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Глава 16
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Chapter 16
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(Зач. 80) Глаго́лаше же ко ученико́мъ Свои́мъ: человѣ́къ нѣ́кій бѣ́ бога́тъ, и́же имя́ше приста́вника: и то́й оклевета́нъ бы́сть къ нему́, я́ко расточа́єтъ имѣ́нія єго́.
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And he said also unto his disciples, There was a certain rich man, who had a steward; and the same was accused unto him that he was wasting his goods.
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И пригласи́въ єго́ рече́ єму́: что́ се́ слы́шу о тебѣ́? Возда́ждь отвѣ́тъ о приставле́ніи домо́внѣмъ: не возмо́жеши бо ктому́ до́му стро́ити.
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And he called him, and said unto him, What is this that I hear of thee? render the account of thy stewardship; for thou canst be no longer steward.
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Рече́ же въ себѣ́ приста́вникъ до́му: что́ сотворю́, я́ко госпо́дь мо́й отъе́млетъ строє́ніє до́му от мене́? Копа́ти не могу́, проси́ти стыжу́ся:
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And the steward said within himself, What shall I do, seeing that my lord taketh away the stewardship from me? I have not strength to dig; to beg I am ashamed.
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разумѣ́хъ, что́ сотворю́, да єгда́ отста́вленъ бу́ду от строє́нія до́му, пріи́мутъ мя́ въ до́мы своя́.
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I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
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5
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И призва́въ єди́наго кого́ждо от должни́къ господи́на своєго́, глаго́лаше пе́рвому: коли́цѣмъ до́лженъ єси́ господи́ну моєму́?
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And calling to him each one of his lord’s debtors, he said to the first, How much owest thou unto my lord?
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О́нъ же рече́: сто́ мѣ́ръ [βάτος, т. є. мѣ́ръ] ма́сла. И рече́ єму́: пріими́ писа́ніє твоє́, и сѣ́дъ ско́ро напиши́ пятьдеся́тъ.
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And he said, A hundred measures of oil. And he said unto him, Take thy bond, and sit down quickly and write fifty.
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Пото́мъ же рече́ друго́му: ты́ же коли́цѣмъ до́лженъ єси́? О́нъ же рече́: сто́ мѣ́ръ пшени́цы. И глаго́ла єму́: пріими́ писа́ніє твоє́, и напиши́ о́смьдесятъ.
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Then said he to another, And how much owest thou? And he said, A hundred measures of wheat. And he saith unto him, Take thy bond, and write fourscore.
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И похвали́ госпо́дь до́му строи́теля непра́веднаго, я́ко му́дрѣ сотвори́: я́ко сы́нове вѣ́ка сего́ мудрѣ́йши па́че сыно́въ свѣ́та въ ро́дѣ своє́мъ су́ть.
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And his lord commended the unrighteous steward because he had done wisely: for the sons of this world are for their own generation wiser than the sons of the light.
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И А́зъ ва́мъ глаго́лю: сотвори́те себѣ́ дру́ги от мамо́ны непра́вды, да, єгда́ оскудѣ́єте, пріи́мутъ вы́ въ вѣ́чныя кро́вы.
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And I say unto you, Make to yourselves friends by means of the mammon of unrighteousness; that, when ye shall fail, they may receive you into the eternal tabernacles.
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(Зач. 81) Вѣ́рный въ ма́лѣ, и во мно́зѣ вѣ́ренъ є́сть: и непра́ведный въ ма́лѣ, и во мно́зѣ непра́веденъ є́сть.
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He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much.
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А́ще у́бо въ непра́веднѣмъ имѣ́ніи вѣ́рни не бы́сте, во и́стиннѣмъ кто́ ва́мъ вѣ́ру и́метъ?
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If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
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И а́ще въ чуже́мъ вѣ́рни не бы́сте, ва́ше кто́ ва́мъ да́стъ?
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And if ye have not been faithful in that which is another’s, who will give you that which is your own?
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Никі́й же ра́бъ мо́жетъ двѣма́ господи́нома рабо́тати: и́бо или́ єди́наго возненави́дитъ, а друга́го возлю́битъ: или́ єди́наго держи́тся, о друзѣ́мъ же нерадѣ́ти на́чнетъ: не мо́жете Бо́гу рабо́тати и мамо́нѣ.
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No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.
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Слы́шаху же сія́ вся́ и фарісе́є, сребролю́бцы су́ще, руга́хуся Єму́.
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And the Pharisees also, who were lovers of money, heard all these things; and they scoffed at him.
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И рече́ и́мъ: (Зач. 82) вы́ єсте́ оправда́юще себе́ предъ человѣ́ки, Бо́гъ же вѣ́сть сердца́ ва́ша: я́ко, є́же є́сть въ человѣ́цѣхъ высоко́, ме́рзость є́сть предъ Бо́гомъ.
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And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.
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16
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Зако́нъ и проро́цы до Іоа́нна: отто́лѣ Ца́рствіє Бо́жіє благовѣству́єтся, и вся́къ въ не́ ну́дится [съ ну́ждею вхо́дитъ].
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The law and the prophets were until John: from that time the gospel of the kingdom of God is preached, and every man entereth violently into it.
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Удо́бѣє же є́сть не́бу и земли́ прейти́, не́же от зако́на єди́ной чертѣ́ поги́бнути.
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But it is easier for heaven and earth to pass away, than for one tittle of the law to fall.
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Вся́къ пуща́яй жену́ свою́ и приводя́ и́ну, прелю́бы дѣ́єтъ: и женя́йся пуще́ною от му́жа, прелюбы́ твори́тъ.
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Everyone that putteth away his wife, and marrieth another, committeth adultery: and everyone that marrieth one that is put away from a husband committeth adultery.
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(Зач. 83) Человѣ́къ же нѣ́кій бѣ́ бога́тъ, и облача́шеся въ порфи́ру и ви́ссонъ, веселя́ся на вся́ дни́ свѣ́тло.
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Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously every day:
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Ни́щь же бѣ́ нѣ́кто, и́менемъ Ла́зарь, и́же лежа́ше предъ враты́ єго́ гно́єнъ
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and there was a certain beggar named Lazarus, who was laid at his gate, full of sores,
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и жела́ше насы́титися от крупи́цъ па́дающихъ от трапе́зы бога́таго: но и пси́ приходя́ще облиза́ху гно́й єго́.
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and desiring to be fed with the crumbs that fell from the rich man’s table; yea, even the dogs came and licked his sores.
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Бы́сть же умре́ти ни́щему, и несе́ну бы́ти А́нгелы на ло́но Авраа́мле: у́мре же и бога́тый, и погребо́ша єго́.
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And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham’s bosom: and the rich man also died, and was buried.
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И во а́дѣ возвѣ́дъ о́чи свои́, сы́й въ му́кахъ, узрѣ́ Авраа́ма издале́ча, и Ла́заря на ло́нѣ єго́:
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And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
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и то́й возгла́шь рече́: о́тче Авраа́ме, поми́луй мя́, и посли́ Ла́заря, да омо́читъ коне́цъ пе́рста своєго́ въ водѣ́ и устуди́тъ язы́къ мо́й: я́ко стра́жду во пла́мени се́мъ.
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And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.
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Рече́ же Авраа́мъ: ча́до, помяни́, я́ко воспрія́лъ єси́ блага́я твоя́ въ животѣ́ твоє́мъ, и Ла́зарь та́кожде зла́я: ны́нѣ же здѣ́ утѣша́єтся, ты́ же стра́ждеши:
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But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted, and thou art in anguish.
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и надъ всѣ́ми си́ми между́ на́ми и ва́ми про́пасть вели́ка утверди́ся, я́ко да хотя́щіи прейти́ отсю́ду къ ва́мъ не возмо́гутъ, ни и́же отту́ду, къ на́мъ прехо́дятъ.
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And besides all this, between us and you there is a great gulf fixed, that they that would pass from hence to you may not be able; nor may they cross over from thence to us.
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Рече́ же: молю́ тя у́бо, о́тче, да по́слеши єго́ въ до́мъ отца́ моєго́:
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And he said, I pray thee therefore, father, that thou wouldest send him to my father’s house;
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и́мамъ бо пя́ть бра́тій: я́ко да засвидѣ́телствуєтъ и́мъ, да не и ті́и пріи́дутъ на мѣ́сто сіє́ муче́нія.
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for I have five brethren; that he may testify unto them, lest they also come into this place of torment.
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Глаго́ла єму́ Авраа́мъ: и́мутъ Моисе́а и проро́ки: да послу́шаютъ и́хъ.
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Abraham saith unto him, They have Moses and the prophets; let them hear them.
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О́нъ же рече́: ни́, о́тче Авраа́ме: но а́ще кто́ от ме́ртвыхъ и́детъ къ ни́мъ, пока́ются.
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And he said, Nay, father Abraham: but if one go to them from the dead, they will repent.
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Рече́ же єму́: а́ще Моисе́а и проро́ковъ не послу́шаютъ, и а́ще кто́ от ме́ртвыхъ воскре́снетъ, не и́мутъ вѣ́ры.
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And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead.
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