Порівняти Brenton–Byzantine English Bible з Біблія церковнослов'янською - Chapter 7

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Chapter 7	Главa з7

1	1
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,	(За? ™е7‹.) Сeй бо мелхіседeкъ, цRь сали1мскій, сщ7eнникъ бGа вhшнzгw, и4же срёте ґвраaма возврaщшасz t сёча царeй и3 блгcви2 є3го2,
2	2
to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;	є3мyже и3 десzти1ну t всёхъ tдэли2 ґвраaмъ, пeрвэе ќбw сказyетсz цRь прaвды, пот0мъ же цRь сали1мскій, є4же є4сть, цRь ми1ра,
3	3
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.	без8 nтцA, без8 мaтере, без8 при1чта р0да, ни начaла днє1мъ, ни животY концA и3мёz, ўпод0бленъ же сн7у б9ію, пребывaетъ сщ7eнникъ вhну.
4	4
Now consider how great this man was, unto whom even Abraham, the patriarch, gave a tenth out of the chief spoils.	Ви1дите же, є3ли1къ сeй, є3мyже и3 десzти1ну дaлъ є4сть ґвраaмъ патріaрхъ t и3збрaнныхъ.
5	5
And they indeed of the sons of Levi that receive the priest’s office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:	И# пріeмлющіи ќбw свzщeнство t сынHвъ леv‡инъ зaповэдь и4мутъ њдесsтствовати лю1ди по зак0ну, си1рэчь, брaтію свою2, ѓще и3 t чрeслъ ґвраaмовыхъ и3зшeдшую:
6	6
but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.	не причитaемый же р0домъ къ ни6мъ, њдесsтствова ґвраaма и3 и3мyщаго њбэтов†ніz блгcви2:
7	7
But without any dispute the less is blessed of the better.	(За? ™ѕ7‹.) без8 всsкагw же прекосл0віz мeншее t б0лшагw бlгословлsетсz.
8	8
And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.	И# здЁ ќбw десzти6ны человёцы ўмирaющіи пріeмлютъ: тaмw же свидётелствуемый, ћкw жи1въ є4сть.
9	9
And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;	И# да си1це рекY, ґвраaмомъ и3 леvjй, пріeмлzй десzти6ны, десzти6ны дaлъ є4сть:
10	10
for he was yet in the loins of his father, when Melchizedek met him.	є3щe бо въ чрeслэхъ џтчіихъ бsше, є3гдA срёте є3го2 мелхіседeкъ.
11	11
Now if there was perfection through the Levitical priesthood (for under it had the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?	Ѓще ќбw совершeнство леvjтскимъ свzщeнствомъ бhло, лю1діе бо на нeмъ взак0нени бhша: кaz є3щE потрeба по чи1ну мелхіседeкову и3н0му востaти свzщeннику, ґ не по чи1ну ґарHнову глаг0латисz;
12	12
For the priesthood being changed, there is made of necessity a change also of the law.	прелагaему бо свzщeнству, по нyжди и3 зак0ну премэнeніе бывaетъ.
13	13
For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.	Њ нeмже бо глаг0лютсz сі‰, колёну и3н0му причасти1сz, t негHже никт0же приступи2 ко nлтарю2:
14	14
For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priesthood.	ћвэ бо, ћкw t колёна їyдова возсіS гDь нaшъ, њ нeмже колёнэ мwmсeй њ свzщeнствэ ничес0же глаг0ла.
15	15
And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,	И# ли1шше є3щE ћвэ є4сть, ћкw по под0бію мелхіседeкову востаeтъ сщ7eнникъ и4нъ,
16	16
who hath been made, not after the law of a carnal commandment, but after the power of an endless life:	и4же не по зак0ну зaповэди плотскjz бhсть, но по си1лэ животA неразрушaемагw.
17	17
for he testifieth of him, Thou art a priest forever After the order of Melchizedek.	Свидётелствуетъ бо, ћкw ты2 є3си2 сщ7eнникъ во вёкъ по чи1ну мелхіседeкову.
18	18
For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness	(За? ™з7‹.) Tлагaніе ќбw бывaетъ прeжде бhвшіz зaповэди за нeмощное є3S и3 неполeзное:
19	19
(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.	ничт0же бо соверши1лъ зак0нъ: привведeніе же є4сть лyчшему ўповaнію, и4мже приближaемсz къ бGу.
20	20
And inasmuch as it is not without the taking of an oath (for they indeed have been made priests without an oath;	И# по є3ли1ку не без8 клsтвы:
21	21
but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest forever After the order of Melchizedek);	nни1 бо без8 клsтвы свzщeнницы бhша, сeй же съ клsтвою чрез8 глаг0лющаго къ немY: клsтсz гDь и3 не раскaетсz: ты2 є3си2 сщ7eнникъ во вёкъ по чи1ну мелхіседeкову:
22	22
by so much hath Jesus become the surety of a better covenant.	по толи1ку лyчшагw завёта бhсть и3спорyчникъ ї}съ.
23	23
And they indeed have been made priests many in number, because that by death they are hindered from continuing:	И# nни2 мн0жайши свzщeнницы бhша, занE смeртію возбранeни сyть пребывaти:
24	24
but he, because he abideth forever, hath his priesthood unchangeable.	сeй же, занeже пребывaетъ во вёки, непрестyпное и4мать сщ7eнство,
25	25
Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.	тёмже и3 спcти2 до концA м0жетъ приходsщихъ чрез8 него2 къ бGу, всегдA жи1въ сhй, во є4же ходaтайствовати њ ни1хъ.
26	26
For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;	(За? ™}‹.) Так0въ бо нaмъ подобaше ґрхіерeй: прпdбенъ, неѕл0бивъ, безсквeрненъ, tлучeнъ t грBшникъ и3 вhшше нб7съ бhвый,
27	27
who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.	и4же не и4мать по вс‰ дни6 нyжды, ћкоже первосвzщeнницы, прeжде њ свои1хъ грэсёхъ жє1ртвы приноси1ти, пот0мъ же њ людски1хъ: сіe бо сотвори2 є3ди1ною, себE принeсъ.
28	28
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected forevermore.	Зак0нъ бо человёки поставлsетъ первосвzщeнники, и3мyщыz нeмощь: сл0во же клsтвенное, є4же по зак0нэ, сн7а во вёки совершeнна.