣща́ у́бо Єму́ Сі́монъ Пе́тръ: Го́споди, къ кому́ и́демъ? Глаго́лы живота́ вѣ́чнаго и́маши,

Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

и мы́ вѣ́ровахомъ, и позна́хомъ, я́ко Ты́ єси́ Христо́съ, Сы́нъ Бо́га жива́го.

And we have believed and know that thou art the Christ, the Son of the living God.

Отвѣща́ и́мъ Іису́съ: не А́зъ ли ва́съ двана́десяте избра́хъ? И єди́нъ от ва́съ діа́волъ є́сть.

He answered them, Did not I choose you the twelve, and one of you is a devil?

Глаго́лаше же Іу́ду Сімо́нова Іскаріо́та: се́й бо хотя́ше преда́ти Єго́, єди́нъ сы́й от обоюна́десяте.

Now he spake of Judas Iscariot the son of Simon, for he it was that should betray him, being one of the twelve.

(Зач. 25) И хожда́ше Іису́съ по си́хъ въ Галіле́и: не хотя́ше бо во Іуде́и ходи́ти, я́ко иска́ху Єго́ Іуде́є уби́ти.

And after these things Jesus walked in Galilee: for he would not walk in Judea, because the Jews sought to kill him.

Бѣ́ же бли́зъ пра́здникъ Іуде́йскій, потче́ніє сѣ́ни.

Now the feast of the Jews, the feast of tabernacles, was at hand.

Рѣ́ша у́бо къ Нему́ бра́тія Єго́: прейди́ отсю́ду, и иди́ во Іуде́ю, да и ученицы́ Твои́ ви́дятъ дѣла́ Твоя́, я́же твори́ши:

His brethren therefore said unto him, Depart hence, and go into Judea, that thy disciples also may behold thy works which thou doest.

никто́же бо въ та́йнѣ твори́тъ что́, и и́щетъ са́мъ я́вѣ бы́ти: а́ще сія́ твори́ши, яви́ Себе́ мі́рови.

For no man doeth anything in secret, and himself seeketh to be known openly. If thou doest these things, manifest thyself to the world.

Ни бра́тія бо Єго́ вѣ́роваху въ Него́.

For even his brethren did not believe on him.

Глаго́ла у́бо и́мъ Іису́съ: вре́мя Моє́ не у́ пріи́де: вре́мя же ва́ше всегда́ гото́во є́сть:

Jesus therefore saith unto them, My time is not yet come; but your time is always ready.

не мо́жетъ мі́ръ ненави́дѣти ва́съ: Мене́ же ненави́дитъ, я́ко А́зъ свидѣ́телствую о не́мъ, я́ко дѣла́ єго́ зла́ су́ть:

The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.

вы́ взы́дите въ пра́здникъ се́й: А́зъ не взы́ду въ пра́здникъ се́й, я́ко вре́мя Моє́ не у́ испо́лнися.

Go ye up unto this feast: I go not up yet unto this feast; because my time is not yet fulfilled.

Сія́ ре́къ и́мъ, оста́ въ Галіле́и.

And having said these things unto them, he abode still in Galilee.

Єгда́ же взыдо́ша бра́тія Єго́ въ пра́здникъ, тогда́ и Са́мъ взы́де, не я́вѣ, но я́ко та́й.

But when his brethren were gone up, then went he also up unto the feast, not publicly, but as it were in secret.

Жи́дове же иска́ху Єго́ въ пра́здникъ, и глаго́лаху: гдѣ́ є́сть О́нъ?

The Jews therefore sought him at the feast, and said, Where is he?

И ро́потъ мно́гъ бѣ́ о Не́мъ въ наро́дѣхъ: о́віи глаго́лаху, я́ко бла́гъ є́сть: ині́и же глаго́лаху: ни́, но льсти́тъ наро́ды.

And there was much murmuring among the multitudes concerning him: some said, He is a good man: others said, Not so, but he leadeth the multitude astray.

Никто́же у́бо я́вѣ глаго́лаше о Не́мъ, стра́ха ра́ди Іуде́йскаго.

Yet no man spake openly of him for fear of the Jews.

(Зач. 26) А́біє же въ преполове́ніє пра́здника взы́де Іису́съ во це́рковь, и уча́ше.

But when it was now the midst of the feast Jesus went up into the temple, and taught.

И дивля́хуся Іуде́є, глаго́люще: ка́ко Се́й кни́ги вѣ́сть не учи́вся?

And the Jews marveled, saying, How knoweth this man letters, having never learned?

Отвѣща́ [у́бо] и́мъ Іису́съ и рече́: Моє́ уче́ніє нѣ́сть Моє́, но Посла́вшаго Мя́:

Jesus therefore answered them, and said, My teaching is not mine, but his that sent me.

а́ще кто́ хо́щетъ во́лю Єго́ тво́рити, разумѣ́єтъ о уче́ніи, ко́є от Бо́га є́сть, или́ А́зъ от Себе́ глаго́лю:

If any man willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself.

глаго́ляй от себе́, сла́вы своєя́ и́щетъ: а Ищя́й сла́вы Посла́вшаго Єго́, Се́й и́стиненъ є́сть, и нѣ́сть непра́вды въ Не́мъ.

He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.

Не Моисе́й ли даде́ ва́мъ зако́нъ? И никто́же от ва́съ твори́тъ зако́на. Что́ Мене́ и́щете уби́ти?

Hath not Moses given you the law, and yet none of you doeth the law? Why seek ye to kill me?

Отвѣща́ наро́дъ и рече́: бѣ́са ли и́маши? Кто́ Тебе́ и́щетъ уби́ти?

The multitude answered and said, Thou hast a demon: who seeketh to kill thee?

Отвѣща́ Іису́съ и рече́ и́мъ: єди́но дѣ́ло сотвори́хъ, и вси́ дивите́ся:

Jesus answered and said unto them, I did one work, and ye all marvel.

сего́ ра́ди Моисе́й даде́ ва́мъ обрѣ́заніє, не я́ко от Моисе́а є́сть, но от оте́цъ: и въ суббо́ту обрѣ́заєте человѣ́ка:

For this cause Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.

а́ще обрѣ́заніє пріє́млетъ человѣ́къ въ суббо́ту, да не разори́тся зако́нъ Моисе́овъ: на Мя́ ли гнѣ́ваєтеся, я́ко всего́ человѣ́ка здра́ва сотвори́хъ въ суббо́ту?

If a man receiveth circumcision on the sabbath, that the law of Moses may not be broken; are ye wroth with me, because I made a man every whit whole on the sabbath?

Не суди́те на лица́, но пра́ведный су́дъ суди́те.

Judge not according to appearance, but judge righteous judgment.

Глаго́лаху у́бо нѣ́цыи от Ієрусали́млянъ: не Се́й ли є́сть, Єго́же и́щутъ уби́ти?

Some therefore of them of Jerusalem said, Is not this he whom they seek to kill?

И се́, не обину́яся глаго́летъ, и ничесо́же Єму́ не глаго́лютъ: єда́ ка́ко разумѣ́ша кня́зи, я́ко Се́й є́сть Христо́съ?

And lo, he speaketh openly, and they say nothing unto him. Can it be that the rulers indeed know that this is indeed the Christ?

Но Сего́ вѣ́мы, отку́ду є́сть: Христо́съ же єгда́ пріи́детъ, никто́же вѣ́сть, отку́ду бу́детъ.

Howbeit we know this man whence he is: but when the Christ cometh, no one knoweth whence he is.

Воззва́ у́бо въ це́ркви учя́ Іису́съ и глаго́ля: и Мене́ вѣ́сте, и вѣ́сте, отку́ду є́смь: и о Себѣ́ не пріидо́хъ, но є́сть и́стиненъ Посла́вый Мя́, Єго́же вы́ не вѣ́сте:

Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not.

А́зъ вѣ́мъ Єго́, я́ко от Него́ є́смь, и То́й Мя́ посла́.

I know him; because I am from him, and he sent me.

Иска́ху у́бо, да и́мутъ Єго́: и никто́же возложи́ На́нь руки́, я́ко не у́ бѣ́ прише́лъ ча́съ Єго́.

They sought therefore to take him: and no man laid his hand on him, because his hour was not yet come.

Мно́зи же от наро́да вѣ́роваша въ Него́, и глаго́лаху, я́ко Христо́съ, єгда́ пріи́детъ, єда́ бо́лша зна́менія сотвори́тъ, я́же Се́й твори́тъ?

But many of the multitude believed on him; and they said, When the Christ shall come, will he do more signs than these which this man hath done?

Слы́шаша фарісе́є наро́дъ ро́пщущь о Не́мъ сія́: и посла́ша фарісе́є и архієре́є слуги́, да и́мутъ Єго́.

The Pharisees heard the multitude murmuring these things concerning him; and the Pharisees and the chief priests sent officers to take him.

Рече́ у́бо Іису́съ: єще́ ма́ло вре́мя съ ва́ми є́смь, и иду́ къ Посла́вшему Мя́:

Jesus therefore said, Yet a little while am I with you, and I go unto him that sent me.

взы́щете Мене́, и не обря́щете: и идѣ́же є́смь А́зъ, вы́ не мо́жете пріити́.

Ye shall seek me, and shall not find me: and where I am, ye cannot come.

Рѣ́ша же Іуде́є къ себѣ́: ка́мо Се́й хо́щетъ ити́, я́ко мы́ не обря́щемъ Єго́? Єда́ въ разсѣ́яніє Є́ллинскоє хо́щетъ ити́ и учи́ти Є́ллины?

The Jews therefore said among themselves, Whither will this man go that we shall not find him? will he go unto the Dispersion among the Greeks, and teach the Greeks?

Что́ є́сть сіє́ сло́во, є́же рече́: взы́щете Мене́, и не обря́щете? И идѣ́же є́смь А́зъ, вы́ не мо́жете пріити́?

What is this word that he said, Ye shall seek me, and shall not find me; and where I am, ye cannot come?

(Зач. 27) Въ послѣ́дній же де́нь вели́кій пра́здника стоя́ше Іису́съ, и зва́ше, глаго́ля: а́ще кто́ жа́ждетъ, да пріи́детъ ко Мнѣ́ и піє́тъ:

Now on the last day, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me and drink.

вѣ́руяй въ Мя́, я́коже рече́ Писа́ніє, рѣ́ки от чре́ва єго́ истеку́тъ воды́ жи́вы.

He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water.

Сіє́ же рече́ о Ду́сѣ, Єго́же хотя́ху пріима́ти вѣ́рующіи во и́мя Єго́: не у́ бо бѣ́ Ду́хъ Святы́й, я́ко Іису́съ не у́ бѣ́ просла́вленъ.

But this spake he of the Spirit, whom they that believe on him were to receive: for the Holy Spirit was not yet given; because Jesus was not yet glorified.

Мно́зи же от наро́да слы́шавше сло́во, глаго́лаху: Се́й є́сть вои́стинну проро́къ.

Many of the multitude therefore, when they heard this word, said, This is of a truth the prophet.

Друзі́и глаго́лаху: Се́й є́сть Христо́съ. О́віи же глаго́лаху: єда́ от Галіле́и Христо́съ прихо́дитъ?

Others said, This is the Christ. Others said, What, doth the Christ come out of Galilee?

Не Писа́ніє ли рече́, я́ко от сѣ́мене Дави́дова и от Виѳлеє́мскія ве́си, идѣ́же бѣ́ Дави́дъ, Христо́съ пріи́детъ?

Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?

Ра́спря у́бо бы́сть въ наро́дѣ Єго́ ра́ди.

So there arose a division in the multitude because of him.

Нѣ́цыи же от ни́хъ хотя́ху я́ти Єго́: но никто́же возложи́ На́нь ру́цѣ.

And some of them would have taken him; but no man laid hands on him.

Пріидо́ша же слуги́ ко архієре́омъ и фарісе́омъ: и рѣ́ша и́мъ ті́и: почто́ не приведо́сте Єго́?

The officers therefore came to the chief priests and Pharisees; and they said unto them, Why did ye not bring him?

Отвѣща́ша слуги́: николи́же та́ко є́сть глаго́лалъ человѣ́къ, я́ко Се́й Человѣ́къ.

The officers answered, Never did man so speak, as this man speaketh.

Отвѣща́ша у́бо и́мъ фарісе́є: єда́ и вы́ прельще́ни бы́сте?

The Pharisees therefore answered them, Are ye also led astray?

Єда́ кто́ от кня́зь вѣ́рова въ О́нь, или́ от фарісе́й?

Hath any of the rulers believed on him, or of the Pharisees?

Но наро́дъ се́й, и́же не вѣ́сть зако́на, про́кляти су́ть.

But this multitude that knoweth not the law are accursed.

Глаго́ла Нікоди́мъ къ ни́мъ, и́же прише́дый къ Нему́ но́щію, єди́нъ сы́й от ни́хъ:

Nicodemus saith unto them (he that came to him by night, being one of them),

єда́ зако́нъ на́шъ су́дитъ человѣ́ку, а́ще не слы́шитъ от него́ пре́жде и разумѣ́єтъ, что́ твори́тъ?

Doth our law judge a man, except it first hear from him and know what he doeth?

Отвѣща́ша и реко́ша єму́: єда́ и ты́ от Галіле́и єси́? Испыта́й и ви́ждь, я́ко проро́къ от Галіле́и не прихо́дитъ.

They answered and said unto him, Art thou also of Galilee? Search, and see that out of Galilee no prophet hath arisen.

И и́де кі́йждо въ до́мъ сво́й.

And every man went unto his own house:

Іису́съ же и́де въ го́ру Єлео́нску.

but Jesus went unto the mount of Olives.

Зау́тра же па́ки пріи́де въ це́рковь, и вси́ лю́діє идя́ху къ Нему́: и сѣ́дъ уча́ше и́хъ.

And early in the morning he came again into the temple, and all the people came; and he sat down, and taught them.

(Зач. 28) Приведо́ша же кни́жницы и фарісе́є къ Нему́ жену́ въ прелюбодѣя́ніи я́ту, и поста́вивше ю́ посредѣ́,

And the scribes and the Pharisees bring unto him a woman taken in adultery; and having set her in the midst,

глаго́лаша Єму́: Учи́телю, сія́ жена́ я́та є́сть ны́нѣ въ прелюбодѣя́ніи:

they say unto him, trying him, Teacher, this woman hath been taken in adultery, in the very act.

въ зако́нѣ же на́мъ Моисе́й повелѣ́ таковы́я ка́меніємъ побива́ти: Ты́ же что́ глаго́леши?

Now in the law Moses commanded us that such should be stoned: what then sayest thou?

Сіє́ же рѣ́ша искуша́юще Єго́, да бы́ша имѣ́ли что́ глаго́лати На́нь. Іису́съ же до́лу прекло́нься, пе́рстомъ писа́ше на земли́, не слага́я [и́мъ].

And this they said, trying him, that they might have whereof to accuse him. But Jesus stooped down, and with his finger wrote on the ground, taking no notice.

Я́коже прилѣжа́ху вопроша́юще Єго́, воскло́нься рече́ къ ни́мъ: и́же є́сть безъ грѣха́ въ ва́съ, пре́жде ве́рзи ка́мень на ню́.

But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

И па́ки до́лу прекло́нься, писа́ше на земли́.

And again he stooped down, and with his finger wrote on the ground.

Они́ же слы́шавше и со́вѣстію облича́єми, исхожда́ху єди́нъ по єди́ному, наче́нше от ста́рецъ до послѣ́днихъ: и оста́ єди́нъ Іису́съ, и жена́ посредѣ́ су́щи.

And they, when they heard it, being convicted by their own conscience, went out one by one, beginning from the eldest: and Jesus was left alone, and the woman, where she was, in the midst.

Воскло́нься же Іису́съ, и ни єди́наго ви́дѣвъ, то́чію жену́, рече́ є́й: же́но, гдѣ́ су́ть, и́же важда́ху на тя́? Никі́йже ли тебе́ осуди́?

And when Jesus had lifted up himself, and saw none but the woman, he said unto her, Where are those thine accusers? did no man condemn thee?

Она́ же рече́: никто́же, Го́споди. Рече́ же є́й Іису́съ: ни А́зъ тебе́ осужда́ю: иди́, и отсе́лѣ ктому́ не согрѣша́й.

And she said, No man, Lord. And Jesus said, Neither do I judge thee: go thy way, and sin no more.

(Зач. 29) Па́ки же и́мъ Іису́съ рече́, глаго́ля: А́зъ є́смь свѣ́тъ мі́ру: ходя́й по Мнѣ́ не и́мать ходи́ти во тмѣ́, но и́мать свѣ́тъ живо́тный.

Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.

Рѣ́ша у́бо Єму́ фарісе́є: Ты́ о Себѣ́ Са́мъ свидѣ́телствуєши: свидѣ́телство Твоє́ нѣ́сть и́стинно.

The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true.

Отвѣща́ Іису́съ и рече́ и́мъ: а́ще А́зъ свидѣ́телствую о Себѣ́, и́стинно є́сть свидѣ́телство Моє́: я́ко вѣ́мъ, отку́ду пріидо́хъ и ка́мо иду́: вы́ же не вѣ́сте, отку́ду прихожду́ и ка́мо гряду́:

Jesus answered and said unto them, Even if I bear witness of myself, my witness is true; for I know whence I came, and whither I go; but ye know not whence I come, and whither I go.

вы́ по пло́ти су́дите, А́зъ не сужду́ никому́же:

Ye judge after the flesh; I judge no man.

и а́ще сужду́ А́зъ, су́дъ Мо́й и́стиненъ є́сть: я́ко єди́нъ нѣ́смь, но А́зъ и посла́вый Мя́ Оте́цъ:

Yea and if I judge, my judgment is true; for I am not alone, but I and the Father that sent me.

и въ зако́нѣ же ва́шемъ пи́сано є́сть, я́ко двою́ человѣ́ку свидѣ́телство и́стинно є́сть:

Yea and in your law it is written, that the witness of two men is true.

А́зъ є́смь свидѣ́телствуяй о Мнѣ́ Само́мъ, и свидѣ́телствуєтъ о Мнѣ́ посла́вый Мя́ Оте́цъ.

I am he that beareth witness of myself, and the Father that sent me beareth witness of me.

Глаго́лаху же Єму́: гдѣ́ є́сть Оте́цъ Тво́й? Отвѣща́ Іису́съ: ни Мене́ вѣ́сте, ни Отца́ Моєго́: а́ще Мя́ бы́сте вѣ́дали, и Отца́ Моєго́ вѣ́дали бы́сте.

They said therefore unto him, Where is thy Father? Jesus answered, Ye know neither me, nor my Father: if ye knew me, ye would know my Father also.

Сія́ глаго́лы глаго́ла Іису́съ въ газофилакі́и, учя́ въ це́ркви: и никто́же я́тъ Єго́, я́ко не у́ бѣ́ прише́лъ ча́съ Єго́.

These words spake Jesus in the treasury, as he taught in the temple: and no man took him; because his hour was not yet come.

(Зач. 30) Рече́ же и́мъ па́ки Іису́съ: А́зъ иду́, и взы́щете Мене́, и во грѣсѣ́ ва́шемъ у́мрете: а́може А́зъ иду́, вы́ не мо́жете пріити́.

Jesus said therefore again unto them, I go away, and ye shall seek me, and shall die in your sin: whither I go, ye cannot come.

Глаго́лаху у́бо Іуде́є: єда́ Ся́ Са́мъ убіє́тъ, я́ко глаго́летъ: а́може А́зъ иду́, вы́ не мо́жете пріити́?

The Jews therefore said, Will he kill himself, that he saith, Whither I go, ye cannot come?

И рече́ и́мъ: вы́ от ни́жнихъ єсте́, А́зъ от вы́шнихъ є́смь: вы́ от мі́ра сего́ єсте́, А́зъ нѣ́смь от мі́ра сего́:

And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

рѣ́хъ у́бо ва́мъ, я́ко у́мрете во грѣсѣ́хъ ва́шихъ: а́ще бо не и́мете вѣ́ры, я́ко А́зъ є́смь, у́мрете во грѣсѣ́хъ ва́шихъ.

I said therefore unto you, that ye shall die in your sins: for except ye believe that I am he, ye shall die in your sins.

Глаго́лаху у́бо Єму́: Ты́ кто́ єси́? И рече́ и́мъ Іису́съ: Нача́токъ, я́ко и глаго́лю ва́мъ:

They said therefore unto him, Who art thou? And Jesus said unto them, Even that which I have also spoken unto you from the beginning.

мно́га и́мамъ о ва́съ глаго́лати и суди́ти: но Посла́вый Мя́ и́стиненъ є́сть, и А́зъ я́же слы́шахъ от Него́, сія́ глаго́лю въ мі́рѣ.

I have many things to speak and to judge concerning you: howbeit he that sent me is true; and the things which I heard from him, these say I unto the world.

Не разумѣ́ша [у́бо], я́ко Отца́ и́мъ глаго́лаше.

They perceived not that he spake to them of the Father.

Рече́ же и́мъ Іису́съ: єгда́ вознесе́те Сы́на Человѣ́ческаго, тогда́ уразумѣ́єте, я́ко А́зъ є́смь, и о Себѣ́ ничесо́же творю́, но, я́коже научи́ Мя Оте́цъ Мо́й, сія́ глаго́лю:

Jesus therefore said unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself, but as my Father taught me, I speak these things.

и Посла́вый Мя́ со Мно́ю є́сть: не оста́ви Мене́ єди́наго Оте́цъ, я́ко А́зъ уго́дная Єму́ всегда́ творю́.

And he that sent me is with me; the Father hath not left me alone; for I do always the things that are pleasing to him.

Сія́ Єму́ глаго́лющу, мно́зи вѣ́роваша въ Него́.

As he spake these things, many believed on him.

(Зач. 31) Глаго́лаше у́бо Іису́съ къ вѣ́ровавшымъ Єму́ Іуде́омъ: а́ще вы́ пребу́дете во словеси́ Моє́мъ, вои́стинну ученицы́ Мои́ бу́дете:

Jesus therefore said to those Jews that had believed him, If ye abide in my word, then are ye truly my disciples;

и уразумѣ́єте и́стину, и и́стина свободи́тъ вы́.

and ye shall know the truth, and the truth shall make you free.

Отвѣща́ша [и рѣ́ша] Єму́: сѣ́мя Авраа́мле єсмы́, и никому́же рабо́тахомъ николи́же: ка́ко Ты́ глаго́леши, я́ко свобо́дни бу́дете?

They answered him, We are Abraham’s seed, and have never yet been in bondage to any man: how sayest thou, Ye shall be made free?

Отвѣща́ и́мъ Іису́съ: ами́нь, ами́нь глаго́лю ва́мъ, я́ко вся́къ творя́й грѣ́хъ ра́бъ є́сть грѣха́:

Jesus answered them, Verily, verily, I say unto you, Everyone that committeth sin is the bondservant of sin.

ра́бъ же не пребыва́єтъ въ дому́ во вѣ́къ: сы́нъ пребыва́єтъ во вѣ́къ:

And the bondservant abideth not in the house forever: the son abideth forever.

а́ще у́бо Сы́нъ вы́ свободи́тъ, вои́стинну свобо́дни бу́дете:

If therefore the Son shall make you free, ye shall be free indeed.

вѣ́мъ, я́ко сѣ́мя Авраа́мле єсте́: но и́щете Мене́ уби́ти, я́ко сло́во Моє́ не вмѣща́єтся въ вы́:

I know that ye are Abraham’s seed; yet ye seek to kill me, because my word hath not free course in you.

А́зъ, є́же ви́дѣхъ у Отца́ Моєго́, глаго́лю: и вы́ у́бо, є́же ви́дѣсте у отца́ ва́шего, творите́.

I speak that which I have seen with my Father: and ye then do that which ye have seen with your father.

Отвѣща́ша и рѣ́ша Єму́: оте́цъ на́шъ Авраа́мъ є́сть. Глаго́ла и́мъ Іису́съ: а́ще ча́да Авраа́мля бы́сте бы́ли, дѣла́ Авраа́мля бы́сте твори́ли:

They answered and said unto him, Our father is Abraham. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.

ны́нѣ же и́щете Мене́ уби́ти, Человѣ́ка, И́же и́стину ва́мъ глаго́лахъ, ю́же слы́шахъ от Бо́га: сего́ Авраа́мъ нѣ́сть сотвори́лъ:

But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham.

вы́ творите́ дѣла́ отца́ ва́шего. Рѣ́ша же Єму́: мы́ от любодѣя́нія нѣ́смы рожде́ни: єди́наго Отца́ и́мамы, Бо́га.

Ye do the works of your father. They said therefore unto him, We were not born of fornication; we have one Father, even God.

(Зач. 32) Рече́ же и́мъ Іису́съ: а́ще Бо́гъ Оте́цъ ва́шъ [бы] бы́лъ, люби́ли бы́сте [у́бо] Мене́: А́зъ бо от Бо́га изыдо́хъ и пріидо́хъ: не о Себѣ́ бо пріидо́хъ, но То́й Мя́ посла́:

Jesus therefore said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me.

почто́ бесѣ́ды Моєя́ не разумѣ́єте? Я́ко не мо́жете слы́шати словесе́ Моєго́:

Why do ye not understand my speech? Even because ye cannot hear my word.

вы́ отца́ [ва́шего] діа́вола єсте́, и по́хоти отца́ ва́шего хо́щете твори́ти: о́нъ человѣкоубі́йца бѣ́ искони́, и во и́стинѣ не стои́тъ, я́ко нѣ́сть и́стины въ не́мъ: єгда́ глаго́летъ лжу́, от свои́хъ глаго́летъ: я́ко ло́жь є́сть и оте́цъ лжи́:

Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.

А́зъ же зане́ и́стину глаго́лю, не вѣ́руєте Мнѣ́:

But because I say the truth, ye believe me not.

кто́ от ва́съ облича́єтъ Мя́ о грѣсѣ́? А́ще ли и́стину глаго́лю, почто́ вы́ не вѣ́руєте Мнѣ́?

Which of you convicteth me of sin? And if I say truth, why do ye not believe me?

И́же є́сть от Бо́га, глаго́ловъ Бо́жіихъ послу́шаєтъ: сего́ ра́ди вы́ не послу́шаєте, я́ко от Бо́га нѣ́сте.

He that is of God heareth the words of God: for this cause ye hear them not, because ye are not of God.

Отвѣща́ша у́бо Іуде́є и рѣ́ша Єму́: не до́брѣ ли мы́ глаго́лемъ, я́ко Самаряни́нъ єси́ Ты́ и бѣ́са и́маши?

The Jews therefore answered and said unto him, Say we not well that thou art a Samaritan, and hast a demon?

Отвѣща́ Іису́съ: А́зъ бѣ́са не и́мамъ, но чту́ Отца́ Моєго́, и вы́ не чте́те Мене́:

Jesus answered, I have not a demon; but I honor my Father, and ye dishonor me.

А́зъ же не ищу́ сла́вы Моєя́: є́сть Ищя́ и Судя́:

But I seek not mine own glory: there is one that seeketh and judgeth.

(Зач. 33) ами́нь, ами́нь глаго́лю ва́мъ: а́ще кто́ сло́во Моє́ соблюде́тъ, сме́рти не и́мать ви́дѣти во вѣ́ки.

Verily, verily, I say unto you, If a man keep my word, he shall never see death.

Рѣ́ша у́бо Єму́ Жи́дове: ны́нѣ разумѣ́хомъ, я́ко бѣ́са и́маши: Авраа́мъ у́мре и проро́цы, и Ты́ глаго́леши: а́ще кто́ сло́во Моє́ соблюде́тъ, сме́рти не и́мать вкуси́ти во вѣ́ки:

The Jews therefore said unto him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death.

єда́ Ты́ бо́лій єси́ отца́ на́шего Авраа́ма, и́же у́мре? И проро́цы умро́ша: кого́ Себе́ Са́мъ Ты́ твори́ши?

Art thou greater than our father Abraham, who died? and the prophets died: whom makest thou thyself?

Отвѣща́ Іису́съ: а́ще А́зъ сла́влюся Са́мъ, сла́ва Моя́ ничесо́же є́сть: є́сть Оте́цъ Мо́й сла́вяй Мя́, Єго́же вы́ глаго́лете, я́ко Бо́гъ ва́шъ є́сть:

Jesus answered, If I glorify myself, my glory is nothing: it is my Father that glorifieth me; of whom ye say, He is our God;

и не позна́сте Єго́, А́зъ же вѣ́мъ Єго́: и а́ще реку́, я́ко не вѣ́мъ Єго́, бу́ду подо́бенъ ва́мъ ло́жь: но вѣ́мъ Єго́, и сло́во Єго́ соблюда́ю:

and ye have not known him: but I know him; and if I should say, I know him not, I shall be like unto you, a liar: but I know him, and keep his word.

Авраа́мъ оте́цъ ва́шъ ра́дъ бы бы́лъ, да бы́ ви́дѣлъ де́нь Мо́й: и ви́дѣ, и возра́довася.

Your father Abraham rejoiced to see my day; and he saw it, and was glad.

Рѣ́ша у́бо Іуде́є къ Нему́: пяти́десятъ лѣ́тъ не у́ и́маши, и Авраа́ма ли́ єси́ ви́дѣлъ?

The Jews therefore said unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

Рече́ [же] и́мъ Іису́съ: ами́нь, ами́нь глаго́лю ва́мъ: пре́жде да́же Авраа́мъ не бы́сть, А́зъ є́смь.

Jesus therefore said unto them, Verily, verily, I say unto you, Before Abraham was born, I am.

Взя́ша у́бо ка́меніє, да ве́ргутъ На́нь: Іису́съ же скры́ся, и изы́де изъ це́ркве, проше́дъ посредѣ́ и́хъ: и мимохожда́ше та́ко.

They took up stones therefore to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

(Зач. 34) И мимоиды́й ви́дѣ человѣ́ка слѣ́па от рождества́.

And as he passed by, he saw a man blind from his birth.

И вопроси́ша Єго́ ученицы́ Єго́, глаго́люще: Равві́, кто́ согрѣши́, се́й ли, или́ роди́теля єго́, я́ко слѣ́пъ роди́ся?

And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should be born blind?

Отвѣща́ Іису́съ: ни се́й согрѣши́, ни роди́теля єго́, но да явя́тся дѣла́ Бо́жія на не́мъ:

Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him.

Мнѣ́ подоба́єтъ дѣ́лати дѣла́ Посла́вшаго Мя́, до́ндеже де́нь є́сть: пріи́детъ но́щь, єгда́ никто́же мо́жетъ дѣ́лати:

I must work the works of him that sent me, while it is day: the night cometh, when no man can work.

єгда́ въ мі́рѣ є́смь, свѣ́тъ є́смь мі́ру.

When I am in the world, I am the light of the world.

Сія́ ре́къ, плю́ну на зе́млю, и сотвори́ бре́ніє от плюнове́нія, и пома́за о́чи бре́ніємъ слѣпо́му,

When he had thus spoken, he spat on the ground, and made clay of the spittle, and anointed the eyes of the blind man with the clay,

и рече́ єму́: иди́, умы́йся въ купѣ́ли Сілоа́мстѣ, є́же сказа́єтся, по́сланъ. И́де у́бо, и умы́ся, и пріи́де ви́дя.

and said unto him, Go, wash in the pool of Siloam (which is by interpretation, Sent). He went away therefore, and washed, and came seeing.

Сосѣ́ди же и и́же бя́ху ви́дѣли єго́ пре́жде, я́ко слѣ́пъ бѣ́, глаго́лаху: не се́й ли́ є́сть сѣдя́й и прося́й?

The neighbors therefore, and they that saw him aforetime, that he was blind, said, Is not this he that sat and begged?

О́віи глаго́лаху, я́ко се́й є́сть: ині́и же глаго́лаху, я́ко подо́бенъ єму́ є́сть. О́нъ [же] глаго́лаше, я́ко а́зъ є́смь.

Others said, It is he: and others, He is like him. He said, I am he.

Глаго́лаху же єму́: ка́ко ти́ отверзо́стѣся о́чи?

They said therefore unto him, How were thine eyes opened?

Отвѣща́ о́нъ и рече́: Человѣ́къ нарица́ємый Іису́съ бре́ніє сотвори́, и пома́за о́чи мои́, и рече́ ми: иди́ въ купѣ́ль Сілоа́млю и умы́йся. Ше́дъ же и умы́вся, прозрѣ́хъ.

He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went away and washed, and I received sight.

Рѣ́ша у́бо єму́: кто́ То́й є́сть? Глаго́ла: не вѣ́мъ.

They said therefore unto him, Where is he? He saith, I know not.

Ведо́ша [же] єго́ къ фарісе́омъ, и́же бѣ́ иногда́ слѣ́пъ.

They bring to the Pharisees him that aforetime was blind.

Бѣ́ же суббо́та, єгда́ сотвори́ бре́ніє Іису́съ и отве́рзе єму́ о́чи.

Now it was the sabbath when Jesus made the clay, and opened his eyes.

Па́ки же вопроша́ху єго́ и фарісе́є, ка́ко прозрѣ́. О́нъ же рече́ и́мъ: бре́ніє положи́ мнѣ́ на о́чи, и умы́хся, и ви́жу.

Again therefore the Pharisees also asked him how he received his sight. And he said unto them, He put clay upon mine eyes, and I washed, and I see.

Глаго́лаху у́бо от фарісе́и нѣ́цыи: нѣ́сть Се́й от Бо́га Человѣ́къ, я́ко суббо́ту не храни́тъ. О́віи глаго́лаху: ка́ко мо́жетъ человѣ́къ грѣ́шенъ сицева́ зна́менія твори́ти? И ра́спря бѣ́ въ ни́хъ.

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such signs? And there was a division among them.

Глаго́лаху [у́бо] слѣпцу́ па́ки: ты́ что́ глаго́леши о Не́мъ, я́ко отве́рзе о́чи твои́? О́нъ же рече́, я́ко проро́къ є́сть.

They say unto the blind man again, What sayest thou of him, in that he opened thine eyes? And he said, He is a prophet.

Не я́ша у́бо вѣ́ры Іуде́є о не́мъ, я́ко слѣ́пъ бѣ́ и прозрѣ́, до́ндеже возгласи́ша роди́теля того́ прозрѣ́вшаго

The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,

и вопроси́ша я́, глаго́люще: се́й ли є́сть сы́нъ ва́ю, єго́же вы́ глаго́лете, я́ко слѣ́пъ роди́ся? Ка́ко у́бо ны́нѣ ви́дитъ?

and asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?

Отвѣща́ста [же] и́мъ роди́теля єго́ и рѣ́ста: вѣ́мы, я́ко се́й є́сть сы́нъ на́ю и я́ко слѣ́пъ роди́ся:

And his parents answered them and said, We know that this is our son, and that he was born blind:

ка́ко же ны́нѣ ви́дитъ, не вѣ́мы: или́ кто́ отве́рзе єму́ о́чи, мы́ не вѣ́мы: са́мъ во́зрастъ и́мать, самого́ вопроси́те, са́мъ о себѣ́ да глаго́летъ.

but how he now seeth, we know not; or who opened his eyes, we know not: he is of age; ask him; he shall speak for himself.

Сія́ реко́ста роди́теля єго́, я́ко боя́стася Жидо́въ: уже́ бо бя́ху сложи́лися Жи́дове, да, а́ще кто́ Єго́ исповѣ́сть Христа́, отлуче́нъ от со́нмища бу́детъ:

These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him to be Christ, he should be put out of the synagogue.

сего́ ра́ди роди́теля єго́ реко́ста, я́ко во́зрастъ и́мать, самого́ вопроси́те.

Therefore said his parents, He is of age; ask him.

Возгласи́ша же втори́цею человѣ́ка, и́же бѣ́ слѣ́пъ, и рѣ́ша єму́: да́ждь сла́ву Бо́гу: мы́ вѣ́мы, я́ко Человѣ́къ Се́й грѣ́шенъ є́сть.

So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner.

Отвѣща́ у́бо о́нъ и рече́: а́ще грѣ́шенъ є́сть, не вѣ́мъ: єди́но вѣ́мъ, я́ко слѣ́пъ бѣ́хъ, ны́нѣ же ви́жу.

He therefore answered and said, Whether he is a sinner, I know not: one thing I know, that, whereas I was blind, now I see.

Рѣ́ша же єму́ па́ки: что́ сотвори́ тебѣ́? Ка́ко отве́рзе о́чи твои́?

And they said unto him again, What did he to thee? how opened he thine eyes?

Отвѣща́ и́мъ: реко́хъ ва́мъ уже́, и не слы́шасте: что́ па́ки хо́щете слы́шати? Єда́ и вы́ ученицы́ Єго́ хо́щете бы́ти?

He answered them, I told you even now, and ye did not hear; wherefore would ye hear it again? would ye also become his disciples?

Они́ же укори́ша єго́ и рѣ́ша єму́: ты́ учени́къ єси́ Того́: мы́ же Моисе́овы єсмы́ ученицы́:

They reviled him, and said, Thou art his disciple; but we are disciples of Moses.

мы́ вѣ́мы, я́ко Моисе́ови глаго́ла Бо́гъ: Сего́ же не вѣ́мы, отку́ду є́сть.

We know that God hath spoken unto Moses: but as for this man, we know not whence he is.

Отвѣща́ человѣ́къ и рече́ и́мъ: о се́мъ бо ди́вно є́сть, я́ко вы́ не вѣ́сте, отку́ду є́сть, и отве́рзе о́чи мои́:

The man answered and said unto them, Why, herein is a marvel, that ye know not whence he is, and yet he opened mine eyes.

вѣ́мы же, я́ко грѣ́шники Бо́гъ не послу́шаєтъ: но а́ще кто́ Богочте́цъ є́сть и во́лю Єго́ твори́тъ, того́ послу́шаєтъ:

Now we know that God heareth not sinners: but if any man be a worshiper of God, and do his will, him he heareth.

от вѣ́ка нѣ́сть слы́шано, я́ко кто́ отве́рзе о́чи слѣ́пу рожде́ну:

Since the world began it was never heard that anyone opened the eyes of a man born blind.

а́ще не бы́ бы́лъ Се́й от Бо́га, не мо́глъ бы твори́ти ничесо́же.

If this man were not from God, he could do nothing.

Отвѣща́ша и рѣ́ша єму́: во грѣсѣ́хъ ты́ роди́лся єси́ ве́сь, и ты́ ли ны́ у́чиши? И изгна́ша єго́ во́нъ.

They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

Услы́ша Іису́съ, я́ко изгна́ша єго́ во́нъ: и обрѣ́тъ єго́, рече́ єму́: ты́ вѣ́руєши ли въ Сы́на Бо́жія?

Jesus heard that they had cast him out; and finding him, he said unto him, Dost thou believe on the Son of God?

Отвѣща́ о́нъ и рече́: и кто́ є́сть, Го́споди, да вѣ́рую въ Него́?

He answered and said, And who is he, Lord, that I may believe on him?

Рече́ же єму́ Іису́съ: и ви́дѣлъ єси́ Єго́, и глаго́ляй съ тобо́ю То́й є́сть.

And Jesus said unto him, Thou hast both seen him, and he it is that speaketh with thee.

О́нъ же рече́: вѣ́рую, Го́споди. И поклони́ся Єму́.

And he said, Lord, I believe. And he worshiped him.

(Зач. 35) И рече́ Іису́съ: на су́дъ А́зъ въ мі́ръ се́й пріидо́хъ, да неви́дящіи ви́дятъ, и ви́дящіи слѣ́пи бу́дутъ.

And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind.

И слы́шаша от фарісе́й сія́ су́щіи съ Ни́мъ, и рѣ́ша Єму́: єда́ и мы́ слѣ́пи єсмы́?

And those of the Pharisees who were with him heard these things, and said unto him, Are we also blind?

Рече́ и́мъ Іису́съ: а́ще бы́сте слѣ́пи бы́ли, не бы́сте имѣ́ли грѣха́: ны́нѣ же глаго́лете, я́ко ви́димъ: грѣ́хъ у́бо ва́шъ пребыва́єтъ.

Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: therefore your sin remaineth.

Ами́нь, ами́нь глаго́лю ва́мъ: не входя́й две́рьми во дво́ръ о́вчій, но прела́зя и́нудѣ, то́й та́ть є́сть и разбо́йникъ:

Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.

а входя́й две́рьми па́стырь є́сть овца́мъ:

But he that entereth in by the door is the shepherd of the sheep.

сему́ две́рникъ отверза́єтъ, и о́вцы гла́съ єго́ слы́шатъ, и своя́ о́вцы глаша́єтъ по и́мени, и изго́нитъ и́хъ:

To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

и єгда́ своя́ о́вцы иждене́тъ, предъ ни́ми хо́дитъ: и о́вцы по не́мъ и́дутъ, я́ко вѣ́дятъ гла́съ єго́:

And when he hath put forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

по чужде́мъ же не и́дутъ, но бѣжа́тъ от него́, я́ко не зна́ютъ чужда́го гла́са.

And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

Сію́ при́тчу рече́ и́мъ Іису́съ: они́ же не разумѣ́ша, что́ бя́ше, я́же глаго́лаше и́мъ.

This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

Рече́ же па́ки и́мъ Іису́съ: ами́нь, ами́нь глаго́лю ва́мъ, я́ко А́зъ є́смь две́рь овца́мъ.

Jesus therefore said unto them again, Verily, verily, I say unto you, I am the door of the sheep.

Вси́, єли́ко [и́хъ] пріи́де пре́жде Мене́, та́тіє су́ть и разбо́йницы: но не послу́шаша и́хъ о́вцы.

All that have come are thieves and robbers: but the sheep did not hear them.

(Зач. 36) А́зъ є́смь две́рь: Мно́ю а́ще кто́ вни́детъ, спасе́тся: и вни́детъ и изы́детъ, и па́жить обря́щетъ.

I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture.

Та́ть не прихо́дитъ, ра́звѣ да укра́детъ и убіє́тъ и погуби́тъ: А́зъ пріидо́хъ, да живо́тъ и́мутъ и ли́шше и́мутъ.

The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.

А́зъ є́смь па́стырь до́брый: па́стырь до́брый ду́шу свою́ полага́єтъ за о́вцы:

I am the good shepherd: the good shepherd layeth down his life for the sheep.

а нає́мникъ, и́же нѣ́сть па́стырь, єму́же не су́ть о́вцы своя́, ви́дитъ во́лка гряду́ща, и оставля́єтъ о́вцы, и бѣ́гаєтъ: и во́лкъ расхи́титъ и́хъ, и распу́дитъ о́вцы:

But he that is a hireling, and not a shepherd, whose own the sheep are not, beholdeth the wolf coming, and leaveth the sheep, and fleeth, and the wolf snatcheth them, and scattereth the sheep:

а нає́мникъ бѣжи́тъ, я́ко нає́мникъ є́сть, и неради́тъ о овца́хъ.

and the hireling fleeth, because he is a hireling, and careth not for the sheep.

А́зъ є́смь па́стырь до́брый: и зна́ю Моя́, и зна́ютъ Мя́ Моя́:

I am the good shepherd; and I know mine own, and am known of mine own,

я́коже зна́єтъ Мя́ Оте́цъ, и А́зъ зна́ю Отца́: и ду́шу Мою́ полага́ю за о́вцы.

even as the Father knoweth me, and I know the Father; and I lay down my life for the sheep.

И и́ны о́вцы и́мамъ, я́же не су́ть от двора́ сего́: и ты́я Ми́ подоба́єтъ привести́, и гла́съ Мо́й услы́шатъ: и бу́детъ єди́но ста́до и єди́нъ Па́стырь.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one flock, one shepherd.

(Зач. 37) Сего́ ра́ди Мя́ Оте́цъ лю́битъ, я́ко А́зъ ду́шу Мою́ полага́ю, да па́ки пріиму́ ю́:

Therefore doth the Father love me, because I lay down my life, that I may take it again.

никто́же во́зметъ ю́ от Мене́, но А́зъ полага́ю ю́ о Себѣ́: о́бласть и́мамъ положи́ти ю́, и о́бласть и́мамъ па́ки прія́ти ю́. Сію́ за́повѣдь прія́хъ от Отца́ Моєго́.

No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment received I from my Father.

Ра́спря же па́ки бы́сть во Іуде́єхъ за словеса́ сія́.

There arose a division therefore again among the Jews because of these words.

Глаго́лаху же мно́зи от ни́хъ: бѣ́са и́мать и неи́стовъ є́сть: что́ Єго́ послу́шаєте?

And many of them said, He hath a demon, and is mad; why hear ye him?

Ині́и глаго́лаху: Сіи́ глаго́ли не су́ть бѣсну́ющагося: єда́ мо́жетъ бѣ́съ слѣпы́мъ о́чи отве́рсти?

Others said, These are not the sayings of one possessed with a demon. Can a demon open the eyes of the blind?

(Зач.) Бы́ша же [тогда́] обновле́нія во Ієрусали́мѣхъ, и зима́ бѣ́.

And it was the feast of the dedication at Jerusalem, and it was winter;

И хожда́ше Іису́съ въ це́ркви, въ притво́рѣ Соломо́ни.

and Jesus was walking in the temple in Solomon’s porch.

Обыдо́ша же Єго́ Іуде́є, и глаго́лаху Єму́: доко́лѣ ду́шы на́шя взе́млеши, а́ще Ты́ єси́ Христо́съ, рцы́ на́мъ не обину́яся.

The Jews therefore came round about him, and said unto him, How long dost thou hold us in suspense? If thou art the Christ, tell us plainly.

Отвѣща́ и́мъ Іису́съ: рѣ́хъ ва́мъ, и не вѣ́руєте: дѣла́, я́же А́зъ творю́ о и́мени Отца́ Моєго́, та́ свидѣ́телствуютъ о Мнѣ́:

Jesus answered them, I told you, and ye believe not: the works that I do in my Father’s name, these bear witness of me.

но вы́ не вѣ́руєте: нѣ́сте бо от ове́цъ Мои́хъ, я́коже рѣ́хъ ва́мъ:

But ye believe not, for ye are not of my sheep, as I said unto you.

(Зач. 38) о́вцы Моя́ гла́са Моєго́ слу́шаютъ, и А́зъ зна́ю и́хъ, и по Мнѣ́ гряду́тъ:

My sheep hear my voice, and I know them, and they follow me:

и А́зъ живо́тъ вѣ́чный да́мъ и́мъ, и не поги́бнутъ во вѣ́ки, и не восхи́титъ и́хъ никто́же от руки́ Моєя́:

and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand.

Оте́цъ Мо́й, И́же даде́ Мнѣ́, бо́лій всѣ́хъ є́сть: и никто́же мо́жетъ восхи́тити и́хъ от руки́ Отца́ Моєго́:

My Father, who hath given them unto me, is greater than all; and no one is able to snatch them out of my Father’s hand.

А́зъ и Оте́цъ єди́но єсма́.

I and the Father are one.

Взя́ша же ка́меніє па́ки Іуде́є, да побію́тъ Єго́.

The Jews therefore took up stones again to stone him.

Отвѣща́ и́мъ Іису́съ: мно́га добра́ дѣла́ яви́хъ ва́мъ от Отца́ Моєго́: за ко́є и́хъ дѣ́ло ка́меніє ме́щете на Мя́?

Jesus answered them, Many good works have I shown you from my Father; for which of those works do ye stone me?

Отвѣща́ша Єму́ Іуде́є, глаго́люще: о добрѣ́ дѣ́лѣ ка́меніє не ме́щемъ на Тя́, но о хулѣ́, я́ко Ты́, человѣ́къ сы́й, твори́ши Себе́ Бо́га.

The Jews answered him, saying, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God.

Отвѣща́ и́мъ Іису́съ: нѣ́сть ли пи́сано въ зако́нѣ ва́шемъ: А́зъ рѣ́хъ: бо́зи єсте́?

Jesus answered them, Is it not written in your law, I said, Ye are gods?

А́ще о́ныхъ рече́ бого́въ, къ ни́мже сло́во Бо́жіє бы́сть, и не мо́жетъ разори́тися Писа́ніє:

If he called them gods, unto whom the word of God came (and the scripture cannot be broken),

Єго́же Оте́цъ святи́ и посла́ въ мі́ръ, вы́ глаго́лете, я́ко хулу́ глаго́леши, зане́ рѣ́хъ: Сы́нъ Бо́жій є́смь.

say ye of him, whom the Father sanctified and sent into the world, Thou blasphemest; because I said, I am the Son of God?

А́ще не творю́ дѣла́ Отца́ Моєго́, не ими́те Ми́ вѣ́ры:

If I do not the works of my Father, believe me not.

а́ще ли творю́, а́ще и Мнѣ́ не вѣ́руєте, дѣло́мъ [Мои́мъ] вѣ́руйте: да разумѣ́єте и вѣ́руєте, я́ко во Мнѣ́ Оте́цъ, и А́зъ въ Не́мъ.

But if I do them, though ye believe not me, believe the works: that ye may know and believe that the Father is in me, and I in him.

Иска́ху у́бо па́ки я́ти Єго́: и изы́де от ру́къ и́хъ,

They sought therefore again to take him: and he went forth out of their hand.

и и́де па́ки на о́нъ по́лъ Іорда́на, на мѣ́сто, идѣ́же бѣ́ Іоа́ннъ пре́жде крестя́: и пребы́сть ту́.

And he went away again beyond the Jordan into the place where John was at the first baptizing; and there he abode.

И мно́зи пріидо́ша къ Нему́, и глаго́лаху, я́ко Іоа́ннъ у́бо зна́менія не сотвори́ ни єди́наго: вся́ же, єли́ка рече́ Іоа́ннъ о Се́мъ, и́стинна бя́ху.

And many came unto him; and they said, John indeed did no sign: but all things whatsoever John spake of this man were true.

И мно́зи вѣ́роваша въ Него́ ту́.

And many believed on him there.

(Зач. 39) Бѣ́ же нѣ́кто боля́ Ла́зарь от Виѳа́ніи, от ве́си Марі́ины и Ма́рѳы сестры́ єя́.

Now a certain man was sick, Lazarus of Bethany, of the village of Mary and her sister Martha.

Бѣ́ же Марі́а пома́завшая Го́спода ми́ромъ и оте́ршая но́зѣ Єго́ власы́ свои́ми, єя́же бра́тъ Ла́зарь боля́ше.

And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.

Посла́стѣ у́бо сестрѣ́ къ Нему́, глаго́лющѣ: Го́споди, се́, єго́же лю́биши, боли́тъ.

The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick.

Слы́шавъ же Іису́съ рече́: сія́ болѣ́знь нѣ́сть къ сме́рти, но о сла́вѣ Бо́жіи, да просла́вится Сы́нъ Бо́жій єя́ ра́ди.

But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.

Любля́ше же Іису́съ Ма́рѳу и сестру́ єя́ и Ла́заря.

Now Jesus loved Martha, and her sister, and Lazarus.

Єгда́ же услы́ша, я́ко боли́тъ, тогда́ пребы́сть на не́мже бѣ́ мѣ́стѣ два́ дни́.

When therefore he heard that he was sick, he abode at that time two days in the place where he was.

Пото́мъ же глаго́ла ученико́мъ: и́демъ во Іуде́ю па́ки.

Then after this he saith to the disciples, Let us go into Judea again.

Глаго́лаша Єму́ ученицы́: Равві́, ны́нѣ иска́ху Тебе́ ка́меніємъ поби́ти Іуде́є, и па́ки ли и́деши та́мо?

The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again?

Отвѣща́ Іису́съ: не два́ ли на́десяте часа́ єста́ во дни́? А́ще кто́ хо́дитъ во дни́, не по́ткнется, я́ко свѣ́тъ мі́ра сего́ ви́дитъ:

Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world.

а́ще же кто́ хо́дитъ въ нощи́, по́ткнется, я́ко нѣ́сть свѣ́та въ не́мъ.

But if a man walk in the night, he stumbleth, because the light is not in him.

Сія́ рече́, и посе́мъ глаго́ла и́мъ: Ла́зарь дру́гъ на́шъ у́спе: но иду́, да возбужу́ єго́.

These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep.

Рѣ́ша у́бо ученицы́ Єго́: Го́споди, а́ще у́спе, спасе́нъ бу́детъ.

His disciples therefore said, Lord, if he is fallen asleep, he will recover.

Рече́ же Іису́съ о сме́рти єго́: они́ же мнѣ́ша, я́ко о успе́ніи сна́ глаго́летъ.

Now Jesus had spoken of his death: but they thought that he spake of taking rest in sleep.

Тогда́ рече́ и́мъ Іису́съ не обину́яся: Ла́зарь у́мре:

Then Jesus therefore said unto them plainly, Lazarus is dead.

и ра́дуюся ва́съ ра́ди, да вѣ́руєте, я́ко не бѣ́хъ та́мо: но и́демъ къ нему́.

And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.

Рече́ же Ѳома́, глаго́лемый Близне́цъ, ученико́мъ: и́демъ и мы́, да у́мремъ съ Ни́мъ.

Thomas therefore, who is called Didymus, said unto his fellow disciples, Let us also go, that we may die with him.

Прише́дъ же Іису́съ, обрѣ́те єго́ четы́ри дни́ уже́ иму́ща во гро́бѣ.

So when Jesus came, he found that he had been in the tomb four days already.

Бѣ́ же Виѳа́ніа бли́зъ Ієрусали́ма я́ко ста́дій пятьна́десять,

Now Bethany was nigh unto Jerusalem, about fifteen furlongs off;

и мно́зи от Іуде́й бя́ху пришли́ къ Ма́рѳѣ и Марі́и, да утѣ́шатъ и́хъ о бра́тѣ єю́.

and many of the Jews had come the women around Martha and Mary, to console them concerning their brother.

Ма́рѳа у́бо єгда́ услы́ша, я́ко Іису́съ гряде́тъ, срѣ́те Єго́: Марі́а же до́ма сѣдя́ше.

Martha therefore, when she heard that Jesus was coming, went and met him: but Mary still sat in the house.

Рече́ же Ма́рѳа ко Іису́су: Го́споди, а́ще бы єси́ здѣ́ бы́лъ, не бы́ бра́тъ мо́й у́мерлъ:

Martha therefore said unto Jesus, Lord, if thou hadst been here, my brother had not died.

но и ны́нѣ вѣ́мъ, я́ко єли́ка а́ще про́сиши от Бо́га, да́стъ Тебѣ́ Бо́гъ.

But even now I know that, whatsoever thou shalt ask of God, God will give thee.

Глаго́ла є́й Іису́съ: воскре́снетъ бра́тъ тво́й.

Jesus saith unto her, Thy brother shall rise again.

Глаго́ла Єму́ Ма́рѳа: вѣ́мъ, я́ко воскре́снетъ въ воскреше́ніє, въ послѣ́дній де́нь.

Martha saith unto him, I know that he shall rise again in the resurrection at the last day.

Рече́ [же] є́й Іису́съ: А́зъ є́смь воскреше́ніє и живо́тъ: вѣ́руяй въ Мя́, а́ще и у́мретъ, оживе́тъ:

Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live;

и вся́къ живы́й и вѣ́руяй въ Мя́ не у́мретъ во вѣ́ки. Є́млеши ли вѣ́ру сему́?

and whosoever liveth and believeth on me shall never die. Believest thou this?

Глаго́ла Єму́: є́й, Го́споди: а́зъ вѣ́ровахъ, я́ко Ты́ єси́ Христо́съ Сы́нъ Бо́жій, И́же въ мі́ръ гряды́й.

She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, even he that cometh into the world.

И сія́ ре́кши, и́де и пригласи́ Марі́ю сестру́ свою́ та́й, ре́кши: Учи́тель прише́лъ є́сть, и глаша́єтъ тя́.

And when she had said these things, she went away, and called Mary her sister secretly, saying, The Teacher is here, and calleth thee.

Она́ [же] я́ко услы́ша, воста́ ско́ро и и́де къ Нему́.

She, when she heard it, arose quickly, and goeth unto him.

Не уже́ бо бѣ́ прише́лъ Іису́съ въ ве́сь, но бѣ́ на мѣ́стѣ, идѣ́же срѣ́те Єго́ Ма́рѳа.

(Now Jesus was not yet come into the village, but was in the place where Martha met him.)

Іуде́є [же] у́бо су́щіи съ не́ю въ дому́ и утѣша́юще ю́, ви́дѣвше Марі́ю, я́ко ско́ро воста́ и изы́де, по не́й идо́ша, глаго́люще, я́ко и́детъ на гро́бъ, да пла́четъ та́мо.

The Jews then who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, She goeth unto the tomb to weep there.

Марі́а же я́ко пріи́де, идѣ́же бѣ́ Іису́съ, ви́дѣвши Єго́, паде́ Єму́ на ногу́, глаго́лющи Єму́: Го́споди, а́ще бы єси́ бы́лъ здѣ́, не бы́ у́мерлъ мо́й бра́тъ.

Mary therefore, when she came where Jesus was, and saw him, fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.

Іису́съ у́бо, я́ко ви́дѣ ю́ пла́чущуся и прише́дшыя съ не́ю Іуде́и пла́чущя, запрети́ ду́ху, и возмути́ся Са́мъ,

When Jesus therefore saw her weeping, and the Jews also weeping who came with her, he groaned in the spirit, and was troubled,

и рече́: гдѣ́ положи́сте єго́? Глаго́лаша Єму́: Го́споди, пріиди́ и ви́ждь.

and said, Where have ye laid him? They say unto him, Lord, come and see.

Прослези́ся Іису́съ.

Jesus wept.

Глаго́лаху у́бо Жи́дове: ви́ждь, ка́ко любля́ше єго́.

The Jews therefore said, Behold how he loved him!

Нѣ́цыи же от ни́хъ рѣ́ша: не можа́ше ли Се́й, отве́рзый о́чи слѣпо́му, сотвори́ти, да и се́й не у́мретъ?

But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die?

Іису́съ же па́ки претя́ въ Себѣ́, пріи́де ко гро́бу. Бѣ́ же пеще́ра, и ка́мень лежа́ше на не́й.

Jesus therefore again groaning in himself cometh to the tomb. Now it was a cave, and a stone lay against it.

Глаго́ла Іису́съ: возми́те ка́мень. Глаго́ла Єму́ сестра́ уме́ршаго Ма́рѳа: Го́споди, уже́ смерди́тъ: четверодне́венъ бо є́сть.

Jesus saith, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time the body decayeth; for he hath been dead four days.

Глаго́ла є́й Іису́съ: не рѣ́хъ ли ти́, я́ко а́ще вѣ́руєши, у́зриши сла́ву Бо́жію?

Jesus saith unto her, Said I not unto thee, that, if thou believedst, thou shouldest see the glory of God?

Взя́ша у́бо ка́мень, идѣ́же бѣ́ уме́рый лежя́. Іису́съ же возведе́ о́чи горѣ́ и рече́: О́тче, хвалу́ Тебѣ́ воздаю́, я́ко услы́шалъ єси́ Мя́:

So they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heardest me.

А́зъ же вѣ́дѣхъ, я́ко всегда́ Мя́ послу́шаєши: но наро́да ра́ди стоя́щаго о́крестъ рѣ́хъ, да вѣ́ру и́мутъ, я́ко Ты́ Мя́ посла́лъ єси́.

And I knew that thou hearest me always: but because of the multitude that standeth around I said it, that they may believe that thou didst send me.

И сія́ ре́къ, гла́сомъ вели́кимъ воззва́: Ла́заре, гряди́ во́нъ.

And when he had thus spoken, he cried with a loud voice, Lazarus, come forth.

И изы́де уме́рый, обя́занъ рука́ма и нога́ма укро́ємъ, и лице́ єго́ убру́сомъ обя́зано. Глаго́ла и́мъ Іису́съ: разрѣши́те єго́, и оста́вите ити́.

And he that was dead came forth, bound hand and foot with grave clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

Мно́зи у́бо от Іуде́й прише́дшіи къ Марі́и и ви́дѣвше, я́же сотвори́ Іису́съ, вѣ́роваша въ Него́:

Many therefore of the Jews, who came to Mary and beheld the things which Jesus did, believed on him.

нѣ́цыи же от ни́хъ идо́ша къ фарісе́омъ и реко́ша и́мъ, я́же сотвори́ Іису́съ.

But some of them went away to the Pharisees, and told them the things which Jesus had done.

(Зач. 40) Собра́ша у́бо архієре́є и фарісе́є со́нмъ, и глаго́лаху: что́ сотвори́мъ? Я́ко Человѣ́къ Се́й мно́га зна́менія твори́тъ:

The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.

а́ще оста́вимъ Єго́ та́ко, вси́ увѣ́руютъ въ Него́: и пріи́дутъ Ри́мляне, и во́змутъ мѣ́сто и язы́къ на́шъ.

If we let him thus alone, all men will believe on him: and the Romans will come and take away both our place and our nation.

Єди́нъ же нѣ́кто от ни́хъ Каіа́фа, архієре́й сы́й лѣ́ту тому́, рече́ и́мъ: вы́ не вѣ́сте ничесо́же,

But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye know nothing at all,

ни помышля́єте, я́ко у́не є́сть на́мъ, да єди́нъ человѣ́къ у́мретъ за лю́ди, а не ве́сь язы́къ поги́бнетъ.

nor do ye consider that it is expedient for us that one man should die for the people, and that the whole nation perish not.

Сего́ же о себѣ́ не рече́: но архієре́й сы́й лѣ́ту тому́, прорече́, я́ко хотя́ше Іису́съ умре́ти за лю́ди,

Now this he said not of himself: but being high priest that year, he prophesied that Jesus should die for the nation;

и не то́кмо за лю́ди, но да и ча́да Бо́жія расточе́ная собере́тъ во єди́но.

and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.

От того́ у́бо дне́ совѣща́ша, да убію́тъ Єго́.

So from that day forth they took counsel together that they might put him to death.

Іису́съ же ктому́ не я́вѣ хожда́ше во Іуде́єхъ, но и́де отту́ду во страну́ бли́зъ пусты́ни, во Єфре́мъ нарица́ємый гра́дъ, и ту́ хожда́ше со ученики́ Свои́ми.

Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with his disciples.

Бѣ́ же бли́зъ Па́сха Іуде́йска, и взыдо́ша мно́зи во Ієрусали́мъ от стра́нъ пре́жде Па́схи, да очи́стятся.

Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves.

Иска́ху у́бо Іису́са, и глаго́лаху къ себѣ́, въ це́ркви стоя́ще: что́ мни́тся ва́мъ, я́ко не и́мать ли пріити́ въ пра́здникъ?

They sought therefore for Jesus, and spake one with another, as they stood in the temple, What think ye? That he will not come to the feast?

Да́ша же архієре́є и фарісе́є за́повѣдь, да а́ще кто́ ощути́тъ [Єго́], гдѣ́ бу́детъ, повѣ́сть, я́ко да и́мутъ Єго́.

Now both the chief priests and the Pharisees had given commandment, that, if any man knew where he was, he should show it, that they might take him.

(Зач. 41) Іису́съ же пре́жде шести́ дні́й Па́схи пріи́де въ Виѳа́нію, идѣ́же бѣ́ Ла́зарь уме́рый, єго́же воскреси́ от ме́ртвыхъ.

Jesus therefore six days before the passover came to Bethany, where Lazarus was, who had died, whom he raised from the dead.

Сотвори́ша же Єму́ ве́черю ту́, и Ма́рѳа служа́ше: Ла́зарь же єди́нъ бѣ́ от возлежа́щихъ съ Ни́мъ.

So they made him a supper there: and Martha served; but Lazarus was one of them that sat at meat with him.

Марі́а же пріє́мши лі́тру ми́ра на́рда пісті́ка многоцѣ́нна, пома́за но́зѣ Іису́совѣ, и отре́ власы́ свои́ми но́зѣ Єго́: хра́мина же испо́лнися от вони́ ма́сти [благово́нныя].

Mary therefore took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.

Глаго́ла же єди́нъ от учени́къ Єго́, Іу́да Сі́моновъ Іскаріо́тскій, и́же хотя́ше Єго́ преда́ти:

Then one of his disciples, Judas Iscariot, son of Simon, that should betray him, saith,

чесо́ ра́ди ми́ро сіє́ не про́дано бы́сть на тріє́хъ стѣ́хъ пѣ́нязь и дано́ ни́щымъ?

Why was not this ointment sold for three hundred denarii, and given to the poor?

Сіє́ же рече́, не я́ко о ни́щихъ печа́шеся, но я́ко та́ть бѣ́, и ковче́жецъ имѣ́яше, и вмета́ємая ноша́ше.

Now this he said, not because he cared for the poor; but because he was a thief, and had the bag, and took away what was put therein.

Рече́ же Іису́съ: не дѣ́йте єя́, да въ де́нь погребе́нія Моєго́ соблюде́тъ є́:

Jesus therefore said, Let her alone: against the day of my burying hath she kept this.

ни́щыя бо всегда́ и́мате съ собо́ю, Мене́ же не всегда́ и́мате.

For the poor ye have always with you; but me ye have not always.

Разумѣ́ же наро́дъ мно́гъ от Іуде́й, я́ко ту́ є́сть: и пріидо́ша не Іису́са ра́ди то́кмо, но да и Ла́заря ви́дятъ, єго́же воскреси́ от ме́ртвыхъ.

Much people of the Jews therefore learned that he was there: and they came, not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.

Совѣща́ша же архієре́є, да и Ла́заря убію́тъ,

But the chief priests took counsel that they might put Lazarus also to death;

я́ко мно́зи єго́ ра́ди идя́ху от Іуде́й и вѣ́роваху во Іису́са.

because that by reason of him many of the Jews went away, and believed on Jesus.

Во у́трій [же] де́нь наро́дъ мно́гъ прише́дый въ пра́здникъ, слы́шавше, я́ко Іису́съ гряде́тъ во Ієрусали́мъ,

On the morrow a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem,

прія́ша ва́іа от фі́нікъ, и изыдо́ша въ срѣ́теніє Єму́, и зва́ху [глаго́люще]: оса́нна, благослове́нъ гряды́й во и́мя Госпо́дне, Ца́рь Ізра́илевъ.

took the branches of the palm trees, and went forth to meet him, and cried out, Hosanna: Blessed is he that cometh in the name of the Lord, the King of Israel.

Обрѣ́тъ же Іису́съ осля́, всѣ́де на не́, я́коже є́сть пи́сано:

And Jesus, having found a young ass, sat thereon; as it is written,

не бо́йся, дщи́ Сіо́ня: се́ Ца́рь тво́й гряде́тъ, сѣдя́ на жребя́ти о́сли.

Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass’s colt.

Си́хъ же не разумѣ́ша ученицы́ Єго́ пре́жде: но єгда́ просла́вися Іису́съ, тогда́ помяну́ша, я́ко сія́ бы́ша о Не́мъ пи́сана, и сія́ сотвори́ша Єму́.

And these things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

Свидѣ́телствоваше у́бо наро́дъ, и́же бѣ́ [пре́жде] съ Ни́мъ, єгда́ Ла́заря возгласи́ от гро́ба и воскреси́ єго́ от ме́ртвыхъ:

The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, bare witness.

сего́ ра́ди и срѣ́те Єго́ наро́дъ, я́ко слы́шаша Єго́ сіє́ сотво́рша зна́меніє.

For this cause also the multitude went and met him, for that they heard that he had done this sign.

(Зач. 42) Фарісе́є у́бо рѣ́ша къ себѣ́: ви́дите, я́ко ника́яже по́льза є́сть? Се́ мі́ръ по Не́мъ и́детъ.

The Pharisees therefore said among themselves, Behold how ye prevail nothing; lo, the world is gone after him.

Бя́ху же нѣ́цыи Є́ллини от прише́дшихъ, да покло́нятся въ пра́здникъ:

Now there were certain Greeks among those that went up to worship at the feast:

сі́и у́бо приступи́ша къ Філі́ппу, и́же бѣ́ от Виѳсаі́ды Галіле́йскія, и моля́ху єго́, глаго́люще: го́споди, хо́щемъ Іису́са ви́дѣти.

these therefore came to Philip, who was of Bethsaida of Galilee, and asked him, saying, Sir, we would see Jesus.

Пріи́де Філі́ппъ и глаго́ла Андре́ови: и па́ки Андре́й и Філі́ппъ глаго́ласта Іису́сови.

Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.

Іису́съ же отвѣща́ и́ма, глаго́ля: пріи́де ча́съ, да просла́вится Сы́нъ Человѣ́ческій:

And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.

ами́нь, ами́нь глаго́лю ва́мъ: а́ще зе́рно пшени́чно па́дъ на земли́ не у́мретъ, то́ єди́но пребыва́єтъ: а́ще же у́мретъ, мно́гъ пло́дъ сотвори́тъ:

Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit.

любя́й ду́шу свою́, погуби́тъ ю́: и ненави́дяй души́ своєя́ въ мі́рѣ се́мъ, въ живо́тъ вѣ́чный сохрани́тъ ю́:

He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

а́ще кто́ Мнѣ́ слу́житъ, Мнѣ́ да послѣ́дствуєтъ: и идѣ́же є́смь А́зъ, ту́ и слуга́ Мо́й бу́детъ: и а́ще кто́ Мнѣ́ слу́житъ, почти́тъ єго́ Оте́цъ Мо́й:

If any man serve me, let him follow me; and where I am, there shall also my servant be: and if any man serve me, him will the Father honor.

ны́нѣ душа́ Моя́ возмути́ся и что́ реку́? О́тче, спаси́ Мя от часа́ сего́: но сего́ ра́ди пріидо́хъ на ча́съ се́й:

Now is my soul troubled; and what shall I say? Father, save me from this hour. But for this cause came I unto this hour.

(Зач.) О́тче, просла́ви и́мя Твоє́. Пріи́де же гла́съ съ небесе́: и просла́вихъ, и па́ки просла́влю.

Father, glorify thy name. There came therefore a voice out of heaven, saying, I have both glorified it, and will glorify it again.

Наро́дъ же стоя́й и слы́шавъ, глаго́лаху: гро́мъ бы́сть. Ині́и глаго́лаху: А́нгелъ глаго́ла Єму́.

The multitude therefore, that stood by, and heard it, said that it had thundered: others said, An angel hath spoken to him.

Отвѣща́ Іису́съ и рече́: не Мене́ ра́ди гла́съ се́й бы́сть, но наро́да ра́ди:

Jesus answered and said, This voice hath not come for my sake, but for your sakes.

ны́нѣ су́дъ є́сть мі́ру сему́: ны́нѣ кня́зь мі́ра сего́ изгна́нъ бу́детъ во́нъ:

Now is the judgment of this world: now shall the prince of this world be cast out.

и а́ще А́зъ вознесе́нъ бу́ду от земли́, вся́ привлеку́ къ Себѣ́.

And I, if I be lifted up from the earth, will draw all men unto myself.

Сіє́ же глаго́лаше, назна́менуя, ко́єю сме́ртію хотя́ше умре́ти.

But this he said, signifying by what manner of death he should die.

Отвѣща́ Єму́ наро́дъ: мы́ слы́шахомъ от зако́на, я́ко Христо́съ пребыва́єтъ во вѣ́ки: ка́ко Ты́ глаго́леши: вознести́ся подоба́єтъ Сы́ну Человѣ́ческому? Кто́ є́сть Се́й Сы́нъ Человѣ́ческій?

The multitude answered him, We have heard out of the law that the Christ abideth forever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

Рече́ же и́мъ Іису́съ: єще́ ма́ло вре́мя свѣ́тъ въ ва́съ є́сть: ходи́те, до́ндеже свѣ́тъ и́мате, да тма́ ва́съ не и́метъ: и ходя́й во тмѣ́ не вѣ́сть, ка́мо и́детъ:

Jesus therefore said unto them, Yet a little while is the light with you. Walk while ye have the light, that darkness overtake you not: and he that walketh in the darkness knoweth not whither he goeth.

(Зач. 43) до́ндеже свѣ́тъ и́мате, вѣ́руйте во свѣ́тъ, да сы́нове свѣ́та бу́дете. Сія́ глаго́ла Іису́съ, и отше́дъ скры́ся от ни́хъ.

While ye have the light, believe on the light, that ye may become sons of light. These things spake Jesus, and he departed and hid himself from them.

Толи́ка [же] зна́менія сотво́ршу Єму́ предъ ни́ми, не вѣ́роваху въ Него́,

But though he had done so many signs before them, yet they believed not on him:

да сбу́дется сло́во Иса́іи проро́ка, є́же рече́: Го́споди, кто́ вѣ́рова слу́ху на́шему? И мы́шца Госпо́дня кому́ откры́ся?

that the word of Isaiah the prophet might be fulfilled, which he spake, Lord, who hath believed our report? And to whom hath the arm of the Lord been revealed?

Сего́ ра́ди не можа́ху вѣ́ровати, я́ко па́ки рече́ Иса́іа:

For this cause they could not believe, for that Isaiah said again,

ослѣпи́ о́чи и́хъ, и ока́менилъ є́сть сердца́ и́хъ, да не ви́дятъ очи́ма, ни разумѣ́ютъ се́рдцемъ, и обратя́тся, и исцѣлю́ и́хъ.

He hath blinded their eyes, and hardened their heart; Lest they should see with their eyes, and perceive with their heart, And should turn again, And I should heal them.

Сія́ рече́ Иса́іа, єгда́ ви́дѣ сла́ву Єго́ и глаго́ла о Не́мъ.

These things said Isaiah, when he saw his glory; and he spake of him.

Оба́че у́бо и от кня́зь мно́зи вѣ́роваша въ Него́: но фарісе́й ра́ди не исповѣ́доваху, да не изъ со́нмищъ изгна́ни бу́дутъ:

Nevertheless even of the rulers many believed on him; but because of the Pharisees they did not confess it, lest they should be put out of the synagogue:

возлюби́ша бо па́че сла́ву человѣ́ческую, не́же сла́ву Бо́жію.

for they loved the glory that is of men more than the glory that is of God.

Іису́съ же воззва́ и рече́: вѣ́руяй въ Мя́ не вѣ́руєтъ въ Мя́, но въ Посла́вшаго Мя́:

And Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

и ви́дяй Мя́ ви́дитъ Посла́вшаго Мя́:

And he that beholdeth me beholdeth him that sent me.

А́зъ свѣ́тъ въ мі́ръ пріидо́хъ, да вся́къ вѣ́руяй въ Мя́ во тмѣ́ не пребу́детъ:

I am come a light into the world, that whosoever believeth on me may not abide in the darkness.

и а́ще кто́ услы́шитъ глаго́лы Моя́ и не вѣ́руєтъ, А́зъ не сужду́ єму́: не пріидо́хъ бо, да сужду́ мі́рови, но да спасу́ мі́ръ:

And if any man hear my sayings, and believe not, I judge him not: for I came not to judge the world, but to save the world.

отмета́яйся Мене́ и не пріє́мляй глаго́лъ Мои́хъ и́мать судя́щаго єму́: сло́во, є́же глаго́лахъ, то́ су́дитъ єму́ въ послѣ́дній де́нь:

He that rejecteth me, and receiveth not my sayings, hath one that judgeth him: the word that I spake, the same shall judge him in the last day.

я́ко А́зъ от Себе́ не глаго́лахъ: но посла́вый Мя́ Оте́цъ, То́й Мнѣ́ за́повѣдь даде́, что́ реку́ и что́ возглаго́лю:

For I spake not from myself; but the Father that sent me, he gave me a commandment, what I should say, and what I should speak.

и вѣ́мъ, я́ко за́повѣдь Єго́ живо́тъ вѣ́чный є́сть: я́же у́бо А́зъ глаго́лю, я́коже рече́ Мнѣ́ Оте́цъ, та́ко глаго́лю.

And I know that his commandment is life eternal; the things therefore which I speak, even as the Father hath said unto me, so I speak.

(Зач. 44) Пре́жде же пра́здника Па́схи, вѣ́дый Іису́съ, я́ко пріи́де Єму́ ча́съ, да пре́йдетъ от мі́ра сего́ ко Отцу́, возлю́бль Своя́ су́щыя въ мі́рѣ, до конца́ возлюби́ и́хъ.

Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto the Father, having loved his own that were in the world, he loved them unto the end.

И ве́чери бы́вшей, діа́волу уже́ вложи́вшу въ се́рдце Іу́дѣ Сі́монову Іскаріо́тскому, да Єго́ преда́стъ,

And supper being ended, the devil having already put into the heart of Judas, son of Simon Iscariot, to betray him,

вѣ́дый Іису́съ, я́ко вся́ даде́ Єму́ Оте́цъ въ ру́цѣ, и я́ко от Бо́га изы́де и къ Бо́гу гряде́тъ:

Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and goeth unto God,

воста́ от ве́чери, и положи́ ри́зы, и пріє́мъ ле́нтіонъ, препоя́сася:

riseth from supper, and layeth aside his garments; and he took a towel, and girded himself.

пото́мъ влія́ во́ду во умыва́лницу, и нача́тъ умыва́ти но́ги ученико́мъ и отира́ти ле́нтіємъ, и́мже бѣ́ препоя́санъ.

Then he poureth water into the basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.

Пріи́де же къ Сі́мону Петру́, и глаго́ла Єму́ то́й: Го́споди, Ты́ ли мои́ умы́єши но́зѣ?

So he cometh to Simon Peter: and he saith unto him, Lord, dost thou wash my feet?

Отвѣща́ Іису́съ и рече́ єму́: є́же А́зъ творю́, ты́ не вѣ́си ны́нѣ, уразумѣ́єши же по си́хъ.

Jesus answered and said unto him, What I do thou knowest not now; but thou shalt understand hereafter.

Глаго́ла Єму́ Пе́тръ: не умы́єши но́гу моє́ю во вѣ́ки. Отвѣща́ єму́ Іису́съ: а́ще не умы́ю тебе́, не и́маши ча́сти со Мно́ю.

Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

Глаго́ла Єму́ Сі́монъ Пе́тръ: Го́споди, не но́зѣ мои́ то́кмо, но и ру́цѣ и главу́.

Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.

Глаго́ла єму́ Іису́съ: измове́нный не тре́буєтъ, то́кмо но́зѣ умы́ти, є́сть бо ве́сь чи́стъ: и вы́ чи́сти єсте́, но не вси́.

Jesus saith to him, He that is bathed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

Вѣ́дяше бо предаю́щаго Єго́: се́го ра́ди рече́, я́ко не вси́ чи́сти єсте́.

For he knew him that should betray him; therefore said he, Ye are not all clean.

(Зач. 45) Єгда́ же умы́ но́ги и́хъ, прія́тъ ри́зы Своя́, возле́гъ па́ки, рече́ и́мъ: вѣ́сте ли, что́ сотвори́хъ ва́мъ?

So when he had washed their feet, and taken his garments, having sat down again, he said unto them, Know ye what I have done to you?

Вы́ глаша́єте Мя́ Учи́теля и Го́спода: и до́брѣ глаго́лете, є́смь бо.

Ye call me, Teacher, and, Lord: and ye say well; for so I am.

А́ще у́бо А́зъ умы́хъ ва́ши но́зѣ, Госпо́дь и Учи́тель, и вы́ до́лжни єсте́ дру́гъ дру́гу умыва́ти но́зѣ:

If I then, the Lord and the Teacher, have washed your feet, ye also ought to wash one another’s feet.

о́бразъ бо да́хъ ва́мъ, да, я́коже А́зъ сотвори́хъ ва́мъ, и вы́ твори́те.

For I have given you an example, that ye also should do as I have done to you.

Ами́нь, ами́нь глаго́лю ва́мъ: нѣ́сть ра́бъ бо́лій го́спода своєго́, ни посла́нникъ бо́лій посла́вшаго єго́.

Verily, verily, I say unto you, A servant is not greater than his lord; neither one that is sent greater than he that sent him.

А́ще сія́ вѣ́сте, блаже́ни єсте́, а́ще творите́ я́.

If ye know these things, blessed are ye if ye do them.

Не о всѣ́хъ ва́съ глаго́лю: А́зъ [бо] вѣ́мъ, и́хже избра́хъ: но да Писа́ніє сбу́дется: яды́й со Мно́ю хлѣ́бъ воздви́же на Мя́ пя́ту свою́.

I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me lifted up his heel against me.

Отсе́лѣ глаго́лю ва́мъ, пре́жде да́же не бу́детъ, да, єгда́ бу́детъ, вѣ́ру и́мете, я́ко А́зъ є́смь.

From henceforth I tell you before it come to pass, that, when it is come to pass, ye may believe that I am he.

Ами́нь, ами́нь глаго́лю ва́мъ: пріє́мляй, а́ще кого́ послю́, Мене́ пріє́млетъ: а пріє́мляй Мене́ пріє́млетъ Посла́вшаго Мя́.

Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.

Сія́ ре́къ Іису́съ возмути́ся ду́хомъ и свидѣ́телствова и рече́: ами́нь, ами́нь глаго́лю ва́мъ, я́ко єди́нъ от ва́съ преда́стъ Мя́.

When Jesus had thus said, he was troubled in the spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

Сзира́хуся у́бо между́ собо́ю ученицы́, недоумѣ́ющеся, о ко́мъ глаго́летъ.

The disciples therefore looked one on another, doubting of whom he spake.

Бѣ́ же єди́нъ от учени́къ Єго́ возлежя́ на ло́нѣ Іису́совѣ, єго́же любля́ше Іису́съ:

Now there was at the table reclining in Jesus’ bosom one of his disciples, whom Jesus loved.

поману́ же сему́ Сі́монъ Пе́тръ вопроси́ти, кто́ бы бы́лъ, о не́мже глаго́летъ.

Simon Peter therefore beckoneth to him, that he should ask who it might be of whom he speaketh.

Напа́дъ же то́й на пе́рси Іису́совы, глаго́ла Єму́: Го́споди, кто́ є́сть?

But he leaning back, as he was, on Jesus’ breast saith unto him, Lord, who is it?

Отвѣща́ Іису́съ: то́й є́сть, єму́же А́зъ омочи́въ хлѣ́бъ пода́мъ. И омо́чь хлѣ́бъ, даде́ Іу́дѣ Сі́монову Іскаріо́тскому.

Jesus answereth, He it is, to whom I shall give the sop, when I have dipped it. And having dipped the sop, he giveth it to Judas Iscariot, the son of Simon.

И по хлѣ́бѣ тогда́ вни́де въ о́нь сатана́. Глаго́ла у́бо єму́ Іису́съ: є́же твори́ши, сотвори́ ско́ро.

And after the sop, then entered Satan into him. Jesus therefore saith unto him, What thou doest, do quickly.

Се́го же никто́же разумѣ́ от возлежа́щихъ, къ чесому́ рече́ єму́.

Now no man at the table knew for what intent he spake this unto him.

Нѣ́цыи же мня́ху, поне́же ковче́жецъ имя́ше Іу́да, я́ко глаго́летъ єму́ Іису́съ: купи́, є́же тре́буємъ на пра́здникъ: или́ ни́щымъ да нѣ́что да́стъ.

For some thought, because Judas had the bag, that Jesus said unto him, Buy what things we have need of for the feast; or, that he should give something to the poor.

Пріи́мъ же о́нъ хлѣ́бъ, а́біє изы́де: бѣ́ же но́щь. Єгда́ изы́де,

He then having received the sop straightaway went out: and it was night.

глаго́ла Іису́съ: (Зач. 46) ны́нѣ просла́вися Сы́нъ Человѣ́ческій, и Бо́гъ просла́вися о Не́мъ:

When he was gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him.

а́ще Бо́гъ просла́вися о Не́мъ, и Бо́гъ просла́витъ Єго́ въ Себѣ́, и а́біє просла́витъ Єго́.

If God be glorified in him, God shall also glorify him in himself, and straightaway shall he glorify him.

Ча́дца, єще́ съ ва́ми ма́ло є́смь: взы́щете Мене́, и я́коже рѣ́хъ Іуде́омъ, я́ко а́може А́зъ иду́, вы́ не мо́жете пріити́: и ва́мъ глаго́лю ны́нѣ.

Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say unto you.

За́повѣдь но́вую даю́ ва́мъ, да лю́бите дру́гъ дру́га: я́коже возлюби́хъ вы́, да и вы́ лю́бите себе́:

A new commandment I give unto you, that ye love one another; even as I have loved you, that ye also love one another.

о се́мъ разумѣ́ютъ вси́, я́ко Мои́ ученицы́ єсте́, а́ще любо́вь и́мате между́ собо́ю.

By this shall all men know that ye are my disciples, if ye have love one to another.

Глаго́ла Єму́ Сі́монъ Пе́тръ: Го́споди, ка́мо и́деши? Отвѣща́ єму́ Іису́съ: а́може [А́зъ] иду́, не мо́жеши ны́нѣ по Мнѣ́ ити́: послѣди́ же по Мнѣ́ и́деши.

Simon Peter saith unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but afterward thou shalt follow me.

Глаго́ла Єму́ Пе́тръ: Го́споди, почто́ не могу́ ны́нѣ по Тебѣ́ ити́? Ны́нѣ ду́шу мою́ за Тя́ положу́.

Peter saith unto him, Lord, why cannot I follow thee even now? I will lay down my life for thee.

Отвѣща́ єму́ Іису́съ: ду́шу ли твою́ за Мя́ положи́ши? Ами́нь, ами́нь глаго́лю тебѣ́: не возгласи́тъ але́кторъ, до́ндеже отве́ржешися Мене́ три́щи.

Jesus answered him, Wilt thou lay down thy life for me? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.

(Зач. 47) Да не смуща́єтся се́рдце ва́ше: вѣ́руйте въ Бо́га, и въ Мя́ вѣ́руйте:

Let not your heart be troubled: believe in God, believe also in me.

въ дому́ Отца́ Моєго́ оби́тели мно́ги су́ть: а́ще ли же ни́, ре́клъ бы́хъ ва́мъ: иду́ угото́вати мѣ́сто ва́мъ:

In my Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you.

и а́ще [а́ще пойду́ и] угото́влю мѣ́сто ва́мъ, па́ки пріиду́ и поиму́ вы́ къ Себѣ́, да, идѣ́же є́смь А́зъ и вы́ бу́дете:

And if I go, I will prepare for you a place; I come again, and will receive you unto myself; that where I am, there ye may be also.

и а́може А́зъ иду́, вѣ́сте, и пу́ть вѣ́сте.

And whither I go ye know, and the way ye know.

Глаго́ла Єму́ Ѳома́: Го́споди, не вѣ́мы, ка́мо и́деши: и ка́ко мо́жемъ пу́ть вѣ́дѣти?

Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

Глаго́ла єму́ Іису́съ: А́зъ є́смь пу́ть и и́стина и живо́тъ: никто́же пріи́детъ ко Отцу́, то́кмо Мно́ю:

Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.

а́ще Мя́ бы́сте зна́ли, и Отца́ Моєго́ зна́ли бы́сте (у́бо): и отсе́лѣ позна́сте Єго́, и ви́дѣсте Єго́.

If ye had known me, ye would have known my Father also: and from henceforth ye know him, and have seen him.

Глаго́ла Єму́ Філі́ппъ: Го́споди, покажи́ на́мъ Отца́, и довлѣ́єтъ на́мъ.

Philip saith unto him, Lord, show us the Father, and it sufficeth us.

Глаго́ла єму́ Іису́съ: толи́ко вре́мя съ ва́ми є́смь, и не позна́лъ єси́ Мене́, Філі́ппе? Ви́дѣвый Мене́ ви́дѣ Отца́: и ка́ко ты́ глаго́леши: покажи́ на́мъ Отца́?

Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; and how sayest thou, Show us the Father?

Не вѣ́руєши ли, я́ко А́зъ во Отцѣ́, и Оте́цъ во Мнѣ́ є́сть? (Зач. 48) Глаго́лы, я́же А́зъ глаго́лю ва́мъ, о Себѣ́ не глаго́лю: Оте́цъ же во Мнѣ́ пребыва́яй, То́й твори́тъ дѣла́:

Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not from myself: but the Father that abideth in me, he doeth the works.

вѣ́руйте Мнѣ́, я́ко А́зъ во Отцѣ́, и Оте́цъ во Мнѣ́: а́ще ли же ни́, за та́ дѣла́ вѣ́ру ими́те Ми́.

Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.

Ами́нь, ами́нь глаго́лю ва́мъ: вѣ́руяй въ Мя́, дѣла́, я́же А́зъ творю́, и то́й сотвори́тъ, и бо́лша си́хъ сотвори́тъ: я́ко А́зъ ко Отцу́ Моєму́ гряду́:

Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

и є́же а́ще что́ про́сите [от Отца́] во и́мя Моє́, то́ сотворю́, да просла́вится Оте́цъ въ Сы́нѣ:

And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

[и] а́ще чесо́ про́сите во и́мя Моє́, А́зъ сотворю́.

If ye shall ask me anything in my name, I will do it.

А́ще лю́бите Мя́, за́повѣди Моя́ соблюди́те,

If ye love me, keep my commandments.

и А́зъ умолю́ Отца́, и ино́го Утѣ́шителя да́стъ ва́мъ, да бу́детъ съ ва́ми въ вѣ́къ,

And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever,

Ду́хъ и́стины, Єго́же мі́ръ не мо́жетъ прія́ти, я́ко не ви́дитъ Єго́, ниже́ зна́єтъ Єго́: вы́ же зна́єте Єго́, я́ко въ ва́съ пребыва́єтъ и въ ва́съ бу́детъ.