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Chapter 17
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Глава 17
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Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
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Преше́дша же Амфіпо́ль и Аполло́нію, внидо́ста въ Солу́нь, идѣ́же бѣ́ со́нмище Іуде́йскоє.
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and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the scriptures,
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По обы́чаю же своєму́ Па́велъ вни́де къ ни́мъ и по суббо́ты три́ стяза́шеся съ ни́ми от Писа́ній,
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opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom, said he, I proclaim unto you, is the Christ.
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сказу́я и предлага́я и́мъ, я́ко Христу́ подоба́ше пострада́ти и воскре́снути от ме́ртвыхъ, и я́ко Се́й Іису́съ, Єго́же а́зъ проповѣ́дую ва́мъ, є́сть Христо́съ.
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And some of them were persuaded, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
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И нѣ́цыи от ни́хъ вѣ́роваша и приложи́шася къ Па́влу и Сі́лѣ, от чести́выхъ Є́ллинъ мно́жество мно́го и от же́нъ благоро́дныхъ не ма́ло.
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But the Jews that were disobedient took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them to the people.
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Возревнова́вше же непоко́ршіися Іуде́є и пріє́мше крамо́лники нѣ́кія му́жы злы́я, и собра́вше наро́дъ, мо́лвяху по гра́ду: наше́дше же на до́мъ Іассо́новъ, иска́ху и́хъ извести́ къ наро́ду.
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And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned the world upside down are come hither also;
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Не обрѣ́тше же и́хъ, влеча́ху Іассо́на и нѣ́кія от бра́тій ко градонача́лникомъ, вопію́ще, я́ко, и́же разврати́ша вселе́нную, сі́и и здѣ́ пріидо́ша,
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whom Jason hath received: and these all act contrary to the decrees of Caesar, saying that there is another king, one Jesus.
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и́хже прія́тъ Іассо́нъ: и сі́и вси́ проти́вно велѣ́ніємъ ке́саревымъ творя́тъ, царя́ глаго́люще ино́го бы́ти, Іису́са.
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And they troubled the multitude and the rulers of the city, when they heard these things.
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Смято́ша же наро́дъ и градонача́лники слы́шащыя сія́:
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And when they had taken security from Jason and the rest, they let them go.
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взе́мше же дово́лноє от Іассо́на и от про́чихъ, отпусти́ша и́хъ.
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And the brethren immediately sent away Paul and Silas by night unto Berea: who when they were come thither went into the synagogue of the Jews.
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Бра́тія же а́біє въ нощи́ отсла́ша Па́вла и Сі́лу въ Бе́рію: и́же прише́дша, идо́ста въ собо́ръ Іуде́йскій.
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Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the scriptures daily, whether these things were so.
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Сі́и же бя́ху благоро́днѣйши живу́щихъ въ Солу́ни, и́же прія́ша сло́во со всѣ́мъ усе́рдіємъ, по вся́ дни́ разсужда́юще Писа́нія, а́ще су́ть сія́ та́ко.
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Many of them therefore believed; also of the Greek women of honorable estate, and of men, not a few.
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Мно́зи у́бо от ни́хъ вѣ́роваша, и от Є́ллинскихъ же́нъ благообра́зныхъ и муже́й не ма́ло.
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But when the Jews of Thessalonica had knowledge that the word of God was proclaimed of Paul at Berea also, they came thither likewise, stirring up the multitudes.
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И я́ко увѣ́даша и́же от Солу́ня Іуде́є, я́ко и въ Бе́ріи проповѣ́дася от Па́вла сло́во Бо́жіє, пріидо́ша и та́мо дви́жуще и смуща́юще наро́ды.
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And then immediately the brethren sent forth Paul to go as it were to the sea: but both Silas and Timothy abode there still.
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А́біє же тогда́ бра́тія отпусти́ша Па́вла ити́ на помо́ріє: оста́ста же Сі́ла и Тімоѳє́й та́мо.
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But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed.
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Провожда́ющіи же Па́вла ведо́ша єго́ да́же до Аѳи́нъ, и пріє́мше за́повѣдь къ Сі́лѣ и Тімоѳє́ю, да я́ко скорѣ́є пріи́дутъ къ нему́, изыдо́ша.
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Now while Paul waited for them at Athens, his spirit was provoked within him as he beheld the city full of idols.
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Во Аѳи́нѣхъ же жду́щу и́хъ Па́влу, раздража́шеся ду́хъ єго́ въ не́мъ зря́щемъ і́долъ по́лнъ су́щь гра́дъ.
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So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with them that met him.
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Стяза́шеся же у́бо на со́нмищи со Іуде́и и съ чести́выми, и на то́ржищи по вся́ дни́ съ приключа́ющимися.
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And certain also of the Epicurean and the Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.
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Нѣ́цыи же от єпіку́ръ и от сто́ікъ філосо́фъ стяза́хуся съ ни́мъ: и нѣ́цыи глаго́лаху: что́ у́бо хо́щетъ суєсло́вивый се́й глаго́лати? Ині́и же: чужди́хъ бого́въ мни́тся проповѣ́дникъ бы́ти: я́ко Іису́са и воскресе́ніє благовѣствова́ше и́мъ.
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And they took hold of him, and brought him unto the Areopagus, saying, May we know what this new teaching is, which is spoken by thee?
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[Зач. 40Б.] Поє́мше же єго́, ведо́ша на ареопа́гъ, глаго́люще: мо́жемъ ли разумѣ́ти, что́ но́воє сіє́ глаго́лемоє тобо́ю уче́ніє?
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For thou bringest certain strange things to our ears: we would know therefore what these things might mean.
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стра́нна бо нѣ́кая влага́єши во ушеса́ на́ша: хо́щемъ у́бо разумѣ́ти, что́ хотя́тъ сія́ бы́ти?
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(Now all the Athenians and the strangers sojourning there spent their time in nothing else, but to tell and to hear something new.)
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Аѳине́є же вси́ и приходя́щіи стра́нніи ни во что́же и́но упражня́хуся, ра́звѣ глаго́лати что́ или́ слы́шати но́воє.
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And Paul stood in the midst of the Areopagus, and said, Ye men of Athens, in all things I perceive that ye are very religious.
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Ста́въ же Па́велъ посредѣ́ ареопа́га, рече́: му́жіє Аѳине́йстіи, по всему́ зрю́ вы́ а́ки благочести́выя:
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For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. Whom therefore ye worship in ignorance, him I set forth unto you.
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проходя́ бо и согля́дая чествова́нія ва́ша, обрѣто́хъ и ка́пище, на не́мже бѣ́ напи́сано: невѣ́домому Бо́гу. Єго́же у́бо не вѣ́дуще [благолѣ́пнѣ] чтете́, Сего́ а́зъ проповѣ́дую ва́мъ.
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The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands;
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Бо́гъ сотвори́вый мі́ръ и вся́, я́же въ не́мъ, Се́й небесе́ и земли́ Госпо́дь сы́й, не въ рукотворе́нныхъ хра́мѣхъ живе́тъ,
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neither is he served by men’s hands, as though he needed anything, seeing he himself giveth to all life and breath in all things;
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ни от ру́къ человѣ́ческихъ угожде́нія пріє́млетъ, тре́буя что́, Са́мъ дая́ всѣ́мъ живо́тъ и дыха́ніє и вся́:
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and he made of one blood every nation of men to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation;
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сотвори́лъ же є́сть от єди́ныя кро́ве ве́сь язы́къ человѣ́чь, жи́ти по всему́ лицу́ земно́му, уста́вивъ предучине́ная времена́ и предѣ́лы селе́нія и́хъ,
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that they should seek the Lord, if haply they might feel after him and find him, though he is not far from each one of us:
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взыска́ти Го́спода, да поне́ ося́жутъ Єго́ и обря́щутъ, я́ко не дале́че от єди́наго коєго́ждо на́съ су́ща:
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for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.
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о Не́мъ бо живе́мъ и дви́жемся и єсмы́, я́коже и нѣ́цыи от ва́шихъ кни́жникъ реко́ша: Сего́ бо и ро́дъ єсмы́.
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Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man.
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Ро́дъ у́бо су́ще Бо́жій, не до́лжни єсмы́ непщева́ти подо́бно бы́ти Божество́ зла́ту, или́ сребру́, или́ ка́меню худо́жнѣ начерта́ну, и смышле́нію человѣ́чу:
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The times of ignorance therefore God overlooked; but now he commandeth all men everywhere to repent:
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лѣ́та у́бо невѣ́дѣнія презира́я Бо́гъ, ны́нѣ повелѣва́єтъ человѣ́комъ всѣ́мъ всю́ду пока́ятися:
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because he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
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зане́ уста́вилъ є́сть де́нь, въ о́ньже хо́щетъ суди́ти вселе́ннѣй въ пра́вдѣ, о Му́жи, Єго́же предуста́ви, вѣ́ру подая́ всѣ́мъ, воскреси́въ Єго́ от ме́ртвыхъ.
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Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee again concerning this.
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Слы́шавше же воскресе́ніє ме́ртвыхъ, о́віи у́бо руга́хуся, о́віи же рѣ́ша: да слы́шимъ тя́ па́ки о се́мъ.
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And so Paul went out from among them.
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И та́ко Па́велъ изы́де от среды́ и́хъ.
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But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
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Нѣ́цыи же му́жіє прилѣпи́вшеся єму́, вѣ́роваша: въ ни́хже бѣ́ и Діони́сій Ареопагі́тскій, и жена́ и́менемъ Да́марь, и друзі́и съ ни́ми.
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Паперові видання
Old Testament
• Gen. • Exod. • Lev. • Num. • Deut.
• Josh. • Judg. • Ruth • 1 Sam. • 2 Sam. • 1 Kgs. • 2 Kgs. • 1 Chr. • 2 Chr. • Ezra • 2 Ezra • 3 Ezra • Neh. • Tob. • Jud. • Esth. • 1 Mac. • 2 Mac. • 3 Mac.
• Job • Ps. • Prov. • Eccl. • Song • Wisd. • Sir.
• Isa. • Jer. • Lam. • Let. Jer. • Bar. • Ezek. • Dan.
• Hos. • Joel • Amos • Obad. • Jonah • Mic. • Nah. • Hab. • Zeph. • Hag. • Zech. • Mal.
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