The vision which Esaias the son of Amos saw, which he saw against Juda and against Jerusalem, in the reign of Ozias, and Joatham, and Achaz, and Ezekias, who reigned over Judea.

Hear, O heaven, and hearken, O earth: for the Lord has spoken, saying, I have begotten and reared up children, but they have rebelled against me.

The ox knows his owner, and the ass his master's crib: but Israel does not know me, and the people has not regarded me.

Ah sinful nation, a people full of sins, an evil seed, lawless children: ye have forsaken the Lord, and provoked the Holy One of Israel.

Why should ye be smitten any more, transgressing more and more? the whole head is pained, and the whole heart sad.

From the feet to the head, there is no soundness in them; neither wound, nor bruise, nor festering ulcer are healed: it is not possible to apply a plaister, nor oil, nor bandages.

Your land is desolate, your cities burned with fire: your land, strangers devour it in your presence, and it is made desolate, overthrown by strange nations.

The daughter of Sion shall be deserted as a tent in a vineyard, and as a storehouse of fruits in a garden of cucumbers, as a besieged city.

And if the Lord of Sabaoth had not left us a seed, we should have been as Sodoma, and we should have been made like to Gomorrha.

Hear the word of the Lord, ye rulers of Sodoma; attend to the law of God, thou people of Gomorrha.

Of what value to me is the abundance of your sacrifices? saith the Lord: I am full of whole-burnt-offerings of rams; and I delight not in the fat of lambs, and the blood of bulls and goats:

neither shall ye come with these to appear before me; for who has required these things at your hands? Ye shall no more tread my court.

Though ye bring fine flour, it is vain; incense is an abomination to me; I cannot bear your new moons, and your sabbaths, and the great day;

your fasting, and rest from work, your new moons also, and your feasts my soul hates: ye have become loathsome to me; I will no more pardon your sins.

When ye stretch forth your hands, I will turn away mine eyes from you: and though ye make many supplications, I will not hearken to you; for your hands are full of blood.

Wash you, be clean; remove your iniquities from your souls before mine eyes; cease from your iniquities;

learn to do well; diligently seek judgment, deliver him that is suffering wrong, plead for the orphan, and obtain justice for the widow.

And come, let us reason together, saith the Lord: and though your sins be as purple, I will make them white as snow; and though they be as scarlet, I will make them white as wool.

And if ye be willing, and hearken to me, ye shall eat the good of the land:

but if ye be not willing, nor hearken to me, a sword shall devour you: for the mouth of the Lord has spoken this.

How has the faithful city Sion, once full of judgment, become a harlot! wherein righteousness lodged, but now murderers.

Your silver is worthless, thy wine merchants mix the wine with water.

Thy princes are rebellious, companions of thieves, loving bribes, seeking after rewards; not pleading for orphans, and not heeding the cause of widows.

Therefore thus saith the Lord, the Lord of hosts, Woe to the mighty men of Israel; for my wrath shall not cease against mine adversaries, and I will execute judgment on mine enemies.

And I will bring my hand upon thee, and purge thee completely, and I will destroy the rebellious, and will take away from thee all transgressors.

And I will establish thy judges as before, and thy counsellors as at the beginning: and afterward thou shalt be called the city of righteousness, the faithful mother-city Sion.

For her captives shall be saved with judgment, and with mercy.

And the transgressors and the sinners shall be crushed together, and they that forsake the Lord shall be utterly consumed.

For they shall be ashamed of their idols, which they delighted in, and they are made ashamed of the gardens which they coveted.

For they shall be as a turpentine tree that has cast its leaves, and as a garden that has no water.

And their strength shall be as a thread of tow, and their works as sparks, and the transgressors and the sinners shall be burnt up together, and there shall be none to quench them.

The word which came to Esaias the son of Amos concerning Judea, and concerning Jerusalem.

For in the last days the mountain of the Lord shall be glorious, and the house of God shall be on the top of the mountains, and it shall be exalted above the hills; and all nations shall come to it.

And many nations shall go and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will tell us his way, and we will walk in it: for out of Sion shall go forth the law, and the word of the Lord out of Jerusalem.

And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plough-shares, and their spears into sickles: and nation shall not take up sword against nation, neither shall they learn to war any more.

And now, O house of Jacob, come, and let us walk in the light of the Lord.

For he has forsaken his people the house of Israel, because their land is filled as at the beginning with divinations, as the land of the Philistines, and many strange children were born to them.

For their land is filled with silver and gold, and there was no number of their treasures; their land also is filled with horses, and there was no number of their chariots.

And the land is filled with abominations, even the works of their hands; and they have worshipped the works which their fingers made.

And the mean man bowed down, and the great man was humbled: and I will not pardon them.

Now therefore enter ye into the rocks, and hide yourselves in the earth, for fear of the Lord, and by reason of the glory of his might, when he shall arise to strike terribly the earth.

For the eyes of the Lord are high, but man is low; and the haughtiness of men shall be brought low, and the Lord alone shall be exalted in that day.

For the day of the Lord of hosts shall be upon every one that is proud and haughty, and upon every one that is high and towering, and they shall be brought down;

and upon every cedar of Libanus, of them that are high and towering, and upon every oak of Basan,

and upon every high mountain, and upon every high hill,

and upon every high tower, and upon every high wall,

and upon every ship of the sea, and upon every display of fine ships.

And every man shall be brought low, and the pride of men shall fall: and the Lord alone shall be exalted in that day.

And they shall hide all idols made with hands,

having carried them into the caves, and into the clefts of the rocks, and into the caverns of the earth, for fear of the Lord, and by reason of the glory of his might, when he shall arise to strike terribly the earth.

For in that day a man shall cast forth his silver and gold abominations, which they made in order to worship vanities and bats;

to enter into the caverns of the solid rock, and into the clefts of the rocks, for fear of the Lord, and by reason of the glory of his might, when he shall arise to strike terribly the earth.

Behold now, the Lord, the Lord of hosts, will take away from Jerusalem and from Judea the mighty man and mighty woman, the strength of bread, and the strength of water,

the great and mighty man, the warrior and the judge, and the prophet, and the counsellor, and the elder,

the captain of fifty also, and the honourable counsellor, and the wise artificer, and the intelligent hearer.

And I will make youths their princes, and mockers shall have dominion over them.

And the people shall fall, man upon man, and every man upon his neighbour: the child shall insult the elder man, and the base the honourable.

For a man shall lay hold of his brother, as one of his father's household, saying, Thou hast raiment, be thou our ruler, and let my meat be under thee.

And he shall answer in that day, and say, I will not be thy ruler; for I have no bread in my house, nor raiment: I will not be the ruler of this people.

For Jerusalem is ruined, and Judea has fallen, and their tongues have spoken with iniquity, disobedient as they are towards the Lord.

Wherefore now their glory has been brought low, and the shame of their countenance has withstood them, and they have proclaimed their sin as Sodom, and made it manifest.

Woe to their soul, for they have devised an evil counsel against themselves, saying against themselves, Let us bind the just, for he is burdensome to us: therefore shall they eat the fruits of their works.

Woe to the transgressor! evils shall happen to him according to the works of his hands.

O my people, your exactors strip you, and extortioners rule over you: O my people, they that pronounce you blessed lead you astray, and pervert the path of your feet.

But now the Lord will stand up for judgment, and will enter into judgment with his people.

The Lord himself shall enter into judgment with the elders of the people, and with their rulers: but why have ye set my vineyard on fire, and why is the spoil of the poor in your houses?

Why do ye wrong my people, and shame the face of the poor?

Thus saith the Lord, Because the daughters of Sion are haughty, and have walked with an outstretched neck, and with winking of the eyes, and motion of the feet, at the same time drawing their garments in trains, and at the same time sporting with their feet:

therefore the Lord will humble the chief daughters of Sion, and the Lord will expose their form in that day;

and the Lord will take away the glory of their raiment, the curls and the fringes, and the crescents,

and the chains, and the ornaments of their faces,

and the array of glorious ornaments, and the armlets, and the bracelets, and the wreathed work, and the finger-rings, and the ornaments for the right hand, and the ear-rings,

and the garments with scarlet borders, and the garments with purple grounds,

and the shawls to be worn in the house, and the Spartan transparent dresses,

and those made of fine linen, and the purple ones, and the scarlet ones, and the fine linen, interwoven with gold and purple, and the light coverings for couches.

And there shall be instead of a sweet smell, dust; and instead of a girdle, thou shalt gird thyself with a rope; and instead of a golden ornament for the head, thou shalt have baldness on account of thy works; and instead of a tunic with a scarlet ground, thou shalt gird thyself with sackcloth.

And thy most beautiful son whom thou lovest shall fall by the sword; and your mighty men shall fall by the sword, and shall be brought low.

And seven women shall take hold of one man, saying, We will eat our own bread, and wear our own raiment: only let thy name be called upon us, and take away our reproach.

And in that day God shall shine gloriously in counsel on the earth, to exalt and glorify the remnant of Israel.

And it shall be, that the remnant left in Sion, and the remnant left in Jerusalem, even all that are appointed to life in Jerusalem, shall be called holy.

For the Lord shall wash away the filth of the sons and daughters of Sion, and shall purge out the blood from the midst of them, with the spirit of judgment, and the spirit of burning.

And he shall come, and it shall be with regard to every place of mount Sion, yea, all the region round about it shall a cloud overshadow by day, and there shall be as it were the smoke and light of fire burning by night: and upon all the glory shall be a defence.

And it shall be for a shadow from the heat, and as a shelter and a hiding-place from inclemency of weather and from rain.

Now I will sing to my beloved a song of my beloved concerning my vineyard. My beloved had a vineyard on a high hill in a fertile place.

And I made a hedge round it, and dug a trench, and planted a choice vine, and built a tower in the midst of it, and dug a place for the wine-vat in it: and I waited for it to bring forth grapes, and it brought forth thorns.

And now, ye dwellers in Jerusalem, and every man of Juda, judge between me and my vineyard.

What shall I do any more to my vineyard, that I have not done to it? Whereas I expected it to bring forth grapes, but it has brought forth thorns.

And now I will tell you what I will do to my vineyard: I will take away its hedge, and it shall be for a spoil; and I will pull down its walls, and it shall be left to be trodden down.

And I will forsake my vineyard; and it shall not be pruned, nor dug, and thorns shall come up upon it as on barren land; and I will command the clouds to rain no rain upon it.

For the vineyard of the Lord of hosts is the house of Israel, and the men of Juda his beloved plant: I expected it to bring forth judgment, and it brought forth iniquity; and not righteousness, but a cry.

Woe to them that join house to house, and add field to field, that they may take away something of their neighbour's: will ye dwell alone upon the land?

For these things have reached the ears of the Lord of hosts: for though many houses should be built, many and fair houses shall be desolate, and there shall be no inhabitants in them.

For where ten yoke of oxen plough the land shall yield one jar-full, and he that sows six homers shall produce three measures.

Woe to them that rise up in the morning, and follow strong drink; who wait at it till the evening: for the wine shall inflame them.

For they drink wine with harp, and psaltery, and drums, and pipes: but they regard not the works of the Lord, and consider not the works of his hands.

Therefore my people have been taken captive, because they know not the Lord: and there has been a multitude of dead bodies, because of hunger and of thirst for water.

Therefore hell has enlarged its desire and opened its mouth without ceasing: and her glorious and great, and her rich and her pestilent men shall go down into it.

And the mean man shall be brought low, and the great man shall be disgraced, and the lofty eyes shall be brought low.

But the Lord of hosts shall be exalted in judgment, and the holy God shall be glorified in righteousness.

And they that were spoiled shall be fed as bulls, and lambs shall feed on the waste places of them that are taken away.

Woe to them that draw sins to them as with a long rope, and iniquities as with a thong of the heifer's yoke:

who say, Let him speedily hasten what he will do, that we may see it: and let the counsel of the Holy One of Israel come, that we may know it.

Woe to them that call evil good, and good evil; who make darkness light, and light darkness; who make bitter sweet, and sweet bitter.

Woe to them that are wise in their own conceit, and knowing in their own sight.

Woe to the strong ones of you that drink wine, and the mighty ones that mingle strong drink:

who justify the ungodly for rewards, and take away the righteousness of the righteous.

Therefore as stubble shall be burnt by a coal of fire, and shall be consumed by a violent flame, their root shall be as chaff, and their flower shall go up as dust: for they rejected the law of the Lord of hosts, and insulted the word of the Holy One of Israel.

Therefore the Lord of hosts was greatly angered against his people, and he reached forth his hand upon them, and smote them: and the mountains were troubled, and their carcases were as dung in the midst of the way: yet for all this his anger has not been turned away, but his hand is yet raised.

Therefore shall he lift up a signal to the nations that are afar, and shall hiss for them from the end of the earth; and, behold, they are coming very quickly.

They shall not hunger nor be weary, neither shall they slumber nor sleep; neither shall they loose their girdles from their loins, neither shall their shoe-latchets be broken.

Whose arrows are sharp, and their bows bent; their horses' hoofs are counted as solid rock: their chariot-wheels are as a storm.

They rage as lions, and draw nigh as a lion's whelps: and he shall seize, and roar as a wild beast, and he shall cast them forth, and there shall be none to deliver them.

And he shall roar on account of them in that day, as the sound of the swelling sea; and they shall look to the land, and, behold, there shall be thick darkness in their perplexity.

And it came to pass in the year in which king Ozias died, that I saw the Lord sitting on a high and exalted throne, and the house was full of his glory.

And seraphs stood round about him: each one had six wings: and with two they covered their face, and with two they covered their feet, and with two they flew.

And one cried to the other, and they said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory.

And the lintel shook at the voice they uttered, and the house was filled with smoke.

And I said, Woe is me, for I am pricked to the heart; for being a man, and having unclean lips, I dwell in the midst of a people having unclean lips; and I have seen with mine eyes the King, the Lord of hosts.

And there was sent to me one of the seraphs, and he had in his hand a coal, which he had taken off the altar with the tongs:

and he touched my mouth, and said, Behold, this has touched thy lips, and will take away thine iniquities, and will purge off thy sins.

And I heard the voice of the Lord, saying, Whom shall I send, and who will go to this people? And I said, Behold, I am here, send me. And he said, Go, and say to this people,

Ye shall hear indeed, but ye shall not understand; and ye shall see indeed, but ye shall not perceive.

For the heart of this people has become gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.

And I said, How long, O Lord? And he said, Until the cities be deserted by reason of their not being inhabited, and the houses by reason of there being no men, and the land shall be left desolate.

And after this God shall remove the men far off, and they that are left upon the land shall be multiplied.

And yet there shall be a tenth upon it, and again it shall be for a spoil, as a turpentine tree, and as an acorn when it falls out of its husk.

And it came to pass in the days of Achaz the son of Joatham, the son of Ozias, king of Juda, there came up Rasin king of Aram, and Phakee son of Romelias, king of Israel, against Jerusalem to war against it, but they could not take it.

And a message was brought to the house of David, saying, Aram has conspired with Ephraim. And his soul was amazed, and the soul of his people, as in a wood a tree is moved by the wind.

And the Lord said to Esaias, Go forth to meet Achaz, thou, and thy son Jasub who is left, to the pool of the upper way of the fuller's field.

And thou shalt say to him, Take care to be quiet, and fear not, neither let thy soul be disheartened because of these two smoking firebrands: for when my fierce anger is over, I will heal again.

And as for the son of Aram, and the son of Romelias, forasmuch as they have devised an evil counsel, saying,

We will go up against Judea, and having conferred with them we will turn them away to our side, and we will make the son of Tabeel king of it;

thus saith the Lord of hosts, This counsel shall not abide, nor come to pass.

But the head of Aram is Damascus, and the head of Damascus, Rasim; and yet within sixty and five years the kingdom of Ephraim shall cease from being a people.

And the head of Ephraim is Somoron, and the head of Somoron the son of Romelias: but if ye believe not, neither will ye at all understand.

And the Lord again spoke to Achaz, saying,

Ask for thyself a sign of the Lord thy God, in the depth or in the height.

And Achaz said, I will not ask, neither will I tempt the Lord.

And he said, Hear ye now, O house of David; is it a little thing for you to contend with men? and how do ye contend against the Lord?

Therefore the Lord himself shall give you a sign; behold, a virgin shall conceive in the womb, and shall bring forth a son, and thou shalt call his name Emmanuel.

Butter and honey shall he eat, before he knows either to prefer evil, or choose the good.

For before the child shall know good or evil, he refuses evil, to choose the good; and the land shall be forsaken which thou art afraid of because of the two kings.

But God shall bring upon thee, and upon thy people, and upon the house of thy father, days which have never come, from the day that Ephraim took away from Juda the king of the Assyrians.

And it shall come to pass in that day that the Lord shall hiss for the flies, which insect shall rule over a part of the river of Egypt, and for the bee which is in the land of the Assyrians.

And they all shall enter into the clefts of the land, and into the holes of the rocks, and into the caves, and into every ravine.

In that day the Lord shall shave with the hired razor of the king of Assyria beyond the river the head, and the hairs of the feet, and will remove the beard.

And it shall come to pass in that day, that a man shall rear a heifer, and two sheep.

And it shall come to pass from their drinking an abundance of milk, that every one that is left on the land shall eat butter and honey.

And it shall come to pass in that day, for every place where there shall be a thousand vines at a thousand shekels, they shall become barren land and thorns.

Men shall enter thither with arrow and bow; for all the land shall be barren ground and thorns.

And every mountain shall be certainly ploughed: there shall no fear come thither: for there shall be from among the barren ground and thorns that whereon cattle shall feed and oxen shall tread.

And the Lord said to me, Take to thyself a volume of a great new book, and write in it with a man's pen concerning the making a rapid plunder of spoils; for it is near at hand.

And make me witnesses of faithful men, Urias, and Zacharias the son of Barachias.

And I went in to the prophetess; and she conceived, and bore a son. And the Lord said to me, Call his name, Spoil quickly, plunder speedily.

For before the child shall know how to call his father or his mother, one shall take the power of Damascus and the spoils of Samaria before the king of the Assyrians.

And the Lord spoke to me yet again, saying,

Because this people chooses not the water of Siloam that goes softly, but wills to have Rassin, and the son of Romelias to be king over you;

therefore, behold, the Lord brings up upon you the water of the river, strong and abundant, even the king of the Assyrians, and his glory: and he shall come up over every valley of yours, and shall walk over every wall of yours:

and he shall take away from Juda every man who shall be able to lift up his head, and every one able to accomplish anything; and his camp shall fill the breadth of thy land, O God with us.

Know, ye Gentiles, and be conquered; hearken ye, even to the extremity of the earth: be conquered, after ye have strengthened yourselves; for even if ye should again strengthen yourselves, ye shall again be conquered.

And whatsoever counsel ye shall take, the Lord shall bring it to nought; and whatsoever word ye shall speak, it shall not stand among you: for God is with us.

Thus saith the Lord, With a strong hand they revolt from the course of the way of this people, saying,

Let them not say, It is hard, for whatsoever this people says, is hard: but fear not ye their fear, neither be dismayed.

Sanctify ye the Lord himself; and he shall be thy fear.

And if thou shalt trust in him, he shall be to thee for a sanctuary; and ye shall not come against him as against a stumbling-stone, neither as against the falling of a rock: but the houses of Jacob are in a snare, and the dwellers in Jerusalem in a pit.

Therefore many among them shall be weak, and fall, and be crushed; and they shall draw nigh, and men shall be taken securely.

Then shall those who seal themselves that they may not learn the law be made manifest.

And one shall say, I will wait for God, who has turned away his face from the house of Jacob, and I will trust in him.

Behold I and the children which God has given me: and they shall be for signs and wonders in the house of Israel from the Lord of hosts, who dwells in mount Sion.

And if they should say to you, Seek those who have in them a divining spirit, and them that speak out of the earth, them that speak vain words, who speak out of their belly: shall not a nation diligently seek to their God? why do they seek to the dead concerning the living?

For he has given the law for a help, that they should not speak according to this word, concerning which there are no gifts to give for it.

And famine shall come sorely upon you, and it shall come to pass, that when ye shall be hungry, ye shall be grieved, and ye shall speak ill of the prince and your fathers' ordinances: and they shall look up to heaven above,

and they shall look on the earth below, and behold severe distress, and darkness, affliction, and anguish, and darkness so that one cannot see; and he that is in anguish shall not be distressed only for a time.

O people walking in darkness, behold a great light: ye that dwell in the region and shadow of death, a light shall shine upon you.

The multitude of the people which thou hast brought down in thy joy, they shall even rejoice before thee as they that rejoice in harvest, and as they that divide the spoil.

Because the yoke that was laid upon them has been taken away, and the rod that was on their neck: for he has broken the rod of the exactors, as in the day of Madiam.

For they shall compensate for every garment that has been acquired by deceit, and all raiment with restitution; and they shall be willing, even if they were burnt with fire.

For a child is born to us, and a son is given to us, whose government is upon his shoulder: and his name is called the Messenger of great counsel: for I will bring peace upon the princes, and health to him.

His government shall be great, and of his peace there is no end: it shall be upon the throne of David, and upon his kingdom, to establish it, and to support it with judgment and with righteousness, from henceforth and for ever. The zeal of the Lord of hosts shall perform this.

The Lord has sent death upon Jacob, and it has come upon Israel.

And all the people of Ephraim, and they that dwelt in Samaria shall know, who say in their pride and lofty heart,

The bricks are fallen down, but come, let us hew stones, and cut down sycamores and cedars, and let us build for ourselves a tower.

And God shall dash down them that rise up against him on mount Sion, and shall scatter his enemies;

even Syria from the rising of the sun, and the Greeks from the setting of the sun, who devour Israel with open mouth. For all this his anger is not turned away, but still his hand is exalted.

But the people turned not until they were smitten, and they sought not the Lord.

So the Lord took away from Israel the head and tail, great and small, in one day:

the old man, and them that respect persons, this is the head; and the prophet teaching unlawful things, he is the tail.

And they that pronounce this people blessed shall mislead them; and they mislead them that they may devour them.

Therefore the Lord shall not take pleasure in their young men, neither shall he have pity on their orphans or on their widows: for they are all transgressors and wicked, and every mouth speaks unjustly. For all this his anger is not turned away, but his hand is yet exalted.

And iniquity shall burn as fire, and shall be devoured by fire as dry grass: and it shall burn in the thickets of the wood, and shall devour all that is round about the hills.

The whole earth is set on fire because of the fierce anger of the Lord, and the people shall be as men burnt by fire: no man shall pity his brother.

But one shall turn aside to the right hand, for he shall be hungry; and shall eat on the left, and a man shall by no means be satisfied with eating the flesh of his own arm.

For Manasses shall eat the flesh of Ephraim, and Ephraim the flesh of Manasses; for they shall besiege Juda together. For all this his anger is not turned away, but his hand is yet exalted.

Woe to them that write wickedness; for when they write they do write wickedness,

perverting the cause of the poor, violently wresting the judgment of the needy ones of my people, that the widow may be a prey to them, and the orphan a spoil.

And what will they do in the day of visitation? for affliction shall come to you from afar: and to whom will ye flee for help? and where will ye leave your glory,

that ye may not fall into captivity? For all this his wrath is not turned away, but his hand is yet exalted.

Woe to the Assyrians; the rod of my wrath, and anger are in their hands.

I will send my wrath against a sinful nation, and I will charge my people to take plunder and spoil, and to trample the cities, and to make them dust.

But he meant not thus, neither did he devise thus in his soul: but his mind shall change, and that to destroy nations not a few.

And if they should say to him, Thou alone art ruler;

then shall he say, Have I not taken the country above Babylon and Chalanes, where the tower was built? and have I not taken Arabia, and Damascus, and Samaria?

As I have taken them, I will also take all the kingdoms: howl, ye idols in Jerusalem, and in Samaria.

For as I did to Samaria and her idols, so will I do also to Jerusalem and her idols.

And it shall come to pass, when the Lord shall have finished doing all things on mount Sion and Jerusalem, that I will visit upon the proud heart, even upon the ruler of the Assyrians, and upon the boastful haughtiness of his eyes.

For he said, I will act in strength, and in the wisdom of my understanding I will remove the boundaries of nations, and will spoil their strength.

And I will shake the inhabited cities: and I will take with my hand all the world as a nest: and I will even take them as eggs that have been left; and there is none that shall escape me, or contradict me.

Shall the axe glorify itself without him that hews with it? or shall the saw lift up itself without him that uses it, as if one should lift a rod or staff? but it shall not be so;

but the Lord of hosts shall send dishonour upon thine honour, and burning fire shall be kindled upon thy glory.

And the light of Israel shall be for a fire, and he shall sanctify him with burning fire, and it shall devour the wood as grass.

In that day the mountains shall be consumed, and the hills, and the forests, and fire shall devour both soul and body: and he that flees shall be as one fleeing from burning flame.

And they that are left of them shall be a small number, and a child shall write them.

And it shall come to pass in that day that the remnant of Israel shall no more join themselves with, and the saved of Jacob shall no more trust in, them that injured them; but they shall trust in the Holy God of Israel, in truth.

And the remnant of Jacob shall trust on the mighty God.

And though the people of Israel be as the sand of the sea, a remnant of them shall be saved.

He will finish the work, and cut it short in righteousness: because the Lord will make a short work in all the world.

Therefore thus saith the Lord of hosts, Be not afraid, my people who dwell in Sion, of the Assyrians, because he shall smite thee with a rod: for I am bringing a stroke upon thee, that thou mayest see the way of Egypt.

For yet a little while, and the indignation shall cease: but my wrath shall be against their council.

And God will stir up enemies against them, according to the stroke of Madiam in the place of affliction: and his wrath shall be by the way of the sea, even to the way that leads to Egypt.

And it shall come to pass in that day, that his yoke shall be taken away from thy shoulder, and his fear from thee, and the yoke shall be destroyed from off your shoulders.

For he shall arrive at the city of Angai, and shall pass on to Maggedo, and shall lay up his stores in Machmas.

And he shall pass by the valley, and shall arrive at Angai: fear shall seize upon Rama, the city of Saul.

The daughter of Gallim shall flee; Laisa shall hear; one shall hear in Anathoth.

Madebena also is amazed, and the inhabitants of Gibbir.

Exhort ye them to-day to remain in the way: exhort ye beckoning with the hand the mountain, the daughter of Sion, even ye hills that are in Jerusalem.

Behold, the Lord, the Lord of hosts, will mightily confound the glorious ones; and the haughty in pride shall be crushed, and the lofty shall be brought low:

and the lofty ones shall fall by the sword, and Libanus shall fall with his lofty ones.

And there shall come forth a rod out of the root of Jesse, and a blossom shall come up from his root:

and the Spirit of God shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and strength, the spirit of knowledge and godliness shall fill him;

the spirit of the fear of God. He shall not judge according to appearance, nor reprove according to report:

but he shall judge the cause of the lowly, and shall reprove the lowly of the earth: and he shall smite the earth with the word of his mouth, and with the breath of his lips shall he destroy the ungodly one.

And he shall have his loins girt with righteousness, and his sides clothed with truth.

And the wolf shall feed with the lamb, and the leopard shall lie down with the kid; and the young calf and bull and lion shall feed together; and a little child shall lead them.

And the ox and bear shall feed together; and their young shall be together: and the lion shall eat straw like the ox.

And an infant shall put his hand on the holes of asps, and on the nest of young asps.

And they shall not hurt, nor shall they at all be able to destroy any one on my holy mountain: for the whole world is filled with the knowledge of the Lord, as much water covers the seas.

And in that day there shall be a root of Jesse, and he that shall arise to rule over the Gentiles; in him shall the Gentiles trust, and his rest shall be glorious.

And it shall be in that day, that the Lord shall again shew his hand, to be zealous for the remnant that is left of the people, which shall be left by the Assyrians, and that from Egypt, and from the country of Babylon, and from Ethiopia, and from the Elamites, and from the rising of the sun, and out of Arabia.

And he shall lift up a standard for the nations, and he shall gather the lost ones of Israel, and he shall gather the dispersed of Juda from the four corners of the earth.

And the envy of Ephraim shall be taken away, and the enemies of Juda shall perish: Ephraim shall not envy Juda, and Juda shall not afflict Ephraim.

And they shall fly in the ships of the Philistines: they shall at the same time spoil the sea, and them that come from the east, and Idumea: and they shall lay their hands on Moab first; but the children of Ammon shall first obey them.

And the Lord shall make desolate the sea of Egypt; and he shall lay his hand on the river with a strong wind, and he shall smite the seven channels, so that men shall pass through it dry-shod.

And there shall be a passage for my people that is left in Egypt: and it shall be to Israel as the day when he came forth out of the land of Egypt.

And in that day thou shalt say, I will bless thee, O Lord; for thou wast angry with me, but thou hast turned aside thy wrath, and hast pitied me.

Behold, my God is my Saviour; I will trust in him, and not be afraid: for the Lord is my glory and my praise, and is become my salvation.

Draw ye therefore water with joy out of the wells of salvation.

And in that day thou shalt say, Sing to the Lord, call aloud upon his name, proclaim his glorious deeds among the Gentiles; make mention that his name is exalted.

Sing praise to the name of the Lord; for he has done great things: declare this in all the earth.

Exalt and rejoice, ye that dwell in Sion: for the Holy One of Israel is exalted in the midst of her.

The Vision which Esaias son of Amos saw against Babylon.

Lift up a standard on the mountain of the plain, exalt the voice to them, beckon with the hand, open the gates, ye rulers.

I give command, and I bring them: giants are coming to fulfil my wrath, rejoicing at the same time and insulting.

A voice of many nations on the mountains, even like to that of many nations; a voice of kings and nations gathered together: the Lord of hosts has given command to a war-like nation,

to come from a land afar off, from the utmost foundation of heaven; the Lord and his warriors are coming to destroy all the world.

Howl ye, for the day of the Lord is near, and destruction from God shall arrive.

Therefore every hand shall become powerless, and every soul of man shall be dismayed.

The elders shall be troubled, and pangs shall seize them, as of a woman in travail: and they shall mourn one to another, and shall be amazed, and shall change their countenance as a flame.

For behold! the day of the Lord is coming which cannot be escaped, a day of wrath and anger, to make the world desolate, and to destroy sinners out of it.

For the stars of heaven, and Orion, and all the host of heaven, shall not give their light; and it shall be dark at sunrise, and the moon shall not give her light.

And I will command evils for the whole world, and will visit their sins on the ungodly: and I will destroy the pride of transgressors, and will bring low the pride of the haughty.

And they that are left shall be more precious than gold tried in the fire; and a man shall be more precious than the stone that is in Suphir.

For the heaven shall be enraged, and the earth shall be shaken from her foundation, because of the fierce anger of the Lord of hosts, in the day in which his wrath shall come on.

And they that are left shall be as a fleeing fawn, and as a stray sheep, and there shall be none to gather them: so that a man shall turn back to his people, and a man shall flee to his own land.

For whosoever shall be taken shall be overcome; and they that are gathered together shall fall by the sword.

And they shall dash their children before their eyes; and they shall spoil their houses, and shall take their wives.

Behold, I will stir up against you the Medes, who do not regard silver, neither have they need of gold.

They shall break the bows of the young men; and they shall have no mercy on your children; nor shall their eyes spare thy children.

And Babylon, which is called glorious by the king of the Chaldeans, shall be as when God overthrew Sodoma and Gomorrha.

It shall never be inhabited, neither shall any enter into it for many generations: neither shall the Arabians pass through it; nor shall shepherds at all rest in it.

But wild beasts shall rest there; and the houses shall be filled with howling; and monsters shall rest there, and devils shall dance there,

and satyrs shall dwell there; and hedgehogs shall make their nests in their houses. It will come soon, and will not tarry.

And the Lord will have mercy on Jacob, and will yet choose Israel, and they shall rest on their land: and the stranger shall be added to them, yea, shall be added to the house of Jacob.

And the Gentiles shall take them, and bring them into their place: and they shall inherit them, and they shall be multiplied upon the land for servants and handmaidens: and they that took them captives shall become captives to them; and they that had lordship over them shall be under their rule.

And it shall come to pass in that day, that the Lord shall give thee rest from thy sorrow and vexation, and from thy hard servitude wherein thou didst serve them.

And thou shalt take up this lamentation against the king of Babylon, How has the extortioner ceased, and the taskmaster ceased!

The Lord has broken the yoke of sinners, the yoke of princes.

Having smitten a nation in wrath, with an incurable plague, smiting a nation with a wrathful plague, which spared them not, he rested in quiet.

All the earth cries aloud with joy:

the trees also of Libanus rejoice against thee, and the cedar of Libanus, saying, From the time that thou hast been laid low, no one has come up to cut us down.

Hell from beneath is provoked to meet thee: all the great ones that have ruled over the earth have risen up together against thee, they that have raised up from their thrones all the kings of the nations.

All shall answer and say to thee, Thou also hast been taken, even as we; and thou art numbered amongst us.

Thy glory has come down to Hades, and thy great mirth: under thee they shall spread corruption, and the worm shall be thy covering.

How has Lucifer, that rose in the morning, fallen from heaven! He that sent orders to all the nations is crushed to the earth.

But thou saidst in thine heart, I will go up to heaven, I will set my throne above the stars of heaven: I will sit on a lofty mount, on the lofty mountains toward the north:

I will go up above the clouds; I will be like the Most High.

But now thou shalt go down to hell, even to the foundations of the earth.

They that see thee shall wonder at thee, and say, This is the man that troubled the earth, that made kings to shake;

that made the whole world desolate, and destroyed its cities; he loosed not those who were in captivity.

All the kings of the nations lie in honour, every man in his house.

But thou shalt be cast forth on the mountains, as a loathed carcase, with many dead who have been pierced with swords, going down to the grave.

As a garment defiled with blood shall not be pure, so neither shalt thou be pure; because thou hast destroyed my land, and hast slain my people: thou shalt not endure for ever,—thou an evil seed.

Prepare thy children to be slain for the sins of their father; that they arise not, and inherit the earth, nor fill the earth with wars.

And I will rise up against them, saith the Lord of hosts, and I will destroy their name, and remnant, and seed: thus saith the Lord.

And I will make the region of Babylon desert, so that hedgehogs shall dwell there, and it shall come to nothing: and I will make it a pit of clay for destruction.

Thus saith the Lord of hosts, As I have said, so it shall be: and as I have purposed, so the matter shall remain:

even to destroy the Assyrians upon my land, and upon my mountains: and they shall be for trampling; and their yoke shall be taken away from them, and their glory shall be taken away from their shoulders.

This is the purpose which the Lord has purposed upon the whole earth: and this the hand that is uplifted against all the nations.

For what the Holy God has purposed, who shall frustrate? and who shall turn back his uplifted hand?

In the year in which king Achaz died this word came.

Rejoice not, all ye Philistines, because the yoke of him that smote you is broken: for out of the seed of the serpent shall come forth the young of asps, and their young shall come forth flying serpents.

And the poor shall be fed by him, and poor men shall rest in peace: but he shall destroy thy seed with hunger, and shall destroy thy remnant.

Howl, ye gates of cities; let the cities be troubled and cry, even all the Philistines: for smoke is coming from the north, and there is no possibility of living.

And what shall the kings of the nations answer? That the Lord has founded Sion, and by him the poor of the people shall be saved.

The Word against the Land of Moab. By night the land of Moab shall be destroyed; for by night the wall of the land of Moab shall be destroyed.

Grieve for yourselves; for even Debon, where your altar is, shall be destroyed: thither shall ye go up to weep, over Nabau of the land of Moab: howl ye: baldness shall be on every head, and all arms shall be wounded.

Gird yourselves with sackcloth in her streets: and lament upon her roofs, and in her streets, and in her ways; howl all of you with weeping.

For Esebon and Eleale have cried: their voice was heard to Jassa: therefore the loins of the region of Moab cry aloud; her soul shall know.

The heart of the region of Moab cries within her to Segor; for it is as a heifer of three years old: and on the ascent of Luith they shall go up to thee weeping by the way of Aroniim: she cries, Destruction, and trembling.

The water of Nemerim shall be desolate, and the grass thereof shall fail: for there shall be no green grass.

Shall Moab even thus be delivered? for I will bring the Arabians upon the valley, and they shall take it.

For the cry has reached the border of the region of Moab, even of Agalim; and her howling has gone as far as the well of Ælim.

And the water of Dimon shall be filled with blood: for I will bring Arabians upon Dimon, and I will take away the seed of Moab, and Ariel, and the remnant of Adama.

I will send as it were reptiles on the land: is not the mount of the daughter of Sion a desolate rock?

For thou shalt be as a young bird taken away from a bird that has flown: even thou shalt be so, daughter of Moab: and then do thou, O Arnon,

take farther counsel, and continually make thou a shelter from grief: they flee in darkness at mid-day; they are amazed; be not thou led captive.

The fugitives of Moab shall sojourn with thee; they shall be to you a shelter from the face of the pursuer: for thine alliance has been taken away, and the oppressing ruler has perished from off the earth.

And a throne shall be established with mercy; and one shall sit upon it with truth in the tabernacle of David, judging, and earnestly seeking judgments, and hasting righteousness.

We have heard of the pride of Moab; he is very proud. I have cut off his pride: thy prophecy shall not be thus, no not thus.

Moab shall howl; for all shall howl in the land of Moab: but thou shalt care for them that dwell in Seth, and thou shalt not be ashamed.

The plains of Esebon shall mourn, the vine of Sebama: swallowing up the nations, trample ye her vines, even to Jazer: ye shall not come together; wander ye in the desert: they that were sent are deserted, for they have gone over to the sea.

Therefore will I weep as with the weeping of Jazer for the vine of Sebama; Esebon and Eleale have cast down thy trees; for I will trample on thy harvest and on thy vintages, and all thy plants shall fall.

And gladness and rejoicing shall be taken away from the vineyards; and they shall not rejoice at all in thy vineyards; and they shall not at all tread wine into the vats; for the vintage has ceased.

Therefore my belly shall sound as a harp for Moab, and thou hast repaired my inward parts as a wall.

And it shall be to thy shame, (for Moab is wearied at the altars,) that he shall go in to the idols thereof to pray, but they shall not be at all able to deliver him.

This is the word which the Lord spoke against Moab, when he spoke.

And now I say, In three years, of the years of an hireling, the glory of Moab shall be dishonoured with all his great wealth; and he shall be left few in number, and not honoured.

The Word against Damascus. Behold, Damascus shall be taken away from among cities, and shall become a ruin;

abandoned for ever, to be a fold and resting-place for flocks, and there shall be none to go after them.

And she shall no longer be a strong place for Ephraim to flee to, and there shall no longer be a kingdom in Damascus, or a remnant of Syrians; for thou art no better than the children of Israel, even than their glory; thus saith the Lord of hosts.

There shall be in that day a failure of the glory of Jacob, and the riches of his glory shall be shaken.

And it shall be as if one should gather standing corn, and reap the grain of the ears; and it shall be as if one should gather ears in a rich valley;

and as if there should be left stubble therein, or as it were the berries of an olive tree, two or three on the topmost bough, or as if four or five should be left on their branches; thus saith the Lord, the God of Israel.

In that day a man shall trust in him that made him, and his eyes shall have respect to the Holy One of Israel.

And they shall not at all trust in their altars, nor in the works of their hands, which their fingers made; and they shall not look to the trees, nor to their abominations.

In that day thy cities shall be deserted, as the Amorites and the Evæans deserted theirs, because of the children of Israel; and they shall be desolate.

Because thou hast forsaken God thy Saviour, and hast not been mindful of the Lord thy helper; therefore shalt thou plant a false plant, and a false seed.

In the day wherein thou shalt plant thou shalt be deceived; but if thou sow in the morning, the seed shall spring up for a crop in the day wherein thou shalt obtain an inheritance, and as a man's father, thou shalt obtain an inheritance for thy sons.

Woe to the multitude of many nations, as the swelling sea, so shall ye be confounded; and the force of many nations shall sound like water;

many nations like much water, as when much water rushes violently: and they shall drive him away, and pursue him afar, as the dust of chaff when men winnow before the wind, and as a storm whirling the dust of the wheel.

Toward evening, and there shall be grief; before the morning, and he shall not be. This is the portion of them that spoiled you, and the inheritance to them that robbed you of your inheritance.

Woe to you, ye wings of the land of ships, beyond the rivers of Ethiopia.

He sends messengers by the sea, and paper letters on the water: for swift messengers shall go to a lofty nation, and to a strange and harsh people. Who is beyond it? a nation not looked for, and trodden down.

Now all the rivers of the land shall be inhabited as an inhabited country; their land shall be as when a signal is raised from a mountain; it shall be audible as the sound of a trumpet.

For thus said the Lord to me, There shall be security in my city, as the light of noonday heat, and it shall be as a cloud of dew in the day of harvest.

Before the reaping time, when the flower has been completely formed, and the unripe grape has put forth its flower and blossomed, then shall he take away the little clusters with pruning-hooks, and shall take away the small branches, and cut them off;

and he shall leave them together to the birds of the sky, and to the wild beasts of the earth: and the fowls of the sky shall be gathered upon them, and all the beasts of the land shall come upon him.

In that time shall presents be brought to the Lord of hosts from a people afflicted and peeled, and from a people great from henceforth and for ever; a nation hoping and yet trodden down, which is in a part of a river of his land, to the place where is the name of the Lord of hosts, the mount Sion.

The Vision of Egypt. Behold, the Lord sits on a swift cloud, and shall come to Egypt: and the idols of Egypt shall be moved at his presence, and their heart shall faint within them.

And the Egyptians shall be stirred up against the Egyptians: and a man shall fight against his brother, and a man against his neighbour, city against city, and law against law.

And the spirit of the Egyptians shall be troubled within them; and I will frustrate their counsel: and they shall enquire of their gods and their images, and them that speak out of the earth, and them that have in them a divining spirit.

And I will deliver Egypt into the hands of men, of cruel lords; and cruel kings shall rule over them: thus saith the Lord of hosts.

And the Egyptians shall drink the water that is by the sea, but the river shall fail, and be dried up.

And the streams shall fail, and the canals of the river; and every reservoir of water shall be dried up, in every marsh also of reed and papyrus.

And all the green herbage round about the river, and everything sown by the side of the river, shall be blasted with the wind and dried up.

And the fishermen shall groan, and all that cast a hook into the river shall groan; they also that cast nets, and the anglers shall mourn.

And shame shall come upon them that work fine flax, and them that make fine linen.

And they that work at them shall be in pain, and all that make beer shall be grieved, and be pained in their souls.

And the princes of Tanis shall be fools: as for the king's wise counsellors, their counsel shall be turned into folly: how will ye say to the king, We are sons of wise men, sons of ancient kings?

Where are now thy wise men? and let them declare to thee, and say, What has the Lord of hosts purposed upon Egypt?

The princes of Tanis have failed, and the princes of Memphis are lifted up with pride, and they shall cause Egypt to wander by tribes.

For the Lord has prepared for them a spirit of error, and they have caused Egypt to err in all their works, as one staggers who is drunken and vomits also.

And there shall be no work to the Egyptians, which shall make head or tail, or beginning or end.

But in that day the Egyptians shall be as women, in fear and in trembling because of the hand of the Lord of hosts, which he shall bring upon them.

And the land of the Jews shall be for a terror to the Egyptians: whosoever shall name it to them, they shall fear, because of the counsel which the Lord of hosts has purposed concerning it.

In that day there shall be five cities in Egypt speaking the language of Chanaan, and swearing by the name of the Lord of hosts; one city shall be called the city of Asedec.

In that day there shall be an altar to the Lord in the land of the Egyptians, and a pillar to the Lord by its border.

And it shall be for a sign to the Lord for ever in the land of Egypt: for they shall presently cry to the Lord by reason of them that afflict them, and he shall send them a man who shall save them; he shall judge and save them.

And the Lord shall be known to the Egyptians, and the Egyptians shall know the Lord in that day; and they shall offer sacrifices, and shall vow vows to the Lord, and pay them.

And the Lord shall smite the Egyptians with a stroke, and shall completely heal them: and they shall return to the Lord, and he shall hear them, and thoroughly heal them.

In that day there shall be a way from Egypt to the Assyrians, and the Assyrians shall enter into Egypt, and the Egyptians shall go to the Assyrians, and the Egyptians shall serve the Assyrians.

In that day shall Israel be third with the Egyptians and the Assyrians, blessed in the land which the Lord of hosts has blessed,

saying, Blessed be my people that is in Egypt, and that is among the Assyrians, and Israel mine inheritance.

In the year when Tanathan came to Azotus, when he was sent by Arna king of the Assyrians, and warred against Azotus, and took it;

then the Lord spoke to Esaias the son of Amos, saying, Go and take the sackcloth off thy loins, and loose thy sandals from off thy feet, and do thus, going naked and barefoot.

And the Lord said, As my servant Esaias has walked naked and barefoot three years, there shall be three years for signs and wonders to the Egyptians and Ethiopians;

for thus shall the king of the Assyrians lead the captivity of Egypt and the Ethiopians, young men and old, naked and barefoot, having the shame of Egypt exposed.

And the Egyptians being defeated shall be ashamed of the Ethiopians, in whom they had trusted; for they were their glory.

And they that dwell in this island shall say in that day, Behold, we trusted to flee to them for help, who could not save themselves from the king of the Assyrians: and how shall we be saved?

The Vision of the Desert. As though a whirlwind should pass through the desert, coming from a desert, even from such a land,

so a fearful and a grievous vision was declared to me: he that is treacherous deals treacherously, the transgressor transgresses. The Elamites are upon me, and the ambassadors of the Persians come against me: now will I groan and comfort myself.

Therefore are my loins filled with feebleness, and pangs have seized me as a travailing woman: I dealt wrongfully that I might not hear; I hasted that I might not see.

My heart wanders, and transgression overwhelms me; my soul is occupied with fear.

Prepare the table, eat, drink: arise, ye princes, and prepare your shields.

For thus said the Lord to me, Go and station a watchman for thyself, and declare whatever thou shalt see.

And I saw two mounted horsemen, and a rider on an ass, and a rider on a camel.

Hearken with great attention, and call thou Urias to the watch-tower: the Lord has spoken. I stood continually during the day, and I stood in the camp all the night:

and, behold, he comes riding in a chariot and pair: and he answered and said, Babylon is fallen, is fallen; and all her images and her idols have been crushed to the ground.

Hear, ye that are left, and ye that are in pain, hear what things I have heard of the Lord of hosts which the God of Israel has declared to us.

The Vision of Idumea. Call to me out of Seir; guard ye the bulwarks.

I watch in the morning and the night: if thou wouldest enquire, enquire, and dwell by me.

Thou mayest lodge in the forest in the evening, or in the way of Dædan.

Ye that dwell in the country of Thæman, bring water to meet him that is thirsty;

meet the fugitives with bread, because of the multitude of the slain, and because of the multitude of them that lose their way, and because of the multitude of swords, and because of the multitude of bent bows, and because of the multitude of them that have fallen in war.

For thus said the Lord to me, Yet a year, as the year of an hireling, and the glory of the sons of Kedar shall fail:

and the remnant of the strong bows of the sons of Kedar shall be small: for the Lord God of Israel has spoken it.

The Word of the Valley of Sion. What has happened to thee, that now ye are all gone up to the housetops which help you not?

The city is filled with shouting men: thy slain are not slain with swords, nor are thy dead those who have died in battle.

All thy princes have fled, and thy captives are tightly bound, and the mighty men in thee have fled far away.

Therefore I said, Let me alone, I will weep bitterly; labour not to comfort me for the breach of the daughter of my people.

For it is a day of trouble, and of destruction, and of treading down, and there is perplexity sent from the Lord of hosts: they wander in the valley of Sion; they wander from the least to the greatest on the mountains.

And the Elamites took their quivers, and there were men mounted on horses, and there was a gathering for battle.

And it shall be that thy choice valleys shall be filled with chariots, and horsemen shall block up thy gates.

And they shall uncover the gates of Juda, and they shall look in that day on the choice houses of the city.

And they shall uncover the secret places of the houses of the citadel of David: and they saw that they were many, and that one had turned the water of the old pool into the city;

and that they had pulled down the houses of Jerusalem, to fortify the wall of the city.

And ye procured to yourselves water between the two walls within the ancient pool: but ye looked not to him that made it from the beginning, and regarded not him that created it.

And the Lord, the Lord of hosts, called in that day for weeping, and lamentation, and baldness, and for girding with sackcloth:

but they engaged in joy and gladness, slaying calves, and killing sheep, so as to eat flesh, and drink wine; saying, Let us eat and drink; for to-morrow we die.

And these things are revealed in the ears of the Lord of hosts: for this sin shall not be forgiven you, until ye die.

Thus saith the Lord of hosts, Go into the chamber, to Somnas the treasurer, and say to him, Why art thou here?

and what hast thou to do here, that thou hast here hewn thyself a sepulchre, and madest thyself a sepulchre on high, and hast graven for thyself a dwelling in the rock?

Behold now, the Lord of hosts casts forth and will utterly destroy such a man, and will take away thy robe and thy glorious crown,

and will cast thee into a great and unmeasured land, and there thou shalt die: and he will bring thy fair chariot to shame, and the house of thy prince to be trodden down.

And thou shalt be removed from thy stewardship, and from thy place.

And it shall come to pass in that day, that I will call my servant Eliakim the son of Chelcias:

and I will put on him thy robe, and I will grant him thy crown with power, and I will give thy stewardship into his hands: and he shall be as a father to them that dwell in Jerusalem, and to them that dwell in Juda.

And I will give him the glory of David; and he shall rule, and there shall be none to speak against him: and I will give him the key of the house of David upon his shoulder; and he shall open, and there shall be none to shut; and he shall shut, and there shall be none to open.

And I will make him a ruler in a sure place, and he shall be for a glorious throne of his father's house.

And every one that is glorious in the house of his father shall trust in him, from the least to the greatest; and they shall depend upon him in that day.

Thus saith the Lord of hosts, The man that is fastened in the sure place shall be removed and be taken away, and shall fall; and the glory that is upon him shall be utterly destroyed: for the Lord has spoken it.

The Word concerning Tyre. Howl, ye ships of Carthage; for she has perished, and men no longer arrive from the land of the Citians: she is led captive.

To whom are the dwellers in the island become like, the merchants of Phœnice, passing over the sea

in great waters, a generation of merchants? as when the harvest is gathered in, so are these traders with the nations.

Be ashamed, O Sidon: the sea has said, yea, the strength of the sea has said, I have not travailed, nor brought forth, nor have I brought up young men, nor reared virgins.

Moreover when it shall be heard in Egypt, sorrow shall seize them for Tyre.

Depart ye to Carthage; howl, ye that dwell in this island.

Was not this your pride from the beginning, before she was given up?

Who has devised this counsel against Tyre? Is she inferior? or has she no strength? her merchants were the glorious princes of the earth.

The Lord of hosts has purposed to bring down all the pride of the glorious ones, and to disgrace every glorious thing on the earth.

Till thy land; for ships no more come out of Carthage.

And thy hand prevails no more by sea, which troubled kings: the Lord of hosts has given a command concerning Chanaan, to destroy the strength thereof.

And men shall say, Ye shall no longer at all continue to insult and injure the daughter of Sidon: and if thou depart to the Citians, neither there shalt thou have rest.

And if thou depart to the land of the Chaldeans, this also is laid waste by the Assyrians, for her wall is fallen.

Howl, ye ships of Carthage: for your strong hold is destroyed.

And it shall come to pass in that day, that Tyre shall be left seventy years, as the time of a king, as the time of a man: and it shall come to pass after seventy years, that Tyre shall be as the song of a harlot.

Take a harp, go about, O city, thou harlot that hast been forgotten; play well on the harp, sing many songs, that thou mayest be remembered.

And it shall come to pass after the seventy years, that God will visit Tyre, and she shall be again restored to her primitive state, and she shall be a mart for all the kingdoms of the world on the face of the earth.

And her trade and her gain shall be holiness to the Lord: it shall not be gathered for them, but for those that dwell before the Lord, even all her trade, to eat and drink and be filled, and for a covenant and a memorial before the Lord.

Behold, the Lord is about to lay waste the world, and will make it desolate, and will lay bare the surface of it, and scatter them that dwell therein.

And the people shall be as the priest, and the servant as the lord, and the maid as the mistress; the buyer shall be as the seller, the lender as the borrower, and the debtor as his creditor.

The earth shall be completely laid waste, and the earth shall be utterly spoiled: for the mouth of the Lord has spoken these things.

The earth mourns, and the world is ruined, the lofty ones of the earth are mourning.

And she has sinned by reason of her inhabitants; because they have transgressed the law, and changed the ordinances, even the everlasting covenant.

Therefore a curse shall consume the earth, because the inhabitants thereof have sinned: therefore the dwellers in the earth shall be poor, and few men shall be left.

The wine shall mourn, the vine shall mourn, all the merry-hearted shall sigh.

The mirth of timbrels has ceased, the sound of the harp has ceased.

They are ashamed, they have not drunk wine; strong drink has become bitter to them that drink it.

All the city has become desolate: one shall shut his house so that none shall enter.

There is a howling for the wine everywhere; all the mirth of the land has ceased, all the mirth of the land has departed.

And cities shall be left desolate, and houses being left shall fall to ruin.

All this shall be in the land in the midst of the nations, as if one should strip an olive tree, so shall they strip them; but when the vintage is done,

these shall cry aloud; and they that are left on the land shall rejoice together in the glory of the Lord: the water of the sea shall be troubled.

Therefore shall the glory of the Lord be in the isles of the sea; the name of the Lord shall be glorious.

O Lord God of Israel, from the ends of the earth we have heard wonderful things, and there is hope to the godly: but they shall say, Woe to the despisers, that despise the law.

Fear, and a pit, and a snare, are upon you that dwell on the earth.

And it shall come to pass, that he that flees from the fear shall fall into the pit; and he that comes up out of the pit shall be caught by the snare: for windows have been opened in heaven, and the foundations of the earth shall be shaken,

the earth shall be utterly confounded, and the earth shall be completely perplexed.

It reels as a drunkard and one oppressed with wine, and the earth shall be shaken as a storehouse of fruits; for iniquity has prevailed upon it, and it shall fall, and shall not be able to rise.

And God shall bring his hand upon the host of heaven, and upon the kings of the earth.

And they shall gather the multitude thereof into prisons, and they shall shut them into a strong hold: after many generations they shall be visited.

And the brick shall decay, and the wall shall fall; for the Lord shall reign from out of Sion, and out of Jerusalem, and shall be glorified before his elders.

O Lord God, I will glorify thee, I will sing to thy name; for thou hast done wonderful things, even an ancient and faithful counsel. So be it.

For thou hast made cities a heap, even cities made strong that their foundations should not fall: the city of ungodly men shall not be built for ever.

Therefore shall the poor people bless thee, and cities of injured men shall bless thee.

For thou hast been a helper to every lowly city, and a shelter to them that were disheartened by reason of poverty: thou shalt deliver them from wicked men: thou hast been a shelter of them that thirst, and a refreshing air to injured men.

We were as faint-hearted men thirsting in Sion, by reason of ungodly men to whom thou didst deliver us.

And the Lord of hosts shall make a feast for all the nations: on this mount they shall drink gladness, they shall drink wine:

they shall anoint themselves with ointment in this mountain. Impart thou all these things to the nations; for this is God's counsel upon all the nations.

Death has prevailed and swallowed men up; but again the Lord God has taken away every tear from every face. He has taken away the reproach of his people from all the earth: for the mouth of the Lord has spoken it.

And in that day they shall say, Behold our God in whom we have trusted, and he shall save us: this is the Lord; we have waited for him, and we have exulted, and will rejoice in our salvation.

God will give rest on this mountain, and the country of Moab shall be trodden down, as they tread the floor with waggons.

And he shall spread forth his hands, even as he also brings down man to destroy him: and he shall bring low his pride in regard to the thing on which he has laid his hands.

And he shall bring down the height of the refuge of the wall, and it shall come down even to the ground.

In that day they shall sing this song in the land of Judea; Behold a strong city; and he shall make salvation its wall and bulwark.

Open ye the gates, let the nation enter that keeps righteousness, and keeps truth,

supporting truth, and keeping peace: for on thee, O Lord,

they have trusted with confidence for ever, the great, the eternal God;

who hast humbled and brought down them that dwell on high, thou shalt cast down strong cities, and bring them to the ground.

And the feet of the meek and lowly shall trample them.

The way of the godly is made straight: the way of the godly is also prepared.

For the way of the Lord is judgment: we have hoped in thy name, and on the remembrance of thee,

which our soul longs for: my spirit seeks thee very early in the morning, O God, for thy commandments are a light on the earth: learn righteousness, ye that dwell upon the earth.

For the ungodly one is put down: no one who will not learn righteousness on the earth, shall be able to do the truth: let the ungodly be taken away, that he see not the glory of the Lord.

O Lord, thine arm is exalted, yet they knew it not: but when they know they shall be ashamed: jealousy shall seize upon an untaught nation, and now fire shall devour the adversaries.

O Lord our God, give us peace: for thou hast rendered to us all things.

O Lord our God, take possession of us: O Lord, we know not any other beside thee: we name thy name.

But the dead shall not see life, neither shall physicians by any means raise them up: therefore thou hast brought wrath upon them, and slain them, and hast taken away every male of them. Bring more evils upon them, O Lord;

bring more evils on the glorious ones of the earth.

Lord, in affliction I remembered thee; thy chastening was to us with small affliction.

And as a woman in travail draws nigh to be delivered, and cries out in her pain; so have we been to thy beloved.

We have conceived, O Lord, because of thy fear, and have been in pain, and have brought forth the breath of thy salvation, which we have wrought upon the earth: we shall not fall, but all that dwell upon the land shall fall.

The dead shall rise, and they that are in the tombs shall be raised, and they that are in the earth shall rejoice: for the dew from thee is healing to them: but the land of the ungodly shall perish.

Go, my people, enter into thy closets, shut thy door, hide thyself for a little season, until the anger of the Lord have passed away.

For, behold, the Lord is bringing wrath from his holy place upon the dwellers on the earth: the earth also shall disclose her blood, and shall not cover her slain.

In that day God shall bring his holy and great and strong sword upon the dragon, even the serpent that flees, upon the dragon, the crooked serpent: he shall destroy the dragon.

In that day there shall be a fair vineyard, and a desire to commence a song concerning it.

I am a strong city, a city in a siege: in vain shall I water it; for it shall be taken by night, and by day the wall shall fall.

There is no woman that has not taken hold of it; who will set me to watch stubble in the field? because of this enemy I have set her aside; therefore on this account the Lord has done all that he appointed.

I am burnt up; they that dwell in her shall cry, Let us make peace with him, let us make peace,

they that are coming are the children of Jacob. Israel shall bud and blossom, and the world shall be filled with his fruit.

Shall he himself be thus smitten, even as he smote? and as he slew, shall he be thus slain?

Fighting and reproaching he will dismiss them; didst thou not meditate with a harsh spirit, to slay them with a wrathful spirit?

Therefore shall the iniquity of Jacob be taken away; and this is his blessing, when I shall have taken away his sin; when they shall have broken to pieces all the stones of the altars as fine dust, and their trees shall not remain, and their idols shall be cut off, as a thicket afar off.

The flock that dwelt there shall be left, as a deserted flock; and the ground shall be for a long time for pasture, and there shall flocks lie down to rest.

And after a time there shall be in it no green thing because of the grass being parched. Come hither, ye women that come from a sight; for it is a people of no understanding; therefore he that made them shall have no pity upon them, and he that formed them shall have no mercy upon them.

And it shall come to pass in that day that God shall fence men off from the channel of the river as far as Rhinocorura; but do ye gather one by one the children of Israel.

And it shall come to pass in that day, that they shall blow the great trumpet, and the lost ones in the land of the Assyrians shall come, and the lost ones in Egypt, and shall worship the Lord on the holy mountain in Jerusalem.

Woe to the crown of pride, the hirelings of Ephraim, the flower that has fallen from the glory of the top of the fertile mountain, they that are drunken without wine.

Behold, the anger of the Lord is strong and severe, as descending hail where there is no shelter, violently descending; as a great body of water sweeping away the soil, he shall make rest for the land.

The crown of pride, the hirelings of Ephraim, shall be beaten down with the hands and with the feet.

And the fading flower of the glorious hope on the top of the high mountain shall be as the early fig; he that sees it, before he takes it into his hand, will desire to swallow it down.

In that day the Lord of hosts shall be the crown of hope, the woven crown of glory, to the remnant of the people.

They shall be left in the spirit of judgment for judgment, and for the strength of them that hinder slaying.

For these have trespassed through wine; they have erred through strong drink: the priest and the prophet are mad through strong drink, they are swallowed up by reason of wine, they have staggered through drunkenness; they have erred: this is their vision.

A curse shall devour this counsel, for this is their counsel for the sake of covetousness.

To whom have we reported evils? and to whom have we reported a message? even to those that are weaned from the milk, who are drawn from the breast.

Expect thou affliction on affliction, hope upon hope: yet a little, and yet a little,

by reason of the contemptuous words of the lips, by means of another language: for they shall speak to this people, saying to them,

This is the rest to him that is hungry, and this is the calamity: but they would not hear.

Therefore the oracle of God shall be to them affliction on affliction, hope on hope, yet a little, and yet a little, that they may go and fall backward; and they shall be crushed and shall be in danger, and shall be taken.

Therefore hear ye the word of the Lord, ye afflicted men, and ye princes of this people that is in Jerusalem.

Because ye have said, We have made a covenant with Hades, and agreements with death; if the rushing storm should pass, it shall not come upon us: we have made falsehood our hope, and by falsehood shall we be protected:

therefore thus saith the Lord, even the Lord, Behold, I lay for the foundations of Sion a costly stone, a choice, a corner-stone, a precious stone, for its foundations; and he that believes on him shall by no means be ashamed.

And I will cause judgment to be for hope, and my compassion shall be for just measures, and ye that trust vainly in falsehood shall fall: for the storm shall by no means pass by you,

except it also take away your covenant of death, and your trust in Hades shall by no means stand: if the rushing storm should come upon you, ye shall be beaten down by it.

Whenever it shall pass by, it shall take you; morning by morning it shall pass by in the day, and in the night there shall be an evil hope. Learn to hear,

ye that are distressed; we cannot fight, but we are ourselves too weak for you to be gathered.

The Lord shall rise up as a mountain of ungodly men, and shall be in the valley of Gabaon; he shall perform his works with wrath, even a work of bitterness, and his wrath shall deal strangely, and his destruction shall be strange.

Therefore do not ye rejoice, neither let your bands be made strong; for I have heard of works finished and cut short by the Lord of hosts, which he will execute upon all the earth.

Hearken, and hear my voice; attend, and hear my words.

Will the ploughman plough all the day? or will he prepare the seed beforehand, before he tills the ground?

Does he not, when he has levelled the surface thereof, then sow the small black poppy, or cumin, and afterward sow wheat, and barley, and millet, and bread-corn in thy borders?

So thou shalt be chastened by the judgment of thy God, and shalt rejoice.

For the black poppy is not cleansed with harsh treatment, nor will a waggon-wheel pass over the cumin; but the black poppy is threshed with a rod, and the cumin shall be eaten with bread;

for I will not be wroth with you for ever, neither shall the voice of my anger crush you.

And these signs came forth from the Lord of hosts. Take counsel, exalt vain comfort.

Alas for the city Ariel, which David besieged. Gather ye fruits year by year; eat ye, for ye shall eat with Moab.

For I will grievously afflict Ariel: and her strength and her wealth shall be mine.

And I will compass thee about like David, and will raise a mound about thee, and set up towers round thee.

And thy words shall be brought down to the earth, and thy words shall sink down to the earth, and thy voice shall be as they that speak out of the earth, and thy voice shall be lowered to the ground.

But the wealth of the ungodly shall be as dust from a wheel, and the multitude of them that oppress thee as flying chaff, and it shall be suddenly as a moment,

from the Lord of hosts: for there shall be a visitation with thunder, and earthquake, and a loud noise, a rushing tempest, and devouring flame of fire.

And the wealth of all the nations together, as many as have fought against Ariel, and all they that war against Jerusalem, and all who are gathered against her, and they that distress her, shall be as one that dreams in sleep by night.

And as men drink and eat in sleep, and when they have arisen, the dream is vain: and as a thirsty man dreams as if he drank, and having arisen is still thirsty, and his soul has desired in vain: so shall be the wealth of all the nations, as many as have fought against the mount Sion.

Faint ye, and be amazed, and be overpowered, not with strong drink nor with wine.

For the Lord has made you to drink a spirit of deep sleep; and he shall close their eyes, and the eyes of their prophets and of their rulers, who see secret things.

And all these things shall be to you as the words of this sealed book, which if they shall give to a learned man, saying, Read this, he shall then say, I cannot read it, for it is sealed.

And this book shall be given into the hands of a man that is unlearned, and one shall say to him, Read this; and he shall say, I am not learned.

And the Lord has said, This people draw nigh to me with their mouth, and they honour me with their lips, but their heart is far from me: but in vain do they worship me, teaching the commandments and doctrines of men.

Therefore behold I will proceed to remove this people, and I will remove them: and I will destroy the wisdom of the wise, and will hide the understanding of the prudent.

Woe to them that deepen their counsel, and not by the Lord. Woe to them that take secret counsel, and whose works are in darkness, and they say, Who has seen us? and who shall know us, or what we do?

Shall ye not be counted as clay of the potter? Shall the thing formed say to him that formed it, Thou didst not form me? or the work to the maker, Thou hast not made me wisely?

Is it not yet a little while, and Libanus shall be changed as the mountain of Chermel, and Chermel shall be reckoned as a forest?

And in that day the deaf shall hear the words of the book, and they that are in darkness, and they that are in mist: the eyes of the blind shall see,

and the poor shall rejoice with joy because of the Lord, and they that had no hope among men shall be filled with joy.

The lawless man has come to nought, and the proud man has perished, and they that transgress mischievously have been utterly destroyed:

and they that cause men to sin by a word: and men shall make all that reprove in the gates an offence, because they have unjustly turned aside the righteous.

Therefore thus saith the Lord concerning the house of Jacob, whom he set apart from Abraam, Jacob shall not now be ashamed, neither shall he now change countenance.

But when their children shall have seen my works, they shall sanctify my name for my sake, and they shall sanctify the Holy One of Jacob, and shall fear the God of Israel.

And they that erred in spirit shall know understanding, and the murmurers shall learn obedience, and the stammering tongues shall learn to speak peace.

Woe to the apostate children, saith the Lord: ye have framed counsel, not by me, and covenants not by my Spirit, to add sins to sins:

even they that proceed to go down into Egypt, but they have not enquired of me, that they might be helped by Pharao, and protected by the Egyptians.

For the protection of Pharao shall be to you a disgrace, and there shall be a reproach to them that trust in Egypt.

For there are princes in Tanes, evil messengers.

In vain shall they labour in seeking to a people, which shall not profit them for help, but shall be for a shame and reproach.

The Vision of the Quadrupeds in the Desert. In affliction and distress, where are the lion and lion's whelp, thence come also asps, and the young of flying asps, there shall they be who bore their wealth on asses and camels to a nation which shall not profit them.

The Egyptians shall help you utterly in vain: tell them, This your consolation is vain.

Now then sit down and write these words on a tablet, and in a book; for these things shall be for many long days, and even for ever.

For the people is disobedient, false children, who would not hear the law of God:

who say to the prophets, Report not to us; and to them that see visions, Speak them not to us, but speak and report to us another error;

and turn us aside from this way; remove from us this path, and remove from us the oracle of Israel.

Therefore thus saith the Holy One of Israel, Because ye have refused to obey these words, and have trusted in falsehood; and because thou hast murmured, and been confident in this respect:

therefore shall this sin be to you as a wall suddenly falling when a strong city has been taken, of which the fall is very near at hand.

And the fall thereof shall be as the breaking of an earthen vessel, as small fragments of a pitcher, so that thou shouldest not find among them a sherd, with which thou mightest take up fire, and with which thou shouldest draw a little water.

Thus saith the Lord, the Holy Lord of Israel; When thou shalt turn and mourn, then thou shalt be saved; and thou shalt know where thou wast, when thou didst trust in vanities: then your strength became vain, yet ye would not hearken:

but ye said, We will flee upon horses; therefore shall ye flee: and, We will be aided by swift riders; therefore shall they that pursue you be swift.

A thousand shall flee because of the voice of one, and many shall flee on account of the voice of five; until ye be left as a signal-post upon a mountain, and as one bearing an ensign upon a hill.

And the Lord will again wait, that he may pity you, and will therefore be exalted that he may have mercy upon you: because the Lord your God is a judge: blessed are they that stay themselves upon him.

For the holy people shall dwell in Sion: and whereas Jerusalem has wept bitterly, saying, Pity me; he shall pity thee: when he perceived the voice of thy cry, he hearkened to thee.

And though the Lord shall give you the bread of affliction and scant water, yet they that cause thee to err shall no more at all draw nigh to thee; for thine eyes shall see those that cause thee to err,

and thine ears shall hear the words of them that went after thee to lead thee astray, who say, This is the way, let us walk in it, whether to the right or to the left.

And thou shalt pollute the plated idols, and thou shalt grind to powder the gilt ones, and shalt scatter them as the water of a removed woman, and thou shalt thrust them forth as dung.

Then shall there be rain to the seed of thy land; and the bread of the fruit of thy land shall be plenteous and rich: and thy cattle shall feed in that day in a fertile and spacious place.

Your bulls and your oxen that till the ground, shall eat chaff mixed with winnowed barley.

And there shall be upon every lofty mountain and upon every high hill, water running in that day, when many shall perish, and when the towers shall fall.

And the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold in the day when the Lord shall heal the breach of his people, and shall heal the pain of thy wound.

Behold, the name of the Lord comes after a long time, burning wrath: the word of his lips is with glory, a word full of anger, and the anger of his wrath shall devour as fire.

And his breath, as rushing water in a valley, shall reach as far as the neck, and be divided, to confound the nations for their vain error: error also shall pursue them, and overtake them.

Must ye always rejoice, and go into my holy places continually, as they that keep a feast? and must ye go with a pipe, as those that rejoice, into the mountain of the Lord, to the God of Israel?

And the Lord shall make his glorious voice to be heard, and the wrath of his arm, to make a display with wrath and anger and devouring flame: he shall lighten terribly, and his wrath shall be as water and violent hail.

For by the voice of the Lord the Assyrians shall be overcome, even by the stroke wherewith he shall smite them.

And it shall happen to him from every side, that they from whom their hope of assistance was, in which he trusted, themselves shall war against him in turn with drums and with harp.

For thou shalt be required before thy time: has it been prepared for thee also to reign? nay, God has prepared for thee a deep trench, wood piled, fire and much wood: the wrath of the Lord shall be as a trench kindled with sulphur.

Woe to them that go down to Egypt for help, who trust in horses and chariots, for they are many; and in horses, which are a great multitude; and have not trusted in the Holy One of Israel, and have not sought the Lord.

Therefore he has wisely brought evils upon them, and his word shall not be frustrated; and he shall rise up against the houses of wicked men, and against their vain hope,

even an Egyptian, a man, and not God; the flesh of horses, and there is no help in them: but the Lord shall bring his hand upon them, and the helpers shall fail, and all shall perish together.

For thus said the Lord to me, As a lion would roar, or a lion's whelp over prey which he has taken, and cry over it, until the mountains are filled with his voice, and the animals are awe-struck and tremble at the fierceness of his wrath: so the Lord of hosts shall descend to fight upon the mount Sion, even upon her mountains.

As birds flying, so shall the Lord of hosts defend; he shall defend Jerusalem, and he shall rescue, and save and deliver.

Turn, ye children of Israel, who devise a deep and sinful counsel.

For in that day men shall renounce their silver idols and their golden idols, which their hands made.

And the Assyrian shall fall: not the sword of a great man, nor the sword of a mean man shall devour him; neither shall he flee from the face of the sword: but the young men shall be overthrown:

for they shall be compassed with rocks as with a trench, and shall be worsted; and he that flees shall be taken. Thus saith the Lord, Blessed is he that has a seed in Sion, and household friends in Jerusalem.

For, behold, a righteous king shall reign, and princes shall govern with judgment.

And a man shall hide his words, and be hidden, as from rushing water, and shall appear in Sion as a rushing river, glorious in a thirsty land.

And they shall no more trust in men, but they shall incline their ears to hear.

And the heart of the weak ones shall attend to hear, and the stammering tongues shall soon learn to speak peace.

And they shall no more at all tell a fool to rule, and thy servants shall no more at all say, Be silent.

For the fool shall speak foolish words, and his heart shall meditate vanities, and to perform lawless deeds and to speak error against the Lord, to scatter hungry souls, and he will cause the thirsty souls to be empty.

For the counsel of the wicked will devise iniquity, to destroy the poor with unjust words, and ruin the cause of the poor in judgment.

But the godly have devised wise measures, and this counsel shall stand.

Rise up, ye rich women, and hear my voice; ye confident daughters, hearken to my words.

Remember for a full year in pain, yet with hope: the vintage has been cut off, it has ceased, it shall by no means come again.

Be amazed, be pained, ye confident ones: strip you, bare yourselves, gird your loins;

and beat on your breasts, because of the pleasant field, and the fruit of the vine.

As for the land of my people, the thorn and grass shall come upon it, and joy shall be removed from every house.

As for the rich city, the houses are deserted; they shall abandon the wealth of the city, and the pleasant houses: and the villages shall be caves for ever, the joy of wild asses, shepherds' pastures;

until the Spirit shall come upon you from on high, and Chermel shall be desert, and Chermel shall be counted for a forest.

Then judgment shall abide in the wilderness, and righteousness shall dwell in Carmel.

And the works of righteousness shall be peace; and righteousness shall ensure rest, and the righteous shall be confident for ever.

And his people shall inhabit a city of peace, and dwell in it in confidence, and they shall rest with wealth.

And if the hail should come down, it shall not come upon you; and they that dwell in the forests shall be in confidence, as those in the plain country.

Blessed are they that sow by every water, where the ox and ass tread.