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Глvа, з~”
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Chapter 7
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И$ бы'сть е^гда` сконча'хъ гл~ъ слове'съ сиX, посла'нъ е^сть къ мнњ` а%гг~лъ. и^же послаn бы'сть къ мнњ`. въ прежняя нощи
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And when I had made an end of speaking these words, there was sent unto me the angel who had been sent unto me the nights afore:
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и^ рече къ мнњ воста'ни е%здра, и^ слы'ши словеса` иXже прїидо'хъ гл~ати тебњ`.
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and he said unto me, Up, Ezra, and hear the words that I am come to tell thee.
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и^ рекохъ, гл~и г~и мо'и” И$ рече къ мн^њ. мо'ре поста'влено е^сть въ простра'н#нњ мњстњ да бы'сть глђбо'ко и^ беZмњрно”
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And I said, Speak on, my Lord. Then he said unto me, There is a sea set in a wide place, that it might be broad and vast.
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Бђ'детъ же е^мђ и^ вхоD в тњснњ мњ'стњ поста'вленъ, дабы подо'бно рњкаM.
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But the entrance thereof shall be set in a narrow place so as to be like a river;
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кт^о бо хотя'щи хо'щетъ вънити` в мо'ре и^ ви'дњти е^го и^ли господовати и^мъ. а%ще не про'идетъ тњсноты въ ширинђ ка'ко прїити мо'жетъ,
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whoso then should desire to go into the sea to look upon it, or to rule it, if he went not through the narrow, how could he come into the broad?
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и^ па'ки и%но” ГраD созда'нъ е^сть и^ поста'влеn на мњстњ по'лстMњ е^сть же пол#нъ всњхъ бл~гомъ.
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Another thing also: There is a city built and set in a plain country, and full of all good things;
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въсхоD е^готњ'снъ и^ въ стромленїи` поста'вленъ бысть ѓ^деснђю б^о ѓ%гнь, ѓ^шђю'ю во'да глђбока.
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but the entrance thereof is narrow, and is set in a dangerous place to fall, having a fire on the right hand, and on the left a deep water:
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стеѕя же е^сть е^дна токъмо междђ и^хъ поста'влена. и^же б^њ междђ ѓ^гнеM и^ водо'ю, е^диn ток#мо стђпень чл~чїи можаше воместити.
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and there is one only path between them both, even between the fire and the water, so small that there could but one man go there at once.
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сего ради а%ще дасться граD сїи чл~кђ въ достоя'нїе. и^ не прїидеT л^и никогDа выше положенаh стремленїа, како прїимеT достоанїе свое
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If this city now be given unto a man for an inheritance, if the heir pass not the danger before him, how shall he receive his inheritance?
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и^ рекоX, та'ко г~и. и^ реq ко мнњ та'ко е^сть і^и^л~ь ча'сть
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And I said, It is so, Lord. Then said he unto me, Even so also is Israel’s portion.
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ра'ди и^хъ б^о сътвори'лъ вњ'къ и^ ко'гда престђпи'лъ е^сть а^да'мъ положе'нїе мое. сђжде'но бы'сть чт^о сътво'рено е^сть.
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Because for their sakes I made the world: and when Adam transgressed my statutes, then was decreed that now is done.
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и^ бы'сть входы томђ вњ'кђ тњ'сны и^ болезне'ны и^ трђ'дны. ма'ло же и^ лђка'вы и^ бњднымъ по'лни, и^ трђ'домъ вели'киM и^ вели'кимъ дњ'ломъ поDпе'рты.
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Then were the entrances of this world made narrow, and sorrowful and toilsome: they are but few and evil, full of perils, and charged with great toils.
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и^же бо'льши вњ'кђ вхо'ды простра'нны и^ станови'ты. и^ сътворя'ющи безъсмр~тныи пло'дъ.
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For the entrances of the greater world are wide and sure, and bring forth fruit of immortality.
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а^ще б^о входя'ще не бы'ша въшли` и^же живђтъ. тњсна и^ сђетна сїя, не възмогђтъ прїя'ти и^же сђть преDставленна.
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If then they that live enter not these strait and vain things, they can never receive those that are laid up for them.
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и^ нн~њ б^о въскђ'ю т^ы смђти'шися е^гда` бђ'дешъ растлњ'нъ. и^ чт^о мятешися т^ы е^гда` бђ'дешъ смр~тенъ
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Now therefore why disquietest thou thyself, seeing thou art but a corruptible man? and why art thou moved, whereas thou art but mortal?
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и^ въскђ'ю не прїя'лъ е^си въ срDцы твоеM чт^о е^сть прише'ствїе н^о что` настоя'щее.
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and why hast thou not considered in thy mind that which is to come, rather than that which is present?
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эTвњщаX и^ рњ'хъ. влDко г~и, се расмотри'лъ е^си зако'нъ твои. ја%ко пра'веднїи въслњдђ'ются, нечести'выи же поги'бнђтъ.
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Then answered I and said, O Lord that bearest rule, lo, thou hast ordained in thy law, that the righteous should inherit these things, but that the ungodly should perish.
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пра'веDнїи же но'сятъ тњснотђ ё^пова'ющи простра'нная” И$же б^о нечести'во сътвори'ша. и^ тњсноты` пострада'ша и^ простра'нная не ё^зрятъ.
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The righteous therefore shall suffer strait things, and hope for wide: but they that have done wickedly have suffered the strait things, and yet shall not see the wide.
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и^ реq ко мнњ` нњ'сть сђдїи па'че б~а ни ра'зђмъ наD вы'шняго.
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And he said unto me, Thou art not a judge above God, neither hast thou understanding above the Most High.
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поги'бнђтъ б^о мно'ѕи настоя'щїи. ја%же не по'мнится и^же преDставле'нъ е^сть бж~їи зако'нъ.
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Yea, rather let many that now are perish, than that the law of God which is set before them be despised.
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повелњва'ющи б^о повелњ` б~ъ грядђщиM. когда прїидо'ша чт^о сътворя'ющи живђтъ. и^ чт^о въздержа'щи да не въз#казня'тся
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For God straitly commanded such as came, even as they came, what they should do to live, and what they should observe to avoid punishment.
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тїи б^о не сђть совњтова'нїи проти'вишася е^мђ. и^ положи'ша себњ помышле'нїа сђетнаа.
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Nevertheless they were not obedient unto him; but spake against him, and imagined for themselves vain things;
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и^ преDста'виша себњ ѓ^бхоженїе грњхоv. и^ вы'ше гл~аше вы'шнемђ не бы'ти. и^ пђти` е^го не позна'ша,
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and framed cunning devices of wickedness; and said moreover of the Most High, that he is not; and knew not his ways:
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и^ зако'нъ е^го ё^ничижи'ша, и^ ѓ^бњща'нїе е^го эTверго'ша. и^ в зако'нњ е^го вњры не и^мњша и^ дњ'ла е^го не съверши'ша.
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but they despised his law, and denied his covenants; they have not been faithful to his statutes, and have not performed his works.
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того ра'ди е%здра пра'зденъ пра'здным#. и^ по'лн# по'лнымъ,
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Therefore, Ezra, for the empty are empty things, and for the full are the full things.
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с^е вре'мя прїидетъ и^ бђдетъ когда прїидђтъ зна'менїя, и^же преDреко'хъ тебњ`. и^ ја^ви'тся жена` и^ ја^вля'ющи пока'жется и^же нн~њ покрыва'ется земля`
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For behold, the time shall come, and it shall be, when these tokens, of which I told thee before, shall come to pass, that the bride shall appear, even the city coming forth, and she shall be seen, that now is withdrawn from the earth.
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и^ вся'къ и^же и^збавле'нъ е^сть эT преDрече'ныхъ лђка'выхъ. тои ё^зри'тъ ди'вная моя`.
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And whosoever is delivered from the aforesaid evils, the same shall see my wonders.
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эTкры'етъ бо ся сн~ъ мои і^с~ с тњми и^же с ни'мъ сђть. и^ ё^блажа'тся и^же ё^ставле'ни сђть в лњтњхъ у~.
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For my son Jesus shall be revealed with those that are with him, and they that remain shall rejoice four hundred years.
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и^ бђ'детъ по лњтњхъ сихъ и^ ё%мреT сн~ъ мои х~с. и^ вс^и и^же дыха'нїе и^мTђ чл~цы.
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After these years shall my son Christ die, and all that have the breath of life.
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и ѓ^брати'тся вњ'къ въ дре'внее молъча'нїе, дн~їи се'дьмъ” ја%ко въпрьвыхъ сђдњхъ тако да никт^о ѓ^ста'нется,
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And the world shall be turned into the old silence seven days, like as in the first beginning: so that no man shall remain.
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и^ бђдетъ по дн~ехъ седми` и^ възбђ'дится” чт^о не е^ще` бди'тъ вњкъ и^ ё^мретъ растлњнъ.
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And after seven days the world, that yet awaketh not, shall be raised up, and that shall die which is corruptible.
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и^ земля` въздае'тъ и^же на не'и спя'тъ. и^ пра'хъ и^же на нем# млъча'нїе ѓ^бита'етъ, и^ храни'лища въздаю'тъ, и^же в ни'хъ преда'ни сђть дш~и”
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And the earth shall restore those that are asleep in her, and so shall the dust those that dwell therein in silence, and the secret places shall deliver those souls that were committed unto them.
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И$ эTкры'ется вы'шнїи на прsтлњ сђдїя и^ про'идђтъ бњды, и^ длъжная събира'ются.
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And the Most High shall be revealed upon the seat of judgment, and compassion shall pass away, and long-suffering shall be withdrawn:
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сђдїя же самъ ѓ^ста'нетъ, и%стинна ста'неT и^ вњра възмо'жетъ.
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but judgment only shall remain, truth shall stand, and faith shall wax strong:
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и^ дњло въслњдђ'ется и^ м#зды` ска'жђтся и^ пра'вды бдя'тъ, и^ непра'вды не владђю^тся.
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and the work shall follow, and the reward shall be shown, and good deeds shall awake, and wicked deeds shall not sleep.
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и^ реко'хъ. прьвыи а^враа'мъ ради содо'млянъ моли'лъся. и^ мољ=сїи за эTц~ы в пђсты'ни съгрњш#ша.
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And the pit of torment shall appear, and over against it shall be the place of rest: and the furnace of hell shall be shown, and over against it the paradise of delight.
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і^ и^же по не'мъ за і^и^л~я въ дн~и а^ха'за и^ само'ила,
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And then shall the Most High say to the nations that are raised from the dead, See ye and understand whom ye have denied, or whom ye have not served, or whose commandments ye have despised.
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и^ дв~дъ за съкрђше'нїе. и^ соло'монъ за и^хъ и^же прїидо'ша въ ѓ^сщ~енїе,
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Look on this side and on that: here is delight and rest, and there fire and torments. Thus shall he speak unto them in the day of judgment:
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і^ и^лїя за тњхъ и^же до'жDъ прїяша и^ за ме#ртва да ѓ^живи'тъ.
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This is a day that hath neither sun, nor moon, nor stars;
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і^ е^зекїя за' люди въ дн~и сенахери'ма и^ мно'зи за мно'гихъ.
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neither cloud, nor thunder, nor lightning; neither wind, nor water, nor air; neither darkness, nor evening, nor morning;
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а^ще б^о нн~њ когда тлњнно възрасло`. и^ непра'вда ё^мно'жена е^сть. и^ моли'шася пра'вїи за нечести'выхъ. въскђю нн~њ та'ко не бђдетъ,
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neither summer, nor spring, nor heat, nor winter; neither frost, nor cold, nor hail, nor rain, nor dew;
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и^ эTвњща` къ мн^њ и^ рече. настоя'щемђ вњкђ нњсть конца`, слава в немъ безъпреста'ни пребыва'етъ. ради того молишася за не'мощны.
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neither noon, nor night, nor dawn; neither shining, nor brightness, nor light, save only the splendor of the glory of the Most High, whereby all shall see the things that are set before them:
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дн~и б^о сђдныи, бђдеT коне'цъ вре'мени сего. и^ нача'ло вре'мени прише'ствїа бесме'ртнаго в неMже проше'лъ растлњнна
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for it shall endure as it were a week of years.
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эTрњше'нїя е^сть толкова'нїя, эTсњче'но е^сть невњрїе. възрасте' же пра'вда въз#сїяна е^сть и%стинна
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This is my judgment and the ordinance thereof; but to thee only have I shown these things.
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тогда б^о никто'же мо'жет# спsти е^го и^же поги'бе. ни эTрњши'ти и^же связа`,
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And I answered, I said even then, O Lord, and I say now: blessed are they that are now alive and keep the statutes ordained of thee.
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и^ эTвњща'хъ и^ реко'хъ. се` сло'во мое прьвое и^ послњднее, ја^ко лђчши быs не да'ти зеMлю а^да'мђ и^л^и е^гда ё^же дана бысть въздержа'ти е^го да не съгрњши'тъ.
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But as touching them for whom my prayer was made, what shall I say? for who is there of them that are alive that hath not sinned, and who of the sons of men that hath not transgressed thy covenant?
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чт^о б^отребњ е^сть чл~комъ в настоя'щеM жи'тїи и^ въ ско'рби. и^ мерътвымъ ё^пова'ти ка'знемъ.
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And now I see, that the world to come shall bring delight to few, but torments unto many.
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ЭO чт^о сътвори'лъ а^да'ме” а^ще б^оты` съгрњши'лъ е^си нњсть сътворе'но е^ді'нотвое паде'нїе, н^о и^ на'ше и^же эT тебе` прїидо'хом#.
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For an evil heart hath grown up in us, which hath led us astray from these statutes, and hath brought us into corruption and into the ways of death, hath shown us the paths of perdition and removed us far from life; and that, not a few only, but well nigh all that have been created.
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что' ботребњ наM а^ще ѓ^бњща'но е^сть бесмр~тъное вре'мя. мы' же смр~тная дњла съдњловаеM,
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And he answered me, and said, Hearken unto me, and I will instruct thee; and I will admonish thee yet again:
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и^ ја%ко преDречено е^сть наM вњчныя ё^пова'нїя. мы` б^о стропти'вы и^ сђ'етни сътворе'ни е^смы`.
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for this cause the Most High hath not made one world, but two.
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и^ ја%ко преDста'влена сђть намъ жили'ща здравле'ни и^ станови'ты. мы б^о лђка'во жили` е^смы`.
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For whereas thou hast said that the just are not many, but few, and the ungodly abound, hear the answer thereunto.
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и^ ја%ко преDставле'на е^сть сла'ва вышня'го защити'ти иX и^же поздњ` пожи'ша. мы же стропо'тныя пђти` ходи'хоM.
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If thou hath choice stones exceeding few, wilt thou set for thee over against them according to their number things of lead and clay?
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и^ ја%ко повњсться ра'и е^мђже плодъ нерастлњнъ преDстои^тъ, в не'мъже е^сть станови'тая и^ враче'вная.
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And I said, Lord, how shall this be?
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мы' бо не вни'демъ въ небл~года'рныX б^о мњстехъ пожи'хомъ.
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And he said unto me, Not only this, but ask the earth, and she shall tell thee; entreat her, and she shall declare unto thee.
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и^ ја%ко на звњзда'хъ свњтя'тъ лица` и^хъ и^же въздержа'нїя и^мя'хђ. наши б^о лица на мра'цњхъ черныхъ,
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For thou shalt say unto her, Thou bringest forth gold and silver and brass, and iron also and lead and clay:
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ни б^о помы'слихомъ живђщи когда безако'ннотворя'щи чт^о и^мамы по сме'рти терпњти.
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but silver is more abundant than gold, and brass than silver, and iron than brass, lead than iron, and clay than lead.
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и^ эTвњща`, и^ рече” Си^ е^сть помышле'нїе подвигненїе чт^о подви'гнетъ и^же на земли` рожде'нъ е^сть чл~къ,
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Judge thou therefore which things are precious and to be desired, whatso is abundant or what is rare.
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да а^ще ѓ^би'женъ бђдетъ да тръпи'тъ чт^о ре'клъ е^си. а^ще же победи'тъ прие'млетъ чт^о гл~ю
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And I said, O Lord that bearest rule, that which is plentiful is of less worth, for that which is more rare is more precious.
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ја%ко се'и е^сть живоT ја%же мољ=сїи рече е^гда` жи'тъ, к лю'демъ гл~ющи, и^збери` себњ живо'т# и^ да живе'шъ.
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And he answered me, and said, Weigh within thyself the things that thou hast thought, for he that hath what is hard to get rejoiceth over him that hath what is plentiful.
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не вњроваша же е^мђ н^о ни по не'мъ прoркомъ, н^о ни мн^њ и^же гл~алъ е^смь и^мъ.
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So also is the judgment which I have promised: for I will rejoice over the few that shall be saved, inasmuch as these are they that have made my glory now to prevail, and of whom my name is now named.
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ја%ко не бы'сть скорбъ въ погђбле'нїе и^хъ, ја%ко прише'ствїе е^сть ра'дости на ниX и^хже совњтно е^сть сп~сенїе.
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And I will not grieve over the multitude of them that perish; for these are they that are now like unto vapor, and are become as flame and smoke; they are set on fire and burn hotly, and are quenched.
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и^ эTвњща'хъ и^ рекохъ” Вњмъ г~и
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And I answered and said, O thou earth, wherefore hast thou brought forth, if the mind is made out of dust, like as all other created things?
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ја%ко званъ е^си вышнїи милосердъ, чт^о любится тњми и^же жи'тїе сътворя'ютъ по зако'нђ е^го,
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For it were better that the dust itself had been unborn, so that the mind might not have been made therefrom.
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и^ тръпели'въ е^сть, ја%котерпњнїемъ подае'тъ си'мъ и^же съгрњши'ша ја^ко свои'ми дњлы.
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But now the mind groweth with us, and by reason of this we are tormented, because we perish and know it.
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65
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65
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въздатель е^сть ја%ко б^о да'ти хо'щетъ за пра'во и^спроше'нїе.
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Let the race of men lament and the beasts of the field be glad; let all that are born lament, but let the four-footed beasts and the cattle rejoice.
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66
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66
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и^ мно'го млsрдъ всњмъ ја%же настоя'ще сђть, і^ и'же минђша і^ е^же бђдђще сђть”
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For it is far better with them than with us; for they look not for judgment, neither do they know of torments or of salvation promised unto them after death.
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67
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67
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А$ще б^о не ё^мно'жиT млsрдїя свое^го, не ѓ^живе'тся вњкъ с тњми` и^же въслњдя'хђ на'нь, и^ даеT
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For what doth it profit us, that we shall be preserved alive, but yet be afflicted with torment?
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68
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68
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|
ја%ко а^ще не да'сть эT блгsти свое'я, да ѓ^блегча'тся сїи и^же въ безако'нїе сътвори'ша эT свои^хъ безако'нїи, не възмо'жетъ десятоты'сящная ча'сть ѓ^живи'ти чл~комъ.
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For all that are born are defiled with iniquities, and are full of sins and laden with offenses:
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69
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69
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и^ сђдїя а^ще невњдњтъ симъ и^же ѓ^чище'ни сђть сло'вомъ е^го, и^ ѓ^чи'ститъ мно'жество рве'нїя
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and if after death we were not to come into judgment, peradventure it had been better for us.
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70
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70
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не ё& б^о ѓ^ста'вили бы ся въ бесчи'сленное мно'жеството'кмо ма'ло ѕњло”
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And he answered me, and said, When the Most High made the world, and Adam and all them that came of him, he first prepared the judgment and the things that pertain unto the judgment.
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