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Глава 3
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Chapter 3
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1
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1
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Та́кожде же и жены́, повину́ющяся свои́мъ муже́мъ, да и а́ще нѣ́цыи не повину́ются сло́ву, же́нскимъ житіє́мъ безъ сло́ва плѣне́ни бу́дутъ,
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In like manner, ye wives, be in subjection to your own husbands; that, even if any obey not the word, they shall without the word be gained by the behavior of their wives;
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ви́дѣвше є́же со стра́хомъ чи́сто житіє́ ва́ше.
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beholding your chaste behavior coupled with fear.
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3
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3
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И́мже да бу́детъ не внѣ́шняя, плете́нія вла́съ и обложе́нія зла́та, или́ одѣя́нія ри́зъ, лѣ́пота,
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Whose adorning let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;
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но потає́ный се́рдца человѣ́къ, въ неистлѣ́ніи кро́ткаго и молчали́ваго ду́ха, є́же є́сть предъ Бо́гомъ многоцѣ́нно.
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but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.
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5
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5
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Та́ко бо иногда́ и святы́я жены́, упова́ющыя на Бо́га, украша́ху себе́, повину́ющяся свои́мъ муже́мъ:
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For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands:
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я́коже Са́рра послу́шаше Авраа́ма, господи́на того́ зову́щи: єя́же бы́сте ча́да, благотворя́щя и не боя́щяся ни єди́наго стра́ха.
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as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not put in fear by any terror.
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Му́жіє та́кожде, вку́пѣ живу́ще со свои́ми жена́ми по ра́зуму, я́ко немощнѣ́йшу сосу́ду же́нскому воздаю́ще че́сть, я́ко и снаслѣ́дницы благода́тныя жи́зни, во є́же не прекраща́тися моли́твамъ ва́шымъ.
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Ye husbands, in like manner, dwell with your wives according to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint heirs of the grace of life; to the end that your prayers be not hindered.
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Коне́цъ же, вси́ єдиному́дрени бу́дите, ми́лостиви, братолю́бцы, (милосе́рдни,) благоутро́бни, мудролю́бцы, смиреному́дри:
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Finally, be ye all like-minded, compassionate, loving as brethren, tenderhearted, courteous:
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9
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не воздаю́ще зла́ за зло́, или́ досажде́нія за досажде́ніє: супроти́вноє же, благословя́ще, вѣ́дяще, я́ко на се́ зва́ни бы́сте, да благослове́ніє наслѣ́дите.
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not rendering evil for evil, or reviling for reviling; but contrariwise blessing; knowing that ye were hereunto called, that ye should inherit a blessing.
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10
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For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:
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Да уклони́тся от зла́, и да сотвори́тъ бла́го, да взы́щетъ ми́ра и да держи́тся єго́:
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Let him turn away from evil, and do good; Let him seek peace, and pursue it.
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зане́ о́чи Госпо́дни на пра́ведныя, и у́шы Єго́ въ моли́тву и́хъ, лице́ же Госпо́дне на творя́щыя зла́я, є́же потреби́ти и́хъ от земли́.
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For the eyes of the Lord are upon the righteous, And his ears unto their supplication: But the face of the Lord is upon them that do evil.
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13
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И кто́ озло́битъ ва́съ, а́ще благо́му подо́бницы бу́дете?
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And who is he that will harm you, if ye become imitators of that which is good?
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14
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14
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Но а́ще и стра́ждете пра́вды ра́ди, блаже́ни єсте́: стра́ха же и́хъ не убо́йтеся, ниже́ смуща́йтеся.
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But even if ye should suffer for righteousness’ sake, blessed are ye: and fear not their fear, neither be troubled;
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15
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15
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Го́спода же Бо́га освяти́те въ сердца́хъ ва́шихъ: гото́ви же при́сно ко отвѣ́ту вся́кому вопроша́ющему вы́ словесе́ о ва́шемъ упова́ніи, съ кро́тостію и стра́хомъ:
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but sanctify the Lord God in your hearts: and be ready always to give answer to every man that asketh you a reason concerning the hope that is in you, with meekness and fear:
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со́вѣсть иму́ще бла́гу, да о не́мже клеве́щутъ ва́съ а́ки злодѣ́євъ, постыдя́тся злосло́вящіи ва́ше благо́є о Христѣ́ житіє́.
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having a good conscience; that, wherein they speak against you as evildoers, they may be put to shame who revile your good manner of life in Christ.
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Лу́чше бо є́сть благо́є творя́щымъ, а́ще хо́щетъ во́ля Бо́жія, пострада́ти, не́жели зло́ творя́щымъ:
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For it is better, if the will of God should so will, that ye suffer for well-doing than for evildoing.
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зане́ и Христо́съ єди́ною о грѣсѣ́хъ на́шихъ пострада́, пра́ведникъ за непра́ведники, да приведе́тъ ны́ Бо́гови, умерщвле́нъ у́бо бы́въ пло́тію, ожи́въ же Ду́хомъ:
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Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;
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о Не́мже и су́щымъ въ темни́цѣ духово́мъ соше́дъ проповѣ́да,
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in which also he went and preached unto the spirits in prison,
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проти́вльшымся иногда́, єгда́ ожида́ше Бо́жіє долготерпѣ́ніє, во дни́ Но́євы, дѣ́лаєму ковче́гу, въ не́мже ма́ло, си́рѣчь о́смь ду́шъ, спасо́шася от воды́.
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that aforetime were disobedient, when the long-suffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls, were saved through water:
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Єго́же воображе́ніє ны́нѣ и на́съ спаса́єтъ креще́ніє, не плотскі́я отложе́ніє скве́рны, но со́вѣсти бла́ги вопроше́ніє у Бо́га, воскресе́ніємъ Іису́съ Христо́вымъ,
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which also after a true likeness doth now save us, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;
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И́же є́сть о десну́ю Бо́га, возше́дъ на не́бо, поко́ршымся Єму́ а́нгеломъ и власте́мъ и си́ламъ.
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who is on the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.
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