Порівняти Brenton–Byzantine English Bible з Біблія церковнослов'янською - Chapter 8

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Chapter 8	Главa }

1	1
And in that day king Artaxerxes gave to Esther all that belonged to Aman the slanderer: and Mardochæus was called by the king; for Esther had shewn that he was related to her.	И# въ т0й дeнь цaрь ґртаxeрxъ даровA є3сfи1ри, є3ли6ка бsху ґмaна клеветникA (їудeйска): и3 мардохeи при1званъ бhсть t царS, повёда бо є3сfи1рь, ћкw ср0дникъ є4сть є4й.
2	2
And the king took the ring which he had taken away from Aman, and gave it to Mardochæus: and Esther appointed Mardochæus over all that had been Aman's.	И# снS цaрь пeрстень св0й, є3г0же tS ў ґмaна, и3 дадe мардохeеви. И# постaви є3сfи1рь мардохeа над8 всёмъ и3мёніемъ ґмaновымъ,
3	3
And she spoke yet again to the king, and fell at his feet, and besought him to do away the mischief of Aman, and all that he had done against the Jews.	и3 приложи2 глаг0лати ко царю2, и3 припадE пред8 ногaма є3гw2 (и3 восплaка), и3 молsше є3го2 tврати1ти ѕл0бу ґмaнову и3 мhсль є3гw2, є4юже помhсли на їудє1и.
4	4
Then the king stretched out to Esther the golden sceptre: and Esther arose to stand near the king.	И# прострE цaрь є3сfи1ри жeзлъ злaтъ: востa же є3сfи1рь и3 стA пред8 царeмъ.
5	5
And Esther said, If it seem good to thee, and I have found favour in thy sight, let an order be sent that the letters sent by Aman may be reversed, that were written for the destruction of the Jews, who are in thy kingdom.	И# речE є3сfи1рь: ѓще ўг0дио ти2 є4сть, и3 њбрэт0хъ благодaть пред8 тоб0ю, посли2 возврати1ти пис†ніz пHсланнаz t ґмaна, пи6санаz на погублeніе їудewвъ, и5же њбитaютъ во (всeмъ) цaрствіи твоeмъ:
6	6
For how shall I be able to look upon the affliction of my people, and how shall I be able to survive the destruction of my kindred?	кaкw бо возмогY ви1дэти њѕлоблeніе людjй мои1хъ и3 кaкw возмогY спасти1сz въ поги1бели nтeчества моегw2;
7	7
And the king said to Esther, If I have given and freely granted thee all that was Aman's, and hanged him on a gallows, because he laid his hands upon the Jews, what dost thou yet further seek?	И# речE цaрь є3сfи1ри: ѓще вс‰ и3мBніz ґмaнwва дaхъ и3 даровaхъ тебЁ, и3 того2 повёсихъ на дрeвэ, ћкw рyцэ вознесE на їудє1и, что2 є3щE проси1ши;
8	8
Write ye also in my name, as it seems good to you, and seal it with my ring: for whatever orders are written at the command of the king, and sealed with my ring, it is not lawful to gainsay them.	напиши1те и3 вы2 и4менемъ мои1мъ, ћкоже ўг0дно є4сть вaмъ, и3 запечaтайте пeрстнемъ мои1мъ: є3ли6ка бо пи6сана бывaютъ царeвымъ повелёніемъ и3 запечaтаютсz пeрстнемъ мои1мъ, не возм0жно и5мъ противорещи2.
9	9
So the scribes were called in the first month, which is Nisan, on the three and twentieth day of the same year; and orders were written to the Jews, whatever the king had commanded to the local governors and chiefs of the satraps, from India even to Ethiopia, a hundred and twenty-seven satraps, according to the several provinces, according to their dialects.	И# при1звани бhша писцы2 (царє1вы) въ пeрвый мцcъ, и4же є4сть нісaнъ, въ двaдесzть трeтій дeнь тогHжде мцcа, и3 написaша њ їудeехъ, є3ли6ка заповёда мардохeй, ко ўправи1телємъ и3 ко начaлникwмъ воев0дъ t їндjйскіz страны2 дaже до є3fі0піи, сто2 двaдесzть седми2 воев0дамъ, во всsкую странY по своемY и4хъ ‰зhку.
10	10
And they were written by order of the king, and sealed with his ring, and they sent the letters by the posts:	Напи6сана же бhша велёніемъ царeвымъ и3 запечатлёшасz пeрстнемъ є3гw2: и3 послaша пис†ніz чрез8 писмон0сцы,
11	11
wherein he charged them to use their own laws in every city, and to help each other, and to treat their adversaries, and those who attacked them, as they pleased,	ћкw повелЁ и5мъ жи1ти по зак0нwмъ и4хъ во всsцэмъ грaдэ, и3 да помогaютъ и3мъ, и3 да сотворsтъ сопeрникwмъ и4хъ и3 проти1вникwмъ и4хъ, ћкоже хотsтъ,
12	12
on one day in all the kingdom of Artaxerxes, on the thirteenth day of the twelfth month, which is Adar.	въ дeнь є3ди1нъ по всемY цaрству ґртаxeрxову, въ третійнaдесzть дeнь вторагwнaдесzть мцcа, и4же є4сть ґдaръ.
12a
And the following is the copy of the letter of the orders.
12b
The great king Artaxerxes sends greeting to the rulers of provinces in a hundred and twenty-seven satrapies, from India to Ethiopia, even to those who are faithful to our interests.
12c
Many who have been frequently honoured by the most abundant kindness of their benefactors have conceived ambitious designs, and not only endeavour to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavour to plot against their own benefactors.
12d
And they not only would utterly abolish gratitude from among men, but also, elated by the boastings of men who are strangers to all that is good, they suppose that they shall escape the sin-hating vengeance of the ever-seeing God.
12e
And oftentimes evil exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who were appointed to offices of authority, who had been entrusted with the management of their friends' affairs;
12f
while men, by the false sophistry of an evil disposition, have deceived the simple candour of the ruling powers.
12g
And it is possible to see this, not so much from more ancient traditionary accounts, as it is immediately in your power to see it by examining what things have been wickedly perpetrated by the baseness of men unworthily holding power.
12h
And it is right to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men,
12i
adopting needful changes, and ever judging those cases which come under our notice, with truly equitable decision.
12k
For whereas Aman, a Macedonian, the son of Amadathes, in reality an alien from the blood of the Persians, and differing widely from our mild course of government, having been hospitably entertained by us,
12l
obtained so large a share of our universal kindness, as to be called our father, and to continue the person next to the royal throne, reverenced of all;
12m
he, however, overcome by the pride of his station, endeavoured to deprive us of our dominion, and our life;
12n
having by various and subtle artifices demanded for destruction both Mardochæus our deliverer and perpetual benefactor, and Esther the blameless consort of our kingdom, with their whole nation.
12o
For by these methods he thought, having surprised us in a defenceless state, to transfer the dominion of the Persians to the Macedonians.
12p
But we find that the Jews, who have been consigned to destruction by the most abominable of men, are not malefactors, but living according to the justest laws,
12q
and being the sons of the living God, the most high and mighty, who maintains the kingdom, to us as well as to our forefathers, in the most excellent order.
12r
Ye will therefore do well in refusing to obey the letters sent by Aman the son of Amadathes, because he that has done these things, has been hanged with his whole family at the gates of Susa, Almighty God having swiftly returned to him a worthy recompence.
12s
We enjoin you then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the self-same day, they may defend themselves against those who attacked them in a time of affliction.
12t
For in the place of the destruction of the chosen race, Almighty God has granted them this time of gladness.
12u
Do ye therefore also, among your notable feasts, keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and those who are well disposed toward the Persians, but to those that plotted against us a memorial of destruction.
12x
And every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire: it shall be made not only inaccessible to men, but also most hateful to wild beasts and birds for ever.
13	13
And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies.	Списaніе же є3піст0ліи си1це бЁ: цaрь вели1кій ґртаxeрxъ сyщымъ t їндjи дaже до є3fі0піи сто2 двaдесzти и3 седми1мъ начaлствwмъ странaми њбладaющымъ и3 влaстелємъ нaмъ доброжелaтелствующымъ, рaдоватисz. Мн0зи мн0жайшею благодётелствующихъ блaгостію частёе чествyеми пaче мёры возгордёшасz, и3 не т0чію подчинeнныхъ нaмъ и4щутъ Hѕл0бити, но дов0лства не могyще снести2, и3 свои6мъ благодётелємъ начинaютъ ковaрствовати: и3 благодарeніе не т0кмw t человBкъ teмлюще, но є3щE (по њбhчаю) не пріsвшихъ благодэsній кичeньми вознeсшесz, вс‰ пrнw назирaющагw бGа ненави1дzщагw ѕлA мнsтъ и3збэжaти судA. Мн0гажды же и3 мн0гихъ t постaвленныхъ на властeхъ, и5мже ўвёрисz другHвъ ўстроsти дэлA, ласкaтелство кровeй непови1нныхъ вин0вными поставлsz, подвeрже неуврачєвaннымъ ѕлы6мъ, ѕлонрaвіz л0жнымъ прельщeніемъ тёхъ, и5же прельщaютъ неѕлоби1вое благосeрдіе владёющихъ. Ви1дэти же лёть є4сть нaмъ взыскyющымъ не толи1кw t дрeвнихъ, ћкоже предaхомъ, їст0рій, є3ли1кw t тёхъ, ћже сyть при ногaхъ непреп0добнw содBланнаz губи1телствомъ недост0йнw владёющихъ. Сегw2 рaди внимaти надлежи1тъ по си1хъ, во є4же цaрство безмzтeжно всBмъ человёкwмъ съ ми1ромъ ўстр0ити, не ўпотреблsюще пременeній, приходљщаz же пред8 nчесA всегдA съ прили1чнымъ предварeніемъ разсуждaюще. Е#гдa бо ґмaнъ ґмадаfyевъ македHнzнинъ, и4стннw чyждь пeрсскіz кр0ве и3 мн0гw tстоsщь t нaшеz блaгости, страннолю1бнw пріsтый t нaсъ, толи1кое человэколю1біе, є4же ко всsкому kзhку и3мёемъ, получи2, ћкw нарицaтисz є3мY nтцeмъ нaшимъ, и3 покланsемому t всёхъ, втор0е цaрскагw прест0ла лицE содержaти: неумёрителенъ же въ г0рдости прилёжнw и3скaлъ, кaкw бы нaсъ w4бласти и3 животA лиши1ти, кyинw же нaшего блюсти1телz и3 всегдaшнzго благодётелz мардохeа и3 непор0чную цaрства соHбщницу є3сfи1рь со всёмъ и4хъ плeменемъ многоилетeнными хи1тростей прельщeньми и4щущь на погублeніе: си1ми бо w4бразы возмнЁ нaсъ лиши1въ блюсти1телей взsти, и3 влaсть пeрсскую ко македHнzнwмъ пренести2. Мh же їудewвъ, t трегуби1телнагw сегw2 въ погублeніе прeданныхъ, њбрэтaемъ не ѕлотв0рныхъ, но прaведнэйшими ўиравлsемыхъ закHны, и3 сyщихъ сынHвъ вhшнzгw, превеличaйнагw живaгw бGа, ўправлsющагw нaмъ же и3 прароди1телємъ нaшымъ цaрствіе въ д0брэйшемъ состоsніи. Д0брэ u5бо сотвори1те не ўпотреблsюще t ґмaна ґмадаfyева п0сланныхъ писaній, понeже џнъ сі‰ содёлавый при вратёхъ сyсскихъ со всёмъ д0момъ свои1мъ повёшенъ є4сть, дост0йный є3мY вск0рэ сyдъ воздaвшему всёми владёющему бGу. Спісaніе же є3піст0ліи сеS предложи1вше на всsцёмъ мёстэ со дерзновeніемъ, њстaвите їудewвъ ўпотреблzти сво‰ зак0ны, спомоществyюще и5мъ, ћкw да во врeмz ск0рби востaвшымъ на ни1хъ tмстsтъ въ третійнaдесzть дeнь вторагwнaдесzть мцcа ґдaра въ сaмый т0й дeнь: въ сeй бо (дeнь) всемогyщій бGъ вмёстw погублeніz и3збрaннагw р0да сотвори2 и5мъ весeліе. И# вы2 ќбо во и3мени1тыхъ вaшихъ прaздницэхъ знмени1тый дeнь со всsкою рaдостію провождaйте, да и3 нн7э, и3 по си1хъ спасeніе нaмъ ќбw и3 доброжелaтєлнымъ пeрсwъ бyдетъ, навэтyющымъ же нaсъ въ пaмzть погублeніz. Всsкъ же грaдъ и3ли2 странA, ћже по си6мъ не сотвори1тъ, всsчески мечeмъ и3 nгнeмъ съ толи1кимъ потреби1тсz гнёвомъ, ћкw не т0кмw человёкwмъ непрох0дна, но и3 ѕвэрє1мъ и3 пти1цамъ во всsкое врeмz мeрзостнэйша њстaвитсz. И# списaніz сі‰ да предложaтсz nчеви1днw во всeмъ цaрствэ, є4же готHвымъ бhти всBмъ їудewмъ на сeй дeнь рaтовати свои1хъ проти1вныхъ.
14	14
So the horsemen went forth with haste to perform the king's commands; and the ordinance was also published in Susa.	КHнницы u5бо и3зыд0ша спёшнw повелBннаz t царS соверши1ти. Предлагaшесz же повелёніе и3 въ сyсэхъ.
15	15
And Mardochæus went forth robed in the royal apparel, and wearing a golden crown, and a diadem of fine purple linen: and the people in Susa saw it and rejoiced.	И# мардохeй и3зhде њблечeнъ въ цaрскую nдeжду и3 вэнeцъ и3мyщь златhй, діади1му вmсс0нную, червлeную. Ви1дэвше же сyщіи въ сyсэхъ возрaдовашасz,
16	16
And the Jews had light and gladness,	ћкw їудewмъ бhсть свётъ и3 весeліе:
17	17
in every city and province wherever the ordinance was published: wherever the proclamation took place, the Jews had joy and gladness, feasting and mirth: and many of the Gentiles were circumcised, and became Jews, for fear of the Jews.	во (всsцэмъ) грaдэ и3 странЁ, и3дёже ѓще предлагaшесz повелёніе рaдость и3 весeліе бЁ їудewмъ, пировaніе и3 ўтэшeнме. И# мн0зи t kзы6къ њбрёзовахусz и3 зак0нъ їудeйскій пріимaху, стрaха рaди їудeйскагw.