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Глvа, а”
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Chapter 1
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The Prologue to the Wisdom of Jesus the son of Sirach Whereas many and great things have been delivered unto us by the law and the prophets, and by others that have followed their steps, for the which things Israel ought to be commended for learning and wisdom: and whereof not only the readers must needs become skilful themselves, but also they that desire to learn be able to profit them which are without, both by speaking and by writing: my grandfather Jesus, when he had much given himself to the reading of the law, and the prophets, and other books of our fathers, and had gotten therein good judgment, was drawn on also himself to write something pertaining to learning and wisdom; to the intent that those which are desirous to learn, and are addicted to these things, might profit much more in living according to the law. Wherefore let me intreat you to read it with favour and attention, and to pardon us, wherein we may seem to come short of some words, which we have laboured to interpret; for the same things uttered in Hebrew, and translated into another tongue, have not the same force in them. And not only these things, but the law itself, and the prophets, and the rest of the books, have no small difference, when they are spoken in their own language. For in the eight and thirtieth year coming into Egypt, when Euergetes was king, and continuing there some time, I found a book of no small learning: therefore I thought it most necessary for me to bestow some diligence and travail to interpret it: using great watchfulness and skill in that space to bring the book to an end, and set it forth for them also, which in a strange country are willing to learn, being prepared before in manners to live after the law. All wisdom cometh from the Lord, and is with him for ever.
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Всяка премђдрость эT г~а, и^ с ниM е^сть въ вњки.
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Who can number the sand of the sea, and the drops of rain, and the days of eternity?
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пњска мо'рьскаго и^ капля дождевᲆныя, и^ дн~и вњка кт^о и^ꙁочтетъ.
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Who can find out the height of heaven, and the breadth of the earth, and the deep, and wisdom?
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высотђ нб~се, и^ широтђ ꙁемли, и^ беꙁднђ, и^ премђдрость кт^о и^слњдитъ.
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Wisdom hath been created before all things, and the understanding of prudence from everlasting.
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прежде всXњ съꙁдася премђдрость, и^ раꙁђмъ мђдрости эT вњка”
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To whom hath the root of wisdom been revealed? or who hath known her wise counsels?
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There is one wise and greatly to be feared, the Lord sitting upon his throne.
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Ко'рень премђдрости комђ эTкрыся, и^ коварьство е^я кт^о раꙁђмњ.
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He created her, and saw her, and numbered her, and poured her out upon all his works.
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е^ді'нъ е^сть премђдръ страшенъ ѕњло, сњдя'и на престолњ свое^мъ г~ь.
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She is with all flesh according to his gift, and he hath given her to them that love him.
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сам# съꙁда` ю&, и^ ви'дњ и^зочте ю&,
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The fear of the Lord is honour, and glory, and gladness, and a crown of rejoicing.
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и^ пролїа ю& на вся` дњла своя
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The fear of the Lord maketh a merry heart, and giveth joy, and gladness, and long life.
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съ вся'кою пло'тїю, по данїю е^го и^ дарова ю& любя'щиM е^го”
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Whoso feareth the Lord, it shall go well with him at the last, and he shall find favour in the day of his death.
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Страхъ гн~ь сла'ва и^ похвала и^ веселіе, и^ вњнецъ ра'дости.
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To fear the Lord is the beginning of wisdom: and it was created with the faithful in the womb.
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страх# гн~ь възвесели'тъ срDце, и^ дасть веселїе и^ ра'дость и^ долгодн~ьствїе”
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She hath built an everlasting foundation with men, and she shall continue with their seed.
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Боящемђся г~а бл~го бђдетъ на послњди, и^ въ дн~ь сконча'нїя е^го ѓ^бря'щетъ блгDть”
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To fear the Lord is fulness of wisdom, and filleth men with her fruits.
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She filleth all their house with things desirable, and the garners with her increase.
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Нача'ло премђ'дросᲄи боя'тися б~а, и^ съ вњрными въ ложеснњхъ съꙁдася иM” И$ съ чл~ки ѓ^снова'нїе вњчно ё^гнеꙁди, и^ съ сњменемъ и^хъ ё^вњрится.
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The fear of the Lord is a crown of wisdom, making peace and perfect health to flourish.
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насыще'нїе премђдрости боя'тися г~а, и^ ё^по'итъ иX эT плоD свои^хъ”
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Wisdom raineth down skill and knowledge of understanding, and exalteth them to honour that hold her fast.
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Весь до'мъ ея` и^споlнитъ желанїи, и^ сосђды эT жиT ея`.
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The root of wisdom is to fear the Lord, and the branches thereof are long life.
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вњнец# мђдрости страхъ гн~ь, въꙁᲆцвњта'яи ми'ръ, и^ ꙁдравїю и^сцњлеленїе
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A furious man cannot be justified; for the sway of his fury shall be his destruction.
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и^ ви'дњ и^ сочте ю&” хђдожество и^ вњдњнїе ра'зђма ѓ^дожди, и^ сла'вђ дръжащихъ ю& въꙁнесе”
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A patient man will bear for a time, and afterward joy shall spring up unto him.
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Ко'рень премђдросᲄи боя'тися г~а, и^ вњтви ея` долгодн~ьствїе”
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He will hide his words for a time, and the lips of many shall declare his wisdom.
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The parables of knowledge are in the treasures of wisdom: but godliness is an abomination to a sinner.
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не мо'жеT ја%рость неправеDна ѓ^правди'тися, часть б^о ја%рости е^го паденїе е^мђ”
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If thou desire wisdom, keep the commandments, and the Lord shall give her unto thee.
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до времени сътръпитъ долготръпеливыи, и^ напо'слњдь воздасть е^мђ веселїе.
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For the fear of the Lord is wisdom and instruction: and faith and meekness are his delight.
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до времене съкры'етъ словеса` своя, и^ ё^стни вњрныхъ и^сповᲇдятъ ра'зђмъ е^го”
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Distrust not the fear of the Lord when thou art poor; and come not unto him with a double heart.
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Въ сокровищеX премђдрости притча хђдожества, ме'рꙁость же грᲇшникђ бл~гочестїе”
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Be not a hypocrite in the sight of men, and take good heed what thou speakest.
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Вожделњвъ премђдрости съблюди ꙁа'повњди, и^ г~ь т^и ю& подасᲄь”
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Exalt not thyself, lest thou fall, and bring dishonour upon thy soul, and so the Lord discover thy secrets, and cast thee down in the midst of the congregation, because thou camest not in truth to the fear of the Lord, but thy heart is full of deceit.
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27
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Премђдрость б^о и^ накаꙁа'нїе страX гн~ь, и^ бл~говоленїе е^го вњра и^ кротость”
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Не противи'ся стра'хђ гн~ю, и^ не пристђпи к немђ срDцемъ сђгђ'бым#,
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не поDсђжDа'ися ё^сты` чл~ческими, и^ ё^стнамъ свои^мъ во'нми”
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30
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Не възносися да не эTпа'деши, и^ наведеши дш~и свое'и беꙁъчестїе. и^ эTкры'етъ г~ь та'ины твоя, и^ посредњ со'нма низложиT т^я. ја%ко не пристђпилъ е^си сᲄра'хђ гн~ю, и^ срDце твое и^сполнь лђкавъства”
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