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Глава 2
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Chapter 2
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1
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1
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Отло́жше у́бо вся́ку зло́бу и вся́ку ле́сть и лицемѣ́ріє и за́висть и вся́ клеветы́,
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Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,
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2
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я́ко новорожде́ни младе́нцы, слове́сноє и неле́стноє мле́ко возлюби́те, я́ко да о не́мъ возрасте́те во спасе́ніє:
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as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation;
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3
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поне́же вкуси́сте, я́ко бла́гъ Госпо́дь.
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if so be that ye have tasted that the Lord is gracious:
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4
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4
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Къ Нему́же приходя́ще, ка́мени жи́ву, от человѣ́къ у́бо уничиже́ну, от Бо́га же избра́ну, че́стну,
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unto whom coming, a living stone, rejected indeed of men, but with God elect, precious,
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и са́ми я́ко ка́меніє жи́во зижди́теся во хра́мъ духо́венъ, святи́телство свя́то, возноси́ти же́ртвы духо́вны, благопрія́тны Бо́гови Іису́съ Христо́мъ.
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ye also, as living stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
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6
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6
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Зане́ пи́сано є́сть въ Писа́ніи: се́ полага́ю въ Сіо́нѣ ка́мень краєуго́ленъ, избра́нъ, че́стенъ: и вѣ́руяй Во́нь не постыди́тся.
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Because it is contained in the scripture, Behold, I lay in Zion a chief cornerstone, elect, precious: And he that believeth on him shall not be put to shame.
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7
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Ва́мъ у́бо че́сть вѣ́рующымъ, а проти́вящымся ка́мень, єго́же небрего́ша зи́ждущіи, се́й бы́сть во главу́ у́гла, и ка́мень претыка́нія и ка́мень собла́зна:
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For you therefore that believe is the preciousness: but unto them that are disobedient, The stone which the builders rejected, The same was made the head of the corner;
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о не́мже и претыка́ются сло́ву противля́ющіися, на не́же и положе́ни бы́ша.
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and, A stone of stumbling, and a rock of offense; for they stumble at the word, being disobedient: whereunto also they were appointed.
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9
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Вы́ же ро́дъ избра́нъ, ца́рскоє свяще́ніє, язы́къ свя́тъ, лю́діє обновле́нія, я́ко да добродѣ́тели возвѣстите́ изъ тмы́ ва́съ призва́вшаго въ чу́дный Сво́й свѣ́тъ:
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But ye are an elect race, a royal priesthood, a holy nation, a people for God’s own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvelous light:
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10
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и́же иногда́ не лю́діє, ны́нѣ же лю́діє Бо́жіи: и́же не поми́ловани, ны́нѣ же поми́ловани бы́сте.
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who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.
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Возлю́бленніи, молю́ я́ко прише́лцевъ и стра́нниковъ, огреба́тися от плотски́хъ похоте́й, я́же вою́ютъ на ду́шу,
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Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul;
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житіє́ ва́ше иму́ще добро́ во язы́цѣхъ, да о не́мже клеве́щутъ ва́съ а́ки злодѣ́євъ, от до́брыхъ дѣ́лъ ви́дѣвше, просла́вятъ Бо́га въ де́нь посѣще́нія.
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having your behavior seemly among the Gentiles; that, wherein they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
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13
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Повини́теся у́бо вся́кому человѣ́чу созда́нію [нача́лству] Го́спода ра́ди: а́ще царю́, я́ко преоблада́ющу:
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Be subject therefore to every ordinance of man for the Lord’s sake: whether to the king, as supreme;
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а́ще ли же князе́мъ, я́ко от него́ по́сланнымъ, во отмще́ніє у́бо злодѣ́ємъ, въ похвалу́ же благотво́рцемъ.
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or unto governors, as sent by him for vengeance on evildoers and for praise to them that do well.
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Я́ко та́ко є́сть во́ля Бо́жія, благотворя́щымъ обуздова́ти безу́мныхъ человѣ́къ невѣ́жство:
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For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men:
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я́ко свобо́дни, а не я́ко прикрове́ніє иму́ще зло́бы свобо́ду, но я́ко раби́ Бо́жіи.
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as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.
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Всѣ́хъ почита́йте, бра́тство возлюби́те, Бо́га бо́йтеся, царя́ чти́те.
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Honor all men. Love the brotherhood. Fear God. Honor the king.
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Раби́, повину́йтеся во вся́цѣмъ стра́сѣ влады́камъ, не то́кмо благи́мъ и кро́ткимъ, но и стропти́вымъ.
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Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the froward.
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Се́ бо є́сть уго́дно предъ Бо́гомъ, а́ще со́вѣсти ра́ди Бо́жія терпи́тъ кто́ ско́рби, стражда́ безъ пра́вды.
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For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully.
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Ка́я бо похвала́, а́ще согрѣша́юще му́чими терпите́? Но а́ще добро́ творя́ще и стра́ждуще терпите́, сіє́ уго́дно предъ Бо́гомъ,
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For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God.
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21
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For hereunto were ye called: because Christ also suffered for us, leaving you an example, that ye should follow his steps:
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И́же грѣха́ не сотвори́, ни обрѣ́теся ле́сть во устѣ́хъ Єго́:
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who did no sin, neither was guile found in his mouth:
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И́же укаря́ємь проти́ву не укаря́ше, стражда́ не преща́ше, предая́ше же судя́щему пра́ведно:
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who, when he was reviled, reviled not again; when he suffered, threatened not; but committed himself to him that judgeth righteously:
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И́же грѣхи́ нашя́ Са́мъ вознесе́ на тѣ́лѣ Своє́мъ на дре́во, да от грѣ́хъ избы́вше, пра́вдою поживе́мъ: Єго́же я́звою исцѣлѣ́сте.
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who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.
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Бѣ́сте бо я́ко о́вцы заблу́ждшыя (не иму́щя па́стыря): но возврати́стеся ны́нѣ къ па́стырю и посѣти́телю ду́шъ ва́шихъ.
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For ye were like sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
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