Порівняти Brenton–Byzantine English Bible з Біблія церковнослов'янською - Chapter 9

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Chapter 9	Главa f7

1	1
Now even the first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.	(За? ™к7.) И#мёzше ќбw пeрваz ски1ніz [пeрвый (завётъ)] њправд†ніz слyжбы, с™0е же людск0е:
2	2
For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the showbread; which is called the Holy place.	ски1ніz бо соwруженA бhсть пeрваz, въ нeйже свэти1лникъ и3 трапeза и3 предложeніе хлёбwвъ, ћже глаг0летсz с™†z.
3	3
And after the second veil, the tabernacle which is called the Holy of holies;	По вторёй же завёсэ ски1ніz глаг0лемаz с™†z с™hхъ,
4	4
having a golden censer, and the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant;	злaту и3мyщи кади1лницу и3 ковчeгъ завёта њковaнъ всю1ду злaтомъ, въ нeмже стaмна златA и3мyщаz мaнну, и3 жeзлъ ґарHновъ прозsбшій, и3 скриж†ли завёта:
5	5
and above it cherubim of glory overshadowing the mercy seat; of which things we cannot now speak severally.	превhшше же є3гw2 херувjми слaвы, њсэнsющіи nлтaрь [њчисти1лище]: њ ни1хже не лёть нн7э глаг0лати подр0бну.
6	6
Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;	Си6мъ же тaкw ўстр0єнымъ, въ пeрвую ќбw ски1нію вhну вхождaху свzщeнницы, сл{жбы совершaюще:
7	7
but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:	во вторyю же є3ди1ною въ лёто є3ди1нъ ґрхіерeй, не без8 кр0ве, ю4же прин0ситъ за себE и3 њ людски1хъ невёжествіихъ.
8	8
the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;	(За? ™к7№.) СіE kвлsющу д¦у с™0му, ћкw не u5 kви1сz с™hхъ пyть, є3щE пeрвэй ски1ніи и3мyщей стоsніе.
9	9
which is a figure for the time present, in which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshiper perfect,	Ћже при1тча во врeмz настоsщее ўтверди1сz, въ нeже дaрове и3 жє1ртвы прин0сzтсz, не могyщыz по с0вэсти соверши1ти служaщаго,
10	10
consisting only in meats and drinks, and diverse washings, and carnal ordinances, imposed until a time of reformation.	т0чію въ брaшнахъ и3 питіsхъ, и3 разли1чныхъ њмовeніихъ, и3 њправдaніихъ пл0ти, дaже до врeмене и3справлeніz належ†щаz.
11	11
But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,	(За?.) Хrт0съ же пришeдъ ґрхіерeй грzдyщихъ бл†гъ, б0лшею и3 совершeннэйшею ски1ніею, нерукотворeнною, си1рэчь, не сеS твaри,
12	12
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.	ни кр0вію к0злею нижE тeлчею, но своeю кр0вію, вни1де є3ди1ною во с™†z, вёчное и3скуплeніе њбрэтhй.
13	13
For if the blood of bulls and goats, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:	Ѓще бо кр0вь к0злzz и3 тeлчаz и3 пeпелъ ю4нчій кропsщій њсквернє1ныz њсвzщaетъ къ пл0тстэй чистотЁ:
14	14
how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?	кольми2 пaче кр0вь хrт0ва, и4же д¦омъ с™hмъ себE принесE непор0чна бGу, њчcтитъ с0вэсть нaшу t мeртвыхъ дёлъ, во є4же служи1ти нaмъ бGу жи1ву и3 и4стинну;
15	15
And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.	И# сегw2 рaди н0вому завёту ходaтай є4сть, да смeрти бhвшей, во и3скуплeніе преступлeній бhвшихъ въ пeрвэмъ завётэ, њбэтовaніе вёчнагw наслёдіz пріи1мутъ звaнніи.
16	16
For where a testament is, there must of necessity be the death of him that made it.	И#дёже бо завётъ, смeрти нyжно є4сть вноси1тисz завэщaющагw,
17	17
For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.	завётъ бо въ мeртвыхъ и3звёстенъ є4сть: понeже ничесHже м0жетъ, є3гдA жи1въ є4сть завэщавazй.
18	18
Wherefore even the first covenant hath not been dedicated without blood.	Тёмже ни пeрвый без8 кр0ве њбновлeнъ [ўтверждeнъ] бhсть.
19	19
For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,	Речeннэй бо бhвшей всsцэй зaповэди по зак0ну t мwmсeа всBмъ лю1демъ, пріeмь кр0вь к0злюю и3 тeлчую, съ вод0ю и3 в0лною червлeною и3 v3ссHпомъ, самы6z же ты6z кни6ги и3 вс‰ лю1ди покропи2,
20	20
saying, This is the blood of the covenant which God commanded to you-ward.	глаг0лz: сіS кр0вь завёта, є3г0же завэщA къ вaмъ бGъ.
21	21
Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.	И# ски1нію же и3 вс‰ сосyды служє1бныz кр0вію тaкожде покропи2.
22	22
And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.	И# tню1дъ кр0вію вс‰ [и3 є3двA не вс‰ кр0вію] њчищaютсz по зак0ну, и3 без8 кровопроли1тіz не бывaетъ њставлeніе.
23	23
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.	Нyжда u5бо бsше њбразHмъ нбcныхъ си1ми њчищaтисz: самBмъ же нбcнымъ лyчшими жeртвами, пaче си1хъ.
24	24
For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:	(За? ™к7в7.) Не въ рукотворє1ннаz бо с™†z вни1де хrт0съ, противоwбр†знаz и4стинныхъ, но въ сaмое нб7о, нн7э да kви1тсz лицY б9ію њ нaсъ,
25	25
nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;	нижE да мн0гажды прин0ситъ себE, ћкоже первосвzщeнникъ вх0дитъ во с™†z (с™hхъ) по вс‰ лBта съ кр0вію чуждeю:
26	26
else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.	понeже подобaше бы є3мY мн0жицею страдaти t сложeніz мjра: нн7э же є3ди1ною въ кончи1ну вэкHвъ, во tметaніе грэхA, жeртвою своeю kви1сz.
27	27
And inasmuch as it is appointed unto men once to die, and after this cometh judgment;	И# ћкоже лежи1тъ [њпредэлeно є4сть] человёкwмъ є3ди1ною ўмрeти, пот0мъ же сyдъ,
28	28
so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.	тaкw и3 хrт0съ є3ди1ною принесeсz, во є4же вознести2 мн0гихъ грэхи2, втор0е без8 грэхA kви1тсz, ждyщымъ є3гw2 во спcніе.