Порівняти Біблія церковнослов'янською з Brenton–Byzantine English Bible - Глава 6

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Главa ѕ7	Chapter 6

1	1
Не по мн0зэ же врeмени послA цaрь стaрца (нёкоего) ґfинeанина понуждaти їудє1й, дабы2 tступи1ли t nтeческихъ предaній и3 по бжcтвєннымъ зак0нwмъ не жи1телствовали,	Not long after this the king sent an old man of Athens to compel the Jews to depart from the laws of their fathers, and not to live after the laws of God:
2	2
њскверни1ти же и3 во їеrли1мэ хрaмъ и3 нарещи2 дjа nлmмпjйскагw, и3 сyщій въ гарізjнэ, ћкоже њбитaющіи бsху на мёстэ џнэмъ, дjа страннопріи1мца.	and to pollute also the temple in Jerusalem, and to call it the temple of Jupiter Olympius; and that in Garizim, of Jupiter the defender of strangers, as they did desire that dwelt in the place.
3	3
Лю1то же и3 всемY нар0ду бЁ и тsжко нападeніе ѕл0бы,	The coming in of this mischief was sore and grievous to the people:
4	4
и4бо цeрковь любодэsніz и3 козлогласовaніz бЁ полнA t kзы6къ живyщихъ со блудни1цами и3 во свzщeнныхъ притв0рэхъ къ женaмъ приближaющихсz и3 неподwбaющаz внyтрь вносsщихъ.	for the temple was filled with riot and revelling by the Gentiles, who dallied with harlots, and had to do with women within the circuit of the holy places, and besides that brought in things that were not lawful.
5	5
Nлтaрь тaкожде п0лнъ бЁ возбранeнными t зак0нwвъ.	The altar also was filled with profane things, which the law forbiddeth.
6	6
Бsше же не возм0жио суббHтъ храни1ти, ни прaздникwвъ nтeческихъ содержaти, нижE весьмA комY себE їудeаниномъ и3меновaти.	Neither was it lawful for a man to keep sabbath days or ancient feasts, or to profess himself at all to be a Jew.
7	7
Ведsхужесz съ г0рькою нуждeю на всsкъ мцcъ въ дeнь рождeніz царeва въ жeртвэ: бhвшу же діон0сову прaзднику, понуждaхусz їудeє кjссы и3мyще хвали1ти діонЂса.	And in the day of the king's birth every month they were brought by bitter constraint to eat of the sacrifices; and when the feast of Bacchus was kept, the Jews were compelled to go in procession to Bacchus, carrying ivy.
8	8
Повелёніе же и3зhде въ бли6жніz грaды є4ллинскіz, птоломeю под8усти1вшу, да тогHжде ўставлeніz проти1ву їудeєвъ ўпотреблsютъ, и3 жeртву прин0сzтъ,	Moreover there went out a decree to the neighbour cities of the heathen, by the suggestion of Ptolemee, against the Jews, that they should observe the same fashions, and be partakers of their sacrifices:
9	9
не и3зволsющихъ же прейти2 на є4ллинскіz ўстaвы да ўбивaютъ: бЁ u5бо ви1дэти настоsщую бёдность.	and whoso would not conform themselves to the manners of the Gentiles should be put to death. Then might a man have seen the present misery.
10	10
ДвЁ бо жєны2 њклевєтaны бhстэ њбрёзавшыz ч†да сво‰: си1хъ привёсивше и4ма къ сосцaмъ младeнцы и3 пред8 нар0домъ њбводи1вше и5хъ по грaду, со стэны2 сверг0ша.	For there were two women brought, who had circumcised their children; whom when they had openly led round about the city, the babes hanging at their breasts, they cast them down headlong from the wall.
11	11
И#нjи же въ бли6жніz стeкшесz пещє1ры, тaйнw дeнь суббHтный прaздновати, є3гдA возвёщено бhсть філjппу, сожжeни бhша, занE рaди чeсти прaздничнагw днE боsхусz помогaти себЁ.	And others, that had run together into caves near by, to keep the sabbath day secretly, being discovered to Philip, were all burnt together, because they made a conscience to help themselves for the honour of the most sacred day.
12	12
Молю2 u5бо чтyщихъ кни1гу сію2 не ўстрашaтисz напaстей, мнёти же мучє1іz сі‰ не къ погублeнію, но къ наказaнію р0да нaшегw бhти.	Now I beseech those that read this book, that they be not discouraged for these calamities, but that they judge those punishments not to be for destruction, but for a chastening of our nation.
13	13
И$бо на мн0го врeмz не попускaти ѕлочeствующымъ, но ѓбіе впaдати и5мъ въ мучє1ніz, вели1кагw благодэsніz є4сть знaменіе.	For it is a token of his great goodness, when wicked doers are not suffered any longer time, but forthwith punished.
14	14
Не бо2 ћкоже на и4ныхъ kзhцэхъ ждeтъ долготерпэли1вый вLка, д0ндеже дости1гшихъ ко и3сполнeнію грэхHвъ мyчитъ, тaкw и3 на нaсъ суди2 бhти:	For not as with other nations, whom the Lord patiently forbeareth to punish, till they be come to the fulness of their sins, so dealeth he with us,
15	15
да не до концA дости1гшымъ грэхHмъ нaшымъ, послэди2 нaмъ tмсти1тъ.	lest that, being come to the height of sin, afterwards he should take vengeance of us.
16	16
Сегw2 рaди никогдaже t нaсъ млcрдіе своE teмлетъ: наказyzй же бёдствами не њставлsетъ людjй свои1хъ.	And therefore he never withdraweth his mercy from us: and though he punish with adversity, yet doth he never forsake his people.
17	17
Но сі‰ ко ўвэщaнію нaмъ речє1на сyть: мaлыми же подобaетъ вни1ти въ п0вэсть.	But let this that we have spoken be for a warning unto us. And now will we come to the declaring of the matter in a few words.
18	18
Е#леазaръ нёкій t пeрвенствующихъ кни1жникwвъ, мyжъ ўжE состaрэвсz лётами и3 зрaкомъ лицA благолёпенъ сhй, tвeрстыми ўсты6 принуждaемь бsше ћсти свин†z мzсA.	Eleazar, one of the principal scribes, an aged man, and of a well-favoured countenance, was constrained to open his mouth, and to eat swine's flesh.
19	19
Џнъ же со слaвою смeрть пaче, нeжели ненави1стный жив0тъ пред8избрaвъ, в0лею и3дsше на мyку:	But he, choosing rather to die gloriously, than to live stained with such an abomination, spit it forth, and came of his own accord to the torment.
20	20
плю1нувъ же (на т†z), и4мже w4бразомъ подобaше приходи1ти хотsщымъ терпёти мучeніе, ±же не лёть бЁ ћсти рaди люблeніz животA.	As it behoved them to come, that are resolute to stand out against such things as are not lawful for love of life to be tasted.
21	21
Ко беззак0ннэй же пристaвленніи жeртвэ, дрeвнzгw рaди къ мyжу знaніz, взeмше є3го2 на є3ди1нэ молsху, да принесє1наz мzсA, ±же ћсти є3мY лёть бsше, є3гw2 рaди ўготHвана, притвори1тъ себE ѓки kдyща повелBннаz t царS жeртвєннаz мzсA:	But they that had the charge of that wicked feast, for the old acquaintance they had with the man, taking him aside, besought him to bring flesh of his own provision, such as was lawful for him to use, and make as if he did eat of the flesh taken from the sacrifice commanded by the king;
22	22
да сіE содёлавъ и3збaвитсz t смeрти и3 дрeвніz рaди къ ни6мъ дрyжбы полyчитъ человэколю1біе.	that in so doing he might be delivered from death, and for the old friendship with them find favour.
23	23
Џнъ же мhсль блaгу воспріeмь и3 дост0йну в0зраста и3 стaрости преимyщества, и3 пристzжaныz лёпотныz сэди1ны и3 и3здётска пред0брагw воспитaніz, пaче же с™aгw и3 бGодaннагw зак0на, послёдовнw tвэщA, ск0рw глаг0лz: и3зволsю п0сланъ бhти во ѓдъ,	But he began to consider discreetly, and as became his age, and the excellency of his ancient years, and the honour of his gray head, whereunto he was come, and his most honest education from a child, or rather the holy law made and given by God: therefore he answered accordingly, and willed them straightways to send him to the grave.
24	24
не бо2 в0зрасту нaшему дост0йно є4сть лицемёрити, да мн0зи t ю4ныхъ непщyюще є3леазaра девzтидесzтилётна прейти2 къ жи1телству и3ноплемeнныхъ,	For it becometh not our age, said he, in any wise to dissemble, whereby many young persons might think that Eleazar, being fourscore years old and ten, were now gone to a strange religion;
25	25
и3 nни2 моегw2 рaди лицемёріz и3 маловрeменнагw животA прельстsтсz менє2 рaди, и3 нeнависть и3 пор0къ стaростимоeй сотворю2:	and so they through mine hypocrisy, and desire to live a little time and a moment longer, should be deceived by me, and I get a stain to mine old age, and make it abominable.
26	26
ѓще бо нhнэшніz мyки человёческіz и3 и3збaвлюсz, но руки2 всемогyщагw ни жи1въ, ни ўмeрый и3збэгY:	For though for the present time I should be delivered from the punishment of men: yet should I not escape the hand of the Almighty, neither alive, nor dead.
27	27
тёмже мyжественнэ нн7э разлучи1всz животA, стaрости ќбw дост0инъ kвлю1сz,	Wherefore now, manfully changing this life, I will shew myself such an one as mine age requireth,
28	28
ю4нымъ же w4бразъ д0блій њстaвлю, є4же ўсeрднw и3 д0бльственнw за чєстнhz и3 свzты6z зак0ны ўмирaти. И# сі‰ рeкъ, со тщaніемъ на мyку п0йде.	and leave a notable example to such as be young to die willingly and courageously for the honourable and holy laws. And when he had said these words, immediately he went to the torment:
29	29
Ведyщіи же є3го2, бhвшую мaлw прeжде благопріsтность къ немY въ свирёпость премэни1ша предрэчeнныхъ рaди словeсъ, ±же сjи мнsху безyмство бhти.	they that led him changing the good will they bare him a little before into hatred, because the foresaid speeches proceeded, as they thought, from a desperate mind.
30	30
Хотs же рaнами скончaтисz, возстенaвъ речE: гDеви с™hй рaзумъ и3мyщему ћвно є4сть, ћкw t смeрти могyщь и3збaвитисz, жeстwкіz терплю2 на тёлэ бwлёзни ўzзвлsемь, на души1 же слaдцэ стрaха рaди є3гw2 сі‰ стрaжду.	But when he was ready to die with stripes, he groaned, and said, It is manifest unto the Lord, that hath the holy knowledge, that whereas I might have been delivered from death, I now endure sore pains in body by being beaten: but in soul am well content to suffer these things, because I fear him.
31	31
И# сeй u5бо си1мъ w4бразомъ жив0тъ скончA, не т0кмw ю4ношамъ, но и3 премнHгимъ kзhка свою2 смeрть во w4бразъ д0блести и3 въ памzть добродётели њстaвивъ.	And thus this man died, leaving his death for an example of a noble courage, and a memorial of virtue, not only unto young men, but unto all his nation.

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