Порівняти Brenton–Byzantine English Bible з Біблія церковнослов'янською (unicode) - Chapter 3

Brenton–Byzantine English Bible > Romans :

Порівняти:

⇄

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16

Chapter 3	Глава́ г҃

1	1
What advantage then hath the Jew? or what is the profit of circumcision?	Что̀ оу҆̀бо ли́шшее і҆ꙋде́ю [ко́е оу҆̀бо преимꙋ́щество і҆ꙋде́а]; и҆лѝ ка́ѧ по́льза ѡ҆брѣ́занїѧ;
2	2
Much every way: for first of all, that they were entrusted with the oracles of God.	Мно́гѡ, по всѧ́комꙋ ѡ҆́бразꙋ: пе́рвѣе [наипа́че] бо, ꙗ҆́кѡ ввѣ́рєна бы́ша и҆̀мъ словеса̀ бж҃їѧ.
3	3
For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?	Что́ бо, а҆́ще не вѣ́роваша нѣ́цыи; є҆да̀ (оу҆̀бо) невѣ́рствїе и҆́хъ вѣ́рꙋ бж҃їю оу҆праздни́тъ;
4	4
God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.	Да не бꙋ́детъ: да бꙋ́детъ же бг҃ъ и҆́стиненъ, всѧ́къ же человѣ́къ ло́жь, ꙗ҆́коже є҆́сть пи́сано: ꙗ҆́кѡ да ѡ҆правди́шисѧ во словесѣ́хъ твои́хъ, и҆ побѣди́ши, внегда̀ сꙋди́ти тѝ.
5	5
But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)	А҆́ще ли непра́вда на́ша бж҃їю пра́вдꙋ составлѧ́етъ, что̀ рече́мъ, є҆да́ ли непрвⷣнъ бг҃ъ наносѧ́й гнѣ́въ, по человѣ́кꙋ глаго́лю.
6	6
God forbid: for then how shall God judge the world?	Да не бꙋ́детъ: поне́же ка́кѡ сꙋди́ти и҆́мать бг҃ъ мі́рꙋ;
7	7
For if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?	А҆́ще бо и҆́стина бж҃їѧ въ мое́й лжѝ и҆збы́точествова въ сла́вꙋ є҆гѡ̀, что̀ є҆щѐ и҆ а҆́зъ ꙗ҆́кѡ грѣ́шникъ ѡ҆сꙋжда́юсѧ;
8	8
and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.	И҆ не ꙗ҆́коже хꙋ́лимсѧ, и҆ ꙗ҆́коже глаго́лютъ нѣ́цыи на́съ глаго́лати, ꙗ҆́кѡ сотвори́мъ ѕла̑ѧ, да прїи́дꙋтъ бл҃га̑ѧ: и҆́хже сꙋ́дъ првⷣнъ є҆́сть.
9	9
What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;	Что̀ оу҆̀бо; преимѣ́емъ ли; Ника́коже: пред̾ꙋкори́хомъ бо [пре́жде бо ѡ҆бвине́ни є҆смы̀] і҆ꙋдє́и же и҆ є҆́ллины всѧ̑ [всѝ] под̾ грѣхо́мъ бы́ти,
10	10
as it is written, There is none righteous, no, not one;	ꙗ҆́коже є҆́сть пи́сано, ꙗ҆́кѡ нѣ́сть првⷣнъ никто́же:
11	11
There is none that understandeth, There is none that seeketh after God;	нѣ́сть разꙋмѣва́ѧй и҆ нѣ́сть взыска́ѧй бг҃а:
12	12
They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not so much as one:	всѝ оу҆клони́шасѧ, вкꙋ́пѣ непотре́бни бы́ша: нѣ́сть творѧ́й бл҃госты́ню, нѣ́сть да́же до є҆ди́нагѡ.
13	13
Their throat is an open sepulcher; With their tongues they have used deceit: The poison of asps is under their lips:	Гро́бъ ѿве́рстъ горта́нь и҆́хъ, ѧ҆зы̑ки свои́ми льща́хꙋ: ꙗ҆́дъ а҆́спїдѡвъ под̾ оу҆стна́ми и҆́хъ:
14	14
Whose mouth is full of cursing and bitterness:	и҆́хже оу҆ста̀ клѧ́твы и҆ го́рести пѡ́лна сꙋ́ть.
15	15
Their feet are swift to shed blood;	Скѡ́ры но́ги и҆́хъ пролїѧ́ти кро́вь:
16	16
Destruction and misery are in their ways;	сокрꙋше́нїе и҆ ѡ҆ѕлобле́нїе на пꙋте́хъ и҆́хъ,
17	17
And the way of peace have they not known:	и҆ пꙋтѝ ми́рнагѡ не позна́ша.
18	18
There is no fear of God before their eyes.	Нѣ́сть стра́ха бж҃їѧ пред̾ ѻ҆чи́ма и҆́хъ.
19	19
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:	(Заⷱ҇ п҃д҃.) Вѣ́мы же, ꙗ҆́кѡ є҆ли̑ка зако́нъ глаго́летъ, сꙋ́щымъ въ зако́нѣ глаго́летъ: да всѧ̑ка оу҆ста̀ заградѧ́тсѧ, и҆ пови́ненъ бꙋ́детъ ве́сь мі́ръ бг҃ови:
20	20
because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.	занѐ ѿ дѣ́лъ зако́на не ѡ҆правди́тсѧ всѧ́ка пло́ть пред̾ ни́мъ: зако́номъ бо позна́нїе грѣха̀.
21	21
But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;	Нн҃ѣ же кромѣ̀ зако́на пра́вда бж҃їѧ ꙗ҆ви́сѧ, свидѣ́телствꙋема ѿ зако́на и҆ прⷪ҇рѡ́къ.
22	22
even the righteousness of God through faith in Jesus Christ unto all and upon all them that believe; for there is no distinction;	Пра́вда же бж҃їѧ вѣ́рою і҆и҃съ хрⷭ҇то́вою во всѣ́хъ и҆ на всѣ́хъ вѣ́рꙋющихъ: нѣ́сть бо ра́знствїѧ,
23	23
for all have sinned, and fall short of the glory of God;	вси́ бо согрѣши́ша, и҆ лише́ни сꙋ́ть сла́вы бж҃їѧ,
24	24
being justified freely by his grace through the redemption that is in Christ Jesus:	ѡ҆правда́еми тꙋ́не блгⷣтїю є҆гѡ̀, и҆збавле́нїемъ, є҆́же ѡ҆ хрⷭ҇тѣ̀ і҆и҃сѣ,
25	25
whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime,	є҆го́же предположѝ бг҃ъ ѡ҆чище́нїе вѣ́рою въ кро́ви є҆гѡ̀, въ ꙗ҆вле́нїе пра́вды своеѧ̀, за ѿпꙋще́нїе пре́жде бы́вшихъ грѣхѡ́въ,
26	26
in the forbearance of God; for showing, I say, his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.	въ долготерпѣ́нїи бж҃їи, и҆ въ показа́нїе пра́вды є҆гѡ̀ въ нн҃ѣшнее вре́мѧ, во є҆́же бы́ти є҆мꙋ̀ првⷣнꙋ и҆ ѡ҆правда́ющꙋ сꙋ́щаго ѿ вѣ́ры і҆и҃совы.
27	27
Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.	Гдѣ̀ оу҆̀бо похвала̀, ѿгна́сѧ. Кото́рымъ зако́номъ; дѣ́лы ли; Нѝ, но зако́номъ вѣ́ры.
28	28
We reckon therefore that a man is justified by faith apart from the works of the law.	(Заⷱ҇ п҃е҃.) Мы́слимъ оу҆̀бо вѣ́рою ѡ҆правда́тисѧ человѣ́кꙋ, без̾ дѣ́лъ зако́на.
29	29
Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:	И҆лѝ і҆ꙋде́євъ бг҃ъ то́кмѡ, а҆ не и҆ ꙗ҆зы́кѡвъ; Є҆́й, и҆ ꙗ҆зы́кѡвъ:
30	30
since indeed it is one God who shall justify the circumcision by faith, and the uncircumcision through faith.	поне́же є҆ди́нъ бг҃ъ, и҆́же ѡ҆правди́тъ ѡ҆брѣ́занїе ѿ вѣ́ры и҆ неѡбрѣ́занїе вѣ́рою.
31	31
Do we then make the law of none effect through faith? God forbid: nay, we establish the law.	Зако́нъ ли оу҆̀бо разорѧ́емъ вѣ́рою; Да не бꙋ́детъ: но зако́нъ оу҆твержда́емъ.