Порівняти Brenton–Byzantine English Bible з Біблія церковнослов'янською (Острозька, 1581р.) - Chapter 16

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Chapter 16	Глvа, ѕ~і”

2	1
All the works of the humble man are manifest with God; but the ungodly shall perish in an evil day.	Зря'и ѓ^чи'ма пра'вњ веселиT срDце, вњсть же бл~га бл~житъ ко'сти”
5	2
Every one that is proud in heart is unclean before God, and he that unjustly strikes hands with hand shall not be held guiltless.	Послђша'яи ѓ^бличенїи живота, посредњ премђ'дрых# въдворя'ется,
7	3
The beginning of a good way is to do justly; and it is more acceptable with God than to offer sacrifices.	и^же не прїемлетъ накаꙁа'нїя ненави'дитъ себе`. съблюда'яи же ѓ^бличе'нїе лю'битᲆ свою` дш~ђ.
8	4
He that seeks the Lord shall find knowledge with righteousness: and they that rightly seek him shall find peace.	бо'язнь гн~я наказа'нїе и^ премђдрость, и^ нача'ло сла'вы эTвњщаеT е'и. преDи%детъ же смиреныM сла'ва”
9	5
All the works of the Lord are done with righteousness; and the ungodly man is kept for the evil day.	Чл~чьско е^сть мысль ё^гоᲄови'ти, и^ гн~е еs ја^ꙁы'ки стро'ити”
10	6
There is an oracle upon the lips of a king; and his mouth shall not err in judgment.	Вс^и пђтїе чл~чесᲄїи знаеми сђть прDе ѓ^чїма е^го, мᲇритеl еs дх~оM б~ъ”
11	7
The poise of the balance is righteousness with the Lord; and his works are righteous measures.	эTкры'и гв~и дњ'ла твоя`, і^ и^спра'вятся помышле'нїя твоя`”
12	8
An evil-doer is an abomination to a king; for the throne of rule is established by righteousness.	Вс^я дњ'ла смире'ннаго ја%вњ преD гм~ъ, нечsсти'вїи же въ дн~ь ѕо'лъ поги'бнђтъ”
13	9
Righteous lips are acceptable to a king; and he loves right words.	Ме'рꙁо'кᲆ преD гм~ъ вся'къ высо'косе'рдыи, в# рђкђ же рђ'цњ вло'жь непра'веDныи не и^ꙁвине'тся” Нача'токъ пђти` бл~гомђ твори'ти пра'веDное, и^ прїя'та же эT б~а паче же'ртвы жре'нїа” И$щаи г~а ѓ^бря'щетъ ра'ꙁђмъ съ правдою, и^ пра'во и%щђщеи е^го ѓ^бря'щђтъ миръ” Вс^я дњ'ла гн~я съ правдою, храни'т# же ся мђж'ъ нечsти'въ въ дн~ь ѕолъ”
14	10
The anger of a king is a messenger of death; but a wise man will pacify him.	Вряженїя въ ё^стна'хъ цр~евахъ, в сђдищи же не прелстяTся ё^ста е^го”
15	11
The son of a king is in the light of life; and they that are in favour with him are as a cloud of latter rain.	ЈА/ко превњса мњ'рила тако и^ правда ё^ б~а, дњла е^го мњрила праведна”
16	12
The brood of wisdom is more to be chosen than gold, and the brood of prudence more to be chosen than silver.	Мръꙁость цр~еви творя'и ѕла'я, съ пра'вдою б^о готовается прsтлᲆ нача'ла”
17	13
The paths of life turn aside from evil; and the ways of righteousness are length of life. He that receives instruction shall be in prosperity; and he that regards reproofs shall be made wise. He that keeps his ways, preserves his own soul; and he that loves his life will spare his mouth.	Прїя'ты цр~емъ ё^стны` пра'веDныхъ, словеса же пра'выхъ лю'витъ г~ь”
18	14
Pride goes before destruction, and folly before a fall.	ЈА/рость цр~ева посо'лъ смрътенъ, мђж'ъ же прмDрᲆ и^ꙁба'вится эT него”
19	15
Better is a meek-spirited man with lowliness, than one who divides spoils with the proud.	Въ свњтњ живо'тнњ сн~ъ цр~евъ, прїя'тїи же е^го ја%ко ѓ%блакъ по'зденъ”
20	16
He who is skilful in business finds good: but he that trusts in God is most blessed.	Оу^гнњжде'нїя прмDрости и^ꙁволенънњ'иши паче злата, вселе'нїя же мђ'дрости дра'жаиши сребра`”
21	17
Men call the wise and understanding evil: but they that are pleasing in speech shall hear more.	Пђтїе живо'тнїи ё^кланя'ются эT ѕла`, долгота` б^о жи'тїя пђтїе пра'веDни” Прїемля'и накаѕа'нїе въ бл~гихъ бђдетъ, храня'и же ѓ^бличе'нїя ё^мђдри'тся” И$же храниT своя` пђти` съблюде'тъ свою дш~ђ, любя'и же живо'тъ свои щади'тъ своя` ё^ста`
22	18
Understanding is a fountain of life to its possessors; but the instruction of fools is evil.	пре'жDе съкрђше'нїя” Варя'етъ досажDе'нїе, пре'жDе паде'нїя ѕл^омышле'нїя”
23	19
The heart of the wise will discern the things which proceed from his own mouth; and on his lips he will wear knowledge.	Лђ'че кротъкодш~енъ съ смире'нїемъ, нежели и^же раꙁдњляеT коры'сть съ досади'тели”
24	20
Good words are honeycombs, and the sweetness thereof is a healing of the soul.	Раꙁђми'въ въ ве'щехᲆ ѓ^брњта'тель бл~гимъ, надњяи же ся на г~а бл~жеn”
25	21
There are ways that seem to be right to a man, but the end of them looks to the depth of hell.	Раꙁђмныя и^ прмDрыа ѕлы` наричюT, бл~года'тни же въ словесњхъ па'че послђш'ани бђ'дђтъ”
26	22
A man who labours, labours for himself, and drives from him his own ruin.	Исто'чникъ живо'тенъ мысль стяжавшїи, накаꙁа'нїе беꙁђм'ныхъ ѕл^о”
27	23
But the perverse bears destruction upon his own mouth: a foolish man digs up evil for himself, and treasures fire on his own lips.	СрDце прмDраго раꙁђмњ'етъ ја%же ѓ^ свои^хъ е^мђ ё%стъ, въ ё^стна'хъ же носиT ра'ꙁђмъ”
28	24
A perverse man spreads mischief, and will kindle a torch of deceit with mischiefs; and he separates friends.	Сотове медовии словеса` до'бра, сла'сть же иX и^сцњле'нїе дш~и”
29	25
A transgressor tries to ensnare friends, and leads them in ways that are not good.	Сђть пђтїе мни'ми пра'ви сђще мђжђ, послњ'дняя же е^го зря'тъ во дно` а%дђ”
30	26
And the man that fixes his eyes devises perverse things, and marks out with his lips all evils: he is a furnace of wickedness.	Мђ'жъ же въ трђ'дњхъ трђжа'етъ себе, и^ꙁнђжа'етъ себњ поги'бель” Стропти'выи въ ё^стнаX свои^хъ но'ситъ себњ поги'бель,
31	27
Old age is a crown of honour, but it is found in the ways of righteousness.	мQђ же беꙁђ'менъ копа'етъ себњ ѕл^о, и^ въ ё^стнђ свою събираеT себњ ѓ%гнь”
32	28
A man slow to anger is better than a strong man; and he that governs his temper better than he that takes a city.	Мђжъ же стропти'въ распаляеT ѕл^о, и^ ꙁа'рю лестнђ възгнњща'етъ и^мъ и^ разлђча'етъ дрђ'ги”
33	29
All evils come upon the ungodly into their bosoms; but all righteous things come of the Lord.	Мђж'ъ же зако'нопрестђ'пенъ и^скђшаеT дрђ'ги и^ наво'дитъ и^хъ пђти` не бл~ги”