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Κεφάλαιο 22
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Chapter 22
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| ΤΕΚΝΟΝ, ἥμαρτες, μὴ προσθῇς μηκέτι καὶ περὶ τῶν προτέρων σου δεήθητι. | A slothful man is compared to a filthy stone, and every one will hiss him out to his disgrace. |
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| ὡς ἀπὸ προσώπου ὄφεως φεῦγε ἀπὸ ἁμαρτίας, ἐὰν γὰρ προσέλθῃς, δήξεταί σε· ὀδόντες λέοντος οἱ ὀδόντες αὐτῆς ἀναιροῦντες ψυχὰς ἀνθρώπων. | A slothful man is compared to the filth of a dunghill: every man that takes it up will shake his hand. |
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| ὡς ρομφαία δίστομος πᾶσα ἀνομία, τῇ πληγῇ αὐτῆς οὐκ ἔστιν ἴασις. | An evil-nurtured son is the dishonour of his father that begat him: and a foolish daughter is born to his loss. |
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| καταπληγμὸς καὶ ὕβρις ἐρημώσουσι πλοῦτον· οὕτως οἶκος ὑπερηφάνου ἐρημωθήσεται. | A wise daughter shall bring an inheritance to her husband: but she that liveth dishonestly is her father's heaviness. |
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| δέησις πτωχοῦ ἐκ στόματος ἕως ὠτίων αὐτοῦ, καὶ τὸ κρίμα αὐτοῦ κατὰ σπουδὴν ἔρχεται. | She that is bold dishonoureth both her father and her husband, and they both shall despise her. |
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| μισῶν ἐλεγμὸν ἐν ἴχνει ἁμαρτωλοῦ, καὶ ὁ φοβούμενος Κύριον ἐπιστρέψει ἐν καρδίᾳ. | A tale out of season is as music in mourning: but stripes and correction of wisdom are never out of time. |
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| γνωστὸς μακρόθεν ὁ δυνατὸς ἐν γλώσσῃ, ὁ δὲ νοήμων οἶδεν ἐν τῷ ὀλισθαίνειν αὐτόν. | |
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| ὁ οἰκοδομῶν τὴν οἰκίαν αὐτοῦ ἐν χρήμασιν ἀλλοτρίοις, ὡς ὁ συνάγων αὐτοῦ τοὺς λίθους εἰς χειμῶνα. | |
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| στυππεῖον συνηγμένον συναγωγὴ ἀνόμων, καὶ ἡ συντέλεια αὐτῶν φλὸξ πυρός. | Whoso teacheth a fool is as one that glueth a potsherd together, and as he that waketh one from a sound sleep. |
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| ὁδὸς ἁμαρτωλῶν ὡμαλισμένη ἐκ λίθων, καὶ ἐπ᾿ ἐσχάτῳ αὐτῆς βόθρος ᾅδου. | He that telleth a tale to a fool speaketh to one in a slumber: when he hath told his tale, he will say, What is the matter? |
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| ῾Ο φυλάσσων νόμον κατακρατεῖ τοῦ ἐννοήματος αὐτοῦ, καὶ συντέλεια τοῦ φόβου Κυρίου σοφία. | Weep for the dead, for he hath lost the light: and weep for the fool, for he wanteth understanding: make little weeping for the dead, for he is at rest: but the life of the fool is worse than death. |
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| οὐ παιδευθήσεται ὃς οὐκ ἔστι πανοῦργος· ἔστι πανουργία πληθύνουσα πικρίαν. | Seven days do men mourn for him that is dead; but for a fool and an ungodly man all the days of his life. |
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| γνῶσις σοφοῦ ὡς κατακλυσμὸς πληθυνθήσεται καὶ ἡ βουλὴ αὐτοῦ ὡς πηγὴ ζωῆς. | Talk not much with a fool, and go not to him that hath no understanding: beware of him, lest thou have trouble, and thou shalt never be defiled with his fooleries: depart from him, and thou shalt find rest, and never be disquieted with madness. |
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| ἔγκατα μωροῦ ὡς ἀγγεῖον συντετριμμένον καὶ πᾶσαν γνῶσιν οὐ κρατήσει. | What is heavier than lead? and what is the name thereof, but a fool? |
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| λόγον σοφὸν ἐὰν ἀκούσῃ ἐπιστήμων, αἰνέσει αὐτὸν καὶ ἐπ᾿ αὐτὸν προσθήσει· ἤκουσεν ὁ σπαταλῶν καὶ ἀπήρεσεν αὐτῷ, καὶ ἀπέστρεψεν αὐτὸν ὀπίσω τοῦ νώτου αὐτοῦ. | Sand, and salt, and a mass of iron, are easier to bear, than a man without understanding. |
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| ἐξήγησις μωροῦ ὡς ἐν ὁδῷ φορτίον, ἐπὶ δὲ χείλους συνετοῦ εὑρεθήσεται χάρις. | As timber girt and bound together in a building cannot be loosed with shaking: so the heart that is stablished by advised counsel shall fear at no time. |
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| στόμα φρονίμου ζητηθήσεται ἐν ἐκκλησίᾳ, καὶ τοὺς λόγους αὐτοῦ διανοηθήσονται ἐν καρδίᾳ. | A heart settled upon a thought of understanding is as a fair plaistering on the wall of a gallery. |
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| ὡς οἶκος ἠφανισμένος οὕτως μωρῷ σοφία, καὶ γνῶσις ἀσυνέτου ἀδιεξέταστοι λόγοι. | Pales set on an high place will never stand against the wind: so a fearful heart in the imagination of a fool cannot stand against any fear. |
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| πέδαι ἐν ποσὶν ἀνοήτοις παιδεία καὶ ὡς χειροπέδαι ἐπὶ χειρὸς δεξιᾶς. | He that pricketh the eye will make tears to fall: and he that pricketh the heart maketh it to shew her knowledge. |
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| μωρὸς ἐν γέλωτι ἀνυψοῖ φωνὴν αὐτοῦ, ἀνὴρ δὲ πανοῦργος μόλις ἡσυχῇ μειδιάσει. | Whoso casteth a stone at the birds frayeth them away: and he that upbraideth his friend breaketh friendship. |
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| ὡς κόσμος χρυσοῦ φρονίμῳ παιδεία καὶ ὡς χλιδὼν ἐπὶ βραχίονι δεξιῷ. | Though thou drewest a sword at thy friend, yet despair not: for there may be a returning to favour. |
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| ποὺς μωροῦ ταχὺς εἰς οἰκίαν, ἄνθρωπος δὲ πολύπειρος αἰσχυνθήσεται ἀπὸ προσώπου. | If thou hast opened thy mouth against thy friend, fear not; for there may be a reconciliation: except for upbraiding, or pride, or disclosing of secrets, or a treacherous wound: for for these things every friend will depart. |
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| ἄφρων ἀπὸ θύρας παρακύπτει εἰς οἰκίαν, ἀνὴρ δὲ πεπαιδευμένος ἔξω στήσεται. | Be faithful to thy neighbour in his poverty, that thou mayest rejoice in his prosperity: abide steadfast unto him in the time of his trouble, that thou mayest be heir with him in his heritage. |
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| ἀπαιδευσία ἀνθρώπου ἀκροᾶσθαι παρὰ θύραν, ὁ δὲ φρόνιμος βαρυνθήσεται ἀτιμίᾳ. | As the vapour and smoke of a furnace goeth before the fire; so reviling before blood. |
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| χείλη ἀλλοτρίων ἐν τούτοις βαρυνθήσεται, λόγοι δὲ φρονίμων ἐν ζυγῷ σταθήσονται. | I will not be ashamed to defend a friend; neither will I hide myself from him; |
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| ἐν στόματι μωρῶν ἡ καρδία αὐτῶν, καρδία δὲ σοφῶν στόμα αὐτῶν. | and if any evil happen unto me by him, every one that heareth it will beware of him. |
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| ἐν τῷ καταρᾶσθαι ἀσεβῆ τὸν σατανᾶν αὐτὸς καταρᾶται τὴν ἑαυτοῦ ψυχήν. | Who shall set a watch before my mouth, and a seal of wisdom upon my lips, that I fall not suddenly by them, and that my tongue destroy me not? |
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| μολύνει τὴν ἑαυτοῦ ψυχὴν ὁ ψιθυρίζων καὶ ἐν παροικήσει μισηθήσεται. |
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