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Глава́ г҃
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Chapter 3
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1
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1
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Что̀ оу҆̀бо ли́шшее і҆ꙋде́ю [ко́е оу҆̀бо преимꙋ́щество і҆ꙋде́а]; и҆лѝ ка́ѧ по́льза ѡ҆брѣ́занїѧ;
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What advantage then hath the Jew? or what is the profit of circumcision?
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2
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2
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Мно́гѡ, по всѧ́комꙋ ѡ҆́бразꙋ: пе́рвѣе [наипа́че] бо, ꙗ҆́кѡ ввѣ́рєна бы́ша и҆̀мъ словеса̀ бж҃їѧ.
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Much every way: for first of all, that they were entrusted with the oracles of God.
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3
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3
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Что́ бо, а҆́ще не вѣ́роваша нѣ́цыи; є҆да̀ (оу҆̀бо) невѣ́рствїе и҆́хъ вѣ́рꙋ бж҃їю оу҆праздни́тъ;
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For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?
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4
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4
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Да не бꙋ́детъ: да бꙋ́детъ же бг҃ъ и҆́стиненъ, всѧ́къ же человѣ́къ ло́жь, ꙗ҆́коже є҆́сть пи́сано: ꙗ҆́кѡ да ѡ҆правди́шисѧ во словесѣ́хъ твои́хъ, и҆ побѣди́ши, внегда̀ сꙋди́ти тѝ.
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God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.
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5
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5
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А҆́ще ли непра́вда на́ша бж҃їю пра́вдꙋ составлѧ́етъ, что̀ рече́мъ, є҆да́ ли непрвⷣнъ бг҃ъ наносѧ́й гнѣ́въ, по человѣ́кꙋ глаго́лю.
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But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
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6
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6
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Да не бꙋ́детъ: поне́же ка́кѡ сꙋди́ти и҆́мать бг҃ъ мі́рꙋ;
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God forbid: for then how shall God judge the world?
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7
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7
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А҆́ще бо и҆́стина бж҃їѧ въ мое́й лжѝ и҆збы́точествова въ сла́вꙋ є҆гѡ̀, что̀ є҆щѐ и҆ а҆́зъ ꙗ҆́кѡ грѣ́шникъ ѡ҆сꙋжда́юсѧ;
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For if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?
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8
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8
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И҆ не ꙗ҆́коже хꙋ́лимсѧ, и҆ ꙗ҆́коже глаго́лютъ нѣ́цыи на́съ глаго́лати, ꙗ҆́кѡ сотвори́мъ ѕла̑ѧ, да прїи́дꙋтъ бл҃га̑ѧ: и҆́хже сꙋ́дъ првⷣнъ є҆́сть.
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and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
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9
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9
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Что̀ оу҆̀бо; преимѣ́емъ ли; Ника́коже: пред̾ꙋкори́хомъ бо [пре́жде бо ѡ҆бвине́ни є҆смы̀] і҆ꙋдє́и же и҆ є҆́ллины всѧ̑ [всѝ] под̾ грѣхо́мъ бы́ти,
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What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
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10
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ꙗ҆́коже є҆́сть пи́сано, ꙗ҆́кѡ нѣ́сть првⷣнъ никто́же:
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as it is written, There is none righteous, no, not one;
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11
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11
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нѣ́сть разꙋмѣва́ѧй и҆ нѣ́сть взыска́ѧй бг҃а:
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There is none that understandeth, There is none that seeketh after God;
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12
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12
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всѝ оу҆клони́шасѧ, вкꙋ́пѣ непотре́бни бы́ша: нѣ́сть творѧ́й бл҃госты́ню, нѣ́сть да́же до є҆ди́нагѡ.
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They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not so much as one:
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13
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Гро́бъ ѿве́рстъ горта́нь и҆́хъ, ѧ҆зы̑ки свои́ми льща́хꙋ: ꙗ҆́дъ а҆́спїдѡвъ под̾ оу҆стна́ми и҆́хъ:
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Their throat is an open sepulcher; With their tongues they have used deceit: The poison of asps is under their lips:
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14
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14
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и҆́хже оу҆ста̀ клѧ́твы и҆ го́рести пѡ́лна сꙋ́ть.
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Whose mouth is full of cursing and bitterness:
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15
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15
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Скѡ́ры но́ги и҆́хъ пролїѧ́ти кро́вь:
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Their feet are swift to shed blood;
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16
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16
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сокрꙋше́нїе и҆ ѡ҆ѕлобле́нїе на пꙋте́хъ и҆́хъ,
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Destruction and misery are in their ways;
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17
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17
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и҆ пꙋтѝ ми́рнагѡ не позна́ша.
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And the way of peace have they not known:
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18
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18
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Нѣ́сть стра́ха бж҃їѧ пред̾ ѻ҆чи́ма и҆́хъ.
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There is no fear of God before their eyes.
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19
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19
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(Заⷱ҇ п҃д҃.) Вѣ́мы же, ꙗ҆́кѡ є҆ли̑ка зако́нъ глаго́летъ, сꙋ́щымъ въ зако́нѣ глаго́летъ: да всѧ̑ка оу҆ста̀ заградѧ́тсѧ, и҆ пови́ненъ бꙋ́детъ ве́сь мі́ръ бг҃ови:
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Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
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20
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занѐ ѿ дѣ́лъ зако́на не ѡ҆правди́тсѧ всѧ́ка пло́ть пред̾ ни́мъ: зако́номъ бо позна́нїе грѣха̀.
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because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.
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21
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Нн҃ѣ же кромѣ̀ зако́на пра́вда бж҃їѧ ꙗ҆ви́сѧ, свидѣ́телствꙋема ѿ зако́на и҆ прⷪ҇рѡ́къ.
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But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
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22
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22
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Пра́вда же бж҃їѧ вѣ́рою і҆и҃съ хрⷭ҇то́вою во всѣ́хъ и҆ на всѣ́хъ вѣ́рꙋющихъ: нѣ́сть бо ра́знствїѧ,
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even the righteousness of God through faith in Jesus Christ unto all and upon all them that believe; for there is no distinction;
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23
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23
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вси́ бо согрѣши́ша, и҆ лише́ни сꙋ́ть сла́вы бж҃їѧ,
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for all have sinned, and fall short of the glory of God;
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24
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ѡ҆правда́еми тꙋ́не блгⷣтїю є҆гѡ̀, и҆збавле́нїемъ, є҆́же ѡ҆ хрⷭ҇тѣ̀ і҆и҃сѣ,
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being justified freely by his grace through the redemption that is in Christ Jesus:
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25
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25
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є҆го́же предположѝ бг҃ъ ѡ҆чище́нїе вѣ́рою въ кро́ви є҆гѡ̀, въ ꙗ҆вле́нїе пра́вды своеѧ̀, за ѿпꙋще́нїе пре́жде бы́вшихъ грѣхѡ́въ,
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whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime,
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въ долготерпѣ́нїи бж҃їи, и҆ въ показа́нїе пра́вды є҆гѡ̀ въ нн҃ѣшнее вре́мѧ, во є҆́же бы́ти є҆мꙋ̀ првⷣнꙋ и҆ ѡ҆правда́ющꙋ сꙋ́щаго ѿ вѣ́ры і҆и҃совы.
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in the forbearance of God; for showing, I say, his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.
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27
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27
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Гдѣ̀ оу҆̀бо похвала̀, ѿгна́сѧ. Кото́рымъ зако́номъ; дѣ́лы ли; Нѝ, но зако́номъ вѣ́ры.
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Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
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(Заⷱ҇ п҃е҃.) Мы́слимъ оу҆̀бо вѣ́рою ѡ҆правда́тисѧ человѣ́кꙋ, без̾ дѣ́лъ зако́на.
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We reckon therefore that a man is justified by faith apart from the works of the law.
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29
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29
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И҆лѝ і҆ꙋде́євъ бг҃ъ то́кмѡ, а҆ не и҆ ꙗ҆зы́кѡвъ; Є҆́й, и҆ ꙗ҆зы́кѡвъ:
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Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:
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поне́же є҆ди́нъ бг҃ъ, и҆́же ѡ҆правди́тъ ѡ҆брѣ́занїе ѿ вѣ́ры и҆ неѡбрѣ́занїе вѣ́рою.
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since indeed it is one God who shall justify the circumcision by faith, and the uncircumcision through faith.
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31
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Зако́нъ ли оу҆̀бо разорѧ́емъ вѣ́рою; Да не бꙋ́детъ: но зако́нъ оу҆твержда́емъ.
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Do we then make the law of none effect through faith? God forbid: nay, we establish the law.
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Старий Заповіт
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