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Ecclesiastes
Є҆кклесїа́ст
Chapter 1
Глава́ а҃
1
1
The words of the Preacher, the son of David, king of Israel in Jerusalem. Глаго́лы є҆кклесїа́ста, сы́на даві́дова, царѧ̀ і҆и҃лева во і҆ерⷭ҇ли́мѣ.
2
2
Vanity of vanities, said the Preacher, vanity of vanities; all is vanity. Сꙋета̀ сꙋ́етствїй, речѐ є҆кклесїа́стъ, сꙋета̀ сꙋ́етствїй, всѧ́чєскаѧ сꙋета̀.
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3
What advantage is there to a man in all his labour that he takes under the sun? Ко́е и҆з̾ѻби́лїе человѣ́кꙋ во все́мъ трꙋдѣ̀ є҆гѡ̀, и҆́мже трꙋди́тсѧ под̾ со́лнцемъ;
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4
A generation goes, and a generation comes: but the earth stands for ever. Ро́дъ прехо́дитъ и҆ ро́дъ прихо́дитъ, а҆ землѧ̀ во вѣ́къ стои́тъ.
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5
And the sun arises, and the sun goes down and draws toward its place; И҆ восхо́дитъ со́лнце и҆ захо́дитъ со́лнце и҆ въ мѣ́сто своѐ влече́тсѧ, сїѐ возсїѧва́ѧ та́мѡ.
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6
arising there it proceeds southward, and goes round toward the north. The wind goes round and round, and the wind returns to its circuits. И҆́детъ къ ю҆́гꙋ и҆ ѡ҆бхо́дитъ къ сѣ́верꙋ, ѡ҆бхо́дитъ ѡ҆́крестъ, и҆́детъ дꙋ́хъ и҆ на крꙋ́ги своѧ̑ ѡ҆браща́етсѧ дꙋ́хъ.
7
7
All the rivers run into the sea; and yet the sea is not filled: to the place whence the rivers come, thither they return again. Всѝ пото́цы и҆́дꙋтъ въ мо́ре, и҆ мо́ре нѣ́сть насыща́емо: на мѣ́сто, а҆́може пото́цы и҆́дꙋтъ, та́мѡ ті́и возвраща́ютсѧ и҆тѝ.
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8
All things are full of labour; a man will not be able to speak of them: neither shall the eye be satisfied with seeing, neither shall the ear be filled with hearing. Всѧ̑ словеса̀ трꙋ̑дна, не возмо́жетъ мꙋ́жъ глаго́лати: и҆ не насы́титсѧ ѻ҆́ко зрѣ́ти, ни и҆спо́лнитсѧ оу҆́хо слы́шанїѧ.
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9
What is that which has been? the very thing which shall be: and what is that which has been done? the very thing which shall be done: and there is no new thing under the sun. Что̀ бы́ло, то́жде є҆́сть, є҆́же бꙋ́детъ: и҆ что̀ бы́ло сотворе́ное, то́жде и҆́мать сотвори́тисѧ:
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10
Who is he that shall speak and say, Behold, this is new? it has already been in the ages that have passed before us. и҆ ничто́же но́во под̾ со́лнцемъ. И҆́же возглаго́летъ и҆ рече́тъ: сѐ, сїѐ но́во є҆́сть: оу҆жѐ бы́сть въ вѣ́цѣхъ бы́вшихъ пре́жде на́съ.
11
11
There is no memorial to the first things; neither to the things that have been last shall their memorial be with them that shall be at the last time. Нѣ́сть па́мѧть пе́рвыхъ, и҆ послѣ̑днимъ бы́вшымъ не бꙋ́детъ и҆́хъ па́мѧть съ бꙋ́дꙋщими на послѣ́докъ.
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12
I the Preacher was king over Israel in Jerusalem. А҆́зъ є҆кклесїа́стъ бы́хъ ца́рь над̾ і҆и҃лемъ во і҆ерⷭ҇ли́мѣ
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And I applied my heart to seek out and examine by wisdom concerning all things that are done under heaven, for God has given to the sons of men an evil trouble to be troubled therewith. и҆ вда́хъ се́рдце моѐ, є҆́же взыска́ти и҆ разсмотри́ти въ мꙋ́дрости ѡ҆ всѣ́хъ быва́ющихъ под̾ небесе́мъ: ꙗ҆́кѡ попече́нїе лꙋка́во дадѐ бг҃ъ сынѡ́мъ человѣ́чєскимъ, є҆́же оу҆пражднѧ́тисѧ въ не́мъ.
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14
I beheld all the works that were wrought under the sun; and, behold, all were vanity and waywardness of spirit. Ви́дѣхъ всѧ́чєскаѧ сотворє́нїѧ сотворє́ннаѧ под̾ со́лнцемъ: и҆ сѐ, всѧ̑ сꙋ́етство и҆ произволе́нїе дꙋ́ха.
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That which is crooked cannot be made straight: and deficiency cannot be numbered. Развраще́нное не мо́жетъ и҆спра́витисѧ, и҆ лише́нїе не мо́жетъ и҆зчи́слитисѧ.
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I spoke in my heart, saying, Behold, I am increased, and have acquired wisdom beyond all who were before me in Jerusalem: also I applied my heart to know wisdom and knowledge. Глаго́лахъ а҆́зъ въ се́рдцы мое́мъ, є҆́же рещѝ: сѐ, а҆́зъ возвели́чихсѧ и҆ оу҆мно́жихъ мꙋ́дрость па́че всѣ́хъ, и҆̀же бы́ша пре́жде менє̀ во і҆ерⷭ҇ли́мѣ,
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And my heart knew much—wisdom, and knowledge, parables and understanding: I perceived that this also is waywardness of spirit. и҆ се́рдце моѐ вда́хъ, є҆́же вѣ́дѣти премꙋ́дрость и҆ ра́зꙋмъ: и҆ се́рдце моѐ ви́дѣ мнѡ́гаѧ, премꙋ́дрость и҆ ра́зꙋмъ, при̑тчи и҆ хи́трость: оу҆разꙋмѣ́хъ а҆́зъ, ꙗ҆́кѡ и҆ сїѐ є҆́сть произволе́нїе дꙋ́ха:
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For in the abundance of wisdom is abundance of knowledge; and he that increases knowledge will increase sorrow. ꙗ҆́кѡ во мно́жествѣ мꙋ́дрости мно́жество ра́зꙋма, и҆ приложи́вый ра́зꙋмъ приложи́тъ болѣ́знь.
Chapter 2
Глава́ в҃
1
1
I said in my heart, Come now, I will prove thee with mirth, and behold thou good: and, behold, this is also vanity. Реко́хъ а҆́зъ въ се́рдцы мое́мъ: прїидѝ оу҆̀бо, да тѧ̀ и҆скꙋшꙋ̀ въ весе́лїи, и҆ ви́ждь во бла́зѣ: и҆ сѐ, та́кожде сїѐ сꙋ́етство.
2
2
I said to laughter, Madness: and to mirth, Why doest thou this? Смѣ́хꙋ реко́хъ: погрѣше́нїе, и҆ весе́лїю: что̀ сїѐ твори́ши;
3
3
And I examined whether my heart would excite my flesh as with wine, (though my heart guided me in wisdom,) and I desired to lay hold of mirth, until I should see of what kind is the good to the sons of men, which they should do under the sun all the days of their life. И҆ разсмотри́хъ, а҆́ще се́рдце моѐ повлече́тъ а҆́ки вїно̀ пло́ть мою̀: и҆ се́рдце моѐ наста́ви мѧ̀ въ мꙋ́дрости, и҆ є҆́же оу҆держа́ти весе́лїе, до́ндеже оу҆ви́ждꙋ, ко́е бла́го сынѡ́мъ человѣ́чєскимъ, є҆́же творѧ́тъ под̾ со́лнцемъ въ число̀ дні́й живота̀ своегѡ̀.
4
4
I enlarged my work; I built me houses; I planted me vineyards. Возвели́чихъ творе́нїе моѐ: созда́хъ мѝ до́мы, насади́хъ мѝ вїногра́ды,
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5
I made me gardens and orchards, and planted in them every kind of fruit-tree. сотвори́хъ мѝ вертогра́ды и҆ сады̀ и҆ насади́хъ въ ни́хъ древе́съ всѧ́кагѡ плода̀,
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I made me pools of water, to water from them the timber-bearing wood. сотвори́хъ мѝ кꙋпѣ̑ли вѡдны́ѧ, є҆́же напаѧ́ти ѿ ни́хъ прозѧбе́нїе древе́съ:
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7
I got servants and maidens, and servants were born to me in the house: also I had abundant possession of flocks and herds, beyond all who were before me in Jerusalem. притѧжа́хъ рабы̑ и҆ рабы̑ни, и҆ домоча́дцы бы́ша мѝ: и҆ стѧжа́нїе скота̀, и҆ ста́дъ мно́го мѝ бы́сть, па́че всѣ́хъ бы́вшихъ пре́жде менє̀ во і҆ерⷭ҇ли́мѣ:
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8
Moreover I collected for myself both silver and gold also, and the peculiar treasures of kings and provinces: I procured me singing men and singing women, and delights of the sons of men, a butler and female cupbearers. собра́хъ мѝ зла́то и҆ сребро̀ и҆ и҆мѣ̑нїѧ царе́й и҆ стра́нъ, сотвори́хъ мѝ пою́щихъ и҆ пою́щыѧ, и҆ оу҆слаждє́нїѧ сынѡ́въ человѣ́ческихъ, вїноче́рпцы и҆ вїночє́рпицы.
9
9
So I became great, and advanced beyond all that were before me in Jerusalem: also my wisdom was established to me. И҆ возвели́чихсѧ, и҆ приложи́хсѧ мꙋ́дрости па́че всѣ́хъ бы́вшихъ пре́жде менє̀ во і҆ерⷭ҇ли́мѣ: и҆ мꙋ́дрость моѧ̀ пребы́сть со мно́ю.
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10
And whatever mine eyes desired, I withheld not from them, I withheld not my heart from all my mirth: for my heart rejoiced in all my labour; and this was my portion of all my labour. И҆ всѐ, є҆гѡ́же проси́ста ѻ҆́чи моѝ, не ѿѧ́хъ ѿ ни́хъ и҆ не возбрани́хъ се́рдцꙋ моемꙋ̀ ѿ всѧ́кагѡ весе́лїѧ моегѡ̀, ꙗ҆́кѡ се́рдце моѐ возвесели́сѧ во всѧ́цѣмъ трꙋдѣ̀ мое́мъ. И҆ сїѐ бы́сть ча́сть моѧ̀ ѿ всегѡ̀ трꙋда̀ моегѡ̀.
11
11
And I looked on all my works which my hands had wrought, and on my labour which I laboured to perform: and, behold, all was vanity and waywardness of spirit, and there is no advantage under the sun. И҆ призрѣ́хъ а҆́зъ на всѧ̑ творє́нїѧ моѧ̑, ꙗ҆̀же сотвори́стѣ рꙋ́цѣ моѝ, и҆ на трꙋ́дъ, и҆́мже трꙋди́хсѧ твори́ти. И҆ сѐ, всѧ̑ сꙋета̀ и҆ произволе́нїе дꙋ́ха, и҆ нѣ́сть и҆з̾ѻби́лїе под̾ со́лнцемъ.
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12
Then I looked on to see wisdom, and madness, and folly: for who is the man who will follow after counsel, in all things wherein he employs it? И҆ призрѣ́хъ а҆́зъ ви́дѣти мꙋ́дрость, ле́сть и҆ безꙋ́мїе: ꙗ҆́кѡ кто̀ человѣ́къ, и҆́же по́йдетъ в̾слѣ́дъ совѣ́та, є҆ли̑ка сотворѝ въ не́мъ;
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And I saw that wisdom excels folly, as much as light excels darkness. И҆ ви́дѣхъ а҆́зъ, ꙗ҆́кѡ є҆́сть и҆з̾ѻби́лїе мꙋ́дрости па́че безꙋ́мїѧ, ꙗ҆́коже и҆з̾ѻби́лїе свѣ́та па́че тмы̀:
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The wise man's eyes are in his head; but the fool walks in darkness: and I perceived, even I, that one event shall happen to them all. мꙋ́драгѡ ѻ҆́чи є҆гѡ̀ во главѣ̀ є҆гѡ̀, а҆ безꙋ́мный во тмѣ̀ хо́дитъ: и҆ оу҆вѣ́дѣхъ и҆ а҆́зъ, ꙗ҆́кѡ слꙋ́чай є҆ди́нъ слꙋчи́тсѧ всѣ̑мъ и҆̀мъ.
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And I said in my heart, As the event of the fool is, so shall it be to me, even to me; and to what purpose have I gained wisdom? I said moreover in my heart, This is also vanity, because the fool speaks of his abundance. И҆ рѣ́хъ а҆́зъ въ се́рдцы мое́мъ: ꙗ҆́коже слꙋ́чай безꙋ́мнагѡ, и҆ мнѣ̀ слꙋчи́тсѧ: и҆ вскꙋ́ю оу҆мꙋдри́хсѧ; А҆́зъ тогда̀ и҆зли́шше глаго́лахъ въ се́рдцы мое́мъ, ꙗ҆́кѡ и҆ сїѐ сꙋета̀, поне́же безꙋ́мный ѿ и҆збы́тка глаго́летъ:
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For there is no remembrance of the wise man with the fool for ever; forasmuch as now in the coming days all things are forgotten: and how shall the wise man die with the fool? ꙗ҆́кѡ нѣ́сть па́мѧти мꙋ́драгѡ съ безꙋ́мнымъ во вѣ́къ, занѐ оу҆жѐ во дне́хъ грѧдꙋ́щихъ всѧ̑ забвє́на бы́ша: и҆ ка́кѡ оу҆́мретъ мꙋ́дрый съ безꙋ́мнымъ;
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So I hated life; because the work that was wrought under the sun was evil before me: for all is vanity and waywardness of spirit. И҆ возненави́дѣхъ живо́тъ, ꙗ҆́кѡ лꙋка́вно мнѣ̀ сотворе́нїе сотворе́нное под̾ со́лнцемъ: поне́же всѧ́чєскаѧ сꙋета̀ и҆ произволе́нїе дꙋ́ха.
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And I hated the whole of my labour which I took under the sun; because I must leave it to the man who will come after me. И҆ возненави́дѣхъ а҆́зъ всѧ́чєскаѧ мі́ра и҆ трꙋ́дъ мо́й, и҆́мже а҆́зъ трꙋжда́юсѧ под̾ со́лнцемъ, ꙗ҆́кѡ ѡ҆ставлѧ́ю є҆го̀ человѣ́кꙋ бꙋ́дꙋщемꙋ по мнѣ̀.
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And who knows whether he will be a wise man or a fool? and whether he will have power over all my labour in which I laboured, and wherein I grew wise under the sun? this is also vanity. И҆ кто̀ вѣ́сть, мꙋ́дръ ли бꙋ́детъ и҆лѝ безꙋ́менъ; и҆ ѡ҆блада́ти ли и҆́мать всѣ́мъ трꙋдо́мъ мои́мъ, и҆́мже трꙋди́хсѧ и҆ и҆́мже мꙋ́дрствовахъ под̾ со́лнцемъ; И҆ сїе́ же сꙋета̀.
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So I went about to dismiss from my heart all my labour wherein I had laboured under the sun. И҆ ѡ҆брати́хсѧ а҆́зъ ѿрещи́сѧ се́рдцꙋ моемꙋ̀ ѡ҆ все́мъ трꙋдѣ̀, и҆́мже трꙋди́хсѧ под̾ со́лнцемъ:
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For there is such a man that his labour is in wisdom, and in knowledge, and in fortitude; yet this man shall give his portion to one who has not laboured therein. This is also vanity and great evil. ꙗ҆́кѡ є҆́сть человѣ́къ, є҆гѡ́же трꙋ́дъ въ мꙋ́дрости и҆ въ ра́зꙋмѣ и҆ въ мꙋ́жествѣ: и҆ человѣ́къ, и҆́же не потрꙋди́сѧ ѡ҆ не́мъ, да́стъ є҆мꙋ̀ ча́сть свою̀. И҆ сїѐ сꙋета̀ и҆ лꙋка́вство ве́лїе.
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For it happens to a man in all his labour, and in the purpose of his heart wherein he labours under the sun. Ꙗ҆́кѡ быва́етъ человѣ́кꙋ во все́мъ трꙋдѣ̀ є҆гѡ̀ и҆ въ произволе́нїи се́рдца є҆гѡ̀, и҆́мже то́й трꙋжда́етсѧ под̾ со́лнцемъ,
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For all his days are days of sorrows, and vexation of spirit is his; in the night also his heart rests not. This is also vanity. ꙗ҆́кѡ всѝ дні́е є҆гѡ̀ болѣ́зней и҆ ꙗ҆́рости попече́нїе є҆мꙋ̀, и҆́бо въ нощѝ не спи́тъ се́рдце є҆гѡ̀. И҆ сїе́ же сꙋета̀ є҆́сть.
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A man has nothing really good to eat, and to drink, and to shew his soul as good in his trouble. This also I saw, that it is from the hand of God. Нѣ́сть бла́го человѣ́кꙋ, но (ра́звѣ) є҆́же ꙗ҆́стъ и҆ пїе́тъ и҆ є҆́же пока́жетъ дꙋшѝ свое́й бла́го въ трꙋдѣ̀ свое́мъ: и҆ сїѐ ви́дѣхъ а҆́зъ, ꙗ҆́кѡ ѿ рꙋкѝ бж҃їѧ є҆́сть:
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For who shall eat, or who shall drink, without him? ꙗ҆́кѡ кто̀ ꙗ҆́стъ и҆ пїе́тъ кромѣ̀ є҆гѡ̀;
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For God has given to the man who is good in his sight, wisdom, and knowledge, and joy: but he has given to the sinner trouble, to add and to heap up, that he may give to him that is good before God; for this is also vanity and waywardness of spirit. Ꙗ҆́кѡ человѣ́кꙋ бла́гꙋ пред̾ лице́мъ є҆гѡ̀ дадѐ мꙋ́дрость и҆ ра́зꙋмъ и҆ весе́лїе, согрѣша́ющемꙋ же дадѐ попече́нїе, є҆́же прилага́ти и҆ собира́ти, во є҆́же да́ти благо́мꙋ пред̾ лице́мъ бж҃їимъ: ꙗ҆́кѡ и҆ сїѐ сꙋета̀ и҆ произволе́нїе дꙋ́ха.
Chapter 3
Глава́ г҃
1
1
To all things there is a time, and a season for every matter under heaven. Всѣ̑мъ вре́мѧ и҆ вре́мѧ всѧ́цѣй ве́щи под̾ небесе́мъ:
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2
A time of birth, and a time to die; a time to plant, and a time to pluck up what has been planted; вре́мѧ ражда́ти и҆ вре́мѧ оу҆мира́ти, вре́мѧ сади́ти и҆ вре́мѧ и҆сторга́ти сажде́ное,
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3
a time to kill, and a time to heal; a time to pull down, and a time to build up; вре́мѧ оу҆бива́ти и҆ вре́мѧ цѣли́ти, вре́мѧ разрꙋша́ти и҆ вре́мѧ созида́ти,
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4
a time to weep, and a time to laugh; a time to lament, and a time to dance; вре́мѧ пла́кати и҆ вре́мѧ смѣѧ́тисѧ, вре́мѧ рыда́ти и҆ вре́мѧ ликова́ти,
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5
a time to throw stones, and a time to gather stones together; a time to embrace, and a time to abstain from embracing; вре́мѧ размета́ти ка́менїе и҆ вре́мѧ собира́ти ка́менїе, вре́мѧ ѡ҆быма́ти и҆ вре́мѧ оу҆далѧ́тисѧ ѿ ѡ҆быма́нїѧ,
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a time to seek, and a time to lose; a time to keep, and a time to cast away; вре́мѧ и҆ска́ти и҆ вре́мѧ погꙋблѧ́ти, вре́мѧ храни́ти и҆ вре́мѧ ѿрѣ́ѧти,
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a time to rend, and a time to sew; a time to be silent, and a time to speak; вре́мѧ раздра́ти и҆ вре́мѧ сши́ти, вре́мѧ молча́ти и҆ вре́мѧ глаго́лати,
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a time to love, and a time to hate; a time of war, and a time of peace. вре́мѧ люби́ти и҆ вре́мѧ ненави́дѣти, вре́мѧ бра́ни и҆ вре́мѧ ми́ра.
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What advantage has he that works in those things wherein he labours? Ко́е и҆з̾ѻби́лїе творѧ́щагѡ, въ ни́хже са́мъ трꙋди́тсѧ;
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I have seen all the trouble, which God has given to the sons of men to be troubled with. Ви́дѣхъ попече́нїе всѧ́ческое, є҆́же дадѐ бг҃ъ сынѡ́мъ человѣ́чєскимъ, є҆́же пещи́сѧ въ не́мъ.
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All the things which he has made are beautiful in his time: he has also set the whole world in their heart, that man might not find out the work which God has wrought from the beginning even to the end. Всѧ́чєскаѧ, ꙗ҆̀же сотворѝ, дѡбра̀ (сꙋ́ть) во вре́мѧ своѐ, и҆́бо всѧ́кїй вѣ́къ да́лъ є҆́сть въ се́рдце и҆́хъ, ꙗ҆́кѡ да не ѡ҆брѧ́щетъ человѣ́къ сотворе́нїѧ, є҆́же сотворѝ бг҃ъ ѿ нача́ла и҆ да́же до конца̀.
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I know that there is no good in them, except for a man to rejoice, and to do good in his life. Оу҆разꙋмѣ́хъ, ꙗ҆́кѡ нѣ́сть бла́го въ ни́хъ, но то́кмѡ є҆́же весели́тисѧ и҆ є҆́же твори́ти бла́го въ животѣ̀ свое́мъ:
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Also in the case of every man who shall eat and drink, and see good in all his labour, this is a gift of God. и҆́бо всѧ́къ человѣ́къ, и҆́же ꙗ҆́стъ и҆ пїе́тъ и҆ ви́дитъ благо́е во все́мъ трꙋдѣ̀ свое́мъ, сїѐ даѧ́нїе бж҃їе є҆́сть.
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I know that whatsoever things God has done, they shall be for ever: it is impossible to add to it, and it is impossible to take away from it: and God has done it, that men may fear before him. Разꙋмѣ́хъ, ꙗ҆́кѡ всѧ̑, є҆ли̑ка сотворѝ бг҃ъ, сїѧ̑ бꙋ́дꙋтъ во вѣ́къ: къ тѣ̑мъ нѣ́сть приложи́ти и҆ ѿ тѣ́хъ нѣ́сть ѿѧ́ти, и҆ бг҃ъ сотворѝ, да оу҆боѧ́тсѧ ѿ лица̀ є҆гѡ̀:
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That which has been is now; and whatever things are appointed to be have already been; and God will seek out that which is past. бы́вшее оу҆жѐ є҆́сть, и҆ є҆ли̑ка и҆́мꙋтъ бы́ти, оу҆жѐ бы́ша, и҆ бг҃ъ взы́щетъ гони́маго.
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And moreover I saw under the sun the place of judgment, there was the ungodly one; and the place of righteousness, there was the godly one. И҆ є҆щѐ ви́дѣхъ под̾ со́лнцемъ мѣ́сто сꙋда̀, та́мѡ нечести́вый, и҆ мѣ́сто првⷣнагѡ, та́мѡ бл҃гочести́вый.
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And I said in my heart, God will judge the righteous and the ungodly: for there is a time there for every action and for every work. И҆ рѣ́хъ а҆́зъ въ се́рдцы мое́мъ: првⷣнаго и҆ нечести́ваго сꙋ́дитъ бг҃ъ: ꙗ҆́кѡ вре́мѧ всѧ́цѣй ве́щи и҆ на всѧ́цѣмъ сотворе́нїи та́мѡ.
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I said in my heart, concerning the speech of the sons of man, God will judge them, and that to shew that they are beasts. Рѣ́хъ а҆́зъ въ се́рдцы мое́мъ ѡ҆ глаго́ланїи сынѡ́въ человѣ́ческихъ, ꙗ҆́кѡ разсꙋ́дитъ и҆̀хъ бг҃ъ: и҆ є҆́же показа́ти, ꙗ҆́кѡ сі́и ско́ти сꙋ́ть:
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Also to them is the event of the sons of man, and the event of the brute; one event befalls them: as is the death of the one, so also the death of the other; and there is one breath to all: and what has the man more than the brute? nothing; for all is vanity. и҆́бо и҆ тѣ̑мъ ꙗ҆́коже слꙋ́чай сынѡ́въ человѣ́ческихъ и҆ слꙋ́чай ско́тскїй, слꙋ́чай є҆ди́нъ и҆̀мъ: ꙗ҆́коже сме́рть тогѡ̀, та́кѡ и҆ сме́рть сегѡ̀, и҆ дꙋ́хъ є҆ди́нъ во всѣ́хъ: и҆ что̀ и҆зли́шше и҆́мать человѣ́къ па́че скота̀; ничто́же: ꙗ҆́кѡ всѧ́чєскаѧ сꙋета̀.
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All go to one place; all were formed of the dust, and all will return to dust. Всѧ̑ и҆́дꙋтъ во є҆ди́но мѣ́сто: всѧ̑ бы́ша ѿ пе́рсти и҆ всѧ̑ въ пе́рсть возвраща́ютсѧ.
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And who has seen the spirit of the sons of man, whether it goes upward? and the spirit of the beast, whether it goes downward to the earth? И҆ кто̀ вѣ́сть дꙋ́хъ сынѡ́въ человѣ́ческихъ, а҆́ще то́й восхо́дитъ горѣ̀; и҆ дꙋ́хъ ско́тскїй, а҆́ще низхо́дитъ то́й до́лꙋ въ зе́млю;
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And I saw that there was no good, but that wherein a man shall rejoice in his works, for it is his portion, for who shall bring him to see any thing of that which shall be after him? И҆ ви́дѣхъ, ꙗ҆́кѡ нѣ́сть бла́го, но то́кмѡ є҆́же возвесели́тсѧ человѣ́къ въ творе́нїихъ свои́хъ, ꙗ҆́кѡ сїѧ̀ ча́сть є҆гѡ̀: поне́же кто̀ приведе́тъ є҆го̀ ви́дѣти то̀, є҆́же бꙋ́детъ по не́мъ;
Chapter 4
Глава́ д҃
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1
So I returned, and saw all the oppressions that were done under the sun: and behold the tear of the oppressed, and they had no comforter; and on the side of them that oppressed them was power; but they had no comforter: И҆ ѡ҆брати́хсѧ а҆́зъ и҆ ви́дѣхъ всѧ̑ ѡ҆клевєта́нїѧ быва̑ющаѧ под̾ со́лнцемъ: и҆ сѐ, сле́зы ѡ҆клевета́нныхъ, и҆ нѣ́сть и҆̀мъ оу҆тѣша́ющагѡ, и҆ ѿ рꙋкѝ клеве́щꙋщихъ на нѧ̀ крѣ́пость, и҆ нѣ́сть и҆̀мъ оу҆тѣша́ющагѡ.
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and I praised all the dead that had already died more than the living, as many as are alive until now. И҆ похвали́хъ а҆́зъ всѣ́хъ оу҆ме́ршихъ, и҆̀же оу҆мро́ша оу҆жѐ, па́че живы́хъ, є҆ли́цы жи́ви сꙋ́ть досе́лѣ:
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Better also than both these is he who has not yet been, who has not seen all the evil work that is done under the sun. и҆ бла́гъ па́че ѻ҆бои́хъ си́хъ, и҆́же є҆щѐ не бы́сть, и҆́же не ви́дѣ всѧ́кагѡ сотворе́нїѧ лꙋка́вагѡ сотворе́ннагѡ под̾ со́лнцемъ.
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And I saw all labour, and all the diligent work, that this is a man's envy from his neighbour. This is also vanity and waywardness of spirit. И҆ ви́дѣхъ а҆́зъ ве́сь трꙋ́дъ и҆ всѧ́ко мꙋ́жество сотворе́нїѧ, ꙗ҆́кѡ сїѐ ре́вность мꙋ́жа ѿ по́дрꙋга своегѡ̀. И҆ сїѐ сꙋета̀ и҆ произволе́нїе дꙋ́ха.
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The fool folds his hands together, and eats his own flesh. Безꙋ́мный ѡ҆б̾ѧ́тъ рꙋ́цѣ своѝ и҆ снѣдѐ плѡ́ти своѧ̑.
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Better is a handful of rest than two handfuls of trouble and waywardness of spirit. Бла́го є҆́сть и҆сполне́нїе го́рсти поко́ѧ, па́че и҆сполне́нїѧ двою̀ гѡ́рстїю трꙋда̀ и҆ произволе́нїѧ дꙋ́ха.
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So I returned, and saw vanity under the sun. И҆ ѡ҆брати́хсѧ а҆́зъ и҆ ви́дѣхъ сꙋ́етство под̾ со́лнцемъ:
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There is one alone, and there is not a second; yea, he has neither son nor brother: yet there is no end to all his labour; neither is his eye satisfied with wealth; and for whom do I labour, and deprive my soul of good? this is also vanity, and an evil trouble. є҆́сть є҆ди́нъ, и҆ нѣ́сть втора́гѡ, ни сы́на, нижѐ бра́та нѣ́сть є҆мꙋ̀, и҆ нѣ́сть конца̀ всемꙋ̀ трꙋдꙋ̀ є҆гѡ̀, нижѐ ѻ҆́ко є҆гѡ̀ насыща́етсѧ бога́тства. И҆ комꙋ̀ а҆́зъ трꙋжда́юсѧ и҆ лиша́ю дꙋ́шꙋ мою̀ ѿ благосты́ни; И҆ сїѐ сꙋета̀ и҆ попече́нїе лꙋка́вно є҆́сть.
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Two are better than one, seeing they have a good reward for their labour. Бла́зи два̀ па́че є҆ди́нагѡ, и҆̀мже є҆́сть мзда̀ бла́га въ трꙋдѣ̀ и҆́хъ:
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For if they fall, the one will lift up his fellow: but woe to him that is alone when he falls, and there is not a second to lift him up. ꙗ҆́кѡ а҆́ще паде́тсѧ є҆ди́нъ ѿ ни́хъ, воздви́гнетъ дрꙋгі́й прича́стника своего̀: и҆ го́ре томꙋ̀ є҆ди́номꙋ, є҆гда̀ паде́тъ и҆ не бꙋ́детъ втора́гѡ воздви́гнꙋти є҆го̀.
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Also if two should lie together, they also get heat: but how shall one be warmed alone? И҆ а҆́ще оу҆́снета два̀, тепло̀ и҆́ма бꙋ́детъ, а҆ є҆ди́нъ ка́кѡ согрѣ́етсѧ;
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And if one should prevail against him, the two shall withstand him; and a threefold cord shall not be quickly broken. И҆ а҆́ще оу҆крѣпи́тсѧ є҆ди́нъ, два̀ ста́нета проти́вꙋ є҆мꙋ̀: и҆ ве́рвь треплете́на не ско́рѡ расто́ргнетсѧ.
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Better is a poor and wise child than an old and foolish king, who knows not how to take heed any longer. Бла́гъ ѻ҆́трокъ ни́щь и҆ мꙋ́дръ, па́че ста́ра царѧ̀ и҆ безꙋ́мна, и҆́же не разꙋмѣ̀ внима́ти є҆щѐ:
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For he shall come forth out of the house of the prisoners to reign, because he also that was in his kingdom has become poor. ꙗ҆́кѡ и҆з̾ до́мꙋ ю҆́зникѡвъ и҆зы́детъ ца́рствовати, поне́же и҆ въ ца́рствѣ свое́мъ роди́сѧ ни́щь.
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I beheld all the living who were walking under the sun, with the second youth who shall stand up in each one's place. Ви́дѣхъ всѣ́хъ живꙋ́щихъ, ходѧ́щихъ под̾ со́лнцемъ, съ ю҆́нымъ вторы́мъ, и҆́же воста́нетъ вмѣ́стѡ є҆гѡ̀.
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There is no end to all the people, to all who were before them: and the last shall not rejoice in him: for this also is vanity and waywardness of spirit. Нѣ́сть конца̀ всѣ̑мъ лю́демъ, всѣ̑мъ, и҆̀же пред̾ ни́ми бы́ша, и҆́бо послѣ́днїи не возвеселѧ́тсѧ ѡ҆ не́мъ: ꙗ҆́кѡ и҆ сїѐ сꙋета̀ и҆ произволе́нїе дꙋ́ха.
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Keep thy foot, whensoever thou goest to the house of God; and when thou art near to hear, let thy sacrifice be better than the gift of fools: for they know not that they are doing evil. Сохранѝ но́гꙋ твою̀, є҆гда̀ а҆́ще и҆́деши въ до́мъ бж҃їй, и҆ бли́з̾ (бꙋ́ди) є҆́же слꙋ́шати: па́че даѧ́нїѧ безꙋ́мныхъ же́ртва твоѧ̀, поне́же не вѣ́дѧтъ, ꙗ҆́кѡ творѧ́тъ ѕло̀.
Chapter 5
Глава́ є҃
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1
Be not hasty with thy mouth, and let not thine heart be swift to utter anything before God; for God is in heaven above, and thou upon earth: therefore let thy words be few. Не ско́ръ бꙋ́ди оу҆сты̑ твои́ми, и҆ се́рдце твоѐ да не оу҆скорѧ́етъ и҆зноси́ти сло́во пред̾ лице́мъ бж҃їимъ, ꙗ҆́кѡ бг҃ъ на нб҃сѝ горѣ̀, ты́ же на землѝ до́лꙋ: сегѡ̀ ра́ди да бꙋ́дꙋтъ словеса̀ твоѧ̑ ма̑ла:
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For through the multitude of trial a dream comes; and a fool's voice is with a multitude of words. ꙗ҆́кѡ прихо́дитъ со́нїе во мно́жествѣ попече́нїѧ, та́кѡ и҆ гла́съ безꙋ́мнагѡ во мно́жествѣ слове́съ.
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Whenever thou shalt vow a vow to God, defer not to pay it; for he has no pleasure in fools: pay thou therefore whatsoever thou shalt have vowed. А҆́ще ѡ҆бѣща́еши ѡ҆бѣ́тъ бг҃ꙋ, не оу҆ме́дли ѿда́ти є҆го̀, ꙗ҆́кѡ нѣ́сть хотѣ́нїѧ въ безꙋ́мныхъ: ты̀ оу҆̀бо, є҆ли̑ка а҆́ще ѡ҆бѣща́еши, ѿда́ждь.
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It is better that thou shouldest not vow, than that thou shouldest vow and not pay. Бла́го тебѣ̀ є҆́же не ѡ҆бѣщава́тисѧ, не́жели ѡ҆бѣща́вшꙋсѧ тебѣ̀, не ѿда́ти.
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Suffer not thy mouth to lead thy flesh to sin; and say not in the presence of God, It was an error: lest God be angry at thy voice, and destroy the works of thy hands. Не да́ждь оу҆стна́мъ твои̑мъ є҆́же во грѣ́хъ ввестѝ пло́ть твою̀, и҆ да не рече́ши пред̾ лице́мъ бж҃їимъ, ꙗ҆́кѡ невѣ́дѣнїе є҆́сть: да не прогнѣ́ваетсѧ бг҃ъ ѡ҆ гла́сѣ твое́мъ и҆ растли́тъ творє́нїѧ рꙋ́къ твои́хъ:
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For there is evil in a multitude of dreams and vanities and many words: but fear thou God. ꙗ҆́кѡ во мно́жествѣ со́нїй и҆ сꙋ́етствїѧ, (та́кѡ) и҆ словеса̀ мнѡ́га, тѣ́мже бг҃а бо́йсѧ.
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If thou shouldest see the oppression of the poor, and the wresting of judgment and of justice in the land, wonder not at the matter: for there is a high one to watch over him that is high, and high ones over them. А҆́ще ѡ҆би́дꙋ ни́щагѡ и҆ расхище́нїе сꙋда̀ и҆ пра́вды оу҆ви́диши во странѣ̀, не диви́сѧ ѡ҆ ве́щи: ꙗ҆́кѡ высо́кїй над̾ высо́кимъ надзира́тель, и҆ высо́цыи над̾ ни́ми,
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Also the abundance of the earth is for every one: the king is dependent on the tilled field. и҆ и҆з̾ѻби́лїе землѝ над̾ всѣ́мъ є҆́сть ца́рь села̀ воздѣ́ланна.
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He that loves silver shall not be satisfied with silver: and who has loved gain, in the abundance thereof? this is also vanity. Любѧ́й сребро̀ не насы́титсѧ сребра̀: и҆ кто̀ наслади́тсѧ во мно́жествѣ є҆гѡ̀ плода̀; И҆ сїѐ сꙋета̀.
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In the multitude of good they are increased that eat it: and what virtue has the owner, but the right of beholding it with his eyes? Во мно́жествѣ бла́га оу҆мно́жишасѧ ꙗ҆дꙋ́щїи є҆̀: и҆ ко́е мꙋ́жество и҆мꙋ́щемꙋ є҆̀; ꙗ҆́кѡ нача́ло є҆́же ви́дѣти ѻ҆чи́ма свои́ма.
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The sleep of a servant is sweet, whether he eat little or much: but to one who is satiated with wealth, there is none that suffers him to sleep. Со́нъ сла́докъ рабо́тающемꙋ, а҆́ще ма́лѡ и҆лѝ мно́гѡ снѣ́сть: а҆ насы́тившагосѧ бога́тство не ѡ҆ставлѧ́етъ оу҆снꙋ́ти.
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There is an infirmity which I have seen under the sun, namely, wealth kept for its owner to his hurt. Є҆́сть недꙋ́гъ, є҆го́же ви́дѣхъ под̾ со́лнцемъ, бога́тство храни́мо ѿ стѧжа́телѧ во ѕло̀ є҆мꙋ̀:
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And that wealth shall perish in an evil trouble: and the man begets a son, and there is nothing in his hand. и҆ поги́бнетъ бога́тство ѻ҆́но въ попече́нїи лꙋка́внѣ: и҆ родѝ сы́на, и҆ нѣ́сть въ рꙋцѣ̀ є҆гѡ̀ ничто́же:
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As he came forth naked from his mother's womb, he shall return back as he came, and he shall receive nothing for his labour, that it should go with him in his hand. ꙗ҆́коже и҆зы́де и҆з̾ чре́ва ма́тере своеѧ̀ на́гъ, возврати́тсѧ и҆тѝ, ꙗ҆́коже и҆ прїи́де, и҆ ничто́же во́зметъ ѿ трꙋда̀ своегѡ̀, да понесе́тъ въ рꙋцѣ̀ свое́й.
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And this is also an evil infirmity: for as he came, so also shall he return: and what is his gain, for which he vainly labours? И҆ сїѐ ѕо́лъ недꙋ́гъ: ꙗ҆́коже бо прїи́де, та́кѡ и҆ ѿи́детъ, и҆ ка́ѧ по́льза є҆мꙋ̀, ꙗ҆́кѡ трꙋди́тсѧ на вѣ́тръ;
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Yea, all his days are in darkness, and in mourning, and much sorrow, and infirmity, and wrath. И҆́бо всѝ дні́е є҆гѡ̀ во тмѣ̀ и҆ пла́чи и҆ въ ꙗ҆́рости мно́зѣ, и҆ въ недꙋ́зѣ и҆ во гнѣ́вѣ.
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Behold, I have seen good, that it is a fine thing for a man to eat and to drink, and to see good in all his labour in which he may labour under the sun, all the number of the days of his life which God has given to him: for it is his portion. Сѐ, ви́дѣхъ а҆́зъ благо́е, є҆́же є҆́сть и҆зрѧ́дно, є҆́же ꙗ҆́сти и҆ пи́ти и҆ ви́дѣти благосты́ню во все́мъ трꙋдѣ̀ свое́мъ, и҆́мже трꙋди́лсѧ бы под̾ со́лнцемъ, въ число̀ дні́й живота̀ своегѡ̀, ꙗ҆̀же да́лъ є҆́сть є҆мꙋ̀ бг҃ъ, ꙗ҆́кѡ сїѐ ча́сть є҆гѡ̀:
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Yea, and as for every man to whom God has given wealth and possessions, and has given him power to eat thereof, and to receive his portion, and to rejoice in his labour; this is the gift of God. и҆́бо всѧ́комꙋ человѣ́кꙋ, є҆мꙋ́же да́лъ є҆́сть бг҃ъ бога́тство и҆ и҆мѣ̑нїѧ, и҆ вла́сть дадѐ є҆мꙋ̀ ꙗ҆́сти ѿ тогѡ̀ и҆ прїѧ́ти ча́сть свою̀ и҆ возвесели́тисѧ ѡ҆ трꙋдѣ̀ свое́мъ, сїѐ да́ръ бж҃їй є҆́сть:
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For he shall not much remember the days of his life; for God troubles him in the mirth of his heart. ꙗ҆́кѡ не мно́го па́мѧтствовати и҆́мать дни̑ живота̀ своегѡ̀, поне́же бг҃ъ ѡ҆блага́етъ є҆го̀ попече́ньми въ весе́лїи се́рдца є҆гѡ̀.
Chapter 6
Глава́ ѕ҃
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There is an evil which I have seen under the sun, and it is abundant with man: Є҆́сть лꙋка́вствїе, є҆́же ви́дѣхъ под̾ со́лнцемъ, и҆ мно́го є҆́сть над̾ человѣ́комъ:
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a man to whom God shall give wealth, and substance, and honour, and he wants nothing for his soul of all things that he shall desire, yet God shall not give him power to eat of it, for a stranger shall devour it: this is vanity, and an evil infirmity. мꙋ́жъ, є҆мꙋ́же да́стъ бг҃ъ бога́тство и҆ и҆мѣ́нїе и҆ сла́вꙋ, и҆ нѣ́сть лиша́ѧй дꙋшѝ свое́й ѿ всѣ́хъ, и҆́хже вожделѣ́етъ, и҆ не да́стъ є҆мꙋ̀ бг҃ъ вла́сти ѿ негѡ̀ ꙗ҆́сти, ꙗ҆́кѡ чꙋ́ждь мꙋ́жъ ꙗ҆́сти и҆́мать ѿ негѡ̀. И҆ сїѐ сꙋета̀ и҆ недꙋ́гъ ѕо́лъ є҆́сть.
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If a man beget a hundred children, and live many years, yea, however abundant the days of his years shall be, yet if his soul shall not be satisfied with good, and also he have no burial; I said, An untimely birth is better than he. А҆́ще роди́тъ мꙋ́жъ сто̀ (ча̑дъ) и҆ лѣ̑та мнѡ́га поживе́тъ, и҆ мно́зи бꙋ́дꙋтъ дні́е лѣ́тъ є҆гѡ̀, и҆ дꙋша̀ є҆гѡ̀ не насы́титсѧ ѿ благосты́ни, и҆ погребе́нїѧ не бы́сть є҆мꙋ̀, рѣ́хъ: бла́гъ па́че є҆гѡ̀ и҆́звергъ,
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For he came in vanity, and departs in darkness, and his name shall be covered in darkness. ꙗ҆́кѡ въ сꙋетѣ̀ прїи́де и҆ во тмꙋ̀ и҆́детъ, и҆ во тмѣ̀ и҆́мѧ є҆гѡ̀ покры́етсѧ:
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Moreover he has not seen the sun, nor known rest: there is no more rest to this one than another. и҆ со́лнца не ви́дѣ, нижѐ разꙋмѣ̀, поко́й семꙋ̀ па́че тогѡ̀:
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Though he has lived to the return of a thousand years, yet he has seen no good: do not all go to one place? и҆ поживѐ ты́сѧщꙋ лѣ́тъ сꙋгꙋ́бѡ, и҆ благосты́ни не ви́дѣ: є҆да̀ не во є҆ди́но мѣ́сто всѧ̑ и҆́дꙋтъ;
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All the labour of a man is for his mouth, and yet the appetite shall not be satisfied. Ве́сь трꙋ́дъ человѣ́чь во оу҆ста̀ є҆гѡ̀, и҆ дꙋша̀ є҆гѡ̀ не и҆спо́лнитсѧ.
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For what advantage has the wise man over the fool, since even the poor knows how to walk in the direction of life? Ꙗ҆́кѡ ко́е и҆з̾ѻби́лїе (человѣ́кꙋ) мꙋ́дромꙋ па́че безꙋ́мнагѡ; поне́же ни́щь позна̀ ходи́ти проти́вꙋ живота̀.
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The sight of the eyes is better than that which wanders in soul: this is also vanity, and waywardness of spirit. Бла́го видѣ́нїе ѻ҆́чїю па́че ходѧ́щагѡ дꙋше́ю. И҆ сѐ сꙋ́етствїе и҆ произволе́нїе дꙋ́ха.
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If anything has been, its name has already been called: and it is known what man is; neither can he contend with him who is stronger than he. А҆́ще что̀ бы́сть, оу҆жѐ и҆менова́сѧ и҆́мѧ є҆гѡ̀, и҆ позна́сѧ, є҆́же є҆́сть человѣ́къ и҆ не возмо́жетъ сꙋди́тисѧ съ крѣпча́йшимъ па́че себє̀:
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For there are many things which increase vanity. ꙗ҆́кѡ сꙋ́ть словеса̀ мнѡ́га оу҆множа̑ющаѧ сꙋетꙋ̀.
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What advantage has a man? for who knows what is good for a man in his life, during the number of the life of the days of his vanity? and he has spent them as a shadow; for who shall tell a man what shall be after him under the sun?
Chapter 7
Глава́ з҃
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A good name is better than good oil; and the day of death than the day of birth. Что̀ и҆зли́шше человѣ́кꙋ, ꙗ҆́кѡ кто̀ вѣ́сть, что̀ бла́го человѣ́кꙋ въ животѣ̀ (є҆гѡ̀) число̀ дні́й живота̀ сꙋ́етства є҆гѡ̀; и҆ сотворѝ ѧ҆̀ въ сѣ́ни: ꙗ҆́кѡ кто̀ возвѣсти́тъ человѣ́кꙋ, что̀ бꙋ́детъ по не́мъ под̾ со́лнцемъ;
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It is better to go to the house of mourning, than to go to the banquet house: since this is the end of every man; and the living man will apply good warning to his heart. Бла́го и҆́мѧ па́че є҆ле́а бла́га, и҆ де́нь сме́ртный па́че днѧ̀ рожде́нїѧ є҆гѡ̀.
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Sorrow is better than laughter: for by the sadness of the countenance the heart will be made better. Бла́го ходи́ти въ до́мъ пла́ча, не́жели ходи́ти въ до́мъ пи́ра, поне́же сїѐ коне́цъ всѧ́комꙋ человѣ́кꙋ, и҆ живы́й да́стъ бла́го въ се́рдцы є҆гѡ̀.
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The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. Бла́га ꙗ҆́рость па́че смѣ́ха, ꙗ҆́кѡ во ѕло́бѣ лица̀ оу҆блажи́тсѧ се́рдце.
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It is better to hear a reproof of a wise man, than for a man to hear the song of fools. Се́рдце мꙋ́дрыхъ въ домꙋ̀ пла́ча, а҆ се́рдце безꙋ́мныхъ въ домꙋ̀ весе́лїѧ.
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As the sound of thorns under a caldron, so is the laughter of fools: this is also vanity. Бла́го є҆́же слы́шати преще́нїе премꙋ́дра, па́че мꙋ́жа слы́шащагѡ пѣ́снь безꙋ́мныхъ:
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For oppression makes a wise man mad, and destroys his noble heart. ꙗ҆́коже гла́съ те́рнїѧ под̾ котло́мъ, та́кѡ смѣ́хъ безꙋ́мныхъ. И҆ сїѐ сꙋета̀.
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The end of a matter is better than the beginning thereof: the patient is better than the high-minded. Ꙗ҆́кѡ клевета̀ льсти́тъ мꙋ́драго и҆ погꙋблѧ́етъ се́рдце благоро́дствїѧ є҆гѡ̀.
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Be not hasty in thy spirit to be angry: for anger will rest in the bosom of fools. Бла̑га послѣ̑днѧѧ слове́съ па́че нача́ла є҆гѡ̀: бла́гъ терпѣли́вый па́че высо́кагѡ дꙋ́хомъ.
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Say not, What has happened, that the former days were better than these? for thou dost not enquire in wisdom concerning this. Не тщи́сѧ въ дꙋ́сѣ свое́мъ ꙗ҆ри́тисѧ, ꙗ҆́кѡ ꙗ҆́рость въ нѣ́дрѣ безꙋ́мныхъ почі́етъ.
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Wisdom is good with an inheritance: and there is an advantage by it to them that see the sun. Да не рече́ши: что̀ бы́сть, ꙗ҆́кѡ дні́е пре́жднїи бѣ́ша бла́зи па́че си́хъ; ꙗ҆́кѡ не въ мꙋ́дрости вопроси́лъ є҆сѝ ѡ҆ се́мъ.
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For wisdom in its shadow is as the shadow of silver: and the excellence of the knowledge of wisdom will give life to him that has it. Бла́га мꙋ́дрость съ наслѣ́дїемъ, па́че же ви́дѧщымъ со́лнце:
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Behold the works of God: for who shall be able to straighten him whom God has made crooked? ꙗ҆́кѡ въ сѣ́ни є҆гѡ̀ мꙋ́дрость, ꙗ҆́коже сѣ́нь сребра̀, и҆ и҆з̾ѻби́лїе ра́зꙋма премꙋ́дрости ѡ҆живлѧ́етъ, и҆́же ѿ неѧ̀.
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In the day of prosperity live joyfully, and consider in the day of adversity: consider, I say, God also has caused the one to agree with the other for this reason, that man should find nothing after him. Ви́ждь творє́нїѧ бж҃їѧ: ꙗ҆́кѡ кто̀ мо́жетъ оу҆краси́ти, є҆го́же а҆́ще бг҃ъ преврати́тъ;
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I have seen all things in the days of my vanity: there is a just man perishing in his justice, and there is an ungodly man remaining in his wickedness. Въ де́нь благосты́ни (є҆гѡ̀) живѝ во бла́зѣ и҆ ви́ждь въ де́нь ѕла̀: ви́ждь, и҆ съ ни́мъ согла́сно сїѐ сотворѝ бг҃ъ, ѡ҆ глаго́ланїи, да не ѡ҆брѧ́щетъ человѣ́къ за ни́мъ ничто́же.
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Be not very just; neither be very wise: lest thou be confounded. Всѧ́чєскаѧ ви́дѣхъ во дне́хъ сꙋ́етствїѧ моегѡ̀: є҆́сть првⷣный погиба́ѧй во свое́й пра́вдѣ, и҆ є҆́сть нечести́вый пребыва́ѧй во свое́й ѕло́бѣ.
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Be not very wicked; and be not stubborn: lest thou shouldest die before thy time. Не бꙋ́ди правди́въ вельмѝ, ни мꙋдри́сѧ и҆зли́шше, да не когда̀ и҆зꙋми́шисѧ.
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It is well for thee to hold fast by this; also by this defile not thine hand: for to them that fear God all things shall come forth well. Не нече́ствꙋй мно́гѡ и҆ не бꙋ́ди же́стокъ, да не оу҆́мреши не во вре́мѧ своѐ.
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Wisdom will help the wise man more than ten mighty men which are in the city. Бла́го тѝ є҆́сть держа́тисѧ сегѡ̀, и҆ ѿ сегѡ̀ не ѡ҆сквернѝ рꙋкѝ твоеѧ̀, ꙗ҆́кѡ боѧ́щымсѧ бг҃а поспѣша́тсѧ всѧ̑.
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For there is not a righteous man in the earth, who will do good, and not sin. Премꙋ́дрость помо́жетъ мꙋ́дромꙋ па́че десѧтѝ ѡ҆блада́ющихъ во гра́дѣ:
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Also take no heed to all the words which ungodly men shall speak; lest thou hear thy servant cursing thee. ꙗ҆́кѡ нѣ́сть человѣ́къ пра́веденъ на землѝ, и҆́же сотвори́тъ благо́е и҆ не согрѣши́тъ.
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For many times he shall trespass against thee, and repeatedly shall he afflict thine heart; for thus also hast thou cursed others. И҆ во всѧ̑ словеса̀, ꙗ҆̀же возглаго́лютъ нечести́вїи, не вложѝ се́рдца своегѡ̀, да не оу҆слы́шиши раба̀ своегѡ̀ кленꙋ́ща тебѐ:
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All these things have I proved in wisdom: I said, I will be wise; but it was far from me. ꙗ҆́кѡ мно́гажды возлꙋка́внꙋетъ на тѧ̀, и҆ ѡ҆бхождє́нїи мно́гими ѡ҆ѕло́битъ се́рдце твоѐ, ꙗ҆́коже и҆ ты̀ клѧ́лъ є҆сѝ и҆ны̑ѧ (мнѡ́гїѧ).
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That which is far beyond what was, and a great depth, who shall find it out? Всѧ̑ сїѧ̑ и҆скꙋси́хъ въ мꙋ́дрости: рѣ́хъ, оу҆мꙋдрю́сѧ: и҆ сїѧ̀ оу҆дали́сѧ ѿ менє̀
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I and my heart went round about to know, and to examine, and to seek wisdom, and the account of things, and to know the folly and trouble and madness of the ungodly man. дале́че па́че не́же бѣ́хъ, и҆ бе́здны глꙋбина̀, кто̀ ѡ҆брѧ́щетъ ю҆̀;
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And I find her to be, and I will pronounce to be more bitter than death the woman which is a snare, and her heart nets, who has a band in her hands: he that is good in the sight of God shall be delivered from her; but the sinner shall be caught by her. Ѡ҆быдо́хъ а҆́зъ, и҆ се́рдце моѐ, є҆́же разꙋмѣ́ти, є҆́же разсмотри́ти, и҆ є҆́же взыска́ти мꙋ́дрость и҆ ра́зꙋмъ, и҆ є҆́же разꙋмѣ́ти нечести́вагѡ безꙋ́мїе и҆ ѡ҆жесточе́нїе и҆ ле́сть:
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Behold, this have I found, said the Preacher, seeking by one at a time to find out the account, и҆ ѡ҆брѣто́хъ а҆́зъ ю҆̀, и҆ рекꙋ̀ горча́йшꙋ па́че сме́рти женꙋ̀, ꙗ҆́же є҆́сть лови́тва, и҆ сѣ̑ти се́рдце є҆ѧ̀, оу҆́зы въ рꙋкꙋ̀ є҆ѧ̀: благі́й пред̾ лице́мъ бж҃їимъ и҆з̾и́метсѧ ѿ неѧ̀, а҆ согрѣша́ѧй ꙗ҆́тъ бꙋ́детъ ѿ неѧ̀.
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which my soul sought after, but I found not: for I have found one man of a thousand; but a woman in all these I have not found. Сѐ, сїѐ ѡ҆брѣто́хъ, речѐ є҆кклесїа́стъ: є҆ди́нꙋ є҆ди́ною є҆́же ѡ҆брѣстѝ по́мыслъ, є҆́же взыска̀ дꙋша̀ моѧ̀, и҆ не ѡ҆брѣто́хъ:
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But, behold, this have I found, that God made man upright; but they have sought out many devices. Who knows the wise? and who knows the interpretation of a saying? и҆ человѣ́ка є҆ди́наго ѿ ты́сѧщъ ѡ҆брѣто́хъ, а҆ жены̀ во всѣ́хъ си́хъ не ѡ҆брѣто́хъ:
Chapter 8
Глава́ и҃
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A man's wisdom will lighten his countenance; but a man of shameless countenance will be hated. Мꙋ́дрость человѣ́ка просвѣти́тъ лицѐ є҆гѡ̀, а҆ безстꙋ́дный возненави́дѣнъ бꙋ́детъ лице́мъ свои́мъ.
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Observe the commandment of the king, and that because of the word of the oath of God. Оу҆ста̀ царє́ва сохранѝ, и҆ ѡ҆ словесѝ клѧ́твы бж҃їѧ не ско́ръ бꙋ́ди.
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Be not hasty; thou shalt go forth out of his presence: stand not in an evil matter; for he will do whatsoever he shall please, Ѿ лица̀ є҆гѡ̀ по́йдеши, не ста́ни во словесѝ лꙋка́внѣ, ꙗ҆́кѡ всѐ, є҆́же (а҆́ще) восхо́щетъ, сотвори́тъ,
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even as a king having power: and who will say to him, What doest thou? ꙗ҆́коже ца́рь ѡ҆блада́ѧй, и҆ кто̀ рече́тъ є҆мꙋ̀: что̀ твори́ши;
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He that keeps the commandment shall not know an evil thing: and the heart of the wise knows the time of judgment. Хранѧ́й за́повѣдь не оу҆вѣ́сть глаго́ла лꙋка́вна: и҆ вре́мѧ сꙋда̀ вѣ́сть се́рдце мꙋ́драгѡ,
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For to every thing there is time and judgment; for the knowledge of a man is great to him. ꙗ҆́кѡ всѧ́цѣй ве́щи є҆́сть вре́мѧ и҆ сꙋ́дъ: ꙗ҆́кѡ ра́зꙋмъ человѣ́ка мно́гъ (є҆́сть) на не́мъ,
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For there is no one that knows what is going to be: for who shall tell him how it shall be? ꙗ҆́кѡ нѣ́сть вѣ́дѧщагѡ, что̀ бꙋ́дꙋщее: занѐ ꙗ҆́коже бꙋ́детъ, кто̀ возвѣсти́тъ є҆мꙋ̀;
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There is no man that has power over the spirit to retain the spirit; and there is no power in the day of death: and there is no discharge in the day of battle; neither shall ungodliness save her votary. Нѣ́сть человѣ́ка владꙋ́щагѡ дꙋ́хомъ, є҆́же возбрани́ти дꙋ́хꙋ: и҆ нѣ́сть владꙋ́щагѡ въ де́нь сме́рти, и҆ нѣ́сть посла̀ въ де́нь бра́ни: и҆ не спасе́тъ нече́стїе сꙋ́щаго въ не́мъ.
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So I saw all this, and I applied my heart to every work that has been done under the sun; all the things wherein man has power over man to afflict him. И҆ всѐ сїѐ ви́дѣхъ, и҆ вда́хъ се́рдце моѐ во всѐ сотворе́нїе, є҆́же сотворе́но є҆́сть под̾ со́лнцемъ, всѧ̑, во є҆ли́кихъ ѡ҆блада́нъ є҆́сть человѣ́къ над̾ человѣ́комъ, є҆́же ѡ҆ѕло́бити є҆го̀.
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And then I saw the ungodly carried into the tombs, and that out of the holy place: and they departed, and were praised in the city, because they had done thus: this also is vanity. И҆ тогда̀ ви́дѣхъ нечєсти́выѧ во гро́бы внесє́ны, и҆ ѿ ст҃а́гѡ: и҆ и҆до́ша и҆ похвале́ни бы́ша во гра́дѣ, ꙗ҆́кѡ си́це сотвори́ша. И҆ сїѐ сꙋета̀.
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Because there is no contradiction made on the part of those who do evil quickly, therefore the heart of the children of men is fully determined in them to do evil. Ꙗ҆́кѡ нѣ́сть прерѣка́нїѧ быва́ющагѡ творѧ́щымъ лꙋка́вое вско́рѣ: сегѡ̀ ра́ди оу҆вѣ́рисѧ се́рдце сынѡ́въ человѣ́ческихъ въ ни́хъ, є҆́же сотвори́ти лꙋка́вое.
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He that has sinned has done evil from that time, and long from beforehand: nevertheless I know, that it is well with them that fear God, that they may fear before him: И҆́же согрѣшѝ, сотвори́лъ є҆́сть лꙋка́вое, ѿто́лѣ, и҆ ѿ долготы̀ и҆́хъ: и҆́бо и҆ вѣ́мъ а҆́зъ, ꙗ҆́кѡ є҆́сть бла́го боѧ́щымсѧ бг҃а, да боѧ́тсѧ ѿ лица̀ є҆гѡ̀,
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but it shall not be well with the ungodly, and he shall not prolong his days, which are as a shadow; forasmuch as he fears not before God. и҆ не бꙋ́детъ бла́го нечести́вомꙋ, и҆ не продолжи́тъ дні́й въ сѣ́ни, и҆́же нѣ́сть боѧ́йсѧ ѿ лица̀ бж҃їѧ.
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There is a vanity which is done upon the earth; that there are righteous persons to whom it happens according to the doing of the ungodly; and there are ungodly men, to whom it happens according to the doing of the just: I said, This is also vanity. Є҆́сть сꙋета̀, ꙗ҆́же сотворе́на є҆́сть на землѝ: ꙗ҆́кѡ сꙋ́ть првⷣнїи, на ни́хже постиза́етъ ꙗ҆́кѡ творе́нїе нечести́выхъ, и҆ сꙋ́ть нечести́вїи, на ни́хже постиза́етъ ꙗ҆́кѡ творе́нїе првⷣныхъ. Рѣ́хъ, ꙗ҆́кѡ и҆ сїѐ сꙋета̀.
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Then I praised mirth, because there is no good for a man under the sun, but to eat, and drink, and be merry: and this shall attend him in his labour all the days of his life, which God has given him under the sun. И҆ похвали́хъ а҆́зъ весе́лїе, ꙗ҆́кѡ нѣ́сть бла́го человѣ́кꙋ под̾ со́лнцемъ, но то́кмѡ є҆́же ꙗ҆́сти и҆ пи́ти и҆ є҆́же весели́тисѧ: и҆ то̀ прибы́токъ є҆мꙋ̀ въ трꙋдѣ̀ є҆гѡ̀ во дне́хъ живота̀ є҆гѡ̀, и҆̀хже да́лъ є҆́сть є҆мꙋ̀ бг҃ъ под̾ со́лнцемъ.
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Whereupon I set my heart to know wisdom, and to perceive the trouble that was wrought upon the earth: for there is that neither by day nor night sees sleep with his eyes. Въ ни́хже да́хъ се́рдце моѐ, є҆́же разꙋмѣ́ти мꙋ́дрость и҆ є҆́же вѣ́дѣти попече́нїе сотворе́ное на землѝ: ꙗ҆́кѡ и҆ во днѝ и҆ въ нощѝ сна̀ во ѻ҆́чїю своє́ю нѣ́сть ви́дѧй.
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And I beheld all the works of God, that a man shall not be able to discover the work which is wrought under the sun; whatsoever things a man shall endeavour to seek, however a man may labour to seek it, yet he shall not find it; yea, how much soever a wise man may speak of knowing it, he shall not be able to find it: for I applied all this to my heart, and my heart has seen all this. И҆ ви́дѣхъ всѧ̑ творє́нїѧ бж҃їѧ, ꙗ҆́кѡ не мо́жетъ человѣ́къ и҆з̾ѡбрѣстѝ творе́нїе сотворе́ное под̾ со́лнцемъ: є҆ли̑ка а҆́ще потрꙋди́тсѧ человѣ́къ ѡ҆брѣстѝ, и҆ не ѡ҆брѧ́щетъ: и҆ є҆ли̑ка а҆́ще рече́тъ мꙋ́дрый оу҆разꙋмѣ́ти, не возмо́жетъ ѡ҆брѣстѝ. Тѣ́мже всѐ сїѐ вда́хъ въ се́рдце моѐ, и҆ се́рдце моѐ всѐ сїѐ ви́дѣ.
Chapter 9
Глава́ ѳ҃
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I saw that the righteous, and the wise, and their works, are in the hand of God: yea, there is no man that knows either love or hatred, though all are before their face. Ꙗ҆́кѡ првⷣнїи и҆ мꙋ́дрїи и҆ дѣ̑ланїѧ и҆́хъ въ рꙋцѣ̀ бж҃їей, и҆ любве́ же и҆ не́нависти нѣ́сть вѣ́дѧй человѣ́къ: всѧ̑ пред̾ лице́мъ и҆́хъ, сꙋета̀ во всѣ́хъ.
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Vanity is in all: there is one event to the righteous, and to the wicked; to the good, and to the bad; both to the pure, and to the impure; both to him that sacrifices, and to him that sacrifices not: as is the good, so is the sinner: as is the swearer, even so is he that fears an oath. Слꙋ́чай є҆ди́нъ првⷣномꙋ и҆ нечести́вомꙋ, бл҃го́мꙋ и҆ ѕло́мꙋ, и҆ чи́стомꙋ и҆ нечи́стомꙋ, и҆ жрꙋ́щемꙋ и҆ не жрꙋ́щемꙋ: ꙗ҆́коже бл҃гі́й, та́кѡ согрѣша́ѧй, ꙗ҆́коже клены́йсѧ, та́кѡ боѧ́йсѧ клѧ́твы.
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There is this evil in all that is done under the sun, that there is one event to all: yea, the heart of the sons of men is filled with evil, and madness is in their heart during their life, and after that they go to the dead. Сїѐ лꙋка́во во всѧ́цѣмъ сотворе́нѣмъ под̾ со́лнцемъ, ꙗ҆́кѡ слꙋ́чай є҆ди́нъ всѣ̑мъ: и҆ се́рдце сынѡ́въ человѣ́ческихъ и҆спо́лнисѧ лꙋка́вствїѧ, и҆ пре́лесть въ сердца́хъ и҆́хъ и҆ въ животѣ̀ и҆́хъ, и҆ по си́хъ къ мє́ртвымъ.
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For who is he that has fellowship with all the living? there is hope of him: for a living dog is better than a dead lion. Поне́же кто̀ є҆́сть, и҆́же приѡбща́етсѧ ко всѣ̑мъ живы̑мъ; Є҆́сть наде́жда, ꙗ҆́кѡ пе́съ живы́й, то́й бла́гъ па́че льва̀ ме́ртва.
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For the living will know that they shall die: but the dead know nothing, and there is no longer any reward to them; for their memory is lost. Поне́же живі́и разꙋмѣ́ютъ, ꙗ҆́кѡ оу҆́мрꙋтъ, ме́ртвїи же не сꙋ́ть вѣ́дꙋщїи ничто́же: и҆ ктомꙋ̀ нѣ́сть и҆̀мъ мзды̀, ꙗ҆́кѡ забве́на є҆́сть па́мѧть и҆́хъ,
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Also their love, and their hatred, and their envy, have now perished; yea, there is no portion for them any more for ever in all that is done under the sun. и҆ любо́вь и҆́хъ и҆ не́нависть и҆́хъ и҆ рве́нїе и҆́хъ оу҆жѐ поги́бе, и҆ ча́сти нѣ́сть и҆̀мъ ктомꙋ̀ во вѣ́ки во всѧ́цѣмъ творе́нїи под̾ со́лнцемъ.
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Go, eat thy bread with mirth, and drink thy wine with a joyful heart; for now God has favourably accepted thy works. Прїидѝ, ꙗ҆́ждь въ весе́лїи хлѣ́бъ тво́й и҆ пі́й во бла́зѣ се́рдцы вїно̀ твоѐ, ꙗ҆́кѡ оу҆жѐ оу҆гѡ́дна бг҃ꙋ творє́нїѧ твоѧ̑.
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Let thy garments be always white; and let not oil be wanting on thine head. Во всѧ́ко вре́мѧ да бꙋ́дꙋтъ ри̑зы твоѧ̑ бѣ̑лы, и҆ є҆ле́й на главѣ̀ твое́й да не ѡ҆скꙋдѣ́етъ.
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And see life with the wife whom thou lovest all the days of the life of thy vanity, which are given thee under the sun: for that is thy portion in thy life, and in thy labour wherein thou labourest under the sun. И҆ ви́ждь житїѐ съ жено́ю, ю҆́же возлюби́лъ є҆сѝ, во всѧ̑ дни̑ живота̀ ю҆́ности твоеѧ̀, да̑нныѧ тѝ под̾ со́лнцемъ, всѧ̑ дни̑ сꙋ́етствїѧ твоегѡ̀: ꙗ҆́кѡ сїѐ ча́сть твоѧ̀ въ животѣ̀ твое́мъ и҆ въ трꙋдѣ̀ твое́мъ, и҆́мже ты̀ трꙋди́шисѧ под̾ со́лнцемъ.
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Whatsoever thine hand shall find to do, do with all thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Hades whither thou goest. Всѧ̑, є҆ли̑ка а҆́ще ѡ҆брѧ́щетъ рꙋка̀ твоѧ̀ сотвори́ти, ꙗ҆́коже си́ла твоѧ̀, сотворѝ: занѐ нѣ́сть сотворе́нїе и҆ помышле́нїе и҆ ра́зꙋмъ и҆ мꙋ́дрость во а҆́дѣ, а҆́може ты̀ и҆́деши та́мѡ.
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I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, nor yet bread to the wise, nor yet wealth to men of understanding, nor yet favour to men of knowledge; for time and chance will happen to them all. Ѡ҆брати́хсѧ и҆ ви́дѣхъ под̾ со́лнцемъ, ꙗ҆́кѡ ни лє́гкимъ тече́нїе, нижѐ си̑льнымъ бра́нь, нижѐ самомꙋ̀ мꙋ́дромꙋ хлѣ́бъ, нижѐ разꙋ̑мнымъ бога́тство, нижѐ вѣ́дꙋщымъ благода́ть: ꙗ҆́кѡ вре́мѧ и҆ слꙋ́чай слꙋчи́тсѧ всѣ̑мъ си̑мъ.
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For surely man also knows not his time: as fishes that are taken in an evil net, and as birds that are caught in a snare; even thus the sons of men are snared at an evil time, when it falls suddenly upon them. Ꙗ҆́кѡ оу҆́бѡ не разꙋмѣ̀ человѣ́къ вре́мене своегѡ̀: ꙗ҆́коже ры̑бы оу҆ловлѧ́ємы во мре́жи ѕлѣ̀, и҆ а҆́ки пти̑цы оу҆ловлѧ́ємы въ сѣ́ти: ꙗ҆́коже сїѧ̑, оу҆ловлѧ́ютсѧ сы́нове человѣ́честїи во вре́мѧ лꙋка́во, є҆гда̀ нападе́тъ на нѧ̀ внеза́пꙋ.
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This I also saw to be wisdom under the sun, and it is great before me: И҆ сїѐ ви́дѣхъ, мꙋ́дрость под̾ со́лнцемъ, и҆ вели́ка є҆́сть во мнѣ̀:
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suppose there were a little city, and few men in it; and there should come against it a great king, and surround it, and build great mounds against it; гра́дъ ма́лъ, и҆ мꙋже́й въ не́мъ ма́лѡ, и҆ прїи́детъ на́нь ца́рь вели́къ и҆ ѡ҆́крестъ ѡ҆блѧ́жетъ є҆го̀, и҆ содѣ́лаетъ на него̀ ѻ҆стро́ги вє́лїѧ,
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and should find in it a poor wise man, and he should save the city through his wisdom: yet no man would remember that poor man. и҆ ѡ҆брѧ́щетъ въ не́мъ мꙋ́жа ни́щаго мꙋ́дра, и҆ се́й спасе́тъ гра́дъ мꙋ́дростїю свое́ю, и҆ человѣ́къ не воспомѧнꙋ̀ мꙋ́жа ни́щагѡ ѻ҆́нагѡ.
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And I said, Wisdom is better than power: yet the wisdom of the poor man is set at nought, and his words not listened to. И҆ рѣ́хъ а҆́зъ: блага̀ мꙋ́дрость па́че си́лы, и҆ мꙋ́дрость ни́щагѡ оу҆ничиже́на, и҆ словеса̀ є҆гѡ̀ не сꙋ́ть послꙋ́шаєма.
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The words of the wise are heard in quiet more than the cry of them that rule in folly. Словеса̀ мꙋ́дрыхъ въ поко́и слы́шатсѧ, па́че кли́ча ѡ҆блада́ющихъ въ безꙋ́мїи.
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Wisdom is better than weapons of war: and one sinner will destroy much good. Блага̀ мꙋ́дрость па́че ѻ҆рꙋ́дїй ра́тныхъ: и҆ согрѣша́ѧй є҆ди́нъ погꙋби́тъ благосты́ню мно́гꙋ.
Chapter 10
Глава́ і҃
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1
Pestilent flies will corrupt a preparation of sweet ointment: and a little wisdom is more precious than great glory of folly. Мꙋ̑хи оу҆ме́ршыѧ згноѧ́ютъ є҆ле́а сла́дость: че́стно ма́лое мꙋ́дрости па́че сла́вы вели́ки безꙋ́мїѧ.
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A wise man's heart is at his right hand; but a fool's heart at his left. Се́рдце мꙋ́драгѡ ѡ҆деснꙋ́ю є҆гѡ̀, се́рдце же безꙋ́мнагѡ ѡ҆шꙋ́юю є҆гѡ̀:
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Yea, and whenever a fool walks by the way, his heart will fail him, and all that he thinks of is folly. и҆ въ пꙋ́ть є҆гда̀ безꙋ́мный и҆́детъ, се́рдце є҆гѡ̀ лиша́етсѧ, и҆ ꙗ҆̀же помышлѧ́етъ, всѧ̑ безꙋ́мїе сꙋ́ть.
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If the spirit of the ruler rise up against thee, leave not thy place; for soothing will put an end to great offences. А҆́ще дꙋ́хъ владѣ́ющагѡ взы́детъ на тѧ̀, мѣ́ста твоегѡ̀ не ѡ҆ста́ви: ꙗ҆́кѡ и҆зцѣле́нїе оу҆толи́тъ грѣхѝ вели̑ки.
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There is an evil which I have seen under the sun, wherein an error has proceeded from the ruler. Є҆́сть лꙋка́вство, є҆́же ви́дѣхъ под̾ со́лнцемъ, а҆́ки нево́льно и҆зы́де ѿ лица̀ владѣ́ющагѡ:
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The fool has been set in very high places, while rich men would sit in a low one. вда́нъ безꙋ́мный въ высѡты̀ вели̑ки, а҆ бога́тїи во смире́нныхъ сѧ́дꙋтъ:
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I have seen servants upon horses, and princes walking as servants on the earth. ви́дѣхъ рабѡ́въ на ко́нехъ, и҆ кнѧзе́й и҆дꙋ́щихъ ꙗ҆́кѡ рабѡ́въ на землѝ.
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He that digs a pit shall fall into it; and him that breaks down a hedge a serpent shall bite. Копа́ѧй ꙗ҆́мꙋ впаде́тъ въ ню̀, и҆ разорѧ́ющаго ѡ҆гра́дꙋ оу҆гры́знетъ є҆го̀ ѕмі́й.
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He that removes stones shall be troubled thereby; he that cleaves wood shall be endangered thereby. И҆з̾е́млѧй ка́менїе поболи́тъ ѿ ни́хъ, разсѣца́ѧй дрова̀ бѣдꙋ̀ прїи́метъ въ ни́хъ:
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If the axe-head should fall off, then the man troubles his countenance, and he must put forth more strength: and in that case skill is of no advantage to a man. а҆́ще спаде́тъ сѣ́чиво, и҆ са́мъ лице́мъ смѧте́тсѧ: и҆ си̑лы оу҆крѣпи́тъ, и҆ и҆з̾ѻби́лїе мꙋ́жꙋ мꙋ́дрость.
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If a serpent bite when there is no charmer's whisper, then there is no advantage to the charmer. А҆́ще оу҆гры́знетъ ѕмі́й не въ шептѣ̀, и҆ нѣ́сть и҆зли́шества ѡ҆бава́ющемꙋ.
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The words of a wise mouth are gracious: but the lips of a fool will swallow him up. Словеса̀ оу҆́стъ премꙋ́драгѡ благода́ть, оу҆стнѣ́ же безꙋ́мнагѡ потопѧ́тъ є҆го̀:
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The beginning of the words of his mouth is folly: and the end of his talk mischievous madness. нача́ло слове́съ оу҆́стъ є҆гѡ̀ безꙋ́мїе, и҆ послѣ̑днѧѧ оу҆́стъ є҆гѡ̀ пре́лесть лꙋка́ва.
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A fool moreover multiplies words: man knows not what has been, nor what will be: who shall tell him what will come after him? Безꙋ́мный оу҆множа́етъ словеса̀: не разꙋмѣ̀ человѣ́къ, что̀ бы́вшее и҆ что̀ бꙋ́дꙋщее, что̀ созадѝ є҆гѡ̀, (и҆) кто̀ возвѣсти́тъ є҆мꙋ̀;
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The labour of fools will afflict them, as that of one who knows not to go to the city. Трꙋ́дъ безꙋ́мныхъ ѡ҆ѕло́битъ и҆̀хъ, и҆́же не разꙋмѣ̀ и҆тѝ во гра́дъ.
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Woe to thee, O city, whose king is young, and thy princes eat in the morning! Го́ре тебѣ̀, гра́де, въ не́мже ца́рь тво́й ю҆́нъ, и҆ кнѧ̑зи твоѝ ра́нѡ ꙗ҆дѧ́тъ.
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Blessed art thou, O land, whose king is a son of nobles, and whose princes shall eat seasonably, for strength, and shall not be ashamed. Блаже́нна ты̀, землѐ, є҆ѧ́же ца́рь тво́й сы́нъ свобо́дныхъ, и҆ кнѧ̑зи твоѝ во вре́мѧ ꙗ҆дѧ́тъ въ си́лѣ и҆ не постыдѧ́тсѧ.
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By slothful neglect a building will be brought low: and by idleness of the hands the house will fall to pieces. Въ лѣ́ностехъ смири́тсѧ стро́пъ, и҆ въ пра́зднествѣ рꙋ́къ прока́плетъ хра́мина.
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Men prepare bread for laughter, and wine and oil that the living should rejoice: but to money all things will humbly yield obedience. Во смѣ́хъ творѧ́тъ хлѣ́бъ и҆ вїно̀ и҆ є҆ле́й, є҆́же весели́тисѧ живꙋ́щымъ: и҆ сребра̀ со смире́нїемъ послꙋ́шаютъ всѧ́чєскаѧ.
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Even in thy conscience, curse not the king; and curse not the rich in thy bedchamber: for a bird of the air shall carry thy voice, and that which has wings shall report thy speech. И҆ въ со́вѣсти оу҆́бѡ твое́й не кленѝ царѧ̀, и҆ въ клѣ́ти ло́жницы твоеѧ̀ не кленѝ бога́таго: ꙗ҆́кѡ пти́ца небе́снаѧ донесе́тъ гла́съ тво́й, и҆ и҆мѣ́ѧй крилѣ̑ возвѣсти́тъ сло́во твоѐ.
Chapter 11
Глава́ а҃і
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Send forth thy bread upon the face of the water: for thou shalt find it after many days. Послѝ хлѣ́бъ тво́й на лицѐ воды̀, ꙗ҆́кѡ во мно́жествѣ дні́й ѡ҆брѧ́щеши є҆го̀.
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Give a portion to seven, and also to eight; for thou knowest not what evil there shall be upon the earth. Да́ждь ча́сть седми́мъ и҆ ѻ҆сми́мъ, ꙗ҆́кѡ не вѣ́си, что̀ бꙋ́детъ лꙋка́во на землѝ.
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If the clouds be filled with rain, they pour it out upon the earth: and if a tree fall southward, or if it fall northward, in the place where the tree shall fall, there it shall be. А҆́ще и҆спо́лнѧтсѧ ѡ҆́блацы дождѧ̀, на зе́млю и҆злива́ютъ: и҆ а҆́ще паде́тъ дре́во на ю҆́гъ, и҆ а҆́ще на сѣ́веръ, на мѣ́стѣ, и҆дѣ́же паде́тъ дре́во, та́мѡ бꙋ́детъ.
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He that observes the wind sows not; and he that looks at the clouds will not reap. Блюды́й вѣ́тра не сѣ́етъ, и҆ сматрѧ́ѧй во ѡ҆́блацѣхъ не по́жнетъ.
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Among whom none knows what is the way of the wind: as the bones are hid in the womb of a pregnant woman, so thou shalt not know the works of God, even all things whatsoever he shall do. Въ ни́хже нѣ́сть вѣ́дый, кі́и пꙋ́ть дꙋ́ха, ꙗ҆́коже кѡ́сти во чре́вѣ ражда́ющїѧ: та́кѡ не оу҆разꙋмѣ́еши дѣ́лъ бж҃їихъ, є҆ли̑ка сотвори́тъ всѧ́чєскаѧ.
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In the morning sow thy seed, and in the evening let not thine hand be slack: for thou knowest not what sort shall prosper, whether this or that, or whether both shall be good alike. Въ заꙋ́трїи сѣ́й сѣ́мѧ твоѐ, и҆ въ ве́черъ да не ѡ҆ставлѧ́етъ рꙋка̀ твоѧ̀: ꙗ҆́кѡ не вѣ́си, ко́е произы́детъ сїѐ и҆лѝ ѻ҆́но, и҆ а҆́ще ѻ҆боѧ̀ вкꙋ́пѣ блага̑ѧ.
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Moreover the light is sweet, and it is good for the eyes to see the sun. И҆ сла́дко свѣ́тъ, и҆ бла́го ѻ҆чи́ма зрѣ́ти со́лнце:
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For even if a man should live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that comes is vanity. ꙗ҆́кѡ а҆́ще и҆ мнѡ́га лѣ̑та поживе́тъ человѣ́къ, и҆ ѡ҆ всѣ́хъ си́хъ возвесели́тсѧ, и҆ помѧне́тъ дни̑ тмы̀, ꙗ҆́кѡ мно́зи бꙋ́дꙋтъ: всѐ грѧдꙋ́щее сꙋета̀.
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Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart blameless, but not in the sight of thine eyes: yet know that for all these things God will bring thee into judgment. Весели́сѧ, ю҆́ноше, во ю҆́ности твое́й, и҆ да оу҆блажи́тъ тѧ̀ се́рдце твоѐ во дне́хъ ю҆́ности твоеѧ̀, и҆ ходѝ въ пꙋте́хъ се́рдца твоегѡ̀ непоро́ченъ и҆ не въ видѣ́нїи ѻ҆́чїю твоє́ю: и҆ разꙋмѣ́й, ꙗ҆́кѡ ѡ҆ всѣ́хъ си́хъ приведе́тъ тѧ̀ бг҃ъ на сꙋ́дъ:
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Therefore remove sorrow from thy heart, and put away evil from thy flesh: for youth and folly are vanity. и҆ ѿста́ви ꙗ҆́рость ѿ се́рдца твоегѡ̀, и҆ ѿри́ни лꙋка́вство ѿ пло́ти твоеѧ̀: ꙗ҆́кѡ ю҆́ность и҆ безꙋ́мїе сꙋета̀.
Chapter 12
Глава́ в҃і
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And remember thy Creator in the days of thy youth, before the days of evil come, and the years overtake thee in which thou shalt say, I have no pleasure in them. И҆ помѧнѝ сотво́ршаго тѧ̀ во дне́хъ ю҆́ности твоеѧ̀, до́ндеже не прїи́дꙋтъ дні́е ѕло́бы твоеѧ̀, и҆ приспѣ́ютъ лѣ̑та, въ ни́хже рече́ши: нѣ́сть мѝ въ ни́хъ хотѣ́нїѧ:
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While the sun and light are not darkened, nor the moon and the stars; nor the clouds return after the rain: до́ндеже не поме́ркнетъ со́лнце и҆ свѣ́тъ, и҆ лꙋна̀ и҆ ѕвѣ́зды, и҆ ѡ҆братѧ́тсѧ ѡ҆́блацы созадѝ дождѧ̀:
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in the day wherein the keepers of the house shall tremble, and the mighty men shall become bent, and the grinding women cease because they have become few, and the women looking out at the windows be dark; въ де́нь, въ ѻ҆́ньже подви́гнꙋтсѧ стра́жїе до́мꙋ, и҆ развратѧ́тсѧ мꙋ́жїе си́лы, и҆ оу҆празднѧ́тсѧ ме́лющїи, ꙗ҆́кѡ оу҆ма́лишасѧ, и҆ помрача́тсѧ зрѧ́щїи во сква́жнехъ:
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and they shall shut the doors in the market-place, because of the weakness of the voice of her that grinds at the mill; and he shall rise up at the voice of the sparrow, and all the daughters of song shall be brought low; и҆ затворѧ́тъ двє́ри на то́ржищи, въ не́мощи гла́са ме́лющїѧ, и҆ воста́нетъ на гла́съ пти́цы, и҆ смирѧ́тсѧ всѧ̑ дщє́ри пѣ́сни:
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and they shall look up, and fears shall be in the way, and the almond tree shall blossom, and the locust shall increase, and the caper shall be scattered: because man has gone to his eternal home, and the mourners have gone about the market: и҆ на высотꙋ̀ оу҆́зрѧтъ, и҆ оу҆́жасъ на пꙋтѝ, и҆ процвѣте́тъ а҆мѷгда́лъ, и҆ ѡ҆толстѣ́ютъ прꙋ́зїе, и҆ разрꙋши́тсѧ каппарі́съ: ꙗ҆́кѡ ѿи́де человѣ́къ въ до́мъ вѣ́ка своегѡ̀, и҆ ѡ҆быдо́ша на то́ржищи пла́чꙋщїи:
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before the silver cord be let go, or the choice gold be broken, or the pitcher be broken at the fountain, or the wheel run down to the cistern; до́ндеже не преврати́тсѧ оу҆́же сре́брѧное, и҆ не сокрꙋши́тсѧ повѧ́зка злата́ѧ, и҆ сокрꙋши́тсѧ водоно́съ оу҆ и҆сто́чника, и҆ сло́митсѧ колесо̀ въ ко́лїи.
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before the dust also return to the earth as it was, and the spirit return to God who gave it. И҆ возврати́тсѧ пе́рсть въ зе́млю, ꙗ҆́коже бѣ̀, и҆ дꙋ́хъ возврати́тсѧ къ бг҃ꙋ, и҆́же дадѐ є҆го̀.
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Vanity of vanities, said the Preacher; all is vanity. Сꙋета̀ сꙋ́етствїй, речѐ є҆кклесїа́стъ, всѧ́чєскаѧ сꙋета̀.
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And because the Preacher was wise above others, so it was that he taught man excellent knowledge, and the ear will trace out the parables. И҆ ли́шшее, ꙗ҆́кѡ бы́сть є҆кклесїа́стъ мꙋ́дръ, и҆ ꙗ҆́кѡ наꙋчѝ ра́зꙋмꙋ человѣ́ка: и҆ оу҆́хо и҆зслѣ́дитъ красотꙋ̀ при́тчей.
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The Preacher sought diligently to find out acceptable words, and a correct writing, even words of truth. Мно́гѡ взыска̀ є҆кклесїа́стъ, є҆́же ѡ҆брѣстѝ словеса̀ хотѣ́нїѧ, и҆ напи́саное пра́вости, словеса̀ и҆́стины.
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The words of the wise are as goads, and as nails firmly fastened, which have been given from one shepherd by agreement. Словеса̀ мꙋ́дрыхъ ꙗ҆́коже ѻ҆стны̀ воло́вїи и҆ ꙗ҆́коже гво́здїе вонзе́но, и҆̀же ѿ сложе́нїй да́ни бы́ша ѿ па́стырѧ є҆ди́нагѡ.
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And moreover, my son, guard thyself by means of them: of making many books there is no end; and much study is a weariness of the flesh. И҆ мно́жае ѿ ни́хъ, сы́не мо́й, храни́сѧ: твори́ти кни̑ги мнѡ́ги нѣ́сть конца̀, и҆ оу҆че́нїе мно́гое трꙋ́дъ пло́ти.
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Hear the end of the matter, the sum: Fear God, and keep his commandments: for this is the whole man. Коне́цъ сло́ва, всѐ слꙋ́шай: бг҃а бо́йсѧ и҆ за́пѡвѣди є҆гѡ̀ хранѝ, ꙗ҆́кѡ сїѐ всѧ́къ человѣ́къ:
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For God will bring every work into judgment, with everything that has been overlooked, whether it be good, or whether it be evil. ꙗ҆́кѡ всѐ творе́нїе приведе́тъ бг҃ъ на сꙋ́дъ ѡ҆ всѧ́цѣмъ погрѣше́нїи, а҆́ще бла́го и҆ а҆́ще лꙋка́во.

Old Testament

• Gen. • Exod. • Lev. • Num. • Deut.

• Josh. • Judg. • Ruth • 1 Sam. • 2 Sam. • 1 Kgs. • 2 Kgs. • 1 Chr. • 2 Chr. • Ezra • 2 Ezra • 3 Ezra • Neh. • Tob. • Jud. • Esth. • 1 Mac. • 2 Mac. • 3 Mac.

• Job • Ps. • Prov. • Eccl. • Song • Wisd. • Sir.

• Isa. • Jer. • Lam. • Let. Jer. • Bar. • Ezek. • Dan.

• Hos. • Joel • Amos • Obad. • Jonah • Mic. • Nah. • Hab. • Zeph. • Hag. • Zech. • Mal.

New Testament

• Matt. • Mark • Luke • John

• Acts

• Jas. • 1 Pet. • 2 Pet. • 1 John • 2 John • 3 John • Jude

• Rom. • 1 Cor. • 2 Cor. • Gal. • Eph. • Phil. • Col. • 1 Thess. • 2 Thess. • 1 Tim. • 2 Tim. • Titus • Philem. • Heb.

• Rev.