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Глава 19
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Chapter 19
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Тогда́ у́бо Піла́тъ поя́тъ Іису́са, и би́ [Єго́]:
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Then Pilate therefore took Jesus, and scourged him.
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и во́ини спле́тше вѣне́цъ от те́рнія, возложи́ша Єму́ на главу́, и въ ри́зу багря́ну облеко́ша Єго́,
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And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple garment,
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и глаго́лаху: ра́дуйся, Царю́ Іуде́йскій. И бія́ху Єго́ по лани́тома.
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and said, Hail, King of the Jews! and they struck him with their hands.
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4
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Изы́де у́бо па́ки во́нъ Піла́тъ, и глаго́ла и́мъ: се́, извожду́ Єго́ ва́мъ во́нъ, да разумѣ́єте, я́ко въ Не́мъ ни єди́ныя вины́ обрѣта́ю.
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Pilate therefore went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.
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Изы́де же во́нъ Іису́съ, нося́ терно́венъ вѣне́цъ и багря́ну ри́зу. И глаго́ла и́мъ: се́, Человѣ́къ.
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Jesus therefore came out, wearing the crown of thorns and the purple garment. And Pilate saith unto them, Behold, the man!
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Єгда́ же ви́дѣша Єго́ архієре́є и слуги́, возопи́ша глаго́люще: (Зач. 60) распни́, распни́ Єго́. Глаго́ла и́мъ Піла́тъ: поими́те Єго́ вы́, и распни́те, а́зъ бо не обрѣта́ю въ Не́мъ вины́.
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When therefore the chief priests and the officers saw him, they cried out, saying, Crucify, crucify him! Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him.
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Отвѣща́ша єму́ Іуде́є: мы́ зако́нъ и́мамы, и по зако́ну на́шему до́лженъ є́сть умре́ти, я́ко Себе́ Сы́на Бо́жія сотвори́.
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The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
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Єгда́ у́бо слы́ша Піла́тъ сіє́ сло́во, па́че убоя́ся,
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When Pilate therefore heard this saying, he was the more afraid;
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и вни́де въ прето́ръ па́ки, и глаго́ла Іису́сови: отку́ду єси́ Ты́? Іису́съ же отвѣ́та не даде́ єму́.
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and he entered into the Praetorium again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
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Глаго́ла же Єму́ Піла́тъ: мнѣ́ ли не глаго́леши? Не вѣ́си ли, я́ко вла́сть и́мамъ распя́ти Тя́ и вла́сть и́мамъ пусти́ти Тя́?
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Pilate therefore saith unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
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Отвѣща́ Іису́съ: не и́маши вла́сти ни єди́ныя на Мнѣ́, а́ще не бы́ ти́ дано́ свы́ше: сего́ ра́ди преда́вый Мя́ тебѣ́ бо́лій грѣ́хъ и́мать.
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Jesus answered, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivereth me unto thee hath greater sin.
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12
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От сего́ иска́ше Піла́тъ пусти́ти Єго́. Іуде́є же вопія́ху, глаго́люще: а́ще Сего́ пу́стиши, нѣ́си дру́гъ ке́саревъ: вся́къ, и́же царя́ себе́ твори́тъ, проти́вится ке́сарю.
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Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar’s friend: everyone that maketh himself a king speaketh against Caesar.
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Піла́тъ у́бо слы́шавъ сіє́ сло́во, изведе́ во́нъ Іису́са и сѣ́де на суди́щи, на мѣ́стѣ глаго́лемѣмъ Ліѳострото́нъ, Євре́йски же Гавва́ѳа.
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When Pilate therefore heard this word, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha.
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Бѣ́ же пято́къ Па́сцѣ, ча́съ же я́ко шесты́й. И глаго́ла Іуде́омъ: се́, Ца́рь ва́шъ.
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Now it was the Preparation of the passover, and about the sixth hour. And he saith unto the Jews, Behold, your King!
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Они́ же вопія́ху: возми́, возми́, распни́ Єго́. Глаго́ла и́мъ Піла́тъ: Царя́ ли ва́шего распну́? Отвѣща́ша архієре́є: не и́мамы царя́ то́кмо ке́саря.
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But they cried out, Away with him, away with him, crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
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Тогда́ у́бо предаде́ Єго́ и́мъ, да ра́спнется. Поє́мше же Іису́са и ведо́ша:
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Then therefore he delivered him unto them to be crucified. And they took Jesus, and led him away.
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и нося́ кре́стъ Сво́й, изы́де на глаго́лемоє Ло́бноє мѣ́сто, є́же глаго́лется Євре́йски Голго́ѳа,
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And he went out, bearing his cross, unto a place called The place of a skull, which is called in Hebrew Golgotha:
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идѣ́же пропя́ша Єго́, и съ Ни́мъ и́на два́ сю́ду и сю́ду, посредѣ́ же Іису́са.
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where they crucified him, and with him two others, on either side one, and Jesus in the midst.
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19
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Написа́ же и ті́тла Піла́тъ, и положи́ на крестѣ́. Бѣ́ же напи́сано: Іису́съ Назоряни́нъ, Ца́рь Іуде́йскій.
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And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.
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Сего́ же ті́тла мно́зи что́ша от Іуде́й, я́ко бли́зъ бѣ́ мѣ́сто гра́да, идѣ́же пропя́ша Іису́са: и бѣ́ напи́сано Євре́йски, Гре́чески, Ри́мски.
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This title therefore read many of the Jews, for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, and in Greek, and in Latin.
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Глаго́лаху у́бо Піла́ту архієре́є Іуде́йстіи: не пиши́: Ца́рь Іуде́йскій: но я́ко Са́мъ рече́: Ца́рь є́смь Іуде́йскій.
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The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but, that he said, I am King of the Jews.
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Отвѣща́ Піла́тъ: є́же писа́хъ, писа́хъ.
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Pilate answered, What I have written I have written.
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Во́ини же, єгда́ пропя́ша Іису́са, прія́ша ри́зы Єго́, и сотвори́ша четы́ри ча́сти, коєму́ждо во́ину ча́сть, и хіто́нъ: бѣ́ же хіто́нъ нешве́нъ, свы́ше истка́нъ ве́сь.
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The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.
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Рѣ́ша же къ себѣ́: не предере́мъ єго́, но ме́тнемъ жре́бія о не́мъ, кому́ бу́детъ: да сбу́дется Писа́ніє, глаго́лющеє: раздѣли́ша ри́зы Моя́ себѣ́ и о іматі́смѣ Моє́й мета́ша жре́бія. Во́ини у́бо сія́ сотвори́ша.
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They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots. These things therefore the soldiers did.
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(Зач. 61) Стоя́ху же при крестѣ́ Іису́совѣ Ма́ти Єго́, и сестра́ Ма́тере Єго́, Марі́а Клео́пова, и Марі́а Магдали́на.
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But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
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Іису́съ же ви́дѣвъ Ма́терь и ученика́ стоя́ща, єго́же любля́ше, глаго́ла Ма́тери Своє́й: Же́но, се́, сы́нъ Тво́й.
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When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold, thy son!
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Пото́мъ глаго́ла ученику́: се́, Ма́ти твоя́. И от того́ часа́ поя́тъ Ю́ учени́къ во своя́ си.
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Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own home.
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Посе́мъ вѣ́дый Іису́съ, я́ко вся́ уже́ соверши́шася, да сбу́дется Писа́ніє, глаго́ла: жа́жду.
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After this Jesus, seeing that all things are now finished, that the scripture might be accomplished, saith, I thirst.
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Сосу́дъ же стоя́ше по́лнъ о́цта. Они́ же испо́лнивше гу́бу о́цта и на тро́сть во́нзше, придѣ́ша ко усто́мъ Єго́.
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Now there was set there a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and brought it to his mouth.
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Єгда́ же прія́тъ о́цетъ Іису́съ, рече́: соверши́шася. И прекло́нь главу́, предаде́ ду́хъ.
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When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.
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Іуде́є же, поне́же пято́къ бѣ́, да не оста́нутъ на крестѣ́ тѣлеса́ въ суббо́ту, бѣ́ бо вели́къ де́нь тоя́ суббо́ты, моли́ша Піла́та, да пребію́тъ го́лени и́хъ и во́змутъ.
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The Jews therefore, that the bodies should not remain on the cross upon the sabbath, because it was the Preparation (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away.
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Пріидо́ша же во́ини, и пе́рвому у́бо преби́ша го́лени, и друго́му распя́тому съ Ни́мъ:
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The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him:
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на Іису́са же прише́дше, я́ко ви́дѣша Єго́ уже́ уме́рша, не преби́ша Єму́ го́леній,
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but when they came to Jesus, and saw that he was dead already, they brake not his legs:
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но єди́нъ от во́инъ копіє́мъ ре́бра Єму́ прободе́, и а́біє изы́де кро́вь и вода́.
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howbeit one of the soldiers with a spear pierced his side, and straightaway there came out blood and water.
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35
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И ви́дѣвый свидѣ́телствова, и и́стинно є́сть свидѣ́телство єго́, и то́й вѣ́сть, я́ко и́стину глаго́летъ, да вы́ вѣ́ру и́мете.
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And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye may believe.
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36
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36
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Бы́ша бо сія́, да сбу́дется Писа́ніє: ко́сть не сокруши́тся от Него́.
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For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken.
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И па́ки друго́є Писа́ніє глаго́летъ: воззря́тъ На́нь, Єго́же прободо́ша.
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And again another scripture saith, They shall look on him whom they pierced.
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(Зач. 62) По си́хъ же моли́ Піла́та Іо́сифъ, и́же от Аримаѳе́а, сы́й учени́къ Іису́совъ, потає́нъ же стра́ха ра́ди Іуде́йска, да во́зметъ тѣ́ло Іису́сово: и повелѣ́ Піла́тъ. Пріи́де же и взя́тъ тѣ́ло Іису́сово.
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After these things Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took away the body of Jesus.
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39
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Пріи́де же и Нікоди́мъ, прише́дый ко Іису́сови но́щію пре́жде, нося́ смѣше́ніє сми́рнено и ало́йно, я́ко лі́тръ сто́.
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And there came also Nicodemus, he who at the first came to Jesus by night, bringing a mixture of myrrh and aloes, about a hundred pounds.
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40
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Прія́ста же тѣ́ло Іису́сово, и обви́ста є́ ри́зами со арома́ты, я́коже обы́чай є́сть Іуде́омъ погреба́ти.
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So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
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Бѣ́ же на мѣ́стѣ, идѣ́же распя́тся, вѣ́ртъ, и въ ве́ртѣ гро́бъ но́въ, въ не́мже николи́же никто́же положе́нъ бѣ́:
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Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.
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ту́ у́бо пятка́ ра́ди Іуде́йска, я́ко бли́зъ бя́ше гро́бъ, положи́ста Іису́са.
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There then because of the Jews’ Preparation (for the tomb was nigh at hand) they laid Jesus.
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