Порівняти Brenton–Byzantine English Bible з Біблія церковнослов'янською (unicode) - Chapter 11

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Chapter 11	Глава́ а҃і

1	1
I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.	Глаго́лю оу҆̀бо: є҆да̀ ѿри́нꙋ бг҃ъ лю́ди своѧ̑; Да не бꙋ́детъ. И҆́бо и҆ а҆́зъ і҆и҃лтѧнинъ є҆́смь, ѿ сѣ́мене а҆враа́млѧ, колѣ́на венїамі́нова.
2	2
God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel, saying,	Не ѿри́нꙋ бг҃ъ люде́й свои́хъ, и҆̀хже пре́жде разꙋмѣ̀. (Заⷱ҇ р҃е҃.) И҆лѝ не вѣ́сте, ѡ҆ и҆лїѝ что̀ глаго́летъ писа́нїе, ꙗ҆́кѡ приповѣ́дꙋетъ бг҃ови [вопїе́тъ къ бг҃ꙋ] на і҆и҃лѧ, глаго́лѧ:
3	3
Lord, they have killed thy prophets, and dug down thine altars; and I am left alone, and they seek my life.	гдⷭ҇и, прⷪ҇ро́ки твоѧ̑ и҆зби́ша и҆ ѻ҆лтари̑ твоѧ̑ раскопа́ша: и҆ а҆́зъ ѡ҆ста́хъ є҆ди́нъ, и҆ и҆́щꙋтъ дꙋшѝ моеѧ̀, и҆з̾ѧ́ти ю҆̀.
4	4
But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.	Но что̀ гл҃етъ є҆мꙋ̀ бжⷭ҇твенный ѿвѣ́тъ; Ѡ҆ста́вихъ себѣ̀ се́дмь ты́сѧщъ мꙋже́й, и҆̀же не преклони́ша колѣ́на пред̾ ваа́ломъ.
5	5
Even so then at this present time also there is a remnant according to the election of grace.	Та́кѡ оу҆̀бо и҆ въ нн҃ѣшнее вре́мѧ ѡ҆ста́нокъ по и҆збра́нїю блгⷣти бы́сть.
6	6
But if it is by grace, it is no more of works: otherwise grace is no more grace. But if it is of works, then is it no more grace: otherwise work is no more work.	А҆́ще ли по блгⷣти, то̀ не ѿ дѣ́лъ: занѐ блгⷣть оу҆жѐ не быва́етъ блгⷣть. А҆́ще ли ѿ дѣ́лъ, ктомꙋ̀ нѣ́сть блгⷣть: занѐ дѣ́ло оу҆жѐ нѣ́сть дѣ́ло.
7	7
What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:	Что̀ оу҆̀бо; Є҆гѡ́же и҆ска́ше і҆и҃ль, сегѡ̀ не полꙋчѝ, а҆ и҆збра́нїе полꙋчѝ: про́чїи же ѡ҆слѣпи́шасѧ,
8	8
according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.	ꙗ҆́коже є҆́сть пи́сано: дадѐ и҆̀мъ бг҃ъ дꙋ́хъ оу҆миле́нїѧ [дꙋ́ха нечꙋ́вствїѧ], ѻ҆́чи не ви́дѣти и҆ оу҆́шы не слы́шати, да́же до дне́шнѧгѡ днѐ.
9	9
And David saith, Let their table be made a snare, and a trap, And a stumbling block, and a recompense unto them:	И҆ дв҃дъ глаго́летъ: да бꙋ́детъ трапе́за и҆́хъ въ сѣ́ть и҆ въ ло́въ, и҆ въ собла́знъ и҆ въ воздаѧ́нїе и҆̀мъ:
10	10
Let their eyes be darkened, that they may not see, And bow thou down their back always.	да помрача́тсѧ ѻ҆́чи и҆́хъ є҆́же не ви́дѣти, и҆ хребе́тъ и҆́хъ вы́нꙋ слѧца́й.
11	11
I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy.	Глаго́лю оу҆̀бо: є҆да̀ согрѣши́ша, да ѿпадꙋ́тъ; Да не бꙋ́детъ. Но тѣ́хъ паде́нїемъ спⷭ҇нїе ꙗ҆зы́кѡмъ, во є҆́же раздражи́ти и҆̀хъ.
12	12
Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?	А҆́ще ли же прегрѣше́нїе и҆́хъ бога́тство мі́ра, и҆ ѿпаде́нїе и҆́хъ бога́тство ꙗ҆зы́кѡвъ: кольмѝ па́че и҆сполне́нїе и҆́хъ;
13	13
For I speak to you that are Gentiles. Inasmuch as I am an apostle of Gentiles, I glorify my ministry;	(Заⷱ҇ р҃ѕ҃.) Ва́мъ бо глаго́лю ꙗ҆зы́кѡмъ: поне́же оу҆́бѡ є҆́смь а҆́зъ ꙗ҆зы́кѡмъ а҆пⷭ҇лъ, слꙋ́жбꙋ мою̀ прославлѧ́ю.
14	14
if by any means I may provoke to jealousy them that are my flesh, and may save some of them.	А҆́ще ка́кѡ раздражꙋ̀ мою̀ пло́ть, и҆ спасꙋ̀ нѣ̑кїѧ ѿ ни́хъ;
15	15
For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?	А҆́ще бо ѿложе́нїе и҆́хъ, примире́нїе мі́рꙋ, что̀ прїѧ́тїе, ра́звѣ жи́знь и҆з̾ ме́ртвыхъ;
16	16
And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.	А҆́ще ли нача́токъ ст҃ъ, то̀ и҆ примѣше́нїе: и҆ а҆́ще ко́рень ст҃ъ, то̀ и҆ вѣ̑тви.
17	17
But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root and of the fatness of the olive tree;	А҆́ще ли нѣ̑кїѧ ѿ вѣ́твей ѿломи́шасѧ, ты́ же, ди́вїѧ ма́слина сы́й, прицѣпи́лсѧ є҆сѝ въ ни́хъ, и҆ прича́стникъ ко́рене и҆ ма́сти ма́слинныѧ сотвори́лсѧ є҆сѝ,
18	18
glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.	не хвали́сѧ на вѣ̑тви: а҆́ще ли же хва́лишисѧ, не ты̀ ко́рень но́сиши, но ко́рень тебѐ.
19	19
Thou wilt say then, Branches were broken off, that I might be grafted in.	Рече́ши оу҆̀бо: ѿломи́шасѧ вѣ̑тви, да а҆́зъ прицѣплю́сѧ.
20	20
Well; by their unbelief they were broken off, and thou standest by thy faith. Be not high-minded, but fear:	До́брѣ: невѣ́рїемъ ѿломи́шасѧ, ты́ же вѣ́рою стои́ши: не высокомꙋ́дрствꙋй, но бо́йсѧ.
21	21
for if God spared not the natural branches, perhaps he will also not spare thee.	А҆́ще бо бг҃ъ є҆сте́ственныхъ вѣтве́й не пощадѣ̀, да не ка́кѡ и҆ тебѐ не пощади́тъ.
22	22
Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.	Ви́ждь оу҆̀бо бл҃гость и҆ непощадѣ́нїе бж҃їе: на ѿпа́дшихъ оу҆́бѡ непощадѣ́нїе, а҆ на тебѣ̀ бл҃гость бж҃їѧ, а҆́ще пребꙋ́деши въ бл҃гости: а҆́ще ли же нѝ, то̀ и҆ ты̀ ѿсѣ́ченъ бꙋ́деши.
23	23
And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.	И҆ ѻ҆ни́ же, а҆́ще не пребꙋ́дꙋтъ въ невѣ́рствїи, прицѣпѧ́тсѧ: си́ленъ бо є҆́сть бг҃ъ па́ки прицѣпи́ти и҆̀хъ.
24	24
For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree?	А҆́ще бо ты̀ ѿ є҆сте́ственныѧ ѿсѣче́нъ ди́вїѧ ма́слины, и҆ чрез̾ є҆стество̀ прицѣпи́лсѧ є҆сѝ къ до́брѣй ма́слинѣ: кольмѝ па́че сі́и, и҆̀же по є҆стествꙋ̀, прицѣпѧ́тсѧ свое́й масли́нѣ;
25	25
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fullness of the Gentiles be come in;	(Заⷱ҇ р҃з҃.) Не бо̀ хощꙋ̀ ва́съ не вѣ́дѣти та́йны сеѧ̀, бра́тїе, да не бꙋ́дете ѡ҆ себѣ̀ мꙋ́дри, ꙗ҆́кѡ ѡ҆слѣпле́нїе ѿ ча́сти і҆и҃леви бы́сть, до́ндеже и҆сполне́нїе ꙗ҆зы́кѡвъ вни́детъ,
26	26
and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; And he shall turn away ungodliness from Jacob:	и҆ та́кѡ ве́сь і҆и҃ль спасе́тсѧ, ꙗ҆́коже є҆́сть пи́сано: прїи́детъ ѿ сїѡ́на и҆збавлѧ́ѧй, и҆ ѿврати́тъ нече́стїе ѿ і҆а́кѡва:
27	27
And this is my covenant unto them, When I shall take away their sins.	и҆ се́й и҆̀мъ ѿ менє̀ завѣ́тъ, є҆гда̀ ѿимꙋ̀ грѣхѝ и҆́хъ.
28	28
As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers’ sake.	По бл҃говѣствова́нїю оу҆́бѡ, вразѝ ва́съ ра́ди: по и҆збра́нїю же, возлю́блени ѻ҆тє́цъ ра́ди.
29	29
For the gifts and the calling of God are not repented of.	Нераска̑ѧнна бо дарова̑нїѧ и҆ зва́нїе бж҃їе.
30	30
For as ye also in time past were disobedient to God, but now have obtained mercy by their disobedience,	Ꙗ҆́коже бо и҆ вы̀ и҆ногда̀ проти́вистесѧ бг҃ови, нн҃ѣ же поми́ловани бы́сте си́хъ противле́нїемъ [си́хъ ра́ди противле́нїѧ]:
31	31
even so have these also now been disobedient, that by the mercy shown to you they also may obtain mercy.	та́кожде и҆ сі́и нн҃ѣ проти́вишасѧ ва́шей ми́лости [ва́шегѡ ра́ди поми́лованїѧ], да и҆ ті́и поми́ловани бꙋ́дꙋтъ.
32	32
For God hath shut up all unto disobedience, that he might have mercy upon all.	Затвори́ бо бг҃ъ всѣ́хъ въ противле́нїе, да всѣ́хъ поми́лꙋетъ.
33	33
O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!	Ѽ, глꙋбина̀ бога́тства и҆ премꙋ́дрости и҆ ра́зꙋма бж҃їѧ! ꙗ҆́кѡ неиспы́тани сꙋ́дове є҆гѡ̀, и҆ неизслѣ́довани пꙋтїѐ є҆гѡ̀.
34	34
For who hath known the mind of the Lord? or who hath been his counselor?	Кто̀ бо̀ разꙋмѣ̀ оу҆́мъ гдⷭ҇ень, и҆лѝ кто̀ совѣ́тникъ є҆мꙋ̀ бы́сть;
35	35
or who hath first given to him, and it shall be recompensed unto him again?	И҆лѝ кто̀ пре́жде дадѐ є҆мꙋ̀, и҆ возда́стсѧ є҆мꙋ̀;
36	36
For of him, and through him, and unto him, are all things. To him be the glory forever. Amen.	Ꙗ҆́кѡ и҆з̾ тогѡ̀ и҆ тѣ́мъ и҆ въ не́мъ всѧ́чєскаѧ. Томꙋ̀ сла́ва во вѣ́ки. А҆ми́нь.